I would not be understood as believing that all our cults6 are undiluted fakery, for that would be doing injustice7 to some earnest people. There are, in this country, many followers of the Persian reformer, Abbas Effendi, who call themselves Babists, and who have what I am inclined to think is the purest and most dignified8 religion in existence. There was a man named Jacob Beilhardt, who founded a cult5 in Illinois with the painful name of "Spirit Fruit Colony", who nevertheless was a man of spiritual insight, a true mystic; he was honest, and so he failed, and died of a broken heart. Also there are the Christian9 Scientists and the Theosophists, so exasperating10 that one would like to throw them onto the rubbish-heap, who yet compel us to sift11 over their mountains of chaff12 for the grains of truth which will bear fruit in future.
While we western races have been exploring the natural world and perfecting the mechanical arts, the Hindoo students have been exploring the subconscious13 and its strange powers. What Myers and Lodge14 and Janet and Charcot and Freud and Jung are telling us today they had hints of a long time ago; and doubtless they have hints of other things, upon which our scientists have not yet come. I have friends, perfectly15 sane16 and competent people, who tell me that they can see auras, and use this ability as a means of judging character. Shall I say that there are no auras, simply because I do not happen to have this gift of seeing them? In the same way, having read Gurney's "Phantasms of the Living," I am not ready to ridicule17 the claim of the Yogi adepts18, that they are able to project some kind of astral body, and to communicate with one another from distant places. But granting such occult powers in a world of economic strife19, what follows? Simply new floods of charlatanism21, elaborate and complicated systems of ritual and metaphysic for the deluding22 and plundering23 of the credulous24.
I have seen the thing working itself out in one case known to me. A young man had a gift of mental healing; I know, because I saw it work; but it did not always work, and that was annoying. He was penniless and had a taste for power, and to eke25 out his erratic26 endowment he got himself books of Eastern lore27, and day by day as I watched him I could see him becoming more and more impressive, mysterious and forbidding. Today he is a full-fledged wonder-worker, with the language of a dozen mystic cults at his tongue's end, and the reverent28 regard of many wealthy ladies. I have never tried to break through his guard, but I feel certain that he is a deliberate charlatan20.
This is an economic process, automatic and irresistible29. Just as the manufacturer of honest foods is driven out by the adulterator, so the worker of miracles drives out the sincere investigator30. As a result we have here in America a plague of Eastern cults, with "swamis" using soft yellow robes and soft brown eyes to win the souls of idle society ladies. These teachers of ancient Hindoo lore despise us as a race of barbarians31; but they stay—whether because of love of man or woman, I do not pretend to say.
There are the Theosophists of many brands, with schools and institutes and temples and colonies, and a doctrine as complex and detailed32 and fantastic as that of the Roman Catholics. I have already referred to the writings of Madame Blavatsky, a runaway33 Russian army officer's daughter, whose career reads like a tale out of the Arabian Nights. And there is Annie Besant, who was once an ardent34 worker in the Social-democratic Federation35; H. M. Hyndman tells of his dismay when she went to India and walked in a procession between two white bulls! Here in California is Madame Tingley, with a colony and a host of followers in a miniature paradise. Men work at money-lending or manufacturing sporting-goods, and when they get old and tired they make the thrilling discovery that they have souls; the theosophists cultivate these souls and they leave their money to the soul-cause, and there are lawsuits36 and exposes in the newspapers. For, you see, there is ferocious37 rivalry38 in the game of cultivating millionaire souls; there are slanders39 and feuds40, just as in soulless affairs. "Don't have anything to do with Madame Tingley," whispers a Theosophist lady to my wife; and when my wife in all innocence41 inquires, "Why not?" the awe-stricken answer comes, "She practices black magic!"
Let me add that I do not say that she practices black magic. I do not
believe that she could practice it, even if she wanted to—I do not
believe in black magic. My purpose is merely to show how theosophists
quarrel: going back to the days of Anu and Baal and the bronze image of
the Babylonian fire-god:
Let them die, but let me live! Let them be put under a ban, but
weak, but let me wax strong!
点击收听单词发音
1 prosper | |
v.成功,兴隆,昌盛;使成功,使昌隆,繁荣 | |
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2 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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3 doctrine | |
n.教义;主义;学说 | |
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4 wager | |
n.赌注;vt.押注,打赌 | |
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5 cult | |
n.异教,邪教;时尚,狂热的崇拜 | |
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6 cults | |
n.迷信( cult的名词复数 );狂热的崇拜;(有极端宗教信仰的)异教团体 | |
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7 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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8 dignified | |
a.可敬的,高贵的 | |
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9 Christian | |
adj.基督教徒的;n.基督教徒 | |
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10 exasperating | |
adj. 激怒的 动词exasperate的现在分词形式 | |
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11 sift | |
v.筛撒,纷落,详察 | |
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12 chaff | |
v.取笑,嘲笑;n.谷壳 | |
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13 subconscious | |
n./adj.潜意识(的),下意识(的) | |
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14 lodge | |
v.临时住宿,寄宿,寄存,容纳;n.传达室,小旅馆 | |
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15 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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16 sane | |
adj.心智健全的,神志清醒的,明智的,稳健的 | |
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17 ridicule | |
v.讥讽,挖苦;n.嘲弄 | |
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18 adepts | |
n.专家,能手( adept的名词复数 ) | |
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19 strife | |
n.争吵,冲突,倾轧,竞争 | |
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20 charlatan | |
n.骗子;江湖医生;假内行 | |
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21 charlatanism | |
n.庸医术,庸医的行为 | |
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22 deluding | |
v.欺骗,哄骗( delude的现在分词 ) | |
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23 plundering | |
掠夺,抢劫( plunder的现在分词 ) | |
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24 credulous | |
adj.轻信的,易信的 | |
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25 eke | |
v.勉强度日,节约使用 | |
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26 erratic | |
adj.古怪的,反复无常的,不稳定的 | |
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27 lore | |
n.传说;学问,经验,知识 | |
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28 reverent | |
adj.恭敬的,虔诚的 | |
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29 irresistible | |
adj.非常诱人的,无法拒绝的,无法抗拒的 | |
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30 investigator | |
n.研究者,调查者,审查者 | |
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31 barbarians | |
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人 | |
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32 detailed | |
adj.详细的,详尽的,极注意细节的,完全的 | |
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33 runaway | |
n.逃走的人,逃亡,亡命者;adj.逃亡的,逃走的 | |
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34 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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35 federation | |
n.同盟,联邦,联合,联盟,联合会 | |
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36 lawsuits | |
n.诉讼( lawsuit的名词复数 ) | |
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37 ferocious | |
adj.凶猛的,残暴的,极度的,十分强烈的 | |
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38 rivalry | |
n.竞争,竞赛,对抗 | |
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39 slanders | |
诽谤,诋毁( slander的名词复数 ) | |
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40 feuds | |
n.长期不和,世仇( feud的名词复数 ) | |
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41 innocence | |
n.无罪;天真;无害 | |
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