No, there is one thing and one only which distinguishes the Hebrew sacred writings from all others, and that is their insistent14 note of proletarian revolt, their furious denunciations of exploiters, and of luxury and wantonness, the vices15 of the rich. Of that note the Assyrian and Chaldean and Babylonian writing contain not a trace, and the Egyptian hardly enough to mention. The Hindoos had a trace of it; but the true, natural-born rebels of all time were the Hebrews. They were rebels against oppression in ancient Judea, as they are today in Petrograd and New York; the spirit of equality and brotherhood16 which spoke17 through Ezekiel and Amos and Isaiah, through John the Baptist and Jesus and James, spoke in the last century through Marx and Lassalle and Jaures, and speaks today through Liebknecht and Rosa Luxemburg and Karl Kautsky and Israel Zangwill and Morris Hillquit and Abraham Cahan and Emma Goldman and the Joseph Fels endowment.
The legal rate of interest throughout the Babylonian Empire was 20%; the laws of Manu permitted 24%, while the laws of the Egyptians only stepped in to prevent more than 100%. But listen to this Hebrew law:
If thy brother be waxen poor, and fallen in decay with thee, then thou shalt relieve him, yea, though he be a stranger or a sojourner18, that he may live with thee: Take thou no interest of him, or increase; but fear thy God that thy brother may live with thee. Thou shalt not give him any money upon usury19, nor lend him thy victuals20 for increase.
And so on, forbidding that Hebrews be sold as bond servants, and commanding that at the end of fifty years All debtors21 shall have their debts forgiven and their lands returned to them. And note that this is not the raving22 of agitators23, the demand of a minority party; it is the law of the Hebrew land.
There has been of late a great deal of new discovery concerning the early Jews. Conrad Noel summarizes the results as follows:
The land-mark law, which sternly forbids encroachment24 upon peasant rights; consideration for the foreigner; additional sanitary25 and food laws; tithe26 regulations on behalf of widows, orphans27, foreigners, etc.; that those who have no economic independence should eat and be satisfied; that loans should be given cheerfully, not only without any interest, but even at the risk of losing the principal. To withhold28 a loan because the year of release is at hand in which the principal is no longer recoverable, is described as a grave sin. When you are compelled to free your slaves, you must give them sufficient capital to embark29 upon some industry which shall prevent their falling back into slavery. A number of holidays are insisted upon. There must be no more crushing of the poor out of existence, for God cares for these people who have been driven to poverty, and they shall never cease out of the land. Howbeit there shall be no poor with you, for the Lord will bless you, if you will obey these laws.
But then prosperity came, and culture, which meant contact with the capitalist ideas of the heathen empires. The Jews fell from the stern justice of their fathers; and so came the prophets, wild-eyed men of the people, clad in camel's hair and living upon locusts30 and wild honey, breaking in upon priests and kings and capitalists with their furious denunciations. And always they incited31 to class war and social disturbance32. I quote Conrad Noel again:
Nathan and Gad33 bad been David's political advisers34, Abijah had stirred Jeroboam to revolt, Elijah had resisted Ahab, Elisha had fanned the rebellion of Jehu, Amos thunders against the misrule of the king of Israel, Isaiah denounces the landlords and the usurers, Micah charges them with blood-guiltiness; Jeremiah and the latter prophets, though they strike a more intimate note of personal repentance35, strike it as the prelude36 to that national restoration for which they hunger as exiles.
The first chapters of Isaiah are typical of the Old Testament37 point of view. Just as the prophets of the nineteenth century thundered against the "Christian1" employers of Lancashire, and told them their houses were cemented with the blood of little children, so Isaiah cries against his generation: "Your governing classes companion with thieves; behold38 you build up Sion with blood." Their ceremonial and their Sabbath keeping are an abomination to God. "When ye spread forth39 your hands, I will hide mine eyes from you. Your hands are full of blood." The poor man is robbed. The rich exact usury. "Woe40 unto you that lay house to house and field to field, that ye may dwell alone in the midst of the land." "Wash you, make you clean, put away the evil of your doing from before mine eyes; cease to do evil; learn to do well, seek judgment41, relieve the oppressed, judge the fatherless, plead for the widow. Come now, let us reason together, saith the Lord. Though your sins be blood-colored, they shall be as white as snow; though they be red like crimson42, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land. But if ye refuse and rebel, ye shall be devoured43 by the sword."
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1 Christian | |
adj.基督教徒的;n.基督教徒 | |
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2 insistence | |
n.坚持;强调;坚决主张 | |
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3 inclination | |
n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
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4 plundering | |
掠夺,抢劫( plunder的现在分词 ) | |
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5 vitality | |
n.活力,生命力,效力 | |
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6 elevation | |
n.高度;海拔;高地;上升;提高 | |
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7 by-product | |
n.副产品,附带产生的结果 | |
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8 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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9 psalms | |
n.赞美诗( psalm的名词复数 );圣诗;圣歌;(中的) | |
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10 eloquent | |
adj.雄辩的,口才流利的;明白显示出的 | |
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11 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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12 Buddha | |
n.佛;佛像;佛陀 | |
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13 subtlety | |
n.微妙,敏锐,精巧;微妙之处,细微的区别 | |
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14 insistent | |
adj.迫切的,坚持的 | |
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15 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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16 brotherhood | |
n.兄弟般的关系,手中情谊 | |
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17 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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18 sojourner | |
n.旅居者,寄居者 | |
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19 usury | |
n.高利贷 | |
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20 victuals | |
n.食物;食品 | |
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21 debtors | |
n.债务人,借方( debtor的名词复数 ) | |
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22 raving | |
adj.说胡话的;疯狂的,怒吼的;非常漂亮的;令人醉心[痴心]的v.胡言乱语(rave的现在分词)n.胡话;疯话adv.胡言乱语地;疯狂地 | |
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23 agitators | |
n.(尤指政治变革的)鼓动者( agitator的名词复数 );煽动者;搅拌器;搅拌机 | |
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24 encroachment | |
n.侵入,蚕食 | |
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25 sanitary | |
adj.卫生方面的,卫生的,清洁的,卫生的 | |
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26 tithe | |
n.十分之一税;v.课什一税,缴什一税 | |
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27 orphans | |
孤儿( orphan的名词复数 ) | |
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28 withhold | |
v.拒绝,不给;使停止,阻挡 | |
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29 embark | |
vi.乘船,着手,从事,上飞机 | |
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30 locusts | |
n.蝗虫( locust的名词复数 );贪吃的人;破坏者;槐树 | |
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31 incited | |
刺激,激励,煽动( incite的过去式和过去分词 ) | |
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32 disturbance | |
n.动乱,骚动;打扰,干扰;(身心)失调 | |
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33 gad | |
n.闲逛;v.闲逛 | |
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34 advisers | |
顾问,劝告者( adviser的名词复数 ); (指导大学新生学科问题等的)指导教授 | |
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35 repentance | |
n.懊悔 | |
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36 prelude | |
n.序言,前兆,序曲 | |
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37 testament | |
n.遗嘱;证明 | |
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38 behold | |
v.看,注视,看到 | |
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39 forth | |
adv.向前;向外,往外 | |
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40 woe | |
n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
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41 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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42 crimson | |
n./adj.深(绯)红色(的);vi.脸变绯红色 | |
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43 devoured | |
吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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