But the longing6 for justice between man and man, which is the Kingdom of Heaven on earth, is the deepest instinct of the human heart, and the voice of the carpenter cannot be confined within the thickest church-walls, nor drowned by all the pealing7 organs in Christendom. Even in these days, when the power of Mammon is more widespread, more concentrated and more systematized than ever before in history—even in these days of Morgan and Rockefeller, there are Christian8 clergymen who dare to preach as Jesus preached. One by one they are cast out of the Church—Father McGlynn, George D. Herron, Alexander Irvine, J. Stitt Wilson, Austin Adams, Algernon Crapsey, Bouck White; but their voices are not silenced they are like the leaven9, to which Jesus compared the kingdom of God—a woman took it and hid it in three measures of meal till the whole was leavened10. The young theological students read, and some of them understand; I know three brothers in one family who have just gone into the Church, and are preaching straight social revolution—and the scribes and the pharisees have not yet dared to cast them out.
In this book I have portrayed11 the Christian Church as the servant and henchman of Big Business, a part of the system of Mammon. Every church is necessarily a money machine, holding and administering property. And it is not alone the Catholic Church which is in politics, seeking favors from the state—the exemption13 of church property from taxation14, exemption of ministers from military service, free transportation for them and their families on the railroads, the control of charity and education, laws to deprive people of amusements on Sunday—so on through a long list. As the churches have to be built with money, you find that in them the rich possess the control and demand the deference15, while the poor are humble, and in their secret hearts jealous and bitter; in other words, the class struggle is in the churches, as everywhere else in the world, and the social revolution is coming in the churches, just as it is coming in industry.
It is a fact of deep significance that the majority of ministers are proletarians, eking12 out their existence upon a miserable16 salary, and beholden in all their comings and goings to the wealthy holders17 of privilege. Even in the Roman Catholic Church that is true. The ordinary priest is a man of the working class, and knows what working people suffer and feel. So in the Catholic Church there are proletarian rebellions; there is many a priest who does not carry out the political orders of his superiors, but goes to the polls and votes for his class instead of for his pope. In Ireland, as I write, the young priests are defying their bishops18 and joining the Sinn Fein, a non-religious movement for an Irish Republic.
What is it that keeps the average workingman in subjection to the exploiter? Simply terror, the terror of losing his job. And if you could get into the inmost soul of Christian ministers, you would find that precisely the same force is keeping many of them slaves to Tradition. They are educated men, and thousands of them must resent the dilemma19 which compels them to be either fools or hypocrites. They have caught enough of the spirit of their time not to enjoy having to pose as miracle-mongers, rain-makers and witch-doctors; they would like to say frankly20 that they do not believe that Jonah ever swallowed the whale, and even that they are dubious21 about Hercules and Achilles and other demigods. But they are part of a machine, and the old men and the rich men who run the machine have laid down the law. Those who find themselves tempted22 to think, remember suddenly that they have wives and children; they have only one profession, they have been unfitted for any other by a life-time of study of dead things, as well as by the practice of altruism23.
But now the Social Revolution is coming; coming upon swift wings—it may be here before this book sees the light. And who knows but then we may see in America that wonderful sight which we saw in Russia, when Christian monks24 assembled and burned their holy books, and petitioned the state to take them in as citizens and human beings? It is my belief that when the power of exploitation is broken, we shall see the Dead Hand crumble25 into dust, as a mummy crumbles26 when it is exposed to the air. All those men who stay in the Church and pretend to believe nonsense, because it affords an easy way to earn a living, will suddenly realize that it is possible to earn a living outside; that any man can go into a factory, clean and well-ventilated and humanly run, and by four hours work can earn the purchasing power of ten or fifteen dollars. Do you not think that there may be some who will choose freedom and self-respect on those terms?
And what of those thousands and tens of thousands who join the church because it is a part of the regime of respectability, a way to make the acquaintance of the rich, to curry27 favor and obtain promotion28, to get customers if you are a tradesman, to extend your practice if you are a professional man? And what about the millions who go to church because they are poor, and because life is a desperate struggle, and this is one way to keep the favor of the boss, to get a little better chance for the children, to get charity if you fall into need; in short, to acquire influence with the well-to-do and powerful, who stand together, and like to see the poor humble and reverent29, contented30 in that state of life to which it has pleased God to call them?
点击收听单词发音
1 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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2 gluttonous | |
adj.贪吃的,贪婪的 | |
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3 precisely | |
adv.恰好,正好,精确地,细致地 | |
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4 sneer | |
v.轻蔑;嘲笑;n.嘲笑,讥讽的言语 | |
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5 socialists | |
社会主义者( socialist的名词复数 ) | |
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6 longing | |
n.(for)渴望 | |
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7 pealing | |
v.(使)(钟等)鸣响,(雷等)发出隆隆声( peal的现在分词 ) | |
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8 Christian | |
adj.基督教徒的;n.基督教徒 | |
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9 leaven | |
v.使发酵;n.酵母;影响 | |
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10 leavened | |
adj.加酵母的v.使(面团)发酵( leaven的过去式和过去分词 );在…中掺入改变的因素 | |
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11 portrayed | |
v.画像( portray的过去式和过去分词 );描述;描绘;描画 | |
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12 eking | |
v.(靠节省用量)使…的供应持久( eke的现在分词 );节约使用;竭力维持生计;勉强度日 | |
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13 exemption | |
n.豁免,免税额,免除 | |
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14 taxation | |
n.征税,税收,税金 | |
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15 deference | |
n.尊重,顺从;敬意 | |
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16 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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17 holders | |
支持物( holder的名词复数 ); 持有者; (支票等)持有人; 支托(或握持)…之物 | |
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18 bishops | |
(基督教某些教派管辖大教区的)主教( bishop的名词复数 ); (国际象棋的)象 | |
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19 dilemma | |
n.困境,进退两难的局面 | |
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20 frankly | |
adv.坦白地,直率地;坦率地说 | |
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21 dubious | |
adj.怀疑的,无把握的;有问题的,靠不住的 | |
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22 tempted | |
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
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23 altruism | |
n.利他主义,不自私 | |
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24 monks | |
n.修道士,僧侣( monk的名词复数 ) | |
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25 crumble | |
vi.碎裂,崩溃;vt.弄碎,摧毁 | |
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26 crumbles | |
酥皮水果甜点( crumble的名词复数 ) | |
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27 curry | |
n.咖哩粉,咖哩饭菜;v.用咖哩粉调味,用马栉梳,制革 | |
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28 promotion | |
n.提升,晋级;促销,宣传 | |
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29 reverent | |
adj.恭敬的,虔诚的 | |
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30 contented | |
adj.满意的,安心的,知足的 | |
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