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INTRODUCTORY
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 The writer of this book has been in this world some forty-two years. That may not seem long to some, but it is long enough to have made many painful mistakes, and to have learned much from them. Looking about him, he sees others making these same mistakes, suffering for lack of that same knowledge which he has so painfully acquired. This being the case, it seems a friendly act to offer his knowledge, minus the blunders and the pain.
There come to the writer literally1 thousands of letters every year, asking him questions, some of them of the strangest. A man is dying of cancer, and do I think it can be cured by a fast? A man is unable to make his wife happy, and can I tell him what is the matter with women? A man has invested his savings2 in mining stock, and can I tell him what to do about it? A man works in a sweatshop, and has only a little time for self-improvement, and will I tell him what books he ought to read? Many such questions every day make one aware of a vast mass of people, earnest, hungry for happiness, and groping as if in a fog. The things they most need to know they are not taught in the schools, nor in the newspapers they read, nor in the church they attend. Of these agencies, the first is not entirely3 competent, the second is not entirely honest, and the third is not entirely up to date. Nor is there anywhere a book in which the effort has been made to give to everyday human beings the everyday information they need for the successful living of their lives.
For the present book the following claims may be made. First, it is a modern book; its writer watches hour by hour the new achievements of the human mind, he reaches out for information about them, he seeks to adjust his own thoughts to them and to test them in his own living. Second, it is, or tries hard to be, a wise book; its writer is not among those too-ardent young radicals4 who leap to the conclusion that because many old things are stupid and tiresome5, therefore everything that is old is to be spurned6 with contempt, and everything that proclaims itself new is to be taken at its own valuation. Third, it is an honest book; its writer will not pretend to know what he only guesses, and where it is necessary to guess, he will say so frankly7. Finally, it is a kind book; it is not written for its author's glory, nor for his enrichment, but to tell you things that may be useful to you in the brief span of your life. It will attempt to tell you how to live, how to find health and happiness and success, how to work and how to play, how to eat and how to sleep, how to love and to marry and to care for your children, how to deal with your fellow men in business and politics and social life, how to act and how to think, what religion to believe, what art to enjoy, what books to read. A large order, as the boys phrase it!
There are several ways for such a book to begin. It might begin with the child, because we all begin that way; it might begin with love, because that precedes the child; it might begin with the care of the body, explaining that sound physical health is the basis of all right living, and even of right thinking; it might begin as most philosophies do, by defining life, discussing its origin and fundamental nature.
The trouble with this last plan is that there are a lot of people who have their ideas on life made up in tabloid8 form; they have creeds9 and catechisms which they know by heart, and if you suggest to them anything different, they give you a startled look and get out of your way. And then there is another, and in our modern world a still larger class, who say, "Oh, shucks! I don't go in for religion and that kind of thing." You offer them something that looks like a sermon, and they turn to the baseball page.
Who will read this Book of Life? There will be, among others, the great American tired business man. He wrestles10 with problems and cares all day, and when he sits down to read in the evening, he says: "Make it short and snappy." There is the wife of the tired business man, the American perfect lady. She does most of the reading for the family; but she has never got down to anything fundamental in her life, and mostly she likes to read about exciting love affairs, which she distinguishes from the unexciting kind she knows by the word "romance." Then there is the still more tired American workingman, who has been "speeded up" all day under the bonus system or the piece-work system, and is apt to fall asleep in his chair before he finishes supper. Then there is the workingman's wife, who has slaved all day in the kitchen, and has a chance for a few minutes' intimacy11 with her husband before he falls asleep. She would like to have somebody tell her what to do for croup, but she is not sure that she has time to discuss the question whether life is worth living.
Yet, I wonder; is there a single one among all these tired people, or even among the cynical12 people, who has not had some moment of awe13 when the thought came stabbing into his mind like a knife: "What a strange thing this life is! What am I anyhow? Where do I come from, and what is going to become of me? What do I mean, what am I here for?" I have sat chatting with three hoboes by a railroad track, cooking themselves a mulligan in an old can, and heard one of them say: "By God, it's a queer thing, ain't it, mate?" I have sat on the deck of a ship, looking out over the midnight ocean and talking with a sailor, and heard him use almost the identical words. It is not only in the class-room and the schools that the minds of men are grappling with the fundamental problems; in fact, it was not from the schools that the new religions and the great moral impulses of humanity took their origin. It was from lonely shepherds sitting on the hillsides, and from fishermen casting their nets, and from carpenters and tailors and shoemakers at their benches.
Stop and think a bit, and you will realize it does make a difference what you believe about life, how it comes to be, where it is going, and what is your place in it. Is there a heaven with a God, who watches you day and night, and knows every thought you think, and will some day take you to eternal bliss14 if you obey his laws? If you really believe that, you will try to find out about his laws, and you will be comparatively little concerned about the success or failure of your business. Perhaps, on the other hand, you have knocked about in the world and lost your "faith"; you have been cheated and exploited, and have set out to "get yours," as the phrase is; to "feather your own nest." But some gust15 of passion seizes you, and you waste your substance, you wreck16 your life; then you wonder, "Who set that trap and baited it? Am I a creature of blind instincts, jealousies17 and greeds and hates beyond my own control entirely? Am I a poor, feeble insect, blown about in a storm and smashed? Or do I make the storm, and can I in any part control it?"
No matter how busy you may be, no matter how tired you may be, it will pay you to get such things straight: to know a little of what the wise men of the past have thought about them, and more especially what science with its new tools of knowledge may have discovered.
The writer of this book spent nine years of his life in colleges and universities; also he was brought up in a church. So he knows the orthodox teachings, he can say that he has given to the recognized wise men of the world every opportunity to tell him what they know. Then, being dissatisfied, he went to the unrecognized teachers, the enthusiasts18 and the "cranks" of a hundred schools. Finally, he thought for himself; he was even willing to try experiments upon himself. As a result, he has not found what he claims is ultimate or final truth; but he has what he might describe as a rough working draft, a practical outline, good for everyday purposes. He is going to have confidence enough in you, the reader, to give you the hardest part first; that is, to begin with the great fundamental questions. What is life, and how does it come to be? What does it mean, and what have we to do with it? Are we its masters or its slaves? What does it owe us, and what do we owe to it? Why is it so hard, and do we have to stand its hardness? And can we really know about all these matters, or will we be only guessing? Can we trust ourselves to think about them, or shall we be safer if we believe what we are told? Shall we be punished if we think wrong, and how shall we be punished? Shall we be rewarded if we think right, and will the pay be worth the trouble?
Such questions as these I am going to try to answer in the simplest language possible. I would avoid long words altogether, if I could; but some of these long words mean certain definite things, and there are no other words to serve the purpose. You do not refuse to engage in the automobile19 business because the carburetor and the differential are words of four syllables20. Neither should you refuse to get yourself straight with the universe because it is too much trouble to go to the dictionary and learn that the word "phenomenon" means something else than a little boy who can play the piano or do long division in his head.

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1 literally 28Wzv     
adv.照字面意义,逐字地;确实
参考例句:
  • He translated the passage literally.他逐字逐句地翻译这段文字。
  • Sometimes she would not sit down till she was literally faint.有时候,她不走到真正要昏厥了,决不肯坐下来。
2 savings ZjbzGu     
n.存款,储蓄
参考例句:
  • I can't afford the vacation,for it would eat up my savings.我度不起假,那样会把我的积蓄用光的。
  • By this time he had used up all his savings.到这时,他的存款已全部用完。
3 entirely entirely     
ad.全部地,完整地;完全地,彻底地
参考例句:
  • The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
  • His life was entirely given up to the educational work. 他的一生统统献给了教育工作。
4 radicals 5c853925d2a610c29b107b916c89076e     
n.激进分子( radical的名词复数 );根基;基本原理;[数学]根数
参考例句:
  • Some militant leaders want to merge with white radicals. 一些好斗的领导人要和白人中的激进派联合。 来自《简明英汉词典》
  • The worry is that the radicals will grow more intransigent. 现在人们担忧激进分子会变得更加不妥协。 来自辞典例句
5 tiresome Kgty9     
adj.令人疲劳的,令人厌倦的
参考例句:
  • His doubts and hesitations were tiresome.他的疑惑和犹豫令人厌烦。
  • He was tiresome in contending for the value of his own labors.他老为他自己劳动的价值而争强斗胜,令人生厌。
6 spurned 69f2c0020b1502287bd3ff9d92c996f0     
v.一脚踢开,拒绝接受( spurn的过去式和过去分词 )
参考例句:
  • Eve spurned Mark's invitation. 伊夫一口回绝了马克的邀请。
  • With Mrs. Reed, I remember my best was always spurned with scorn. 对里德太太呢,我记得我的最大努力总是遭到唾弃。 来自辞典例句
7 frankly fsXzcf     
adv.坦白地,直率地;坦率地说
参考例句:
  • To speak frankly, I don't like the idea at all.老实说,我一点也不赞成这个主意。
  • Frankly speaking, I'm not opposed to reform.坦率地说,我不反对改革。
8 tabloid wIDzy     
adj.轰动性的,庸俗的;n.小报,文摘
参考例句:
  • He launched into a verbal assault on tabloid journalism.他口头对小报新闻进行了抨击。
  • He believes that the tabloid press has behaved disgracefully.他认为小报媒体的行为不太光彩。
9 creeds 6087713156d7fe5873785720253dc7ab     
(尤指宗教)信条,教条( creed的名词复数 )
参考例句:
  • people of all races, colours and creeds 各种种族、肤色和宗教信仰的人
  • Catholics are agnostic to the Protestant creeds. 天主教徒对于新教教义来说,是不可知论者。
10 wrestles bdef7c841834b3bf99a24907d02ed3eb     
v.(与某人)搏斗( wrestle的第三人称单数 );扭成一团;扭打;(与…)摔跤
参考例句:
  • The book also wrestles with the idea of individualism. 书中也与个人英雄主义的观念进行搏斗。 来自互联网
  • He that wrestles with us strengthens our nerves and sharpens our skill. 和我们搏斗的人锻炼了我们的勇气,磨练了我们的技能。 来自互联网
11 intimacy z4Vxx     
n.熟悉,亲密,密切关系,亲昵的言行
参考例句:
  • His claims to an intimacy with the President are somewhat exaggerated.他声称自己与总统关系密切,这有点言过其实。
  • I wish there were a rule book for intimacy.我希望能有个关于亲密的规则。
12 cynical Dnbz9     
adj.(对人性或动机)怀疑的,不信世道向善的
参考例句:
  • The enormous difficulty makes him cynical about the feasibility of the idea.由于困难很大,他对这个主意是否可行持怀疑态度。
  • He was cynical that any good could come of democracy.他不相信民主会带来什么好处。
13 awe WNqzC     
n.敬畏,惊惧;vt.使敬畏,使惊惧
参考例句:
  • The sight filled us with awe.这景色使我们大为惊叹。
  • The approaching tornado struck awe in our hearts.正在逼近的龙卷风使我们惊恐万分。
14 bliss JtXz4     
n.狂喜,福佑,天赐的福
参考例句:
  • It's sheer bliss to be able to spend the day in bed.整天都可以躺在床上真是幸福。
  • He's in bliss that he's won the Nobel Prize.他非常高兴,因为获得了诺贝尔奖金。
15 gust q5Zyu     
n.阵风,突然一阵(雨、烟等),(感情的)迸发
参考例句:
  • A gust of wind blew the front door shut.一阵大风吹来,把前门关上了。
  • A gust of happiness swept through her.一股幸福的暖流流遍她的全身。
16 wreck QMjzE     
n.失事,遇难;沉船;vt.(船等)失事,遇难
参考例句:
  • Weather may have been a factor in the wreck.天气可能是造成这次失事的原因之一。
  • No one can wreck the friendship between us.没有人能够破坏我们之间的友谊。
17 jealousies 6aa2adf449b3e9d3fef22e0763e022a4     
n.妒忌( jealousy的名词复数 );妒羡
参考例句:
  • They were divided by mutual suspicion and jealousies. 他们因为相互猜疑嫉妒而不和。 来自《现代汉英综合大词典》
  • I am tired of all these jealousies and quarrels. 我厌恶这些妒忌和吵架的语言。 来自辞典例句
18 enthusiasts 7d5827a9c13ecd79a8fd94ebb2537412     
n.热心人,热衷者( enthusiast的名词复数 )
参考例句:
  • A group of enthusiasts have undertaken the reconstruction of a steam locomotive. 一群火车迷已担负起重造蒸汽机车的任务。 来自《简明英汉词典》
  • Now a group of enthusiasts are going to have the plane restored. 一群热心人计划修复这架飞机。 来自新概念英语第二册
19 automobile rP1yv     
n.汽车,机动车
参考例句:
  • He is repairing the brake lever of an automobile.他正在修理汽车的刹车杆。
  • The automobile slowed down to go around the curves in the road.汽车在路上转弯时放慢了速度。
20 syllables d36567f1b826504dbd698bd28ac3e747     
n.音节( syllable的名词复数 )
参考例句:
  • a word with two syllables 双音节单词
  • 'No. But I'll swear it was a name of two syllables.' “想不起。不过我可以发誓,它有两个音节。” 来自英汉文学 - 双城记


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