CHAPTER III THE USE OF REASON

 CHAPTER III

 

THE USE OF REASON

 

(Attempts to show that in the field to which reason applies we are compelled to use it, and are justified¹ in trusting it.)

The great majority of people are brought up to believe that some particular set of dogmas are objects of faith, and that there are penalties more or less severe for the application of reason to these dogmas. What particular set it happens to be is a matter of geography; in a crowded modern city like New York, it is a matter of the particular block on which the child is born. A child born on Hester Street will be taught that his welfare depends upon his never eating meat and butter from the same dish. A child born on Tenth Avenue will be taught that it is a matter of his not eating meat on Fridays. A child born on Madison Avenue will be taught that it is a question of the precise metaphysical process by which bread is changed into human body and wine into human blood. Each of these children will be assured that his human reason is fallible, that it is extremely dangerous to apply it to this "sacred" subject, and that the proper thing to do is to accept the authority of some ancient tradition, or some institution, or some official, or some book for which a special sanction is claimed.

Has there ever been in the world any revelation, outside of or above human reason? Could there ever be such a thing? In order to test this possibility, select for yourself the most convincing way by which a special revelation could be handed down to mankind. Take any of the ancient orthodox ways, the finding of graven tablets on a mountain-top, or a voice speaking from a burning bush, or an angel appearing before a great concourse of people and handing out a written scroll². Suppose that were to happen, let us say, at the next Yale-Harvard football game; suppose the news were to be flashed to the ends of the earth that God had thus presented to mankind an entirely³ new religion. What would be the process by which the people of London or Calcutta would decide upon that revelation? First, they would have to consider the question whether it was an American newspaper fake—by no means an easy question. Second, they would have to consider the chances of its being an optical delusion⁴. Then, assuming they accepted the sworn testimony⁵ of ten thousand mature and competent witnesses, they would have to consider the possibility of someone having invented a new kind of invisible aeroplane. Assuming they were convinced that it was really a supernatural being, they would next have to decide the chances of its being a visitor from Mars, or from the fourth dimension of space, or from the devil. In considering all this, they would necessarily have to examine the alleged⁶ revelation. What was the literary quality of it? What was the moral quality of it? What would be the effect upon mankind if the alleged revelation were to be universally adopted and applied⁷?

Manifestly, all these are questions for the human reason, the human judgment⁸; there is no other method of determining them, there would be nothing for any individual person, or for men as a whole to do, except to apply their best powers, and, as the phrase is, "make up their minds" about the matter. Reason would be the judge, and the new revelation would be the prisoner at the bar. Humanity might say, this is a real inspiration, we will submit ourselves to it and follow it, and allow no one from now on to question it. But inevitably⁹ there would be some who would say, "Tommyrot!" There would be others who would say, "This new revelation isn't working, it is repressing progress, it is stifling¹⁰ the mind." These people would stand up for their conviction, they would become martyrs¹¹, and all the world would have to discuss them. And who would decide between them and the great mass of men? Reason, the judge, would decide.

It is perfectly¹² true that human reason is fallible. Infallibility is an absolute, a concept of the mind, and not a reality. Life has not given us infallibility, any more than it has given us omniscience¹³, or omnipotence¹⁴, or any other of those attributes which we call divine. Life has given us powers, more or less weak, more or less strong, but all capable of improvement and development. Reason is the tool whereby mankind has won supremacy¹⁵ over the rest of the animal kingdom, and is gradually taking control of the forces of nature. It is the best tool we have, and because it is the best, we are driven irresistibly¹⁶ to use it. And how strange that some of us can find no better use for it than to destroy its own self! Visit one of the Jesuit fathers and hear him seek to persuade you that reason is powerless against faith and must abdicate¹⁷ to faith. You answer, "Yes, father, you have persuaded me. I admit the fallibility of my mortal powers; and I begin by applying my doubts of them to the arguments by which you have just convinced me. I was convinced, but of course I cannot be sure of a conviction, attained¹⁸ by fallible reason. Therefore I am just where I was before—except that I am no longer in position to be certain of anything."

You answer in good faith, and take up your hat and depart, closing the door of the good father's study behind you. But stop a moment, why do you close the door? You close the door because your reason tells you that otherwise the cold air outside will blow in and make the good father uncomfortable. You put your hat on, because your reason has not yet been applied to the problem of the cause of baldness. You step out onto the street, and when you hear a sudden noise, you step back onto the curbstone, because your reason tells you that an automobile¹⁹ is coming, and that on the sidewalk you are safe from it. So you go on, using your reason in a million acts of your life whereby your life is preserved and developed. And if anybody suggested that the fallibility of your reason should cause you to delay in front of an automobile, you would apply your reason to the problem of that person and decide that he was insane. And I say that just as there is insanity²⁰ in everyday judgments²¹ and relationships, so there is insanity in philosophy, metaphysics and religion; the seed and source of all this kind of insanity being the notion that it is the duty of anybody to believe anything which cannot completely justify²² itself as reasonable.

Nowadays, as ideas are spreading, the champions of dogma are hard put to it, and you will find their minds a muddle²³ of two points of view. The Jewish rabbi will strive desperately²⁴ to think of some hygienic objection to the presence of meat and butter on the same plate; the Catholic priest will tell you that fish is a very wholesome²⁵ article of food, and that anyhow we all eat too much; the Methodist and the Baptist and the Presbyterian will tell you that if men did not rest one day in seven their health would break down. Thus they justify faith by reason, and reconcile the conflict between science and theology. Accepting this method, I experiment and learn that it improves my digestion²⁶ and adds to my working power if I play tennis on Sunday. I follow this indisputably rational form of conduct—and find myself in conflict with the "faith" of the ancient State of Delaware, which obliges me to serve a term in its state's prison for having innocently and unwittingly desecrated²⁷ its day of holiness!

If you read Professor Bury's little book, "A History of Freedom of Thought," you will discover that there has been a long conflict over the right of men to use their minds—and the victory is not yet. The term "free thinker," which ought to be the highest badge a man could wear, is still almost everywhere throughout America a term of vague terror. In the State of California today there is a Criminal Syndicalism Act, which provides a maximum of fourteen years in jail for any person who shall write or publish or speak any words expressive²⁸ of the idea that the United States government should be overthrown²⁹ in the same way that it was established—that is, by force; only a few months ago the writer of this book was on the witness stand for two days, and had the painful, almost incredible experience of being battered³⁰ and knocked about by an inquisitive³¹ district attorney, who cross-examined him as to every detail of his beliefs, and read garbled³² extracts from his published writings, in the effort to make it appear that he held some belief which might possibly prejudice the jury against him. The defendant³³ in this case, a returned soldier who had spent three years as a volunteer in the trenches³⁴, and had been twice wounded and once gassed, was accused, not merely of approving the Soviet³⁵ form of government, but also of having printed uncomplimentary references to priests and religious institutions.

Nowadays it is the propertied class which has taken possession of the powers of government, and which presumes to censor³⁶ the thinking of mankind in its own interest. But whether it be priestcraft or whether it be capitalism³⁷ which seeks to bind³⁸ the human mind, it comes to the same thing, and the effort must be met by the assertion that, in spite of errors and blunders, and the serious harm these may do, there is no way for men to advance save by using the best powers of thinking they possess, and proclaiming their conclusions to others. Speaking theologically for the moment, God has given us our reasoning powers, and also the impulse to use them, and it is inconceivable that He should seek to restrict their use, or should give to anyone the power to forbid their use. It is His truth which we seek, and His which we proclaim. In so doing we perform our highest act of faith, and we refuse to be troubled by the idea that for this service He will reward us by an eternity³⁹ of sulphur and brimstone.

Throughout the remainder of this book it will be assumed that the reader accepts this point of view, or, at any rate, that he is willing for purposes of experiment to give it a trial and see where it leads him. We shall proceed to consider the problems of human life in the light of reason, to determine how they come to be, and how they can be solved.

1 justified   

a.正当的，有理的

参考例句：

• She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
• The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。

2 scroll   

n.卷轴，纸卷；(石刻上的)漩涡

参考例句：

• As I opened the scroll,a panorama of the Yellow River unfolded.我打开卷轴时，黄河的景象展现在眼前。
• He was presented with a scroll commemorating his achievements.他被授予一幅卷轴，以表彰其所做出的成就。

3 entirely   

ad.全部地，完整地；完全地，彻底地

参考例句：

• The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
• His life was entirely given up to the educational work. 他的一生统统献给了教育工作。

4 delusion   

n.谬见，欺骗，幻觉，迷惑

参考例句：

• He is under the delusion that he is Napoleon.他患了妄想症，认为自己是拿破仑。
• I was under the delusion that he intended to marry me.我误认为他要娶我。

5 testimony   

n.证词；见证，证明

参考例句：

• The testimony given by him is dubious.他所作的证据是可疑的。
• He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。

6 alleged   

a.被指控的，嫌疑的

参考例句：

• It was alleged that he had taken bribes while in office. 他被指称在任时收受贿赂。
• alleged irregularities in the election campaign 被指称竞选运动中的不正当行为

7 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

8 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

9 inevitably   

adv.不可避免地；必然发生地

参考例句：

• In the way you go on,you are inevitably coming apart.照你们这样下去，毫无疑问是会散伙的。
• Technological changes will inevitably lead to unemployment.技术变革必然会导致失业。

10 stifling   

a.令人窒息的

参考例句：

• The weather is stifling. It looks like rain. 今天太闷热，光景是要下雨。
• We were stifling in that hot room with all the windows closed. 我们在那间关着窗户的热屋子里，简直透不过气来。

11 martyrs   

n.martyr的复数形式；烈士( martyr的名词复数 )；殉道者；殉教者；乞怜者（向人诉苦以博取同情）

参考例句：

• the early Christian martyrs 早期基督教殉道者
• They paid their respects to the revolutionary martyrs. 他们向革命烈士致哀。 来自《现代汉英综合大词典》

12 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

13 omniscience   

n.全知，全知者，上帝

参考例句：

• Omniscience is impossible, but we be ready at all times, constantly studied. 无所不知是不可能，但我们应该时刻准备着，不断地进修学习。 来自互联网
• Thus, the argument concludes that omniscience and omnipotence are logically incompatible. 因此，争论断定那个上帝和全能是逻辑地不兼容的。 来自互联网

14 omnipotence   

n.全能，万能，无限威力

参考例句：

• Central bankers have never had any illusions of their own omnipotence. 中行的银行家们已经不再对于他们自己的无所不能存有幻想了。 来自互联网
• Introduce an omnipotence press automatism dividing device, explained it operation principle. 介绍了冲压万能自动分度装置，说明了其工作原理。 来自互联网

15 supremacy   

n.至上；至高权力

参考例句：

• No one could challenge her supremacy in gymnastics.她是最优秀的体操运动员，无人能胜过她。
• Theoretically,she holds supremacy as the head of the state.从理论上说，她作为国家的最高元首拥有至高无上的权力。

16 irresistibly   

adv.无法抵抗地，不能自持地；极为诱惑人地

参考例句：

• Her gaze was drawn irresistibly to the scene outside. 她的目光禁不住被外面的风景所吸引。 来自《简明英汉词典》
• He was irresistibly attracted by her charm. 他不能自已地被她的魅力所吸引。 来自《简明英汉词典》

17 abdicate   

v.让位，辞职，放弃

参考例句：

• The reason I wnat to abdicate is to try something different.我辞职是因为我想尝试些不一样的东西。
• Yuan Shikai forced emperor to abdicate and hand over power to him.袁世凯逼迫皇帝逊位，把政权交给了他。

18 attained   

（通常经过努力）实现( attain的过去式和过去分词 )； 达到； 获得； 达到（某年龄、水平、状况）

参考例句：

• She has attained the degree of Master of Arts. 她已获得文学硕士学位。
• Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。

19 automobile   

n.汽车，机动车

参考例句：

• He is repairing the brake lever of an automobile.他正在修理汽车的刹车杆。
• The automobile slowed down to go around the curves in the road.汽车在路上转弯时放慢了速度。

20 insanity   

n.疯狂，精神错乱；极端的愚蠢，荒唐

参考例句：

• In his defense he alleged temporary insanity.他伪称一时精神错乱，为自己辩解。
• He remained in his cell,and this visit only increased the belief in his insanity.他依旧还是住在他的地牢里，这次视察只是更加使人相信他是个疯子了。

21 judgments   

判断( judgment的名词复数 )； 鉴定； 评价； 审判

参考例句：

• A peculiar austerity marked his judgments of modern life. 他对现代生活的批评带着一种特殊的苛刻。
• He is swift with his judgments. 他判断迅速。

22 justify   

vt.证明…正当(或有理)，为…辩护

参考例句：

• He tried to justify his absence with lame excuses.他想用站不住脚的借口为自己的缺席辩解。
• Can you justify your rude behavior to me?你能向我证明你的粗野行为是有道理的吗？

23 muddle   

n.困惑，混浊状态；vt.使混乱，使糊涂，使惊呆；vi.胡乱应付，混乱

参考例句：

• Everything in the room was in a muddle.房间里每一件东西都是乱七八糟的。
• Don't work in a rush and get into a muddle.克服忙乱现象。

24 desperately   

adv.极度渴望地，绝望地，孤注一掷地

参考例句：

• He was desperately seeking a way to see her again.他正拼命想办法再见她一面。
• He longed desperately to be back at home.他非常渴望回家。

25 wholesome   

adj.适合；卫生的；有益健康的；显示身心健康的

参考例句：

• In actual fact the things I like doing are mostly wholesome.实际上我喜欢做的事大都是有助于增进身体健康的。
• It is not wholesome to eat without washing your hands.不洗手吃饭是不卫生的。

26 digestion   

n.消化，吸收

参考例句：

• This kind of tea acts as an aid to digestion.这种茶可助消化。
• This food is easy of digestion.这食物容易消化。

27 desecrated   

毁坏或亵渎( desecrate的过去式和过去分词 )

参考例句：

• The invading army desecrated this holy place when they camped here. 侵略军在这块圣地上扎营就是对这块圣地的亵渎。
• She shouldn't have desecrated the picture of a religious leader. 她不该亵渎宗教领袖的画像。

28 expressive   

adj.表现的，表达…的，富于表情的

参考例句：

• Black English can be more expressive than standard English.黑人所使用的英语可能比正式英语更有表现力。
• He had a mobile,expressive,animated face.他有一张多变的，富于表情的，生动活泼的脸。

29 overthrown   

adj. 打翻的，推倒的，倾覆的 动词overthrow的过去分词

参考例句：

• The president was overthrown in a military coup. 总统在军事政变中被赶下台。
• He has overthrown the basic standards of morality. 他已摒弃了基本的道德标准。

30 battered   

adj.磨损的；v.连续猛击；磨损

参考例句：

• He drove up in a battered old car.他开着一辆又老又破的旧车。
• The world was brutally battered but it survived.这个世界遭受了惨重的创伤,但它还是生存下来了。

31 inquisitive   

adj.求知欲强的，好奇的，好寻根究底的

参考例句：

• Children are usually inquisitive.小孩通常很好问。
• A pat answer is not going to satisfy an inquisitive audience.陈腔烂调的答案不能满足好奇的听众。

32 garbled   

adj.（指信息）混乱的，引起误解的v.对（事实）歪曲，对（文章等）断章取义，窜改( garble的过去式和过去分词 )

参考例句：

• He gave a garbled account of what had happened. 他对所发生事情的叙述含混不清。
• The Coastguard needs to decipher garbled messages in a few minutes. 海岸警卫队需要在几分钟内解读这些含混不清的信息。 来自辞典例句

33 defendant   

n.被告；adj.处于被告地位的

参考例句：

• The judge rejected a bribe from the defendant's family.法官拒收被告家属的贿赂。
• The defendant was borne down by the weight of evidence.有力的证据使被告认输了。

34 trenches   

深沟，地沟( trench的名词复数 )； 战壕

参考例句：

• life in the trenches 第一次世界大战期间的战壕生活
• The troops stormed the enemy's trenches and fanned out across the fields. 部队猛攻敌人的战壕，并在田野上呈扇形散开。

35 Soviet   

adj.苏联的，苏维埃的；n.苏维埃

参考例句：

• Zhukov was a marshal of the former Soviet Union.朱可夫是前苏联的一位元帅。
• Germany began to attack the Soviet Union in 1941.德国在1941年开始进攻苏联。

36 censor   

n./vt.审查，审查员；删改

参考例句：

• The film has not been viewed by the censor.这部影片还未经审查人员审查。
• The play was banned by the censor.该剧本被查禁了。

37 capitalism   

n.资本主义

参考例句：

• The essence of his argument is that capitalism cannot succeed.他的论点的核心是资本主义不能成功。
• Capitalism began to develop in Russia in the 19th century.十九世纪资本主义在俄国开始发展。

38 bind   

vt.捆，包扎；装订；约束；使凝固；vi.变硬

参考例句：

• I will let the waiter bind up the parcel for you.我让服务生帮你把包裹包起来。
• He wants a shirt that does not bind him.他要一件不使他觉得过紧的衬衫。

39 eternity   

n.不朽，来世；永恒，无穷

参考例句：

• The dull play seemed to last an eternity.这场乏味的剧似乎演个没完没了。
• Finally,Ying Tai and Shan Bo could be together for all of eternity.英台和山伯终能双宿双飞，永世相随。