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首页 » 英文短篇小说 » The Life or Legend of Gaudama » ARTICLE II. OF MEDITATION AND ITS VARIOUS DEGREES.
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ARTICLE II. OF MEDITATION AND ITS VARIOUS DEGREES.
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 This and the following articles contain subjects of so abstruse1 and refined a nature, that it would require one to possess the science of a Buddha2 to come to a right understanding of them. The difficulties arising from this study are due to the confused and very unsatisfactory ideas of the Buddhist3 philosophers respecting the soul and its spirituality, and perhaps to the inability of the writer to understand the vague and undefined terms employed to convey their ideas on these matters. The field of Buddhist metaphysics is, to a European, in a great measure a new one; the meaning of the terms is half-understood by the Burmese translators; definitions of terms do not convey explanations such as we anticipate, and ideas seem to run in a new channel; they assume, if we may say so, strange forms: divisions and subdivisions of the various topics have no resemblance to what a European is used to in the study of philosophy. The student feels himself ushered4 into a new region; he is doomed5 to find his way by groping. Finally, the false position assumed by the Indian philosophers, and the false conclusions they arrive at, contribute to render more complicated the task of elucidating6 this portion of the Buddhist system. That the difficulties may be somewhat lessened7, and the pathway rendered less rugged8 and a little smooth, the writer proposes to avoid as much as it is in his power overcharging with Pali terms the explanations he is about to afford, under the guidance of the Buddhist author.
 
In the preceding article we have treated of meritorious9 actions that are purely10 exterior11, and briefly12 alluded13 to the nature of the rewards bestowed14 on earth and in the six seats of Nats upon those who have performed these good actions. Now we leave behind all the exterior good deeds, and turn the attention of our mind to something more[203] excellent, to those acts that are purely interior, and are performed solely15 by the soul and the right exercise of its faculties16; that is to say, by meditation17 and contemplation.
 
The root of all human miseries18 is ignorance. It is the generating principle of concupiscence and other passions. It is the dark but lofty barrier that encircles all beings and retains them within the vortex of endless existences; it is the cause of all existences, and of all those illusions to which beings are miserably19 subjected; it causes those continual changes which take place in the production of all beings. This great cause once found and proclaimed by Buddha, it was necessary to procure20 a remedy to counteract21 the action of ignorance, and successfully oppose its progress. Another antagonistic23 and opposite principle had to be found, adequate to resist the baneful24 agency of ignorance and stem its sad and misfortune-creating influence. That principle is science or knowledge. Ignorance is but a negative agent: it is only the absence of science. Let knowledge be, and ignorance shall vanish away in the same manner as darkness is noiselessly but irresistibly25 dissipated by the presence of light.
 
All beings in this universe, says our author, are doomed to be born and die. We quit this place to go and live in another; we die here to be born elsewhere. We can never be freed from pain, old age, and death. Whether we like it or not, we must suffer and always suffer. But why is it so? Because we do not possess the perfect science. Were we blessed with it, we would infallibly look towards Neibban, and then, escaping from the pursuit of pain and miseries, we would infallibly obtain the deliverance from those evils which now incessantly26 press upon us. It rests with us only to perfect our intelligence, so that we might gradually attain27 to the perfect science, the source of all good. But by what means is so desirable an end to be obtained? By the exercise of meditation, answers, with a decided28 tone, our philosopher. This word implies, besides, our intellectual operations of a superior order, such as[204] contemplation, visions, ecstasy29, union, &c., which are the more or less complete results of that intellectual exercise.
 
The act of meditating30 can take place but in the heart, where resides the mano, or the faculty31 of knowing. Its object can never be but the nam-damma, literally32 the name of the thing; or, in other terms, the things of a purely intellectual nature. But it can by no means happen in the seats of the other senses or organs, such as the eyes, the ears, &c., which are only channels to communicate impressions to the faculty of mano.
 
The constitutive parts of meditation are five in number. Witteka, the action of raising the mind to an object; Witzara, the attentive33 consideration of that object; Piti, the bringing of the soul and body to a state of satisfaction; Suka, the pleasure enjoyed in the thing considered; Ekatta, the perseverance34 or stability of the mind in that object. There is also Upekka, which implies a greater and more intense degree of fixity of the mind, extending not only to one object in particular, but to all things.
 
It may be called the absolute quietism of the soul, and the net result of a complete course of general meditation on the universality of things. It is the last and highest point that can ever be reached.
 
To explain more fully22 the nature and definitions of the two first parts, our philosopher has recourse to the following comparison. Let us suppose a man that has to cleanse35 a rusty36 copper37 vessel38. With one hand he grasps the vessel, and with the other he rubs it up and down, right and left. This is exactly what is done by the means of Witteka and Witzara. The first gets hold of the object of meditation, and the second causes the mind to pass and repass over it, until it has perfectly39 seen it in all its particulars.
 
The third stage in the exercise of meditation is that of Piti, which consists in a sort of transitory delectation, experienced by him who has reached that third step of mental labour. It produces on the whole frame the following[205] effects:—It seems to him that is engaged in that exercise that the hairs of his head stand on an end, so strong is the sensation he then feels; at other times it produces in the soul sensations similar to that of the lightning that rends40 the atmosphere. Sometimes it is in a commotion41 resembling that of mighty42 waves breaking on the shore; at other times the subject is, as it were, carried through the air, or only raised above the ground, and occasionally it causes a chill running throughout all the limbs. When these results have been, through persevering43 efforts, repeatedly experienced with an ever-increasing degree of intensity44, the following effects are attained45:—The body and the soul are completely restrained, subdued46, and composed; they are almost beyond the influence of concupiscence. Both acquire a remarkable47 lightness, so that the exercise of meditation offers no further trouble or labour; the natural repugnance48 or opposition49 to self-recollection is done away with, then the exercise of meditation becomes pleasing from the pleasurable state of the soul and body, and finally both parts are in a true and genuine condition, so that what there was previously50 in them either vicious or opposed to truth disappears at once and vanishes away. Such are the various effects experienced by the soul that has reached the degree of Piti, or mental satisfaction.
 
When the soul and body have thus been perfectly subdued, and freed from all that could wrongly affect them, the soul then reaches the state of Suka, that is to say, of perfect and permanent pleasure and inward delight. The effects or results thereof are called Samati, or peace or quiescence51 of the soul. As a matter of course, that state of inward peace has several degrees both as regards the time it lasts and the intensity of the affection. It lasts sometimes for a moment, or for a period of uncertain duration, as it happens when we reflect on some subject, or we listen to a sermon. At other times its duration is longer; when, for instance, we are about to enter into contemplation[206] or ecstasy, and it lasts as long as we are in one of these states.
 
From Piti originates the Samati-tseit, the idea or consciousness of inward quiescence. It is the secondary cause of the real joy and delight, and is followed by an unshaken resolution to adhere to all the precepts52 of the law. It produces in the soul a certain freshness, expansion, and ravishment in the practice of virtue53. Such a state is illustrated54 by the following comparison. A traveller has to go over a very difficult road; he is exposed to an intense heat, and tormented55 with a burning thirst. Let us imagine the intensity of his delight when he finds himself on the brink56 of a rivulet57 of clear and cool water; such is precisely58 the state of the soul under the influence of Piti. The state of Suka follows it very soon. It is exemplified by the condition of the traveller who has been perfectly refreshed and relieved from thirst and fatigue59, and enjoys the delightful60 and pleasurable effects resulting therefrom.
 
The last state or the crowning point to be arrived at by the means of meditation is that of Upekka, or perfect fixity, whence originates an entire indifference61 to love or hatred62, pleasure or pain. Passions can no more affect the soul in that happy condition. But in this, as well in the preceding states, there are several degrees, according to the various objects it refers to. In the Upekka, relating to the five senses, man is no more affected63 by beautiful or unseemly objects, by harsh or melodious64 sounds, &c. As to what refers to creatures, man has neither love nor dislike for them. Man obtains the state of Upekka, relating to science or knowledge, by examining and considering all things through the medium of the three great principles, aneitsa, duka, anatta, that is to say, change, pain, and illusion. There is also the uirya upekka; as when a man, after great struggles and efforts to obtain a certain object, sees that he cannot reach it, he becomes indifferent to it, and without trouble or the least disquiet65 gives up the[207] undertaking66. There are many other effects of the Upekka mentioned by our author, the enumeration67 of which would prove tedious. What has been just stated is sufficient to afford a correct idea of the nature of the highest state of meditation that the human mind can ever reach. The last and most transcendent result of the condition of Upekka is this: when an individual, by successful exertions68, has ascended71 to the top of the spiritual ladder, there is a certain virtue that attracts everything to him. He becomes a centre to which all appear to converge72. He is like the central point of our planet, that ever remains73 distinct from the bodies it incessantly draws to itself. Seated in the centre of the most complete quietism, the sage74 contemplates76, without the least effort, the unclouded truth that indefinitely unfolds itself before him. Hence, as our author observes, the sage that has reached the state of Upekka has no more to pass successively through the four preceding stages to be enabled to meditate77; that is to say, he no more requires the help of thought, reflection, satisfaction, and pleasure. He is in the middle of the cloudless atmosphere of truth which he enjoys, and therein remains as unmoved as truth itself.
 
As stated in the previous article, the observance of the precepts, or the performance of exterior good actions, draws abundant rewards upon those who faithfully comply with them. These rewards are bestowed either in the seat of man or in the six abodes78 of Nats, which we will agree to call the six inferior heavens, where concupiscence as yet holds its empire.
 
The inward good deeds produced by the operation of the intellectual faculties of the soul being of an incomparably greater value than the external ones, the recompense of the former is of a higher order than that of the latter. Hence there are twenty superior heavens reserved to the sages79 that have made progress in meditation.[49] The[208] accounts of the Buddhists80 respecting the extent of these seats, their respective distance in a perpendicular81 direction, the myriads82 of centuries to stay in each of them, &c., are puerilities not worth attending to, and in no way belonging to the genuine and original Buddhism83. They are the inventions in subsequent ages of individuals who wished to emulate84 their neighbours and rivals, the Hindus, at a time when the latter substituted the gross and revolting idolatry of the Puranas for the purer doctrines85 of the Vedas. But what is directly to our purpose is the distinction of these twenty seats into two classes. The[209] first comprises sixteen seats, under the designation of Rupa, or matter; the second includes four seats, called Arupa, or immaterial abodes or conditions. Here are located on a grand and immense scale, according to their respective proficiency86 in science and meditation, the beings that have striven to advance in knowledge by the exertion69 of the mental faculties. The general appellation87 given to each class bears a great meaning, and therefore deserves explanation. In the sixteen seats of Rupa are placed the contemplatives who have as yet a body, and have not been hitherto able to disengage themselves from some affection to matter. The subjects of their meditations88 are still the beings inhabiting this material world, together with some of the Kathain, or coarser portion of their being. But in the four seats called Arupa, which terminate the series of Buddhist heavens, the contemplatives are destitute89 of shape and body; they are almost brought to the condition of pure spirits. In their sublime90 and lofty flight in the regions of spiritualism, they seem to have bid a last farewell to this world, and to be no longer concerned with material things.
 
Let us glance rapidly over these various seats, and pay a visit to the beings that have been rewarded with a place in them, owing to their great proficiency in the mental exercise of meditation. We will begin with the lowest seat, and from it successively ascend70 to the loftiest. We must bear in remembrance that there are, as above stated, five degrees of meditation or five parts, viz., perception, reflection, satisfaction, happiness, and fixity. He who has been much exercised in the first degree shall inhabit one of the three first seats of Rupa. Those who, leaving aside the first degree, shall delight in the second and third, shall inhabit, according to their respective progress, one of the three following seats. Those who take delight only in the fourth degree, having no further aid of the three first parts, perception, consideration, and satisfaction, shall be located in the seventh, eighth, and ninth seats. When[210] the fifth degree of Dzan, or meditation, has been attained, that is to say, when a privileged contemplative is able to meditate and contemplate75, without having recourse to the representation and consideration of the object, without allowing himself to be influenced by pleasures or joy, then he has attained to the state of fixity and indifference; he occupies the tenth and eleventh seats. The five remaining seats bear the collective name of Thoodawata, or abodes of the pure or perfect, that is to say, the dwelling-place of those who have entered into the current of perfection. They are inhabited by the Kaliana Putadzans, and the four sorts of contemplatives called Thautapan, Thakadagan, Anagan, and Rahandas. The latter have entered into the Thoda, or current of perfection. The Thautapans and Thakadagans are pure and exempt91 from all influence of demerits; the Anagans are delivered from the five concupiscences. The Rahandas are enjoying a perfect indifference for all. They are strangers to such language as this: I am great, I am greater, I am greatest. Such terms of comparison are but mere92 illusions; they are deceitful sounds that confuse, distract, and bewilder the ignorant.
 
Above the Thoodawata seats are the four called Arupa, or immaterial. The denizens93 of these places first recognise that the miseries attending man in this world have their origin in the body. They then conceive the utmost disgust and horror for it; they long for the dissolution of this agent to all wickedness. So great is their horror for bodies and matter, that they no longer select them for subjects of meditation; they endeavour to cross beyond the limits of materiality, and launch forth94 into the boundless95 space, where this material world does not seem to reach. The inhabitants of the first seat have assumed for their subject of meditation the Akasa, the air, the fluid of the atmosphere, or the space. Those of the second meditate on the Winiana, or the spirit, or life of beings, taken in an abstract sense; those of the third contemplate the[211] Akintzi, or immensity; those of the fourth, Newathagnia, lose themselves in the infinity96.
 
By what mental process has the sage to pass in order to reach the first degree of sublime contemplation? He will have to begin with the consideration of the form of some material object, say one of the four elements. Let him afterwards set aside those Kathain, or material portions of the element brought under consideration, and occupy his mind with the ether, or fluid, or space; the former, that is to say, the kathain, shall disappear to give place to something divested97 of all those coarser forms, and the mind shall be fixed98 only on the akatha. The sage then shall repeat ten hundred thousand times these words,—The space or air is infinite, until there will appear at last the first tseit, or idea of arupa. In a similar manner, the tseit akan, or the idea of conformity99 with purpose, disappears; then begins the science of upekka, or indifference, with its four degrees; the idea that then succeeds is precisely that of akasa ananda, or infinite ether, or space. This unintelligible100 mental process is explained by a comparison. If they shut with a white cloth the opening of a window, the persons inside the room, turning their eyes in the direction of the opening, see nothing but the white cloth. Should the cloth be suddenly removed, they perceive nothing but that portion of the space corresponding with the extent of the window. The piece of cloth represents the material forms, that are the subjects of meditation, or contemplation, of those living in the seats of Rupa; the free opening of the window exemplifies the subjects of contemplation reserved to the first class of arupa. Having reached so far, the contemplative soon feels the utmost disgust for all material forms, and is entirely101 delivered from the three Thagnia, or false persuasions102, supplied by matter, by the action of the senses, and by the result of merits and demerits. He is displeased103 with all the coarser forms of beings. The action of the contemplative has its sphere in the mano, or seat of knowledge. The ideas[212] originating from the action of the senses have no share in that purely intellectual labour. In that state, the sage has fallen into a condition of so perfect abstraction, that all the accidents on the part of the elements can produce no effect over him. The action of the senses is completely suspended during all the time that the contemplation lasts. In fact this is nothing else but thamabat, or ecstasy.
 
The same course of meditation must be followed by the sages inhabiting the other three seats; only the object to be contemplated104 will be different.
 
Having explained the important subject of meditation, endeavoured to show the different parts or degrees of that intellectual exercise, and given a faint outline of the recompenses bestowed on those that have distinguished105 themselves by proficiency in that exercise, we have now to follow our author, and, with him, make ourselves acquainted with the principal subjects that attract the attention of the contemplative.
 

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1 abstruse SIcyT     
adj.深奥的,难解的
参考例句:
  • Einstein's theory of relativity is very abstruse.爱因斯坦的相对论非常难懂。
  • The professor's lectures were so abstruse that students tended to avoid them.该教授的课程太深奥了,学生们纷纷躲避他的课。
2 Buddha 9x1z0O     
n.佛;佛像;佛陀
参考例句:
  • Several women knelt down before the statue of Buddha and prayed.几个妇女跪在佛像前祈祷。
  • He has kept the figure of Buddha for luck.为了图吉利他一直保存着这尊佛像。
3 Buddhist USLy6     
adj./n.佛教的,佛教徒
参考例句:
  • The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。
  • In the eye of the Buddhist,every worldly affair is vain.在佛教徒的眼里,人世上一切事情都是空的。
4 ushered d337b3442ea0cc4312a5950ae8911282     
v.引,领,陪同( usher的过去式和过去分词 )
参考例句:
  • The secretary ushered me into his office. 秘书把我领进他的办公室。
  • A round of parties ushered in the New Year. 一系列的晚会迎来了新年。 来自《简明英汉词典》
5 doomed EuuzC1     
命定的
参考例句:
  • The court doomed the accused to a long term of imprisonment. 法庭判处被告长期监禁。
  • A country ruled by an iron hand is doomed to suffer. 被铁腕人物统治的国家定会遭受不幸的。
6 elucidating c3347aacbf818323096f8a40fa23e3d0     
v.阐明,解释( elucidate的现在分词 )
参考例句:
  • Our ancient music appearance-sprite theory attained the perfect state by his elucidating. 经过嵇康的阐发,我国古代音乐形神理论终臻完备。 来自互联网
  • Third, elucidating the vivid characters of Yangliuqing New Year Picture. 论述了杨柳青木版年画的鲜明的艺术风格。 来自互联网
7 lessened 6351a909991322c8a53dc9baa69dda6f     
减少的,减弱的
参考例句:
  • Listening to the speech through an interpreter lessened its impact somewhat. 演讲辞通过翻译的嘴说出来,多少削弱了演讲的力量。
  • The flight to suburbia lessened the number of middle-class families living within the city. 随着迁往郊外的风行,住在城内的中产家庭减少了。
8 rugged yXVxX     
adj.高低不平的,粗糙的,粗壮的,强健的
参考例句:
  • Football players must be rugged.足球运动员必须健壮。
  • The Rocky Mountains have rugged mountains and roads.落基山脉有崇山峻岭和崎岖不平的道路。
9 meritorious 2C4xG     
adj.值得赞赏的
参考例句:
  • He wrote a meritorious theme about his visit to the cotton mill.他写了一篇关于参观棉纺织厂的有价值的论文。
  • He was praised for his meritorious service.他由于出色地工作而受到称赞。
10 purely 8Sqxf     
adv.纯粹地,完全地
参考例句:
  • I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
  • This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。
11 exterior LlYyr     
adj.外部的,外在的;表面的
参考例句:
  • The seed has a hard exterior covering.这种子外壳很硬。
  • We are painting the exterior wall of the house.我们正在给房子的外墙涂漆。
12 briefly 9Styo     
adv.简单地,简短地
参考例句:
  • I want to touch briefly on another aspect of the problem.我想简单地谈一下这个问题的另一方面。
  • He was kidnapped and briefly detained by a terrorist group.他被一个恐怖组织绑架并短暂拘禁。
13 alluded 69f7a8b0f2e374aaf5d0965af46948e7     
提及,暗指( allude的过去式和过去分词 )
参考例句:
  • In your remarks you alluded to a certain sinister design. 在你的谈话中,你提到了某个阴谋。
  • She also alluded to her rival's past marital troubles. 她还影射了对手过去的婚姻问题。
14 bestowed 12e1d67c73811aa19bdfe3ae4a8c2c28     
赠给,授予( bestow的过去式和过去分词 )
参考例句:
  • It was a title bestowed upon him by the king. 那是国王赐给他的头衔。
  • He considered himself unworthy of the honour they had bestowed on him. 他认为自己不配得到大家赋予他的荣誉。
15 solely FwGwe     
adv.仅仅,唯一地
参考例句:
  • Success should not be measured solely by educational achievement.成功与否不应只用学业成绩来衡量。
  • The town depends almost solely on the tourist trade.这座城市几乎完全靠旅游业维持。
16 faculties 066198190456ba4e2b0a2bda2034dfc5     
n.能力( faculty的名词复数 );全体教职员;技巧;院
参考例句:
  • Although he's ninety, his mental faculties remain unimpaired. 他虽年届九旬,但头脑仍然清晰。
  • All your faculties have come into play in your work. 在你的工作中,你的全部才能已起到了作用。 来自《简明英汉词典》
17 meditation yjXyr     
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录
参考例句:
  • This peaceful garden lends itself to meditation.这个恬静的花园适于冥想。
  • I'm sorry to interrupt your meditation.很抱歉,我打断了你的沉思。
18 miseries c95fd996533633d2e276d3dd66941888     
n.痛苦( misery的名词复数 );痛苦的事;穷困;常发牢骚的人
参考例句:
  • They forgot all their fears and all their miseries in an instant. 他们马上忘记了一切恐惧和痛苦。 来自《现代汉英综合大词典》
  • I'm suffering the miseries of unemployment. 我正为失业而痛苦。 来自《简明英汉词典》
19 miserably zDtxL     
adv.痛苦地;悲惨地;糟糕地;极度地
参考例句:
  • The little girl was wailing miserably. 那小女孩难过得号啕大哭。
  • It was drizzling, and miserably cold and damp. 外面下着毛毛细雨,天气又冷又湿,令人难受。 来自《简明英汉词典》
20 procure A1GzN     
vt.获得,取得,促成;vi.拉皮条
参考例句:
  • Can you procure some specimens for me?你能替我弄到一些标本吗?
  • I'll try my best to procure you that original French novel.我将尽全力给你搞到那本原版法国小说。
21 counteract vzlxb     
vt.对…起反作用,对抗,抵消
参考例句:
  • The doctor gave him some medicine to counteract the effect of the poison.医生给他些药解毒。
  • Our work calls for mutual support.We shouldn't counteract each other's efforts.工作要互相支持,不要互相拆台。
22 fully Gfuzd     
adv.完全地,全部地,彻底地;充分地
参考例句:
  • The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气,然后全部呼出。
  • They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。
23 antagonistic pMPyn     
adj.敌对的
参考例句:
  • He is always antagonistic towards new ideas.他对新思想总是持反对态度。
  • They merely stirred in a nervous and wholly antagonistic way.他们只是神经质地,带着完全敌对情绪地骚动了一下。
24 baneful EuBzC     
adj.有害的
参考例句:
  • His baneful influence was feared by all.人们都担心他所造成的有害影响。
  • Lower share prices have baneful effect for companies too.更低的股价同样会有损各企业。
25 irresistibly 5946377e9ac116229107e1f27d141137     
adv.无法抵抗地,不能自持地;极为诱惑人地
参考例句:
  • Her gaze was drawn irresistibly to the scene outside. 她的目光禁不住被外面的风景所吸引。 来自《简明英汉词典》
  • He was irresistibly attracted by her charm. 他不能自已地被她的魅力所吸引。 来自《简明英汉词典》
26 incessantly AqLzav     
ad.不停地
参考例句:
  • The machines roar incessantly during the hours of daylight. 机器在白天隆隆地响个不停。
  • It rained incessantly for the whole two weeks. 雨不间断地下了整整两个星期。
27 attain HvYzX     
vt.达到,获得,完成
参考例句:
  • I used the scientific method to attain this end. 我用科学的方法来达到这一目的。
  • His painstaking to attain his goal in life is praiseworthy. 他为实现人生目标所下的苦功是值得称赞的。
28 decided lvqzZd     
adj.决定了的,坚决的;明显的,明确的
参考例句:
  • This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
  • There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。
29 ecstasy 9kJzY     
n.狂喜,心醉神怡,入迷
参考例句:
  • He listened to the music with ecstasy.他听音乐听得入了神。
  • Speechless with ecstasy,the little boys gazed at the toys.小孩注视着那些玩具,高兴得说不出话来。
30 meditating hoKzDp     
a.沉思的,冥想的
参考例句:
  • They were meditating revenge. 他们在谋划进行报复。
  • The congressman is meditating a reply to his critics. 这位国会议员正在考虑给他的批评者一个答复。
31 faculty HhkzK     
n.才能;学院,系;(学院或系的)全体教学人员
参考例句:
  • He has a great faculty for learning foreign languages.他有学习外语的天赋。
  • He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。
32 literally 28Wzv     
adv.照字面意义,逐字地;确实
参考例句:
  • He translated the passage literally.他逐字逐句地翻译这段文字。
  • Sometimes she would not sit down till she was literally faint.有时候,她不走到真正要昏厥了,决不肯坐下来。
33 attentive pOKyB     
adj.注意的,专心的;关心(别人)的,殷勤的
参考例句:
  • She was very attentive to her guests.她对客人招待得十分周到。
  • The speaker likes to have an attentive audience.演讲者喜欢注意力集中的听众。
34 perseverance oMaxH     
n.坚持不懈,不屈不挠
参考例句:
  • It may take some perseverance to find the right people.要找到合适的人也许需要有点锲而不舍的精神。
  • Perseverance leads to success.有恒心就能胜利。
35 cleanse 7VoyT     
vt.使清洁,使纯洁,清洗
参考例句:
  • Health experts are trying to cleanse the air in cities. 卫生专家们正设法净化城市里的空气。
  • Fresh fruit juices can also cleanse your body and reduce dark circles.新鲜果汁同样可以清洁你的身体,并对黑眼圈同样有抑制作用。
36 rusty hYlxq     
adj.生锈的;锈色的;荒废了的
参考例句:
  • The lock on the door is rusty and won't open.门上的锁锈住了。
  • I haven't practiced my French for months and it's getting rusty.几个月不用,我的法语又荒疏了。
37 copper HZXyU     
n.铜;铜币;铜器;adj.铜(制)的;(紫)铜色的
参考例句:
  • The students are asked to prove the purity of copper.要求学生们检验铜的纯度。
  • Copper is a good medium for the conduction of heat and electricity.铜是热和电的良导体。
38 vessel 4L1zi     
n.船舶;容器,器皿;管,导管,血管
参考例句:
  • The vessel is fully loaded with cargo for Shanghai.这艘船满载货物驶往上海。
  • You should put the water into a vessel.你应该把水装入容器中。
39 perfectly 8Mzxb     
adv.完美地,无可非议地,彻底地
参考例句:
  • The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
  • Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。
40 rends 24fb4992ac99b121b45a4481ddd6efb6     
v.撕碎( rend的第三人称单数 );分裂;(因愤怒、痛苦等而)揪扯(衣服或头发等);(声音等)刺破
参考例句:
  • Just as the blade rends flesh, so must power scar the spirit. 如同这把剑撕开那些肉体一样,它也将撕开使用者的灵魂。 来自互联网
41 commotion 3X3yo     
n.骚动,动乱
参考例句:
  • They made a commotion by yelling at each other in the theatre.他们在剧院里相互争吵,引起了一阵骚乱。
  • Suddenly the whole street was in commotion.突然间,整条街道变得一片混乱。
42 mighty YDWxl     
adj.强有力的;巨大的
参考例句:
  • A mighty force was about to break loose.一股巨大的力量即将迸发而出。
  • The mighty iceberg came into view.巨大的冰山出现在眼前。
43 persevering AltztR     
a.坚忍不拔的
参考例句:
  • They will only triumph by persevering in their struggle against natural calamities. 他们只有坚持与自然灾害搏斗,才能取得胜利。
  • Success belongs to the persevering. 胜利属于不屈不挠的人。
44 intensity 45Ixd     
n.强烈,剧烈;强度;烈度
参考例句:
  • I didn't realize the intensity of people's feelings on this issue.我没有意识到这一问题能引起群情激奋。
  • The strike is growing in intensity.罢工日益加剧。
45 attained 1f2c1bee274e81555decf78fe9b16b2f     
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况)
参考例句:
  • She has attained the degree of Master of Arts. 她已获得文学硕士学位。
  • Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。
46 subdued 76419335ce506a486af8913f13b8981d     
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词
参考例句:
  • He seemed a bit subdued to me. 我觉得他当时有点闷闷不乐。
  • I felt strangely subdued when it was all over. 一切都结束的时候,我却有一种奇怪的压抑感。
47 remarkable 8Vbx6     
adj.显著的,异常的,非凡的,值得注意的
参考例句:
  • She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
  • These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。
48 repugnance oBWz5     
n.嫌恶
参考例句:
  • He fought down a feelings of repugnance.他抑制住了厌恶感。
  • She had a repugnance to the person with whom she spoke.她看不惯这个和她谈话的人。
49 opposition eIUxU     
n.反对,敌对
参考例句:
  • The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
  • The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。
50 previously bkzzzC     
adv.以前,先前(地)
参考例句:
  • The bicycle tyre blew out at a previously damaged point.自行车胎在以前损坏过的地方又爆开了。
  • Let me digress for a moment and explain what had happened previously.让我岔开一会儿,解释原先发生了什么。
51 quiescence PSoxO     
n.静止
参考例句:
  • The Eurasian seismic belt still remained in quiescence. 亚欧带仍保持平静。 来自互联网
  • Only I know is that it is in quiescence, including the instant moment. 我只知道,它凝固了,包括瞬间。 来自互联网
52 precepts 6abcb2dd9eca38cb6dd99c51d37ea461     
n.规诫,戒律,箴言( precept的名词复数 )
参考例句:
  • They accept the Prophet's precepts but reject some of his strictures. 他们接受先知的教训,但拒绝他的种种约束。 来自《现代英汉综合大词典》
  • The legal philosopher's concern is to ascertain the true nature of all the precepts and norms. 法哲学家的兴趣在于探寻所有规范和准则的性质。 来自辞典例句
53 virtue BpqyH     
n.德行,美德;贞操;优点;功效,效力
参考例句:
  • He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
  • You need to decorate your mind with virtue.你应该用德行美化心灵。
54 illustrated 2a891807ad5907f0499171bb879a36aa     
adj. 有插图的,列举的 动词illustrate的过去式和过去分词
参考例句:
  • His lecture was illustrated with slides taken during the expedition. 他在讲演中使用了探险时拍摄到的幻灯片。
  • The manufacturing Methods: Will be illustrated in the next chapter. 制作方法将在下一章说明。
55 tormented b017cc8a8957c07bc6b20230800888d0     
饱受折磨的
参考例句:
  • The knowledge of his guilt tormented him. 知道了自己的罪责使他非常痛苦。
  • He had lain awake all night, tormented by jealousy. 他彻夜未眠,深受嫉妒的折磨。
56 brink OWazM     
n.(悬崖、河流等的)边缘,边沿
参考例句:
  • The tree grew on the brink of the cliff.那棵树生长在峭壁的边缘。
  • The two countries were poised on the brink of war.这两个国家处于交战的边缘。
57 rivulet bXkxc     
n.小溪,小河
参考例句:
  • The school is located near the rivulet.学校坐落在小河附近。
  • They passed the dry bed of a rivulet.他们跨过了一道干涸的河床。
58 precisely zlWzUb     
adv.恰好,正好,精确地,细致地
参考例句:
  • It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
  • The man adjusted very precisely.那个人调得很准。
59 fatigue PhVzV     
n.疲劳,劳累
参考例句:
  • The old lady can't bear the fatigue of a long journey.这位老妇人不能忍受长途旅行的疲劳。
  • I have got over my weakness and fatigue.我已从虚弱和疲劳中恢复过来了。
60 delightful 6xzxT     
adj.令人高兴的,使人快乐的
参考例句:
  • We had a delightful time by the seashore last Sunday.上星期天我们在海滨玩得真痛快。
  • Peter played a delightful melody on his flute.彼得用笛子吹奏了一支欢快的曲子。
61 indifference k8DxO     
n.不感兴趣,不关心,冷淡,不在乎
参考例句:
  • I was disappointed by his indifference more than somewhat.他的漠不关心使我很失望。
  • He feigned indifference to criticism of his work.他假装毫不在意别人批评他的作品。
62 hatred T5Gyg     
n.憎恶,憎恨,仇恨
参考例句:
  • He looked at me with hatred in his eyes.他以憎恨的眼光望着我。
  • The old man was seized with burning hatred for the fascists.老人对法西斯主义者充满了仇恨。
63 affected TzUzg0     
adj.不自然的,假装的
参考例句:
  • She showed an affected interest in our subject.她假装对我们的课题感到兴趣。
  • His manners are affected.他的态度不自然。
64 melodious gCnxb     
adj.旋律美妙的,调子优美的,音乐性的
参考例句:
  • She spoke in a quietly melodious voice.她说话轻声细语,嗓音甜美。
  • Everybody was attracted by her melodious voice.大家都被她悦耳的声音吸引住了。
65 disquiet rtbxJ     
n.担心,焦虑
参考例句:
  • The disquiet will boil over in the long run.这种不安情绪终有一天会爆发的。
  • Her disquiet made us uneasy too.她的忧虑使我们也很不安。
66 undertaking Mfkz7S     
n.保证,许诺,事业
参考例句:
  • He gave her an undertaking that he would pay the money back with in a year.他向她做了一年内还钱的保证。
  • He is too timid to venture upon an undertaking.他太胆小,不敢从事任何事业。
67 enumeration 3f49fe61d5812612c53377049e3c86d6     
n.计数,列举;细目;详表;点查
参考例句:
  • Predictive Categoriesinclude six categories of prediction, namely Enumeration, Advance Labeling, Reporting,Recapitulation, Hypotheticality, and Question. 其中预设种类又包括列举(Enumeration)、提前标示(Advance Labeling)、转述(Reporting)、回顾(Recapitulation)、假设(Hypotheticality)和提问(Question)。 来自互联网
  • Here we describe a systematic procedure which is basically "enumeration" in nature. 这里介绍一个本质上是属于“枚举法”的系统程序。 来自辞典例句
68 exertions 2d5ee45020125fc19527a78af5191726     
n.努力( exertion的名词复数 );费力;(能力、权力等的)运用;行使
参考例句:
  • As long as they lived, exertions would not be necessary to her. 只要他们活着,是不需要她吃苦的。 来自辞典例句
  • She failed to unlock the safe in spite of all her exertions. 她虽然费尽力气,仍未能将那保险箱的锁打开。 来自辞典例句
69 exertion F7Fyi     
n.尽力,努力
参考例句:
  • We were sweating profusely from the exertion of moving the furniture.我们搬动家具大费气力,累得大汗淋漓。
  • She was hot and breathless from the exertion of cycling uphill.由于用力骑车爬坡,她浑身发热。
70 ascend avnzD     
vi.渐渐上升,升高;vt.攀登,登上
参考例句:
  • We watched the airplane ascend higher and higher.我们看着飞机逐渐升高。
  • We ascend in the order of time and of development.我们按时间和发展顺序向上溯。
71 ascended ea3eb8c332a31fe6393293199b82c425     
v.上升,攀登( ascend的过去式和过去分词 )
参考例句:
  • He has ascended into heaven. 他已经升入了天堂。 来自《简明英汉词典》
  • The climbers slowly ascended the mountain. 爬山运动员慢慢地登上了这座山。 来自《简明英汉词典》
72 converge 6oozx     
vi.会合;聚集,集中;(思想、观点等)趋近
参考例句:
  • The results converge towards this truth.其结果趋近于这个真理。
  • Parallel lines converge at infinity.平行线永不相交。
73 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
74 sage sCUz2     
n.圣人,哲人;adj.贤明的,明智的
参考例句:
  • I was grateful for the old man's sage advice.我很感激那位老人贤明的忠告。
  • The sage is the instructor of a hundred ages.这位哲人是百代之师。
75 contemplate PaXyl     
vt.盘算,计议;周密考虑;注视,凝视
参考例句:
  • The possibility of war is too horrifying to contemplate.战争的可能性太可怕了,真不堪细想。
  • The consequences would be too ghastly to contemplate.后果不堪设想。
76 contemplates 53d303de2b68f50ff5360cd5a92df87d     
深思,细想,仔细考虑( contemplate的第三人称单数 ); 注视,凝视; 考虑接受(发生某事的可能性); 深思熟虑,沉思,苦思冥想
参考例句:
  • She contemplates leaving for the sake of the kids. 她考虑为了孩子而离开。
  • Beauty in things exists in the mind which contemplates them. 事物的美存在于细心观察它的人的头脑中。
77 meditate 4jOys     
v.想,考虑,(尤指宗教上的)沉思,冥想
参考例句:
  • It is important to meditate on the meaning of life.思考人生的意义很重要。
  • I was meditating,and reached a higher state of consciousness.我在冥想,并进入了一个更高的意识境界。
78 abodes 9bcfa17ac7c6f4bca1df250af70f2ea6     
住所( abode的名词复数 ); 公寓; (在某地的)暂住; 逗留
参考例句:
  • Now he begin to dig near the abodes front legs. 目前他开端挖马前腿附近的土了。
  • They built a outstanding bulk of abodes. 她们盖了一大批房屋。
79 sages 444b76bf883a9abfd531f5b0f7d0a981     
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料)
参考例句:
  • Homage was paid to the great sages buried in the city. 向安葬在此城市的圣哲们表示敬意。 来自《简明英汉词典》
  • Confucius is considered the greatest of the ancient Chinese sages. 孔子被认为是古代中国最伟大的圣人。 来自《现代汉英综合大词典》
80 Buddhists 5f3c74ef01ae0fe3724e91f586462b77     
n.佛教徒( Buddhist的名词复数 )
参考例句:
  • The Jesuits in a phase of ascendancy, persecuted and insulted the Buddhists with great acrimony. 处于地位上升阶段的耶稣会修士迫害佛教徒,用尖刻的语言辱骂他们。 来自英汉非文学 - 历史
  • The return of Saivite rule to central Java had brought no antagonism between Buddhists and Hindus. 湿婆教在中爪哇恢复统治后,并没有导致佛教徒与印度教徒之间的对立。 来自辞典例句
81 perpendicular GApy0     
adj.垂直的,直立的;n.垂直线,垂直的位置
参考例句:
  • The two lines of bones are set perpendicular to one another.这两排骨头相互垂直。
  • The wall is out of the perpendicular.这墙有些倾斜。
82 myriads d4014a179e3e97ebc9e332273dfd32a4     
n.无数,极大数量( myriad的名词复数 )
参考例句:
  • Each galaxy contains myriads of stars. 每一星系都有无数的恒星。 来自《简明英汉词典》
  • The sky was set with myriads of stars. 无数星星点缀着夜空。 来自《现代英汉综合大词典》
83 Buddhism 8SZy6     
n.佛教(教义)
参考例句:
  • Buddhism was introduced into China about 67 AD.佛教是在公元67年左右传入中国的。
  • Many people willingly converted to Buddhism.很多人情愿皈依佛教。
84 emulate tpqx9     
v.努力赶上或超越,与…竞争;效仿
参考例句:
  • You must work hard to emulate your sister.你必须努力工作,赶上你姐姐。
  • You must look at the film and try to emulate his behavior.你们必须观看这部电影,并尽力模仿他的动作。
85 doctrines 640cf8a59933d263237ff3d9e5a0f12e     
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明
参考例句:
  • To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看,这样的教义显得苛刻,甚至残酷。 来自《简明英汉词典》
  • His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》
86 proficiency m1LzU     
n.精通,熟练,精练
参考例句:
  • He plied his trade and gained proficiency in it.他勤习手艺,技术渐渐达到了十分娴熟的地步。
  • How do you think of your proficiency in written and spoken English?你认为你的书面英语和口语熟练程度如何?
87 appellation lvvzv     
n.名称,称呼
参考例句:
  • The emperor of Russia Peter I was given the appellation " the Great ".俄皇彼得一世被加上了“大帝”的称号。
  • Kinsfolk appellation is the kinfolks system reflection in language.亲属称谓是亲属制度在语言中的反应。
88 meditations f4b300324e129a004479aa8f4c41e44a     
默想( meditation的名词复数 ); 默念; 沉思; 冥想
参考例句:
  • Each sentence seems a quarry of rich meditations. 每一句话似乎都给人以许多冥思默想。
  • I'm sorry to interrupt your meditations. 我很抱歉,打断你思考问题了。
89 destitute 4vOxu     
adj.缺乏的;穷困的
参考例句:
  • They were destitute of necessaries of life.他们缺少生活必需品。
  • They are destitute of common sense.他们缺乏常识。
90 sublime xhVyW     
adj.崇高的,伟大的;极度的,不顾后果的
参考例句:
  • We should take some time to enjoy the sublime beauty of nature.我们应该花些时间去欣赏大自然的壮丽景象。
  • Olympic games play as an important arena to exhibit the sublime idea.奥运会,就是展示此崇高理念的重要舞台。
91 exempt wmgxo     
adj.免除的;v.使免除;n.免税者,被免除义务者
参考例句:
  • These goods are exempt from customs duties.这些货物免征关税。
  • He is exempt from punishment about this thing.关于此事对他已免于处分。
92 mere rC1xE     
adj.纯粹的;仅仅,只不过
参考例句:
  • That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
  • It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
93 denizens b504bf59e564ac3f33d0d2f4de63071b     
n.居民,住户( denizen的名词复数 )
参考例句:
  • polar bears, denizens of the frozen north 北极熊,在冰天雪地的北方生活的动物
  • At length these denizens of the swamps disappeared in their turn. 到了后来,连这些沼泽国的居民们也不见了。 来自辞典例句
94 forth Hzdz2     
adv.向前;向外,往外
参考例句:
  • The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
  • He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。
95 boundless kt8zZ     
adj.无限的;无边无际的;巨大的
参考例句:
  • The boundless woods were sleeping in the deep repose of nature.无边无际的森林在大自然静寂的怀抱中酣睡着。
  • His gratitude and devotion to the Party was boundless.他对党无限感激、无限忠诚。
96 infinity o7QxG     
n.无限,无穷,大量
参考例句:
  • It is impossible to count up to infinity.不可能数到无穷大。
  • Theoretically,a line can extend into infinity.从理论上来说直线可以无限地延伸。
97 divested 2004b9edbfcab36d3ffca3edcd4aec4a     
v.剥夺( divest的过去式和过去分词 );脱去(衣服);2。从…取去…;1。(给某人)脱衣服
参考例句:
  • He divested himself of his jacket. 他脱去了短上衣。
  • He swiftly divested himself of his clothes. 他迅速脱掉衣服。 来自《简明英汉词典》
98 fixed JsKzzj     
adj.固定的,不变的,准备好的;(计算机)固定的
参考例句:
  • Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗?
  • Once the aim is fixed,we should not change it arbitrarily.目标一旦确定,我们就不应该随意改变。
99 conformity Hpuz9     
n.一致,遵从,顺从
参考例句:
  • Was his action in conformity with the law?他的行动是否合法?
  • The plan was made in conformity with his views.计划仍按他的意见制定。
100 unintelligible sfuz2V     
adj.无法了解的,难解的,莫明其妙的
参考例句:
  • If a computer is given unintelligible data, it returns unintelligible results.如果计算机得到的是难以理解的数据,它给出的也将是难以理解的结果。
  • The terms were unintelligible to ordinary folk.这些术语一般人是不懂的。
101 entirely entirely     
ad.全部地,完整地;完全地,彻底地
参考例句:
  • The fire was entirely caused by their neglect of duty. 那场火灾完全是由于他们失职而引起的。
  • His life was entirely given up to the educational work. 他的一生统统献给了教育工作。
102 persuasions 7acb1d2602a56439ada9ab1a54954d31     
n.劝说,说服(力)( persuasion的名词复数 );信仰
参考例句:
  • To obtain more advertisting it needed readers of all political persuasions. 为获得更多的广告,它需要迎合各种政治见解的读者。 来自辞典例句
  • She lingered, and resisted my persuasions to departure a tiresome while. 她踌躇不去,我好说歹说地劝她走,她就是不听。 来自辞典例句
103 displeased 1uFz5L     
a.不快的
参考例句:
  • The old man was displeased and darted an angry look at me. 老人不高兴了,瞪了我一眼。
  • He was displeased about the whole affair. 他对整个事情感到很不高兴。
104 contemplated d22c67116b8d5696b30f6705862b0688     
adj. 预期的 动词contemplate的过去分词形式
参考例句:
  • The doctor contemplated the difficult operation he had to perform. 医生仔细地考虑他所要做的棘手的手术。
  • The government has contemplated reforming the entire tax system. 政府打算改革整个税收体制。
105 distinguished wu9z3v     
adj.卓越的,杰出的,著名的
参考例句:
  • Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
  • A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。


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