“The modern Burmans acknowledge the existence of certain beings which, for want of a better term, we will call ‘almost spiritual beings.’ They apply to them the name Nat. Now, according to Burmese notions, there are two distinct bodies or systems of these creatures. The one is a regularly constituted company, if I may say so, of which Thagya Meng is the chief. Most undoubtedly7 that body of ‘Nat’ was unknown to the Burmans until they became Buddhists8. Those are the real Dewah or Dewata.
“But the other set of Nats are the creatures of the indigenous9 system, existing among all the wild tribes bordering on Burmah. The acknowledgment of these[325] beings constitutes their only worship. On these grounds I consider that the Burmese acknowledged and worshipped such beings before they were converted to Buddhism.
“Now, if they acknowledged such beings, they, no doubt, had a name for them, similar in general import to the ‘fairy, elf,’ and so on among the inhabitants of Britain for beings of a quasi-spiritual nature. I may observe there is a complete analogy in the state of Burmese belief in the existence of such beings and that which prevailed formerly10 in Europe, and some remnants of which may be found even now existing among the uneducated. I mean that before the Anglo-Saxon tribes were converted to Christianity the belief in fairies and elfs was universal. With Christianity came a belief in a different order of spiritual beings, and with that a new name derived from the Latin, angel. This is somewhat analogous11 to the state of things among the Burmese before and after their conversion12 to Buddhism.
“But to return to the Burmese. They, when they received Buddhism, appear to have generally retained their vernacular13 name for the beings called in Pali Dewa. Why this should be done is certainly not apparent. Why have the English and all Teutonic nations retained the ancient name Evil, and spirits, though they adopted with Christianity a new term for good spirits generally? I allude14 to the term Devil, which, there is no doubt, is philologically15 connected with that Pali word Dew-a or Dev-a.
“Regarding the meaning of the word Nat in Pali, I have no Pali dictionary, but I have the ordinary Oordoo Dictionary, which includes all ordinary Sanscrit words. I find there the Sanscrit word ‘Nath,’ and the meaning rendered ‘master, husband, lord.’ There is nothing to show that it refers to any supernatural being, but is only a term of respect. As such it might in Pali be made applicable to Nats. In Burmese, the people who believe in[326] Nats seldom use that word, but some honorific phrase. Some fishermen I knew quarrelled about their shares in a pool of water. In the case they constantly referred to the share of the ‘Ashing-gyee,’ who was no other than the presiding Nat of the said pool.”
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The End
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1 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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2 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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3 purely | |
adv.纯粹地,完全地 | |
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4 etymological | |
adj.语源的,根据语源学的 | |
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5 distinguished | |
adj.卓越的,杰出的,著名的 | |
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6 Buddhism | |
n.佛教(教义) | |
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7 undoubtedly | |
adv.确实地,无疑地 | |
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8 Buddhists | |
n.佛教徒( Buddhist的名词复数 ) | |
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9 indigenous | |
adj.土产的,土生土长的,本地的 | |
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10 formerly | |
adv.从前,以前 | |
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11 analogous | |
adj.相似的;类似的 | |
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12 conversion | |
n.转化,转换,转变 | |
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13 vernacular | |
adj.地方的,用地方语写成的;n.白话;行话;本国语;动植物的俗名 | |
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14 allude | |
v.提及,暗指 | |
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15 philologically | |
adv.语言学上 | |
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