John Dee was born in 1527, and came of a Welsh race. A good many years after his start in life he, after the harmless fashion of those (and other) times, made out a family tree in which it was shewn that he was descended11 from, among other royalties12, Roderick the Great, Prince of Wales. This little effort of vanity did not, however, change anything. The world cared then about such things almost as little as it does now; or, allowing for the weakness of human beings in the way of their own self-importance, it might be better to say as it professes13 to do now. John Dee was sent to the University of Cambridge when he was only fifteen years old. The College chosen for him was St. John’s, and here he showed extraordinary application in his chosen subject, mathematics. He took his probationary14 degree of Bachelor of Arts in 1545, and was made a Fellow in 1546. In his early years of College life his work was regulated in a remarkable15 way. Out of the twenty-four hours, eighteen were devoted16 to study, four to sleep, the remaining two being set apart for meals and recreation. Lest this should seem incredible it may be remembered that three hundred years later, the French Jesuits,157 having made exhaustive experiments, arrived at the conclusion that for mere17 purposes of health, without making any allowance for the joy or happiness of life, and treating the body merely as a machine from which the utmost amount of work mental and physical could be got without injury, four hours of sleep per diem sufficed for health and sanity18. And it is only natural that a healthy and ambitious young man trying to work his way to success would, or might have been, equally strenuous19 and self-denying. His appointment as Fellow of St. John’s was one of those made when the College was founded. That he was skilled in other branches of learning was shown by the fact that in the University he was appointed as Under Reader in Greek. He was daring in the practical application of science, and during the representation of one of the comedies of Aristophanes, created such a sensation by appearing to fly, that he began to be credited by his companions with magical powers. This was probably the beginning of the sinister20 reputation which seemed to follow him all his life afterwards. When once an idea of the kind has been started even the simplest facts of life and work seem to gather round it and enlarge it indefinitely. So far as we can judge after a lapse21 of over three hundred years, John Dee was an eager and ardent22 seeker after knowledge; and all through his life he travelled in the search wherever he was likely to gain his object. It is a main difficulty of158 following such a record that we have only facts to follow. We know little or nothing of motives23 except from results, and as in the development of knowledge the measure of success can only bear a small ratio to that of endeavour, it is manifest that we should show a large and tolerant understanding of the motives which animate24 the seeker for truth. In the course of his long life John Dee visited many lands, sojourned in many centres of learning, had relations of common interests as well as of friendship with many great scholars, and made as thinker, mathematician25, and astronomer26, a reputation far transcending27 any ephemeral and purely28 gaseous29 publicity30 arising from the open-mouthed wonder of the silly folk who are not capable of even trying to understand things beyond their immediate31 ken32. Wherever he went he seems to have been in touch with the learned and progressive men of his time, and always a student. At various times he was in the Low Countries, Louvain (from whose University he obtained the degree of LL.D.), Paris, Wurtemberg, Antwerp, Presburg, Lorraine, Frankfort-on-the-Oder, Bohemia, Cracow, Prague, and Hesse-Cassel. He even went so far afield as St. Helena. He was engaged on some great works of more than national importance. For instance, when in 1582, Pope Gregory XIII instituted the reform of the Calendar which was adopted by most of the great nations of the world, Dee approved and worked out159 his own calculations to an almost similar conclusion, though the then opposition34 to him cost England a delay of over one hundred and seventy years. In 1572 he had proved his excellence35 as an astronomer in his valuable work in relation to a newly discovered star (Tycho Brahe’s) in Cassiop?ia. In 1580 he made a complete geographical36 and hydrographical map of the Queen’s possessions. He tried—but unhappily in vain—to get Queen Mary to gather the vast collections of manuscripts and old books which had been made in the Monasteries37 (broken up by Henry VIII) of which the major part were then to be obtained both easily and cheaply. He was a Doctor of Laws (which by the way was his only claim to be called “Doctor” Dee, the title generally accorded to him). He was made a rector in Worcestershire in 1553; and in 1556, Archbishop Parker gave him ten years’ use of the livings of Upton and Long Leadenham. He was made Warden39 of Manchester College in 1595, and was named by Queen Elizabeth as Chancellor40 of St. Paul’s. In 1564, he was appointed Dean of Gloucester, though through his own neglect of his own interest it was never carried out. The Queen approved, the Archbishop sealed the deed; but Dee, unmindful, overlooked the formality of acceptance and the gift eventually went elsewhere. Queen Elizabeth, who consistently believed in and admired him, wanted to make him a bishop38, but he declined the responsibility. For once the formality at consecration:160 “Nolo Episcopari” was spoken with truthful41 lips. More than once he was despatched to foreign places to make special report in the Queen’s service. That he did not—always, at all events—put private interest before public duty is shown by his refusal to accept two rectories offered to him by the Queen in 1576, urging as an excuse that he was unable to find time for the necessary duties, since he was too busily occupied in making calculations for the reformation of the Calendar. He seems to have lived a most proper life, and was twice married. After a long struggle with adversity in which—last despair of a scholar—he had to sell his books, he died very poor, just as he was preparing to migrate. At his death in 1608 he left behind him no less than seventy-nine works—nearly one for each year of his life. Just after the time of the Armada, following on some correspondence with Queen Elizabeth, he had returned to England after long and adventurous42 experiences in Poland and elsewhere, during which he had known what it was to receive the honours and affronts43 of communities. He took back with him the reputation of being a sorcerer, one which he had never courted and which so rankled44 in him that many years afterwards he petitioned James I to have him tried so that he might clear his character.
If there be any truth whatever in the theory that men have attendant spirits, bad as well as good, Dr. Dee’s bad spirit took the shape of one who161 pretended to occult knowledge, the so-called Sir Edward Kelley of whom we shall have something to say later on.
Dee was fifty-four years of age when he met Sir Edward Kelley who was twenty-eight years his junior. The two men became friends, and then the old visionary scholar at once became dominated by his younger and less scrupulous45 companion, who very soon became his partner. From that time Dee’s down-fall—or rather down-slide began. All the longings46 after occult belief which he had hitherto tried to hold in check began not only to manifest themselves, but to find expression. His science became merged47 in alchemy, his astronomical48 learning was forced into the service of Astrology. His belief, which he as a cleric held before him as a duty, was lost in spiritualism and other forms of occultism. He began to make use for practical purposes of his crystal globe and his magic mirror in which he probably had for long believed secretly. Kelley practically ruined his reputation by using for his own purposes the influence which he had over the old man. His opportunities were increased by the arrival in England of Laski, about 1583. The two scholars had many ideas in common, and Kelley did not fail, in the furtherance of his own views, to take advantage of the circumstance. He persuaded Dee to go with his new friend to Poland, in the hope of benefiting further in his studies in the occult by wider162 experience of foreign centres of learning. They journeyed to Laskoe near Cracow, where the weakness of the English scholar became more evident and his form of madness more developed. Dee had now a fixed49 belief in two ideas which he had hitherto failed to materialise—the Philosopher’s Stone and the Elixir50 of Life, both of them dreams held as possible of realisation to the scientific dreamer in the period of the Renaissance51. Dee believed at one time that he had got hold of the Philosopher’s Stone, and actually sent to Queen Elizabeth a piece of gold taken from a transmuted52 warming-pan. As it is said in the life of Dee that he and Kelley had found a quantity of the Elixir of Life in the ruins of Glastonbury Abbey, we can easily imagine what part the latter had in the transaction. It was he, too, who probably fixed on Glastonbury as the place in which to search for Elixirs53, as that holy spot had already a reputation of its own in such matters. It has been held for ages that the staff used by Joseph of Arimathea took root and blossomed there. Somehow, whatever the Glastonbury Elixir did, the Philosopher’s Stone did not seem to keep its alleged properties in the Dee family. John Dee’s young son Arthur, aged33 eight, tried its efficacy; but without success. Perhaps it was this failure which made Kelley more exacting54, for a couple of years later in 1589, he told his partner that angels had told him it was the divine wish that they should have163 their wives in common. The sage55, who was fond of his wife—who was a comely56 woman, whereas Kelley’s was ill favoured and devoid57 of charms—naturally demurred58 at such an utterance59 even of occult spirits. Mrs. Dee also objected, with the result that there were alarums and excursions and the partnership60 was rudely dissolved—which is a proof that though the aged philosopher’s mind had been vitiated by the evil promptings of his wily companion he had not quite declined to idiocy61.
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1 celebrated | |
adj.有名的,声誉卓著的 | |
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2 maligned | |
vt.污蔑,诽谤(malign的过去式与过去分词形式) | |
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3 crooked | |
adj.弯曲的;不诚实的,狡猾的,不正当的 | |
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4 alleged | |
a.被指控的,嫌疑的 | |
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5 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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6 elastic | |
n.橡皮圈,松紧带;adj.有弹性的;灵活的 | |
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7 scotch | |
n.伤口,刻痕;苏格兰威士忌酒;v.粉碎,消灭,阻止;adj.苏格兰(人)的 | |
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8 terminology | |
n.术语;专有名词 | |
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9 bonnet | |
n.无边女帽;童帽 | |
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10 lasting | |
adj.永久的,永恒的;vbl.持续,维持 | |
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11 descended | |
a.为...后裔的,出身于...的 | |
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12 royalties | |
特许权使用费 | |
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13 professes | |
声称( profess的第三人称单数 ); 宣称; 公开表明; 信奉 | |
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14 probationary | |
试用的,缓刑的 | |
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15 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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16 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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17 mere | |
adj.纯粹的;仅仅,只不过 | |
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18 sanity | |
n.心智健全,神智正常,判断正确 | |
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19 strenuous | |
adj.奋发的,使劲的;紧张的;热烈的,狂热的 | |
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20 sinister | |
adj.不吉利的,凶恶的,左边的 | |
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21 lapse | |
n.过失,流逝,失效,抛弃信仰,间隔;vi.堕落,停止,失效,流逝;vt.使失效 | |
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22 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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23 motives | |
n.动机,目的( motive的名词复数 ) | |
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24 animate | |
v.赋于生命,鼓励;adj.有生命的,有生气的 | |
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25 mathematician | |
n.数学家 | |
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26 astronomer | |
n.天文学家 | |
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27 transcending | |
超出或超越(经验、信念、描写能力等)的范围( transcend的现在分词 ); 优于或胜过… | |
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28 purely | |
adv.纯粹地,完全地 | |
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29 gaseous | |
adj.气体的,气态的 | |
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30 publicity | |
n.众所周知,闻名;宣传,广告 | |
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31 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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32 ken | |
n.视野,知识领域 | |
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33 aged | |
adj.年老的,陈年的 | |
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34 opposition | |
n.反对,敌对 | |
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35 excellence | |
n.优秀,杰出,(pl.)优点,美德 | |
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36 geographical | |
adj.地理的;地区(性)的 | |
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37 monasteries | |
修道院( monastery的名词复数 ) | |
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38 bishop | |
n.主教,(国际象棋)象 | |
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39 warden | |
n.监察员,监狱长,看守人,监护人 | |
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40 chancellor | |
n.(英)大臣;法官;(德、奥)总理;大学校长 | |
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41 truthful | |
adj.真实的,说实话的,诚实的 | |
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42 adventurous | |
adj.爱冒险的;惊心动魄的,惊险的,刺激的 | |
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43 affronts | |
n.(当众)侮辱,(故意)冒犯( affront的名词复数 )v.勇敢地面对( affront的第三人称单数 );相遇 | |
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44 rankled | |
v.(使)痛苦不已,(使)怨恨不已( rankle的过去式和过去分词 ) | |
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45 scrupulous | |
adj.审慎的,小心翼翼的,完全的,纯粹的 | |
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46 longings | |
渴望,盼望( longing的名词复数 ) | |
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47 merged | |
(使)混合( merge的过去式和过去分词 ); 相融; 融入; 渐渐消失在某物中 | |
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48 astronomical | |
adj.天文学的,(数字)极大的 | |
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49 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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50 elixir | |
n.长生不老药,万能药 | |
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51 renaissance | |
n.复活,复兴,文艺复兴 | |
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52 transmuted | |
v.使变形,使变质,把…变成…( transmute的过去式和过去分词 ) | |
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53 elixirs | |
n.炼金药,长生不老药( elixir的名词复数 );酏剂 | |
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54 exacting | |
adj.苛求的,要求严格的 | |
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55 sage | |
n.圣人,哲人;adj.贤明的,明智的 | |
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56 comely | |
adj.漂亮的,合宜的 | |
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57 devoid | |
adj.全无的,缺乏的 | |
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58 demurred | |
v.表示异议,反对( demur的过去式和过去分词 ) | |
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59 utterance | |
n.用言语表达,话语,言语 | |
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60 partnership | |
n.合作关系,伙伴关系 | |
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61 idiocy | |
n.愚蠢 | |
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