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to root out the whole nation of the Jews; because they only, of all people, hated to converse3 with any of another nation, and treated all of them as enemies. They likewise suggested to him, that the ancestors of the Jews were driven out of Egypt as impious and hateful to the Gods. For their bodies being overspread and infected with the itch4 and leprosy, they brought them together into one place by way of expiation5, and as profane6 and wicked wretches7 expelled them from their coasts. Those too that were thus expelled seated themselves about Jerusalem, and being afterwards embodied8 into one nation, called the nation of the Jews, their hatred9 of all other men descended10 with their blood to posterity11. Hence they made strange laws, entirely12 different from those of other nations. In consequence of this, they will neither eat nor drink with any one of a different nation, nor wish him any prosperity. For, say they, Antiochus, surnamed Epiphanes, having subdued13 the Jews, entered into the temple of God, into which by their law no one was permitted to enter but the priest. Here, when he found the image of a man with a long beard carved in stone sitting on an ass2, he conceived it to be Moses who built Jerusalem, established the nation, and made all their impious customs and practises legal: for these abound14 in hatred and enmity to all other men. Antiochus, therefore, abhorring15 this
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their contrariety to all other nations, used his utmost endeavour to abrogate16 their laws. In order to effect this, he sacrificed a large hog17 at the image of Moses and at the altar of God that stood in the outward court, and sprinkled them with the blood of the sacrifice. He commanded likewise that the sacred books, whereby they were taught to hate all other nations, should be sprinkled with the broth18 made of the hog's flesh. And he extinguished the lamp called by them immortal19, which was continually burning in the temple. Lastly, he compelled the high priest and the other Jews to eat swine's flesh. Afterwards, when Antiochus and his friends had deliberately20 considered these things, they urged him to root out the whole nation, or at least to abrogate their laws and compel them to change their former mode of conducting themselves in common life. But the king being generous and of a mild disposition21, received hostages and pardoned the Jews. He demolished22, however, the walls of Jerusalem, and took the tribute that was due."
点击收听单词发音
1 besieged | |
包围,围困,围攻( besiege的过去式和过去分词 ) | |
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2 ass | |
n.驴;傻瓜,蠢笨的人 | |
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3 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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4 itch | |
n.痒,渴望,疥癣;vi.发痒,渴望 | |
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5 expiation | |
n.赎罪,补偿 | |
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6 profane | |
adj.亵神的,亵渎的;vt.亵渎,玷污 | |
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7 wretches | |
n.不幸的人( wretch的名词复数 );可怜的人;恶棍;坏蛋 | |
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8 embodied | |
v.表现( embody的过去式和过去分词 );象征;包括;包含 | |
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9 hatred | |
n.憎恶,憎恨,仇恨 | |
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10 descended | |
a.为...后裔的,出身于...的 | |
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11 posterity | |
n.后裔,子孙,后代 | |
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12 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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13 subdued | |
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词 | |
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14 abound | |
vi.大量存在;(in,with)充满,富于 | |
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15 abhorring | |
v.憎恶( abhor的现在分词 );(厌恶地)回避;拒绝;淘汰 | |
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16 abrogate | |
v.废止,废除 | |
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17 hog | |
n.猪;馋嘴贪吃的人;vt.把…占为己有,独占 | |
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18 broth | |
n.原(汁)汤(鱼汤、肉汤、菜汤等) | |
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19 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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20 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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21 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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22 demolished | |
v.摧毁( demolish的过去式和过去分词 );推翻;拆毁(尤指大建筑物);吃光 | |
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