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THE TWELFTH BOOK
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 I. Whatsoever1 thou doest hereafter aspire2 unto, thou mayest even now
 
enjoy and possess, if thou doest not envy thyself thine own happiness. And that will be, if thou shalt forget all that is past, and for the future, refer thyself wholly to the Divine Providence3, and shalt bend and apply all thy present thoughts and intentions to holiness and righteousness. To holiness, in accepting willingly whatsoever is sent by the Divine Providence, as being that which the nature of the universe hath appointed unto thee, which also hath appointed thee for that, whatsoever it be. To righteousness, in speaking the truth freely, and without ambiguity4; and in doing all things justly and discreetly5. Now in this good course, let not other men's either wickedness, or opinion, or voice hinder thee: no, nor the sense of this thy pampered6 mass of flesh: for let that which suffers, look to itself. If therefore whensoever the time of thy departing shall come, thou shalt readily leave all things, and shalt respect thy mind only, and that divine part of thine, and this shall be thine only fear, not that some time or other thou shalt cease to live, but thou shalt never begin to live according to nature: then shalt thou be a man indeed, worthy7 of that world, from which thou hadst thy beginning; then shalt thou cease to be a stranger in thy country, and to wonder at those things that happen daily, as things strange and unexpected, and anxiously to depend of divers8 things that are not in thy power.
 
 
 
 
II. God beholds10 our minds and understandings, bare and naked from these
 
material vessels12, and outsides, and all earthly dross13. For with His simple and pure understanding, He pierceth into our inmost and purest parts, which from His, as it were by a water pipe and channel, first flowed and issued. This if thou also shalt use to do, thou shalt rid thyself of that manifold luggage, wherewith thou art round about encumbered14. For he that does regard neither his body, nor his clothing, nor his dwelling15, nor any such external furniture, must needs gain unto himself great rest and ease. Three things there be in all, which thou doest consist of; thy body, thy life, and thy mind. Of these the two former, are so far forth16 thine, as that thou art bound to take care for them. But the third alone is that which is properly thine. If then thou shalt separate from thyself, that is from thy mind, whatsoever other men either do or say, or whatsoever thou thyself hast heretofore either done or said; and all troublesome thoughts concerning the future, and whatsoever, (as either belonging to thy body or life:) is without the jurisdiction17 of thine own will, and whatsoever in the ordinary course of human chances and accidents doth happen unto thee; so that thy mind (keeping herself loose and free from all outward coincidental entanglements18; always in a readiness to depart:) shall live by herself, and to herself, doing that which is just, accepting whatsoever doth happen, and speaking the truth always; if, I say, thou shalt separate from thy mind, whatsoever by sympathy might adhere unto it, and all time both past and future, and shalt make thyself in all points and respects, like unto Empedocles his allegorical sphere, 'all round and circular,' &c., and shalt think of no longer life than that which is now present: then shalt thou be truly able to pass the remainder of thy days without troubles and distractions19; nobly and generously disposed, and in good favour and correspondency, with that spirit which is within thee.
 
 
 
 
III. I have often wondered how it should come to pass, that every man
 
loving himself best, should more regard other men's opinions concerning himself than his own. For if any God or grave master standing11 by, should command any of us to think nothing by himself but what he should presently speak out; no man were able to endure it, though but for one day. Thus do we fear more what our neighbours will think of us, than what we ourselves.
 
 
 
 
IV. how come it to pass that the Gods having ordered all other things
 
so well and so lovingly, should be overseen20 in this one only thing, that whereas then hath been some very good men that have made many covenants22 as it were with God and by many holy actions and outward services contracted a kind of familiarity with Him; that these men when once they are dead, should never be restored to life, but be extinct for ever. But this thou mayest be sure of, that this (if it be so indeed) would never have been so ordered by the Gods, had it been fit otherwise. For certainly it was possible, had it been more just so and had it been according to nature, the nature of the universe would easily have borne it. But now because it is not so, (if so be that it be not so indeed) be therefore confident that it was not fit it should be so for thou seest thyself, that now seeking after this matter, how freely thou doest argue and contest with God. But were not the Gods both just and good in the highest degree, thou durst not thus reason with them. Now if just and good, it could not be that in the creation of the world, they should either unjustly or unreasonably23 oversee21 anything.
 
 
 
 
V. Use thyself even unto those things that thou doest at first despair
 
of. For the left hand we see, which for the most part lieth idle because not used; yet doth it hold the bridle24 with more strength than the right, because it hath been used unto it.
 
 
 
 
VI. Let these be the objects of thy ordinary meditation25: to consider,
 
what manner of men both for soul and body we ought to be, whensoever death shall surprise us: the shortness of this our mortal life: the immense vastness of the time that hath been before, and will he after us: the frailty26 of every worldly material object: all these things to consider, and behold9 clearly in themselves, all disguisement of external outside being removed and taken away. Again, to consider the efficient causes of all things: the proper ends and references of all actions: what pain is in itself; what pleasure, what death: what fame or honour, how every man is the true and proper ground of his own rest and tranquillity27, and that no man can truly be hindered by any other: that all is but conceit28 and opinion. As for the use of thy dogmata, thou must carry thyself in the practice of them, rather like unto a pancratiastes, or one that at the same time both fights and wrestles30 with hands and feet, than a gladiator. For this, if he lose his sword that he fights with, he is gone: whereas the other hath still his hand free, which he may easily turn and manage at his will.
 
 
 
 
VII. All worldly things thou must behold and consider, dividing them
 
into matter, form, and reference, or their proper end.
 
 
 
 
VIII. How happy is man in this his power that hath been granted unto
 
him: that he needs not do anything but what God shall approve, and that he may embrace contentedly31, whatsoever God doth send unto him?
 
 
 
 
IX. Whatsoever doth happen in the ordinary course and consequence of
 
natural events, neither the Gods, (for it is not possible, that they either wittingly or unwittingly should do anything amiss) nor men, (for it is through ignorance, and therefore against their wills that they do anything amiss) must be accused. None then must be accused.
 
 
 
 
X. How ridiculous and strange is he, that wonders at anything that
 
happens in this life in the ordinary course of nature!
 
 
 
 
XI. Either fate, (and that either an absolute necessity, and unavoidable
 
decree; or a placable and flexible Providence) or all is a mere33 casual confusion, void of all order and government. If an absolute and unavoidable necessity, why doest thou resist? If a placable and exorable Providence, make thyself worthy of the divine help and assistance. If all be a mere confusion without any moderator, or governor, then hast thou reason to congratulate thyself; that in such a general flood of confusion thou thyself hast obtained a reasonable faculty34, whereby thou mayest govern thine own life and actions. But if thou beest carried away with the flood, it must be thy body perchance, or thy life, or some other thing that belongs unto them that is carried away: thy mind and understanding cannot. Or should it be so, that the light of a candle indeed is still bright and lightsome until it be put out: and should truth, and righteousness, and temperance cease to shine in thee whilest thou thyself hast any being?
 
 
 
 
XII. At the conceit and apprehension35 that such and such a one hath
 
sinned, thus reason with thyself; What do I know whether this be a sin indeed, as it seems to be? But if it be, what do I know but that he himself hath already condemned36 himself for it? And that is all one as if a man should scratch and tear his own face, an object of compassion37 rather than of anger. Again, that he that would not have a vicious man to sin, is like unto him that would not have moisture in the fig29, nor children to welp nor a horse to neigh, nor anything else that in the course of nature is necessary. For what shall he do that hath such an habit? If thou therefore beest powerful and eloquent38, remedy it if thou canst.
 
 
 
 
XIII. If it be not fitting, do it not. If it be not true, speak it not.
 
Ever maintain thine own purpose and resolution free from all compulsion and necessity.
 
 
 
 
XIV. Of everything that presents itself unto thee, to consider what the
 
true nature of it is, and to unfold it, as it were, by dividing it into that which is formal: that which is material: the true use or end of it, and the just time that it is appointed to last.
 
 
 
 
XV. It is high time for thee, to understand that there is somewhat in
 
thee, better and more divine than either thy passions, or thy sensual appetites and affections. What is now the object of my mind, is it fear, or suspicion, or lust39, or any such thing? To do nothing rashly without some certain end; let that be thy first care. The next, to have no other end than the common good. For, alas40! yet a little while, and thou art no more: no more will any, either of those things that now thou seest, or of those men that now are living, be any more. For all things are by nature appointed soon to be changed, turned, and corrupted41, that other things might succeed in their room.
 
 
 
 
XVI. Remember that all is but opinion, and all opinion depends of the
 
mind. Take thine opinion away, and then as a ship that hath stricken in within the arms and mouth of the harbour, a present calm; all things safe and steady: a bay, not capable of any storms and tempests: as the poet hath it.
 
 
 
 
XVII. No operation whatsoever it he, ceasing for a while, can be truly
 
said to suffer any evil, because it is at an end. Neither can he that is the author of that operation; for this very respect, because his operation is at an end, be said to suffer any evil. Likewise then, neither can the whole body of all our actions (which is our life) if in time it cease, be said to suffer any evil for this very reason, because it is at an end; nor he truly be said to have been ill affected42, that did put a period to this series of actions. Now this time or certain period, depends of the determination of nature: sometimes of particular nature, as when a man dieth old; but of nature in general, however; the parts whereof thus changing one after another, the whole world still continues fresh and new. Now that is ever best and most seasonable, which is for the good of the whole. Thus it appears that death of itself can neither be hurtful to any in particular, because it is not a shameful43 thing (for neither is it a thing that depends of our own will, nor of itself contrary to the common good) and generally, as it is both expedient44 and seasonable to the whole, that in that respect it must needs be good. It is that also, which is brought unto us by the order and appointment of the Divine Providence; so that he whose will and mind in these things runs along with the Divine ordinance45, and by this concurrence46 of his will and mind with the Divine Providence, is led and driven along, as it were by God Himself; may truly be termed and esteemed47 the *OEo~p7poc*, or divinely led and inspired.
 
 
 
 
XVIII. These three things thou must have always in a readiness: first
 
concerning thine own actions, whether thou doest nothing either idly, or otherwise, than justice and equity48 do require: and concerning those things that happen unto thee externally, that either they happen unto thee by chance, or by providence; of which two to accuse either, is equally against reason. Secondly49, what like unto our bodies are whilest yet rude and imperfect, until they be animated50: and from their animation51, until their expiration52: of what things they are compounded, and into what things they shall be dissolved. Thirdly, how vain all things will appear unto thee when, from on high as it were, looking down thou shalt contemplate53 all things upon earth, and the wonderful mutability, that they are subject unto: considering withal, the infinite both greatness and variety of things aerial and things celestial54 that are round about it. And that as often as thou shalt behold them, thou shalt still see the same: as the same things, so the same shortness of continuance of all those things. And, behold, these be the things that we are so proud and puffed55 up for.
 
 
 
 
XIX. Cast away from thee opinion, and thou art safe. And what is it that
 
hinders thee from casting of it away? When thou art grieved at anything, hast thou forgotten that all things happen according to the nature of the universe; and that him only it concerns, who is in fault; and moreover, that what is now done, is that which from ever hath been done in the world, and will ever be done, and is now done everywhere: how nearly all men are allied56 one to another by a kindred not of blood, nor of seed, but of the same mind. Thou hast also forgotten that every man's mind partakes of the Deity57, and issueth from thence; and that no man can properly call anything his own, no not his son, nor his body, nor his life; for that they all proceed from that One who is the giver of all things: that all things are but opinion; that no man lives properly, but that very instant of time which is now present. And therefore that no man whensoever he dieth can properly be said to lose any more, than an instant of time.
 
 
 
 
XX. Let thy thoughts ever run upon them, who once for some one thing or
 
other, were moved with extraordinary indignation; who were once in the highest pitch of either honour, or calamity58; or mutual59 hatred60 and enmity; or of any other fortune or condition whatsoever. Then consider what's now become of all those things. All is turned to smoke; all to ashes, and a mere fable61; and perchance not so much as a fable. As also whatsoever is of this nature, as Fabius Catulinus in the field; Lucius Lupus, and Stertinius, at Baiae Tiberius at Caprem: and Velius Rufus, and all such examples of vehement62 prosecution63 in worldly matters; let these also run in thy mind at the same time; and how vile64 every object of such earnest and vehement prosecution is; and how much more agreeable to true philosophy it is, for a man to carry himself in every matter that offers itself; justly, and moderately, as one that followeth the Gods with all simplicity65. For, for a man to be proud and high conceited66, that he is not proud and high conceited, is of all kind of pride and presumption67, the most intolerable.
 
 
 
 
XXI. To them that ask thee, Where hast thou seen the Gods, or how
 
knowest thou certainly that there be Gods, that thou art so devout68 in their worship? I answer first of all, that even to the very eye, they are in some manner visible and apparent. Secondly, neither have I ever seen mine own soul, and yet I respect and honour it. So then for the Gods, by the daily experience that I have of their power and providence towards myself and others, I know certainly that they are, and therefore worship them.
 
 
 
 
XXII. Herein doth consist happiness of life, for a man to know
 
thoroughly69 the true nature of everything; what is the matter, and what is the form of it: with all his heart and soul, ever to do that which is just, and to speak the truth. What then remaineth but to enjoy thy life in a course and coherence70 of good actions, one upon another immediately succeeding, and never interrupted, though for never so little a while?
 
 
 
 
XXIII. There is but one light of the sun, though it be intercepted71 by
 
walls and mountains, and other thousand objects. There is but one common substance of the whole world, though it be concluded and restrained into several different bodies, in number infinite. There is but one common soul, though divided into innumerable particular essences and natures. So is there but one common intellectual soul, though it seem to be divided. And as for all other parts of those generals which we have mentioned, as either sensitive souls or subjects, these of themselves (as naturally irrational) have no common mutual reference one unto another, though many of them contain a mind, or reasonable faculty in them, whereby they are ruled and governed. But of every reasonable mind, this the particular nature, that it hath reference to whatsoever is of her own kind, and desireth to be united: neither can this common affection, or mutual unity72 and correspondency, be here intercepted or divided, or confined to particulars as those other common things are.
 
 
 
 
XXIV. What doest thou desire? To live long. What? To enjoy the
 
operations of a sensitive soul; or of the appetitive faculty? or wouldst thou grow, and then decrease again? Wouldst thou long be able to talk, to think and reason with thyself? Which of all these seems unto thee a worthy object of thy desire? Now if of all these thou doest find that they be but little worth in themselves, proceed on unto the last, which is, in all things to follow God and reason. But for a man to grieve that by death he shall be deprived of any of these things, is both against God and reason.
 
 
 
 
XXV. What a small portion of vast and infinite eternity73 it is, that is
 
allowed unto every one of us, and how soon it vanisheth into the general age of the world: of the common substance, and of the common soul also what a small portion is allotted74 unto us: and in what a little clod of the whole earth (as it were) it is that thou doest crawl. After thou shalt rightly have considered these things with thyself; fancy not anything else in the world any more to be of any weight and moment but this, to do that only which thine own nature doth require; and to conform thyself to that which the common nature doth afford.
 
 
 
 
XXVI. What is the present estate of my understanding? For herein lieth
 
all indeed. As for all other things, they are without the compass of mine own will: and if without the compass of my will, then are they as dead things unto me, and as it were mere smoke.
 
 
 
 
XXVII. To stir up a man to the contempt of death this among other
 
things, is of good power and efficacy, that even they who esteemed pleasure to be happiness, and pain misery75, did nevertheless many of them contemn76 death as much as any. And can death be terrible to him, to whom that only seems good, which in the ordinary course of nature is seasonable? to him, to whom, whether his actions be many or few, so they be all good, is all one; and who whether he behold the things of the world being always the same either for many years, or for few years only, is altogether indifferent? O man! as a citizen thou hast lived, and conversed77 in this great city the world. Whether just for so many years, or no, what is it unto thee? Thou hast lived (thou mayest be sure) as long as the laws and orders of the city required; which may be the common comfort of all. Why then should it be grievous unto thee, if (not a tyrant78, nor an unjust judge, but) the same nature that brought thee in, doth now send thee out of the world? As if the praetor should fairly dismiss him from the stage, whom he had taken in to act a while. Oh, but the play is not yet at an end, there are but three acts yet acted of it? Thou hast well said: for in matter of life, three acts is the whole play. Now to set a certain time to every man's acting79, belongs unto him only, who as first he was of thy composition, so is now the cause of thy dissolution. As for thyself; thou hast to do with neither. Go thy ways then well pleased and contented32: for so is He that dismisseth thee.

The End

点击收听单词发音收听单词发音  

1 whatsoever Beqz8i     
adv.(用于否定句中以加强语气)任何;pron.无论什么
参考例句:
  • There's no reason whatsoever to turn down this suggestion.没有任何理由拒绝这个建议。
  • All things whatsoever ye would that men should do to you,do ye even so to them.你想别人对你怎样,你就怎样对人。
2 aspire ANbz2     
vi.(to,after)渴望,追求,有志于
参考例句:
  • Living together with you is what I aspire toward in my life.和你一起生活是我一生最大的愿望。
  • I aspire to be an innovator not a follower.我迫切希望能变成个开创者而不是跟随者。
3 providence 8tdyh     
n.深谋远虑,天道,天意;远见;节约;上帝
参考例句:
  • It is tempting Providence to go in that old boat.乘那艘旧船前往是冒大险。
  • To act as you have done is to fly in the face of Providence.照你的所作所为那样去行事,是违背上帝的意志的。
4 ambiguity 9xWzT     
n.模棱两可;意义不明确
参考例句:
  • The telegram was misunderstood because of its ambiguity.由于电文意义不明确而造成了误解。
  • Her answer was above all ambiguity.她的回答毫不含糊。
5 discreetly nuwz8C     
ad.(言行)审慎地,慎重地
参考例句:
  • He had only known the perennial widow, the discreetly expensive Frenchwoman. 他只知道她是个永远那么年轻的寡妇,一个很会讲排场的法国女人。
  • Sensing that Lilian wanted to be alone with Celia, Andrew discreetly disappeared. 安德鲁觉得莉莲想同西莉亚单独谈些什么,有意避开了。
6 pampered pampered     
adj.饮食过量的,饮食奢侈的v.纵容,宠,娇养( pamper的过去式和过去分词 )
参考例句:
  • The lazy scum deserve worse. What if they ain't fed up and pampered? 他们吃不饱,他们的要求满足不了,这又有什么关系? 来自飘(部分)
  • She petted and pampered him and would let no one discipline him but she, herself. 她爱他,娇养他,而且除了她自己以外,她不允许任何人管教他。 来自辞典例句
7 worthy vftwB     
adj.(of)值得的,配得上的;有价值的
参考例句:
  • I did not esteem him to be worthy of trust.我认为他不值得信赖。
  • There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。
8 divers hu9z23     
adj.不同的;种种的
参考例句:
  • He chose divers of them,who were asked to accompany him.他选择他们当中的几个人,要他们和他作伴。
  • Two divers work together while a standby diver remains on the surface.两名潜水员协同工作,同时有一名候补潜水员留在水面上。
9 behold jQKy9     
v.看,注视,看到
参考例句:
  • The industry of these little ants is wonderful to behold.这些小蚂蚁辛勤劳动的样子看上去真令人惊叹。
  • The sunrise at the seaside was quite a sight to behold.海滨日出真是个奇景。
10 beholds f506ef99b71fdc543862c35b5d46fd71     
v.看,注视( behold的第三人称单数 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟
参考例句:
  • He who beholds the gods against their will, shall atone for it by a heavy penalty. 谁违背神的意志看见了神,就要受到重罚以赎罪。 来自辞典例句
  • All mankind has gazed on it; Man beholds it from afar. 25?所行的,万人都看见;世人都从远处观看。 来自互联网
11 standing 2hCzgo     
n.持续,地位;adj.永久的,不动的,直立的,不流动的
参考例句:
  • After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
  • They're standing out against any change in the law.他们坚决反对对法律做任何修改。
12 vessels fc9307c2593b522954eadb3ee6c57480     
n.血管( vessel的名词复数 );船;容器;(具有特殊品质或接受特殊品质的)人
参考例句:
  • The river is navigable by vessels of up to 90 tons. 90 吨以下的船只可以从这条河通过。 来自《简明英汉词典》
  • All modern vessels of any size are fitted with radar installations. 所有现代化船只都有雷达装置。 来自《现代汉英综合大词典》
13 dross grRxk     
n.渣滓;无用之物
参考例句:
  • Caroline felt the value of the true ore,and knew the deception of the flashy dross.卡罗琳辨别出了真金的价值,知道那种炫耀的铁渣只有迷惑人的外表。
  • The best players go off to the big clubs,leaving us the dross.最好的队员都投奔大俱乐部去了,就只给我们剩下些不中用的人。
14 encumbered 2cc6acbd84773f26406796e78a232e40     
v.妨碍,阻碍,拖累( encumber的过去式和过去分词 )
参考例句:
  • The police operation was encumbered by crowds of reporters. 警方的行动被成群的记者所妨碍。
  • The narrow quay was encumbered by hundreds of carts. 狭窄的码头被数百辆手推车堵得水泄不通。 来自辞典例句
15 dwelling auzzQk     
n.住宅,住所,寓所
参考例句:
  • Those two men are dwelling with us.那两个人跟我们住在一起。
  • He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。
16 forth Hzdz2     
adv.向前;向外,往外
参考例句:
  • The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
  • He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。
17 jurisdiction La8zP     
n.司法权,审判权,管辖权,控制权
参考例句:
  • It doesn't lie within my jurisdiction to set you free.我无权将你释放。
  • Changzhou is under the jurisdiction of Jiangsu Province.常州隶属江苏省。
18 entanglements 21766fe1dcd23a79e3102db9ce1c5dfb     
n.瓜葛( entanglement的名词复数 );牵连;纠缠;缠住
参考例句:
  • Mr. White threaded his way through the legal entanglements. 怀特先生成功地解决了这些法律纠纷。 来自《简明英汉词典》
  • At dawn we broke through the barbed wire entanglements under the city wall. 拂晓我们突破了城墙的铁丝网。 来自《简明英汉词典》
19 distractions ff1d4018fe7ed703bc7b2e2e97ba2216     
n.使人分心的事[人]( distraction的名词复数 );娱乐,消遣;心烦意乱;精神错乱
参考例句:
  • I find it hard to work at home because there are too many distractions. 我发觉在家里工作很难,因为使人分心的事太多。
  • There are too many distractions here to work properly. 这里叫人分心的事太多,使人无法好好工作。 来自《简明英汉词典》
20 overseen f7b3beb421f0dbe6f0a7d84036f4aa00     
v.监督,监视( oversee的过去分词 )
参考例句:
  • He was overseen stealing the letters. 他被人撞见在偷信件。 来自辞典例句
  • It will be overseen by ThomasLi, director of IBM China Research Laboratory. 该实验室由IBM中国研究院院长李实恭(ThomasLi)引导。 来自互联网
21 oversee zKMxr     
vt.监督,管理
参考例句:
  • Soldiers oversee the food handouts.士兵们看管着救济食品。
  • Use a surveyor or architect to oversee and inspect the different stages of the work.请一位房产检视员或建筑师来监督并检查不同阶段的工作。
22 covenants 185d08f454ed053be6d340821190beab     
n.(有法律约束的)协议( covenant的名词复数 );盟约;公约;(向慈善事业、信托基金会等定期捐款的)契约书
参考例句:
  • Do I need to review the Deed of mutual Covenants (DMC)? 我是否需要覆核公共契约(DMC)吗? 来自互联网
  • Many listed and unlisted companies need to sell to address covenants. 许多上市公司和非上市公司需要出售手中资产,以满足借贷契约的要求。 来自互联网
23 unreasonably 7b139a7b80379aa34c95638d4a789e5f     
adv. 不合理地
参考例句:
  • He was also petty, unreasonably querulous, and mean. 他还是个气量狭窄,无事生非,平庸刻薄的人。
  • Food in that restaurant is unreasonably priced. 那家饭店价格不公道。
24 bridle 4sLzt     
n.笼头,束缚;vt.抑制,约束;动怒
参考例句:
  • He learned to bridle his temper.他学会了控制脾气。
  • I told my wife to put a bridle on her tongue.我告诉妻子说话要谨慎。
25 meditation yjXyr     
n.熟虑,(尤指宗教的)默想,沉思,(pl.)冥想录
参考例句:
  • This peaceful garden lends itself to meditation.这个恬静的花园适于冥想。
  • I'm sorry to interrupt your meditation.很抱歉,我打断了你的沉思。
26 frailty 468ym     
n.脆弱;意志薄弱
参考例句:
  • Despite increasing physical frailty,he continued to write stories.尽管身体越来越虛弱,他仍然继续写小说。
  • He paused and suddenly all the frailty and fatigue showed.他顿住了,虚弱与疲惫一下子显露出来。
27 tranquillity 93810b1103b798d7e55e2b944bcb2f2b     
n. 平静, 安静
参考例句:
  • The phenomenon was so striking and disturbing that his philosophical tranquillity vanished. 这个令人惶惑不安的现象,扰乱了他的旷达宁静的心境。
  • My value for domestic tranquillity should much exceed theirs. 我应该远比他们重视家庭的平静生活。
28 conceit raVyy     
n.自负,自高自大
参考例句:
  • As conceit makes one lag behind,so modesty helps one make progress.骄傲使人落后,谦虚使人进步。
  • She seems to be eaten up with her own conceit.她仿佛已经被骄傲冲昏了头脑。
29 fig L74yI     
n.无花果(树)
参考例句:
  • The doctor finished the fig he had been eating and selected another.这位医生吃完了嘴里的无花果,又挑了一个。
  • You can't find a person who doesn't know fig in the United States.你找不到任何一个在美国的人不知道无花果的。
30 wrestles bdef7c841834b3bf99a24907d02ed3eb     
v.(与某人)搏斗( wrestle的第三人称单数 );扭成一团;扭打;(与…)摔跤
参考例句:
  • The book also wrestles with the idea of individualism. 书中也与个人英雄主义的观念进行搏斗。 来自互联网
  • He that wrestles with us strengthens our nerves and sharpens our skill. 和我们搏斗的人锻炼了我们的勇气,磨练了我们的技能。 来自互联网
31 contentedly a0af12176ca79b27d4028fdbaf1b5f64     
adv.心满意足地
参考例句:
  • My father sat puffing contentedly on his pipe.父亲坐着心满意足地抽着烟斗。
  • "This is brother John's writing,"said Sally,contentedly,as she opened the letter.
32 contented Gvxzof     
adj.满意的,安心的,知足的
参考例句:
  • He won't be contented until he's upset everyone in the office.不把办公室里的每个人弄得心烦意乱他就不会满足。
  • The people are making a good living and are contented,each in his station.人民安居乐业。
33 mere rC1xE     
adj.纯粹的;仅仅,只不过
参考例句:
  • That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
  • It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
34 faculty HhkzK     
n.才能;学院,系;(学院或系的)全体教学人员
参考例句:
  • He has a great faculty for learning foreign languages.他有学习外语的天赋。
  • He has the faculty of saying the right thing at the right time.他有在恰当的时候说恰当的话的才智。
35 apprehension bNayw     
n.理解,领悟;逮捕,拘捕;忧虑
参考例句:
  • There were still areas of doubt and her apprehension grew.有些地方仍然存疑,于是她越来越担心。
  • She is a girl of weak apprehension.她是一个理解力很差的女孩。
36 condemned condemned     
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词
参考例句:
  • He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
  • The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。
37 compassion 3q2zZ     
n.同情,怜悯
参考例句:
  • He could not help having compassion for the poor creature.他情不自禁地怜悯起那个可怜的人来。
  • Her heart was filled with compassion for the motherless children.她对于没有母亲的孩子们充满了怜悯心。
38 eloquent ymLyN     
adj.雄辩的,口才流利的;明白显示出的
参考例句:
  • He was so eloquent that he cut down the finest orator.他能言善辩,胜过最好的演说家。
  • These ruins are an eloquent reminder of the horrors of war.这些废墟形象地提醒人们不要忘记战争的恐怖。
39 lust N8rz1     
n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望
参考例句:
  • He was filled with lust for power.他内心充满了对权力的渴望。
  • Sensing the explorer's lust for gold, the chief wisely presented gold ornaments as gifts.酋长觉察出探险者们垂涎黄金的欲念,就聪明地把金饰品作为礼物赠送给他们。
40 alas Rx8z1     
int.唉(表示悲伤、忧愁、恐惧等)
参考例句:
  • Alas!The window is broken!哎呀!窗子破了!
  • Alas,the truth is less romantic.然而,真理很少带有浪漫色彩。
41 corrupted 88ed91fad91b8b69b62ce17ae542ff45     
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏
参考例句:
  • The body corrupted quite quickly. 尸体很快腐烂了。
  • The text was corrupted by careless copyists. 原文因抄写员粗心而有讹误。
42 affected TzUzg0     
adj.不自然的,假装的
参考例句:
  • She showed an affected interest in our subject.她假装对我们的课题感到兴趣。
  • His manners are affected.他的态度不自然。
43 shameful DzzwR     
adj.可耻的,不道德的
参考例句:
  • It is very shameful of him to show off.他向人炫耀自己,真不害臊。
  • We must expose this shameful activity to the newspapers.我们一定要向报社揭露这一无耻行径。
44 expedient 1hYzh     
adj.有用的,有利的;n.紧急的办法,权宜之计
参考例句:
  • The government found it expedient to relax censorship a little.政府发现略微放宽审查是可取的。
  • Every kind of expedient was devised by our friends.我们的朋友想出了各种各样的应急办法。
45 ordinance Svty0     
n.法令;条令;条例
参考例句:
  • The Ordinance of 1785 provided the first land grants for educational purposes.1785年法案为教育目的提供了第一批土地。
  • The city passed an ordinance compelling all outdoor lighting to be switched off at 9.00 PM.该市通过一条法令强令晚上九点关闭一切室外照明。
46 concurrence InAyF     
n.同意;并发
参考例句:
  • There is a concurrence of opinion between them.他们的想法一致。
  • The concurrence of their disappearances had to be more than coincidental.他们同时失踪肯定不仅仅是巧合。
47 esteemed ftyzcF     
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为
参考例句:
  • The art of conversation is highly esteemed in France. 在法国十分尊重谈话技巧。 来自《简明英汉词典》
  • He esteemed that he understood what I had said. 他认为已经听懂我说的意思了。 来自《简明英汉词典》
48 equity ji8zp     
n.公正,公平,(无固定利息的)股票
参考例句:
  • They shared the work of the house with equity.他们公平地分担家务。
  • To capture his equity,Murphy must either sell or refinance.要获得资产净值,墨菲必须出售或者重新融资。
49 secondly cjazXx     
adv.第二,其次
参考例句:
  • Secondly,use your own head and present your point of view.第二,动脑筋提出自己的见解。
  • Secondly it is necessary to define the applied load.其次,需要确定所作用的载荷。
50 animated Cz7zMa     
adj.生气勃勃的,活跃的,愉快的
参考例句:
  • His observations gave rise to an animated and lively discussion.他的言论引起了一场气氛热烈而活跃的讨论。
  • We had an animated discussion over current events last evening.昨天晚上我们热烈地讨论时事。
51 animation UMdyv     
n.活泼,兴奋,卡通片/动画片的制作
参考例句:
  • They are full of animation as they talked about their childhood.当他们谈及童年的往事时都非常兴奋。
  • The animation of China made a great progress.中国的卡通片制作取得很大发展。
52 expiration bmSxA     
n.终结,期满,呼气,呼出物
参考例句:
  • Can I have your credit card number followed by the expiration date?能告诉我你的信用卡号码和它的到期日吗?
  • This contract shall be terminated on the expiration date.劳动合同期满,即行终止。
53 contemplate PaXyl     
vt.盘算,计议;周密考虑;注视,凝视
参考例句:
  • The possibility of war is too horrifying to contemplate.战争的可能性太可怕了,真不堪细想。
  • The consequences would be too ghastly to contemplate.后果不堪设想。
54 celestial 4rUz8     
adj.天体的;天上的
参考例句:
  • The rosy light yet beamed like a celestial dawn.玫瑰色的红光依然象天上的朝霞一样绚丽。
  • Gravity governs the motions of celestial bodies.万有引力控制着天体的运动。
55 puffed 72b91de7f5a5b3f6bdcac0d30e24f8ca     
adj.疏松的v.使喷出( puff的过去式和过去分词 );喷着汽(或烟)移动;吹嘘;吹捧
参考例句:
  • He lit a cigarette and puffed at it furiously. 他点燃了一支香烟,狂吸了几口。 来自《简明英汉词典》
  • He felt grown-up, puffed up with self-importance. 他觉得长大了,便自以为了不起。 来自《简明英汉词典》
56 allied iLtys     
adj.协约国的;同盟国的
参考例句:
  • Britain was allied with the United States many times in history.历史上英国曾多次与美国结盟。
  • Allied forces sustained heavy losses in the first few weeks of the campaign.同盟国在最初几周内遭受了巨大的损失。
57 deity UmRzp     
n.神,神性;被奉若神明的人(或物)
参考例句:
  • Many animals were seen as the manifestation of a deity.许多动物被看作神的化身。
  • The deity was hidden in the deepest recesses of the temple.神藏在庙宇壁龛的最深处。
58 calamity nsizM     
n.灾害,祸患,不幸事件
参考例句:
  • Even a greater natural calamity cannot daunt us. 再大的自然灾害也压不垮我们。
  • The attack on Pearl Harbor was a crushing calamity.偷袭珍珠港(对美军来说)是一场毁灭性的灾难。
59 mutual eFOxC     
adj.相互的,彼此的;共同的,共有的
参考例句:
  • We must pull together for mutual interest.我们必须为相互的利益而通力合作。
  • Mutual interests tied us together.相互的利害关系把我们联系在一起。
60 hatred T5Gyg     
n.憎恶,憎恨,仇恨
参考例句:
  • He looked at me with hatred in his eyes.他以憎恨的眼光望着我。
  • The old man was seized with burning hatred for the fascists.老人对法西斯主义者充满了仇恨。
61 fable CzRyn     
n.寓言;童话;神话
参考例句:
  • The fable is given on the next page. 这篇寓言登在下一页上。
  • He had some motive in telling this fable. 他讲这寓言故事是有用意的。
62 vehement EL4zy     
adj.感情强烈的;热烈的;(人)有强烈感情的
参考例句:
  • She made a vehement attack on the government's policies.她强烈谴责政府的政策。
  • His proposal met with vehement opposition.他的倡导遭到了激烈的反对。
63 prosecution uBWyL     
n.起诉,告发,检举,执行,经营
参考例句:
  • The Smiths brought a prosecution against the organizers.史密斯家对组织者们提出起诉。
  • He attempts to rebut the assertion made by the prosecution witness.他试图反驳原告方证人所作的断言。
64 vile YLWz0     
adj.卑鄙的,可耻的,邪恶的;坏透的
参考例句:
  • Who could have carried out such a vile attack?会是谁发起这么卑鄙的攻击呢?
  • Her talk was full of vile curses.她的话里充满着恶毒的咒骂。
65 simplicity Vryyv     
n.简单,简易;朴素;直率,单纯
参考例句:
  • She dressed with elegant simplicity.她穿着朴素高雅。
  • The beauty of this plan is its simplicity.简明扼要是这个计划的一大特点。
66 conceited Cv0zxi     
adj.自负的,骄傲自满的
参考例句:
  • He could not bear that they should be so conceited.他们这样自高自大他受不了。
  • I'm not as conceited as so many people seem to think.我不像很多人认为的那么自负。
67 presumption XQcxl     
n.推测,可能性,冒昧,放肆,[法律]推定
参考例句:
  • Please pardon my presumption in writing to you.请原谅我很冒昧地写信给你。
  • I don't think that's a false presumption.我认为那并不是错误的推测。
68 devout Qlozt     
adj.虔诚的,虔敬的,衷心的 (n.devoutness)
参考例句:
  • His devout Catholicism appeals to ordinary people.他对天主教的虔诚信仰感染了普通民众。
  • The devout man prayed daily.那位虔诚的男士每天都祈祷。
69 thoroughly sgmz0J     
adv.完全地,彻底地,十足地
参考例句:
  • The soil must be thoroughly turned over before planting.一定要先把土地深翻一遍再下种。
  • The soldiers have been thoroughly instructed in the care of their weapons.士兵们都系统地接受过保护武器的训练。
70 coherence jWGy3     
n.紧凑;连贯;一致性
参考例句:
  • There was no coherence between the first and the second half of the film.这部电影的前半部和后半部没有连贯性。
  • Environmental education is intended to give these topics more coherence.环境教育的目的是使这些课题更加息息相关。
71 intercepted 970326ac9f606b6dc4c2550a417e081e     
拦截( intercept的过去式和过去分词 ); 截住; 截击; 拦阻
参考例句:
  • Reporters intercepted him as he tried to leave the hotel. 他正要离开旅馆,记者们把他拦截住了。
  • Reporters intercepted him as he tried to leave by the rear entrance. 他想从后门溜走,记者把他截住了。
72 unity 4kQwT     
n.团结,联合,统一;和睦,协调
参考例句:
  • When we speak of unity,we do not mean unprincipled peace.所谓团结,并非一团和气。
  • We must strengthen our unity in the face of powerful enemies.大敌当前,我们必须加强团结。
73 eternity Aiwz7     
n.不朽,来世;永恒,无穷
参考例句:
  • The dull play seemed to last an eternity.这场乏味的剧似乎演个没完没了。
  • Finally,Ying Tai and Shan Bo could be together for all of eternity.英台和山伯终能双宿双飞,永世相随。
74 allotted 5653ecda52c7b978bd6890054bd1f75f     
分配,拨给,摊派( allot的过去式和过去分词 )
参考例句:
  • I completed the test within the time allotted . 我在限定的时间内完成了试验。
  • Each passenger slept on the berth allotted to him. 每个旅客都睡在分配给他的铺位上。
75 misery G10yi     
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦
参考例句:
  • Business depression usually causes misery among the working class.商业不景气常使工薪阶层受苦。
  • He has rescued me from the mire of misery.他把我从苦海里救了出来。
76 contemn GZRyh     
v.蔑视
参考例句:
  • The wicked contemn God.恶人轻侮上帝。
  • I contemn the people who treat children so cruelly.我蔑视如此虐待孩子的人。
77 conversed a9ac3add7106d6e0696aafb65fcced0d     
v.交谈,谈话( converse的过去式 )
参考例句:
  • I conversed with her on a certain problem. 我与她讨论某一问题。 来自《现代英汉综合大词典》
  • She was cheerful and polite, and conversed with me pleasantly. 她十分高兴,也很客气,而且愉快地同我交谈。 来自辞典例句
78 tyrant vK9z9     
n.暴君,专制的君主,残暴的人
参考例句:
  • The country was ruled by a despotic tyrant.该国处在一个专制暴君的统治之下。
  • The tyrant was deaf to the entreaties of the slaves.暴君听不到奴隶们的哀鸣。
79 acting czRzoc     
n.演戏,行为,假装;adj.代理的,临时的,演出用的
参考例句:
  • Ignore her,she's just acting.别理她,她只是假装的。
  • During the seventies,her acting career was in eclipse.在七十年代,她的表演生涯黯然失色。


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