He was devoted3 to the union of the churches of Christendom. He pleaded that all disciples of Christ call themselves “simply” Christians4, and unite on those symbols and ordinances6 which Christendom has in common. If it would not make our great-grandfathers turn over in their graves, I and my neighbor would call ourselves “simply” Campbellites. We would do it for a human, and not lofty reason. It seems that those spiritually or physically7 descended8 from the early Campbellites 4are on family terms, no matter how they seem to roam in thought or experience, or no matter what their hereditary9 argumentative disposition10. For a “Campbellite” is sure to argue, on the least provocation11. There are traces of this tendency even in Richardson’s reverent12 biography.
Ultra modern followers13 of Campbell hang in their libraries with unlimited14 pride a certain Rembrandtesque lithograph15 of the great man, an heirloom that is now quite rare, and to be classed in its southern way, as the spinning wheels and old Bibles of the Mayflower are classed in a northern way. This lithograph is the enlargement of the engraving16 in the front of the Richardson biography, but much color and magic have been added. Out of the darkness emerges a smooth-shaven, high bred, masterful physiognomy more like that of the statesmen who were the fathers of the republic, than of a member of any priesthood. Campbell’s cheeks and eyes are still fired with youth and authority militant17. He has a head bowed with thought, crowned with grey hair, and beneath his chin is the most statesmanlike of cravats18, with a peculiarly old-fashioned roll. Thus he must have looked, at the height of debate with the infidel.
This is the man who put so much learning, 5and deathless controversy19, and high distinction into the log cabins of the Ohio river basin, especially the romantic regions of Mason and Dixon’s line. On west of the Mississippi his followers carried his light to Seattle, Portland, and Los Angeles, and the cities of Alaska and Canada and the farms between. And they start ’round the world with it all over again at this hour. Yet in the end that light is apt to have a color of its origin, touched with Virginia, West Virginia, and Kentucky;—a southern gospel, far indeed from Plymouth Rock, or Manhattan Island.
I can never forget the copy of the lithograph that hung over my grandmother’s front room fireplace in the patriarchal Frazee farm house in Indiana. Under it I heard proverbs from Campbell every summer, from the time I can remember anything. All those sayings were mixed up with stories that came with my people along the old Daniel Boone trail from Kentucky and Virginia. And when that old frame house was new and novel, and most other dwelling20 houses near were log cabins, Campbell had been a guest received with breathless reverence21. Under that picture I was personally conducted through all the daguerreotypes and records pertaining22 to the Kentucky pioneers of our blood.
6And now, in Springfield, under the same rich lithograph my neighbor keeps the bound volumes of Campbell’s Christian5 Baptist and Millenial Harbinger, once the arsenal23 of every debating “elder” of our persuasion24. My grandfather’s copies were marked, every page, and these are marked by my radical25 friend, but with a different point of view.
On a certain evening I am in the pastor’s study tracing with astonishment26 the suggestion of Christian Socialism in the first number of the Harbinger. My Grandma had said nothing about that!
Few of Campbell’s older followers dwell on the hope of a practical City of God that shouted from the covers even before they were opened. This reasonable, non-miraculous millennium27 is much in the mind of my neighbor, and he tells me again and again of a vision that he has of Springfield a hundred years hence. But more of this later.
There is a woman who is florist28 of our town, Anne Morrison a descendant of the Chapman family. She holds in special reverence, John Chapman, (Johnny Appleseed,) who began his labors29 in a region a little north of Alexander Campbell’s diocese, in the Ohio basin. He remains30 a tradition among the more northern group of those who worshipped Campbell, and 7among similar pioneers. He is especially honored by that splendid sect31, the Swedenborgians, for he was a preacher and teacher of the doctrines32 of Swedenborg. But he was even more notably33 a nurseryman. He was deserving of the laurels34 of Thoreau, three times and more, and by the test of life rather than writing, to him belongs nearly every worth-while crown of Whitman. He skirmished on the very edge of the frontier, but fought the wilderness35, not the Indian. The aborigines thought him a great medicine man and holy man, because of his magical bag of seeds, for along their trails, wherever he tramped, there soon came up pennyroyal and all beneficent herbs. With the tenderness of St. Francis he wept over every wounded bird, and with the steadiness of a nation builder, he planted orchards36 of apples in the openings of the forest, fenced them in, and left them for the pioneers to find, long after. He wore for a shirt and sole article of clothing an old gunny-sack with holes cut for arms and legs, and winter or summer slept in the hollow tree on the pile of old leaves, and weathered it past seventy years, while the great Whitman lived in houses, and Thoreau was on Walden but a season or two. These men left behind them certain writings, but Johnny Appleseed 8left behind him apples, orchards heavy with fruit, beauty from the very black earth, and a tradition whose wonder shall yet ring through all the palaces of mankind. He was swift as the deer, and gentle as the fawn,—and stern with himself, as the Red Indian. Like Christ and Socrates he wrote only in the soil. He was welcomed more like an angel than a man in the pioneer cabins, and if ever there was an American saint left uncanonized in 1920, it is John Chapman, Johnny Appleseed, and by 2018 he is canonized indeed, and has his niche37 in the Springfield Cathedral, according to Anne Morrison’s revelation.
Another friend is a great hostess of Springfield, Eloise Terry, by name. Her enemies declare that she is the representative of her family fortune, and little else. But they are apt to be people who do not attend her quite earnest parties, where every ramification38 of the social fabric39 is candidly40 examined, at least for one evening. The most competent person is brought in to speak of his strand41 of the web, be he bootblack or jailbird or poet. But this is an advance on her family who are dully conventional, to the core of their souls. And her constant companions, though they are in fact people of the same general stratification of good fortune as herself, are selected 9for their human interest in her unconsciously inhuman42 inquisitions. And inquisitions, after all, come but once a month or so. In general she and her cronies are taking a decent part in politics, and their wealth does not interfere43 with an unprejudiced estimate of candidates, entirely44 apart from bank accounts. Her presence in town makes for the truth, and for progress that much. Liars45 hate her intensely. Petty political lies fade before her, however poor her remedies may be for the great lies. She is a golden-haired girl, around thirty years of age, with three thriving and well-reared children. Her distinction, in my eyes, is not her opinions, but the fact that she dresses in schemes allied46 to the gold of her hair. I meet her on the street like a bit of blessed sunshine. Also her heart is quite warm. If she had been a musician, instead of a kind of contemporary conversational47 historian, she would have talked of music, instead of events, with the same ardor48 and fine tone, to a similar circle of friends, and brought in the singers, to sing for them, from the very gutters49 if necessary, and have been as decent to such songbirds as she knew how.
点击收听单词发音
1 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
参考例句: |
|
|
2 Founder | |
n.创始者,缔造者 | |
参考例句: |
|
|
3 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
参考例句: |
|
|
4 Christians | |
n.基督教徒( Christian的名词复数 ) | |
参考例句: |
|
|
5 Christian | |
adj.基督教徒的;n.基督教徒 | |
参考例句: |
|
|
6 ordinances | |
n.条例,法令( ordinance的名词复数 ) | |
参考例句: |
|
|
7 physically | |
adj.物质上,体格上,身体上,按自然规律 | |
参考例句: |
|
|
8 descended | |
a.为...后裔的,出身于...的 | |
参考例句: |
|
|
9 hereditary | |
adj.遗传的,遗传性的,可继承的,世袭的 | |
参考例句: |
|
|
10 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
参考例句: |
|
|
11 provocation | |
n.激怒,刺激,挑拨,挑衅的事物,激怒的原因 | |
参考例句: |
|
|
12 reverent | |
adj.恭敬的,虔诚的 | |
参考例句: |
|
|
13 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
参考例句: |
|
|
14 unlimited | |
adj.无限的,不受控制的,无条件的 | |
参考例句: |
|
|
15 lithograph | |
n.平板印刷,平板画;v.用平版印刷 | |
参考例句: |
|
|
16 engraving | |
n.版画;雕刻(作品);雕刻艺术;镌版术v.在(硬物)上雕刻(字,画等)( engrave的现在分词 );将某事物深深印在(记忆或头脑中) | |
参考例句: |
|
|
17 militant | |
adj.激进的,好斗的;n.激进分子,斗士 | |
参考例句: |
|
|
18 cravats | |
n.(系在衬衫衣领里面的)男式围巾( cravat的名词复数 ) | |
参考例句: |
|
|
19 controversy | |
n.争论,辩论,争吵 | |
参考例句: |
|
|
20 dwelling | |
n.住宅,住所,寓所 | |
参考例句: |
|
|
21 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
参考例句: |
|
|
22 pertaining | |
与…有关系的,附属…的,为…固有的(to) | |
参考例句: |
|
|
23 arsenal | |
n.兵工厂,军械库 | |
参考例句: |
|
|
24 persuasion | |
n.劝说;说服;持有某种信仰的宗派 | |
参考例句: |
|
|
25 radical | |
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的 | |
参考例句: |
|
|
26 astonishment | |
n.惊奇,惊异 | |
参考例句: |
|
|
27 millennium | |
n.一千年,千禧年;太平盛世 | |
参考例句: |
|
|
28 florist | |
n.花商;种花者 | |
参考例句: |
|
|
29 labors | |
v.努力争取(for)( labor的第三人称单数 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
参考例句: |
|
|
30 remains | |
n.剩余物,残留物;遗体,遗迹 | |
参考例句: |
|
|
31 sect | |
n.派别,宗教,学派,派系 | |
参考例句: |
|
|
32 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
参考例句: |
|
|
33 notably | |
adv.值得注意地,显著地,尤其地,特别地 | |
参考例句: |
|
|
34 laurels | |
n.桂冠,荣誉 | |
参考例句: |
|
|
35 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
参考例句: |
|
|
36 orchards | |
(通常指围起来的)果园( orchard的名词复数 ) | |
参考例句: |
|
|
37 niche | |
n.壁龛;合适的职务(环境、位置等) | |
参考例句: |
|
|
38 ramification | |
n.分枝,分派,衍生物 | |
参考例句: |
|
|
39 fabric | |
n.织物,织品,布;构造,结构,组织 | |
参考例句: |
|
|
40 candidly | |
adv.坦率地,直率而诚恳地 | |
参考例句: |
|
|
41 strand | |
vt.使(船)搁浅,使(某人)困于(某地) | |
参考例句: |
|
|
42 inhuman | |
adj.残忍的,不人道的,无人性的 | |
参考例句: |
|
|
43 interfere | |
v.(in)干涉,干预;(with)妨碍,打扰 | |
参考例句: |
|
|
44 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
参考例句: |
|
|
45 liars | |
说谎者( liar的名词复数 ) | |
参考例句: |
|
|
46 allied | |
adj.协约国的;同盟国的 | |
参考例句: |
|
|
47 conversational | |
adj.对话的,会话的 | |
参考例句: |
|
|
48 ardor | |
n.热情,狂热 | |
参考例句: |
|
|
49 gutters | |
(路边)排水沟( gutter的名词复数 ); 阴沟; (屋顶的)天沟; 贫贱的境地 | |
参考例句: |
|
|
欢迎访问英文小说网 |