The next time Harold saw Ruth after this meeting she asked, "Did you attend the Klan meeting?"
"Yes, I was there and heard every word."
"I heard there was a big crowd."
"Yes, the crowd was estimated all the way from six to ten thousand."
"Mr. Stover said that they were drawn1 there by curiosity and had no intention of joining. He also said there was a morbid2 curiosity to see some Kluxers in their robes."
"If they came for that purpose they were not disappointed. There were twelve men in full regalia who passed application blanks."
"I should have liked to have seen them."
"Some time when there is another one we will go, if you care to."
"Did you like the speech?"
"Very much. He explained the thirteen points of Klanism."
"Thirteen points, you say; may I ask what they are?"
"Certainly. These principles are not kept secret. You have the same right to know of them that I have and the other thousands who heard the speech."
He reached in his pocket and took out an inquiry3 blank with the thirteen principles of the Klan printed thereon and handed it to her.
She took it and read aloud as follows:
I am a "Native Born" American Citizen, having the best interests of my Community, City, State and Nation at heart, and believe in, viz:
4. Protection of our pure womanhood.
5. Preventing the causes of mob violence and lynchings.
7. Prevention of fires and destruction of property by lawless elements.
8. The limitation of foreign immigration.
9. Closer relationship of pure Americans.
10. The up-holding of the Constitution of these United States.
11. The separation of church and state.
12. Freedom of speech and press.
13. The much needed local reforms.
When she had finished reading, Harold asked, "What is the matter with those principles?"
"Nothing at all so far as I can see, but I thought Jews and Catholics could not join. There is nothing said about either in these principles."
"No, Ruth. The principles say nothing about either. The Jews cannot subscribe8 to the first one, the tenets of the Christian religion. The Jews do not believe in the Deity9 of Christ, consequently they are excluded from this organization."
"That's so, but I do not see anything in these principles to exclude Catholics."
"No; but the lecturer said that all candidates for membership in the Klan must, before they become members, be able to declare that they do not owe allegiance to any foreign power, either civil or ecclesiastical. Catholics cannot make this statement—as they owe allegiance to the Pope of Rome."
"That makes it perfectly10 clear why both Roman Catholics and Jews are excluded, but will their exclusion11 not create bitter feeling and strife12?"
"It seems that the Klan has already aroused the antagonism13 of Catholics, and they are doing all they can to prevent its growth. But, Ruth, why should the Jews or Catholics object? The Jews have the B'nai B'rith organization and the Catholics have the Knights14 of Columbus. Protestant Gentiles are excluded from both of these organizations and do not object. I never heard of a Protestant condemning15 a Catholic for belonging to the Knights of Columbus."
"Harold, what about the lawlessness of the Klan?"
"You see by these principles that it is the purpose of the organization to put down crime and prevent violence and lynchings. The lecturer stated that in no instance had the Klan been convicted of crime."
"The principles are good and the organization may be all right in practice, but some way, Harold, I can't help but wish that you would stay out of it. Maybe it is because I have so much confidence in Mr. Stover and he is so bitterly opposed to it."
They were seated on a bench in the park. A dapper young man about Harold's age approached them and lifted his hat to Ruth. "How do you do, Miss Babcock."
"Good evening, Mr. Golter, I want you to meet my friend, Mr. King."
King stood and shook hands with him. The two men were about the same height, each standing16 a good six feet. King was the heavier and more rugged17 in appearance.
"I heard that you were in town, Mr. Golter, but this is the first time I have had the pleasure of meeting you."
"I have been quite busy in the bank since I arrived in Wilford Springs and have been able to meet scarcely anyone except those who work in the bank. I have had the pleasure of taking several rides with Miss Babcock." Ruth colored slightly.
"You are related to Jim Stover?"
"Yes, he is my uncle. Where are you from, Mr. King?"
"I was born in Kentucky but came West with my parents when I was only nine years of age, hence I feel that I am of the West as much as if I had been born here."
"This is my first experience west of the Mississippi. I was born and educated in Indiana." Golter, at King's invitation, took a seat on the bench. For some time they talked of the opportunities of the West compared to the East. Ruth was asked what she thought of the West as compared to the East.
"I like the West," she said, "however, I do not know much of the East—except Virginia. I have been back there often to visit. It is a great place to be entertained;" and she discussed the hospitality of the people of the state of her ancestors at some length. She spoke18 in an interesting way of some of her visits to the old plantations19. She was a pretty girl and had a dash and at the same time an air of refinement20 that made her very attractive.
Several times while she was speaking King noticed Golter bestow21 admiring glances upon her in a way that told him that in Golter he had a rival; but that was no more than he had expected when Ruth spoke of having taken a ride with him a few evenings previous.
"There is lots of excitement in town over the Ku Klux Klan," remarked Golter.
"Yes. Were you out to hear the lecture?"
"No, I wouldn't go to hear any of their lectures. I know too much about them."
"You are acquainted with the activities of the Klan?"
"Yes, the members in my home town were the lowest class."
"Certainly not, sir," replied Golter with feeling.
"How did you know then who were members?"
"Well, I knew whom they said were members."
"Well, you might call it hearsay, but there are some things one is confident of though he is without positive proof. I know that the organization is lawless."
"Now, that is what I would like to have proof of. How do you know?"
"I read the exposure in Judson's International."
"Aren't the Judson's publications Catholic?"
"I believe they are."
"Don't you think Judson's International might be a bit prejudiced?"
"I don't think so. It's a great magazine. Well, I must be going. I will see you at the bank tomorrow," he said to Ruth.
When Harold separated from Ruth at her home, she asked, "What do you think of Mr. Golter?"
"To be frank," Harold replied, "I don't think much of him, that is, I am not favorably impressed.'
"I think he's nice," she said, teasingly, and added, "don't you think he is good-looking?"
"I think it's going to rain," Harold remarked and then told her good-night.
点击收听单词发音
1 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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2 morbid | |
adj.病的;致病的;病态的;可怕的 | |
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3 inquiry | |
n.打听,询问,调查,查问 | |
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4 Christian | |
adj.基督教徒的;n.基督教徒 | |
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5 supremacy | |
n.至上;至高权力 | |
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6 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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7 agitators | |
n.(尤指政治变革的)鼓动者( agitator的名词复数 );煽动者;搅拌器;搅拌机 | |
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8 subscribe | |
vi.(to)订阅,订购;同意;vt.捐助,赞助 | |
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9 deity | |
n.神,神性;被奉若神明的人(或物) | |
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10 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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11 exclusion | |
n.拒绝,排除,排斥,远足,远途旅行 | |
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12 strife | |
n.争吵,冲突,倾轧,竞争 | |
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13 antagonism | |
n.对抗,敌对,对立 | |
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14 knights | |
骑士; (中古时代的)武士( knight的名词复数 ); 骑士; 爵士; (国际象棋中)马 | |
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15 condemning | |
v.(通常因道义上的原因而)谴责( condemn的现在分词 );宣判;宣布…不能使用;迫使…陷于不幸的境地 | |
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16 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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17 rugged | |
adj.高低不平的,粗糙的,粗壮的,强健的 | |
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18 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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19 plantations | |
n.种植园,大农场( plantation的名词复数 ) | |
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20 refinement | |
n.文雅;高尚;精美;精制;精炼 | |
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21 bestow | |
v.把…赠与,把…授予;花费 | |
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22 sarcasm | |
n.讥讽,讽刺,嘲弄,反话 (adj.sarcastic) | |
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23 hearsay | |
n.谣传,风闻 | |
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