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The King was now fully5 determined6 to put an end to any further opposition7 by making an offensive campaign. Hitherto the Saxons had been the aggressors, but this year (784) he invaded Saxony and advanced as far as the Elbe. There he learned that Wittekind and Albion were on the opposite shore of the river and that they were desirous of opening negotiations8 with him. Accordingly he sent messengers to them promising9 them safe conduct if they wished to meet him. Wittekind sent back word that they were ready to tender allegiance and to be baptized, whereupon Charlemagne arranged for a meeting at his castle at Attigny.[36] When they arrived they were received so graciously that the King’s kindness offset10 the bitter necessity which had forced them to submit.
The reconciliation11 of Charlemagne and Wittekind amply justified12 the former’s attitude toward the Saxons. Wittekind, in the presence of the great King, whose majesty13 and graciousness impressed him and whose words animated14 him with a new spirit, felt that had he been in Charlemagne’s place he should have acted as the King had done. In view of the event at Attigny, those who criticised Charlemagne were dwarfs15 whose weak eyes could not see above his sword belt, much less appreciate the majestic16 spirit that shone in his kingly face. In their own name and in the name of their people, Wittekind and Albion vowed17 allegiance and were baptized, together with a great number of Saxons. Geva, the wife of Wittekind, who accompanied him, was also baptized. Charlemagne regarded that day at Attigny as the most fortunate in his career. Wittekind, his wife Geva, and Albion were loaded down with gifts and left for their homes escorted by a guard of honor. In a letter to the Pope, Charlemagne requested that a thanksgiving festival be ordered in commemoration of the event.
WITTEKIND’S Submission18
It is related in the tradition concerning Wittekind’s baptism that he subsequently came in disguise to the castle when Charlemagne was celebrating the Christmas festival, and that what he saw and heard there removed the last vestige19 of his heathen belief and left him a true Christian20.
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1 massacre | |
n.残杀,大屠杀;v.残杀,集体屠杀 | |
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2 subjugated | |
v.征服,降伏( subjugate的过去式和过去分词 ) | |
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3 incited | |
刺激,激励,煽动( incite的过去式和过去分词 ) | |
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4 strenuous | |
adj.奋发的,使劲的;紧张的;热烈的,狂热的 | |
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5 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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6 determined | |
adj.坚定的;有决心的 | |
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7 opposition | |
n.反对,敌对 | |
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8 negotiations | |
协商( negotiation的名词复数 ); 谈判; 完成(难事); 通过 | |
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9 promising | |
adj.有希望的,有前途的 | |
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10 offset | |
n.分支,补偿;v.抵消,补偿 | |
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11 reconciliation | |
n.和解,和谐,一致 | |
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12 justified | |
a.正当的,有理的 | |
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13 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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14 animated | |
adj.生气勃勃的,活跃的,愉快的 | |
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15 dwarfs | |
n.侏儒,矮子(dwarf的复数形式)vt.(使)显得矮小(dwarf的第三人称单数形式) | |
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16 majestic | |
adj.雄伟的,壮丽的,庄严的,威严的,崇高的 | |
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17 vowed | |
起誓,发誓(vow的过去式与过去分词形式) | |
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18 submission | |
n.服从,投降;温顺,谦虚;提出 | |
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19 vestige | |
n.痕迹,遗迹,残余 | |
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20 Christian | |
adj.基督教徒的;n.基督教徒 | |
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