A queer people, they! A strange, inimical folk, who had come into Canaan out of Egypt, headed by magicians who had cloven the Red Sea—so they claimed—and their hand was against the dwellers3 in Canaan. For centuries now they had been an irritating minor4 political problem, and when the question of relations with Egypt sagged5, or there was a lull6 in the discussion of the great trade route to the East, the matter of the Israelites always arose. Here they had harried7 a town; there squatted8 on a public common. And war on a large scale was impossible against them. Send armies to subdue9 them, and they became separate desert units, like any other tribes. And before the armies had returned to their garrisons10, the Israelites were back. The Philistines12, with their suave13 Egyptian tolerance14, could only smile. What could one do against a people of that kind?
For centuries now, they had remained turbulent, cunning, breakers of the peace, with Philistia rather contemptuous of them, rather proud, not unaffectionate. No nation in the world had a problem quite like them. And the more kindly15, more tolerant Philistia became, the greater the hatred16 of the Israelites. For years they would dwell at peace in Philistine11 cities, then a strange national pique17 would come on them, and they would march out into the desert chanting to their harsh God, blaming themselves cruelly for having lived in comfort, and prophets would arise among them who said bitter things, lashing18 them with a white fury, and agitators19 would preach war, and it was then Philistia had to be careful and send troops out, for one never knew the moment that the young men would make a raid on a township or an estate of vineyards. A sharp clash, a little guerilla warfare20, and all would be over. Wise old politicians claimed that every time the Israelites were defeated, they gained a little more ground, but politicians were always pessimists21. And, also, what matter if they did?
Delilah remembered that as a child in her father's house in the valley Sorek she had been brought up to the belief that all Israelites were riotous22, dissatisfied. They were splendid herdsmen, but beyond that they had no virtues24. And the little Hebrew children were looked down upon, because they were so poor. Oh! the cruel snobbishness25 of little children! A race apart, an inferior race, Delilah thought in her youth, and had smiled at the thought of their crude, melodramatic god, of whom they walked in fear. Their god was so limited, so concrete. None of the symbolism of Daigon, half man and half fish, whom the Mediterranean26 sailors thanked when the great silver draughts27 weighed down their nets; none of Baal, god of the sun, the fecund28 divinity who increased the herds23 of kine, and whose rays nurtured29 the soil and brought forth30 the sweet blue grass; none of the grace of Ashtoreth, the goddess of the dusky night, the terror and the delight and the mystery, the goddess of the ripe breasts and great passionate31 eyes....
So Delilah viewed them with little interest and not a little contempt, a turbulent, annoying, ignorant, clever people; their quaint32 folk-songs and dances, their peculiar33 religious revivals34, their passionate hatreds35... Undependable—that is what they were.
Came her youth and her growing into womanhood.... She wondered sometimes if he of her young days, for all his closeness to the Pharaoh of Egypt, his Egyptian palace, his Egyptian wife, ever remembered the warm green days of Sorek, and how they had grown together from fifteen to twenty-three.
Nothing had ever been said between them of marriage, but it was accepted by them that they would marry, as it was accepted that the sun shines, and with night come the stars. They might have been two girls together, or they might have been two boys, so sweet was the friendship between them.
The adventure of life unclosing itself came to them together—all the beauty of the world, the wild smiling flowers, the sun dropping over the hills, the clamor of birds in spring as they raided the seeded fields, the little fish that jumped in the pools when the winds stilled and evening came—all that was a tremendous bond. Even now when she thought of places in the valley of her childhood she could picture them only as background for his calm young face. They seemed natural, the blossoming of apple-trees and her young lover's face.
And Delilah's dreams—five years of dreaming, of the governing of a house, and the regiment36 of maid-servants, of little children. Five years dreaming! And he had gone into Egypt and had never come back. Only stories returned, of his success, of his offices, of his wife....
She had thought, being a young woman then, that what was killed with such a tremendous shock was her love, but she knew now, now that she was nine-and-forty years, that what had died was a dream. She had been shocked, disoriented, and her life, which had been so carefully planned, suddenly had no more meaning.
It had made a woman of her, though, and made her proud. She must have something to do, to think about. Love and all thoughts of love she put aside. In order to escape from herself she began to study people, questions of the day, this, that. It was probably the woman loving the underdog that turned her eyes on the question of the poor Hebrew, rather than to the glory of Egypt, or the power of the merchant cities.
She became their friend, and they came to know her. Probably they robbed her a little, but the cost was so small compared to the luxury of escape.... All her friends smiled at her hobby and spoke37 of the Israelites as "Delilah's Hebrews," and they wondered how a woman of her looks and standing38 should bother with these things. Why did n't she get married, they asked? Or was she becoming queer? One of these strange women who took more interest in public affairs than a home. So many of them were becoming that way.
But Delilah only smiled. They were her anodyne39. She liked their strange folk-dances; their wailing40, nostalgic songs. And their legends—there was about them a quaintness41 and simplicity42 she loved—Adam and Eve in the garden; the story of Noah and his ark; the na?ve legend of Babel; and the newer history of the leader who had been found by the Egyptian princess in the bulrushes—what was his name? Moses! That was it.... How simple they were, how refreshingly43 simple, the dear things!
点击收听单词发音
1 strands | |
n.(线、绳、金属线、毛发等的)股( strand的名词复数 );缕;海洋、湖或河的)岸;(观点、计划、故事等的)部份v.使滞留,使搁浅( strand的第三人称单数 ) | |
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2 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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3 dwellers | |
n.居民,居住者( dweller的名词复数 ) | |
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4 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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5 sagged | |
下垂的 | |
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6 lull | |
v.使安静,使入睡,缓和,哄骗;n.暂停,间歇 | |
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7 harried | |
v.使苦恼( harry的过去式和过去分词 );不断烦扰;一再袭击;侵扰 | |
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8 squatted | |
v.像动物一样蹲下( squat的过去式和过去分词 );非法擅自占用(土地或房屋);为获得其所有权;而占用某片公共用地。 | |
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9 subdue | |
vt.制服,使顺从,征服;抑制,克制 | |
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10 garrisons | |
守备部队,卫戍部队( garrison的名词复数 ) | |
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11 philistine | |
n.庸俗的人;adj.市侩的,庸俗的 | |
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12 philistines | |
n.市侩,庸人( philistine的名词复数 );庸夫俗子 | |
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13 suave | |
adj.温和的;柔和的;文雅的 | |
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14 tolerance | |
n.宽容;容忍,忍受;耐药力;公差 | |
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15 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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16 hatred | |
n.憎恶,憎恨,仇恨 | |
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17 pique | |
v.伤害…的自尊心,使生气 n.不满,生气 | |
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18 lashing | |
n.鞭打;痛斥;大量;许多v.鞭打( lash的现在分词 );煽动;紧系;怒斥 | |
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19 agitators | |
n.(尤指政治变革的)鼓动者( agitator的名词复数 );煽动者;搅拌器;搅拌机 | |
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20 warfare | |
n.战争(状态);斗争;冲突 | |
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21 pessimists | |
n.悲观主义者( pessimist的名词复数 ) | |
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22 riotous | |
adj.骚乱的;狂欢的 | |
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23 herds | |
兽群( herd的名词复数 ); 牧群; 人群; 群众 | |
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24 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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25 snobbishness | |
势利; 势利眼 | |
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26 Mediterranean | |
adj.地中海的;地中海沿岸的 | |
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27 draughts | |
n. <英>国际跳棋 | |
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28 fecund | |
adj.多产的,丰饶的,肥沃的 | |
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29 nurtured | |
养育( nurture的过去式和过去分词 ); 培育; 滋长; 助长 | |
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30 forth | |
adv.向前;向外,往外 | |
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31 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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32 quaint | |
adj.古雅的,离奇有趣的,奇怪的 | |
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33 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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34 revivals | |
n.复活( revival的名词复数 );再生;复兴;(老戏多年后)重新上演 | |
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35 hatreds | |
n.仇恨,憎恶( hatred的名词复数 );厌恶的事 | |
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36 regiment | |
n.团,多数,管理;v.组织,编成团,统制 | |
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37 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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38 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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39 anodyne | |
n.解除痛苦的东西,止痛剂 | |
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40 wailing | |
v.哭叫,哀号( wail的现在分词 );沱 | |
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41 quaintness | |
n.离奇有趣,古怪的事物 | |
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42 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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43 refreshingly | |
adv.清爽地,有精神地 | |
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