We have not yet reached the stage of development, even supposing such a stage to be possible, in which man can create directly from Formless Substance without nature’s processes or the work of human hands; man must not only think, but his personal action must supplement his thought.
[100]
By thought you can cause the gold in the hearts of the mountains to be impelled2 toward you; but it will not mine itself, refine itself, coin itself into double eagles, and come rolling along the roads seeking its way into your pocket.
Under the impelling power of the Supreme3 Spirit, men’s affairs will be so ordered that some one will be led to mine the gold for you; other men’s business transactions will be so directed that the gold will be brought toward you, and you must so arrange your own business affairs that you may be able to receive it when it comes to you. Your thought makes all things, animate4 and inanimate, work to bring you what you want; but your personal activity must be such that you can rightly receive what you want when it reaches you. You are not to take it as charity, nor to steal it; you must give every man more in use value than he gives you in cash value.
[101]
The scientific use of thought consists in forming a clear and distinct mental image of what you want; in holding fast to the purpose to get what you want; and in realizing with grateful faith that you do get what you want.
Do not try to “project” your thought in any mysterious or occult way, with the idea of having it go out and do things for you; that is wasted effort, and will weaken your power to think with sanity5.
The action of thought in getting rich is fully6 explained in the preceding chapters; your faith and purpose positively7 impress your vision upon Formless Substance, which has THE SAME DESIRE FOR MORE LIFE THAT YOU HAVE; and this vision, received from you, sets all the creative forces at work IN AND THROUGH THEIR REGULAR CHANNELS OF ACTION, but directed toward you.
It is not your part to guide or supervise the creative process; all you have[102] to do with that is to retain your vision, stick to your purpose, and maintain your faith and gratitude8.
But you must act in a Certain Way, so that you can appropriate what is yours when it comes to you; so that you can meet the things you have in your picture, and put them in their proper places as they arrive.
You can readily see the truth of this. When things reach you, they will be in the hands of other men, who will ask an equivalent for them.
And you can only get what is yours by giving the other man what is his.
Your pocketbook is not going to be transformed into a Fortunatus’s purse, which shall be always full of money without effort on your part.
This is the crucial point in the science of getting rich; right here, where thought and personal action must be combined. There are very many people who, consciously or unconsciously, set the creative forces in action by the[103] strength and persistence9 of their desires, but who remain poor because they do not provide for the reception of the thing they want when it comes.
By thought, the thing you want is brought to you; by action you receive it.
Whatever your action is to be, it is evident that you must act NOW. You cannot act in the past, and it is essential to the clearness of your mental vision that you dismiss the past from your mind. You cannot act in the future, for the future is not here yet. And you cannot tell how you will want to act in any future contingency10 until that contingency has arrived.
Because you are not in the right business, or the right environment now, do not think that you must postpone11 action until you get into the right business or environment. And do not spend time in the present taking thought as to the best course in possible future emergencies; have faith in your ability to meet any emergency when it arrives.
[104]
If you act in the present with your mind on the future, your present action will be with a divided mind, and will not be effective.
Put your whole mind into present action.
Do not give your creative impulse to Original Substance, and then sit down and wait for results; if you do, you will never get them. Act now. There is never any time but now, and there never will be any time but now. If you are ever to begin to make ready for the reception of what you want, you must begin now.
And your action, whatever it is, must most likely be in your present business or employment, and must be upon the persons and things in your present environment.
You cannot act where you are not; you cannot act where you have been, and you cannot act where you are going to be; you can act only where you are.
Do not bother as to whether yesterday’s[105] work was well done or ill done; do to-day’s work well.
Do not try to do to-morrow’s work now; there will be plenty of time to do that when you get to it.
Do not try, by occult or mystical means, to act on people or things that are out of your reach.
Do not wait for a change of environment before you act; get a change of environment by action.
You can so act upon the environment in which you are now, as to cause yourself to be transferred to a better environment.
Hold with faith and purpose the vision of yourself in the better environment, but act upon your present environment with all your heart, and with all your strength, and with all your mind.
Do not spend any time in day dreaming or castle building; hold to the one vision of what you want, and act NOW.
Do not cast about seeking some new[106] thing to do, or some strange, unusual, or remarkable12 action to perform as a first step toward getting rich. It is probable that your actions, at least for some time to come, will be those you have been performing for some time past; but you are to begin now to perform these actions in the Certain Way, which will surely make you rich.
If you are engaged in some business, and feel that it is not the right one for you, do not wait until you get into the right business before you begin to act.
Do not feel discouraged, or sit down and lament13 because you are misplaced. No man was ever so misplaced but that he could find the right place, and no man ever became so involved in the wrong business but that he could get into the right business.
Hold the vision of yourself in the right business, with the purpose to get into it, and the faith that you will get into it, and are getting into it; but ACT in your present business. Use your[107] present business as the means of getting a better one, and use your present environment as the means of getting into a better one. Your vision of the right business, if held with faith and purpose, will cause the Supreme to move the right business toward you; and your action, if performed in the Certain Way, will cause you to move toward the business.
If you are an employee, or wage earner, and feel that you must change places in order to get what you want, do not “project” your thought into space and rely upon it to get you another job. It will probably fail to do so.
Hold the vision of yourself in the job you want, while you ACT with faith and purpose on the job you have, and you will certainly get the job you want.
Your vision and faith will set the creative force in motion to bring it toward you, and your action will cause the forces in your own environment to[108] move you toward the place you want. In closing this chapter, we will add another statement to our syllabus:—
There is a thinking stuff from which all things are made, and which, in its original state, permeates14, penetrates15, and fills the interspaces of the universe.
A thought, in this substance, produces the thing that is imaged by the thought.
Man can form things in his thought, and, by impressing his thoughts upon formless substance, can cause the thing he thinks about to be created.
In order to do this, man must pass from the competitive to the creative mind; he must form a clear mental picture of the things he wants, and hold this picture in his thoughts with the fixed16 PURPOSE to get what he wants, and the unwavering FAITH that he does get what he wants, closing his mind to all that may tend to shake his purpose, dim his vision, or quench17 his faith.
That he may receive what he wants[109] when it comes, man must act NOW upon the people and things in his present environment.
点击
收听单词发音
收听单词发音 |
1
impelling
|
|
| adj.迫使性的，强有力的v.推动、推进或敦促某人做某事( impel的现在分词 ) | |
参考例句： |
|
|
|
|
2
impelled
|
|
| v.推动、推进或敦促某人做某事( impel的过去式和过去分词 ) | |
参考例句： |
|
|
|
|
3
supreme
|
|
| adj.极度的，最重要的；至高的，最高的 | |
参考例句： |
|
|
|
|
4
animate
|
|
| v.赋于生命，鼓励；adj.有生命的，有生气的 | |
参考例句： |
|
|
|
|
5
sanity
|
|
| n.心智健全，神智正常，判断正确 | |
参考例句： |
|
|
|
|
6
fully
|
|
| adv.完全地，全部地，彻底地；充分地 | |
参考例句： |
|
|
|
|
7
positively
|
|
| adv.明确地，断然，坚决地；实在，确实 | |
参考例句： |
|
|
|
|
8
gratitude
|
|
| adj.感激，感谢 | |
参考例句： |
|
|
|
|
9
persistence
|
|
| n.坚持，持续，存留 | |
参考例句： |
|
|
|
|
10
contingency
|
|
| n.意外事件，可能性 | |
参考例句： |
|
|
|
|
11
postpone
|
|
| v.延期，推迟 | |
参考例句： |
|
|
|
|
12
remarkable
|
|
| adj.显著的，异常的，非凡的，值得注意的 | |
参考例句： |
|
|
|
|
13
lament
|
|
| n.悲叹，悔恨，恸哭；v.哀悼，悔恨，悲叹 | |
参考例句： |
|
|
|
|
14
permeates
|
|
| 弥漫( permeate的第三人称单数 )； 遍布； 渗入； 渗透 | |
参考例句： |
|
|
|
|
15
penetrates
|
|
| v.穿过( penetrate的第三人称单数 )；刺入；了解；渗透 | |
参考例句： |
|
|
|
|
16
fixed
|
|
| adj.固定的，不变的，准备好的；(计算机)固定的 | |
参考例句： |
|
|
|
|
17
quench
|
|
| vt.熄灭，扑灭；压制 | |
参考例句： |
|
|
|
| 欢迎访问英文小说网 |