Though it may seem a small matter, the reader should know that "Mormonism" is not a new religion. Those who accept it do not so regard it; it makes no such pretentions. The institution commonly called the "Mormon Church," is not a new church; it makes no such pretensions1, as will be seen by its very name—the Church of Jesus Christ of Latter-day Saints. This of itself discloses what "The Mormon Church" claims to be—the Church of Jesus Christ; and to distinguish it from the Church of Jesus Christ that existed in former days, the phrase "of Latter-day Saints" is added. "Mormonism," I repeat, is not a new religion; it is the Old Religion, the Everlasting2 Gospel, restored again to the earth through the revelations received by Joseph Smith.
At a glance the reader will observe that these claims in behalf of "Mormonism" pre-suppose the destruction of the primitive4 Christian5 Church, a complete apostasy6 from the Christian religion; and hence, from the standpoint of a believer, "Mormonism" is the Gospel of Jesus Christ restored; and the institution which grows out of it—the church—is the Church of Jesus Christ re-established among men.
During the three quarters of a century that have elapsed since the first revelation was announced by Joseph Smith, the world has been flooded with all manner of rumors7 concerning the origin of "Mormonism," its doctrines9, its organization, its purposes, its history. Books enough to make a respectable library, as to size, have been written on these subjects, but the books, in the main, are the works of avowed10 enemies, or of sensational11 writers who chose "Mormonism" for a subject because in it they supposed they had a theme that would be agreeable to their own vicious tastes and perverted12 talents, and give satisfactory returns in money for their labor13. This latter class of writers have not only written without regard to truth, but without shame. They are ghouls who have preyed14 upon the misfortunes of an unpopular people solely15 for the money or notoriety they could make out of the enterprise.
That I may not be thought to overstate the unreliability of anti-Mormon literature, I make an excerpt16 from a book written by Mr. Phil Robinson, called Sinners and Saints.[1] Mr. Robinson came to Utah in 1882 as a special correspondent of The New York World, and stayed in Utah some five or six months, making "Mormonism" and the Latter-day Saints a special study. On the untrustworthiness of the literature in question, he says:
"Whence have the public derived17 their opinions about Mormonism? From anti-Mormons only. I have ransacked18 the literature of the subject, and yet I really could not tell anyone where to go for an impartial19 book about Mormonism later in date than Burton's 'City of the Saints,' published in 1862. * * * But put Burton on one side, and I think I can defy any one to name another book about the Mormons worthy20 of honest respect. From that truly awful book, 'The History of the Saints,' published by one Bennett (even an anti-Mormon has styled him 'the greatest rascal21 that ever came to the West,') in 1842, down to Stenhouse's in 1873, there is not to my knowledge a single Gentile work before the public that is not utterly22 unreliable from its distortion of facts. Yet it is from these books—for there are no others—that the American public has acquired nearly all its ideas about the people of Utah."
It may be asked why have not the Saints themselves written books refuting the misrepresentations of their detractors, and giving correct information about themselves and their religion. To that inquiry23 there are several answers. One is that they have made the attempt. Perhaps not on a sufficiently24 extensive scale. They may not have appreciated fully25 the importance of doing so; but chiefly the reason they have not published more books in their own defense26, and have not been more solicitous27 about refuting slanders28 published against them, is because of the utter impossibility of getting a hearing. The people to whom they appealed were hopelessly prejudiced against them. Their case was prejudged and they themselves condemned29 before a hearing could be had. These were the disadvantages under which they labored30; and how serious such disadvantages are, only those know who have felt the cruel tyranny of prejudice.
Now, however, there seems to be a change in the tide of their affairs. Prejudice has somewhat subsided31. There is in various quarters indications of a willingness to hear what accredited32 representatives of the "Mormon" faith may have to say in its behalf. It is this circumstance that has induced the author to present for the consideration of his fellow-men this work, which is written, however, not with a view of defending the character of the Latter-day Saints, but to set forth33 the message that "Mormonism" has to proclaim to the world, and point out the evidences of divine inspiration in him through whom that message was delivered.
The author has chosen for his work the title, "A NEW WITNESS FOR GOD," because that is the relation Joseph Smith, the great modern prophet, sustains to this generation; and it is the author's purpose to prove, first, that the world stands in need of such a witness; and, second, that Joseph Smith is that witness.
The subject is treated under four THESES.
I.
The world needs a New Witness for God.
II.
The Church of Christ was destroyed; there has been an apostasy from the Christian religion so complete and universal as to make necessary a New Dispensation of the Gospel;
III.
The Scriptures34 declare that the Gospel of Jesus Christ in the last days—in the hour of God's judgment—will be restored to the earth by a re-opening of the heavens, and giving a New Dispensation thereof to the children of men.
IV.
Joseph Smith is the New Witness for God; a prophet divinely authorized35 to preach the Gospel and re-establish the Church of Jesus Christ on earth.
How well the writer has succeeded in sustaining these propositions, the reader will judge for himself; he only asks that his treatment of the subjects be considered with candor36.
To guard against error or inaccuracy in doctrine8 the writer applied37 to the First Presidency38 of the Church for a committee of brethren well known for their soundness in the faith, and broad knowledge of the doctrines of the Church, to hear read the manuscript of this book. Whereupon Elder Franklin D. Richards, one of the Twelve Apostles of the New Dispensation, and Church Historian; Elder George Reynolds, one of the author's fellow-Presidents in the First Council of the Seventies; and Elder John Jaques, Assistant Church Historian, were appointed as such committee; and to these brethren, for their patient labor in reading the manuscript, and for their suggestions and corrections, the writer is under lasting3 obligations.
THE AUTHOR.
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1 pretensions | |
自称( pretension的名词复数 ); 自命不凡; 要求; 权力 | |
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2 everlasting | |
adj.永恒的,持久的,无止境的 | |
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3 lasting | |
adj.永久的,永恒的;vbl.持续,维持 | |
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4 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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5 Christian | |
adj.基督教徒的;n.基督教徒 | |
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6 apostasy | |
n.背教,脱党 | |
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7 rumors | |
n.传闻( rumor的名词复数 );[古]名誉;咕哝;[古]喧嚷v.传闻( rumor的第三人称单数 );[古]名誉;咕哝;[古]喧嚷 | |
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8 doctrine | |
n.教义;主义;学说 | |
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9 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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10 avowed | |
adj.公开声明的,承认的v.公开声明,承认( avow的过去式和过去分词) | |
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11 sensational | |
adj.使人感动的,非常好的,轰动的,耸人听闻的 | |
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12 perverted | |
adj.不正当的v.滥用( pervert的过去式和过去分词 );腐蚀;败坏;使堕落 | |
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13 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
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14 preyed | |
v.掠食( prey的过去式和过去分词 );掠食;折磨;(人)靠欺诈为生 | |
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15 solely | |
adv.仅仅,唯一地 | |
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16 excerpt | |
n.摘录,选录,节录 | |
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17 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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18 ransacked | |
v.彻底搜查( ransack的过去式和过去分词 );抢劫,掠夺 | |
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19 impartial | |
adj.(in,to)公正的,无偏见的 | |
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20 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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21 rascal | |
n.流氓;不诚实的人 | |
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22 utterly | |
adv.完全地,绝对地 | |
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23 inquiry | |
n.打听,询问,调查,查问 | |
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24 sufficiently | |
adv.足够地,充分地 | |
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25 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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26 defense | |
n.防御,保卫;[pl.]防务工事;辩护,答辩 | |
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27 solicitous | |
adj.热切的,挂念的 | |
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28 slanders | |
诽谤,诋毁( slander的名词复数 ) | |
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29 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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30 labored | |
adj.吃力的,谨慎的v.努力争取(for)( labor的过去式和过去分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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31 subsided | |
v.(土地)下陷(因在地下采矿)( subside的过去式和过去分词 );减弱;下降至较低或正常水平;一下子坐在椅子等上 | |
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32 accredited | |
adj.可接受的;可信任的;公认的;质量合格的v.相信( accredit的过去式和过去分词 );委托;委任;把…归结于 | |
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33 forth | |
adv.向前;向外,往外 | |
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34 scriptures | |
经文,圣典( scripture的名词复数 ); 经典 | |
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35 authorized | |
a.委任的,许可的 | |
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36 candor | |
n.坦白,率真 | |
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37 applied | |
adj.应用的;v.应用,适用 | |
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38 presidency | |
n.总统(校长,总经理)的职位(任期) | |
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