OLIVER COWDERY.
The Witnesses themselves always adhered to the truth of their testimony2. They never denied what they in their now celebrated3 testimony so solemnly affirmed. It was reported at different times during their life time that they had denied their testimony, and such statements are to be found in the earlier editions of such standard works as the American Encyclopedia4 and in the Encyclopedia Britannica. It is evident that the reports about Oliver Cowdery denying his testimony obtained some credence5 even among the Saints at Nauvoo; for in the Times and Seasons, published by the Church at Nauvoo, one J. H. Johnson, in some verses written by him maintaining the fact that the truth stands fast though men may be untrue to it, says:
—Or prove that Christ was not the Lord
Because that Peter cursed and swore,
Or Book of Mormon not his word,
Because denied by Oliver.[1]
But notwithstanding all this, the fact remains6 that Oliver Cowdery never denied his testimony to the truth of the Book of Mormon. Whatever his delinquencies in other respects; whatever his grievances7, real or imagined; in the Church, and even while out of it, he was true, to his honor be it said, to his testimony to the Book of Mormon. Living he affirmed it, and when dying he renewed the affirmation. It must be said of him that notwithstanding the high favors which God granted him—the favor of being one of these Three Special Witnesses, blessed to see the Nephite plates and the sacred things connected with them under such a remarkable8 display of God's presence and power; favored to receive with the Prophet the ministration of angels who ordained9 them both to the Aaronic and to the Melchizedek priesthood;[2] and favored afterwards to behold10 in open vision in the Kirtland Temple the Savior himself, and a number of angels who came on that occasion to restore to earth through these men the keys of authority and power which they held;[3] favored to be the Second Elder of the Church of Christ, and the first to make public proclamation of the restored gospel—notwithstanding all this, I repeat, it must be said of him that he possessed11 defects of character[4] which enabled the adversary12 of men's souls to so far prevail against him that he transgressed13 some of the laws of God and lost his high station. He was excommunicated from the Church for his sins,[5] and for a time stood as a stranger to the Saints, an outcast from Israel; but in those dark days he still remained true to his testimony.
In October, 1848, after an absence of about eleven years, Oliver Cowdery returned to the Church. At that time the movement of the Church to the Rocky Mountains was under way. A large number of the Saints were temporarily located at Kanesville (now Council Bluffs14), Iowa, and on the 21st of October of the year above given, a special conference was called, presided over by Elder Orson Hyde, of the Council of the Apostles, in which the case of Oliver Cowdery was considered. Before that conference, at which some two thousand Saints were present,[6] Oliver Cowdery said:
Friends and Brethren—My name is Cowdery, Oliver Cowdery. In the early history of this Church I stood identified with her, and one in her councils. True it is that the gifts and callings of God are without repentance15; not because I was better than the rest of mankind was I called; but, to fulfil the purposes of God, he called me to a high and holy calling.
I wrote, with my own pen, the entire Book of Mormon (save a few pages) as it fell from the lips of the Prophet Joseph, as he translated it by the gift and power of God, by the means of the Urim and Thummim, or, as it is called by the book, "Holy Interpreters." I beheld16 with my eyes, and handled with my hands, the gold plates from which it was transcribed17. I also saw with my eyes and handled with my hands the "holy interpreters." That book is true. Sidney Rigdon did not write it. Mr. Spaulding did not write it. I wrote it myself as it fell from the lips of the Prophet. It contains the everlasting18 gospel, and came forth19 to the children of men in fulfilment of the revelations of John, where he says he saw an angel come with the everlasting gospel to preach to every nation, kindred, tongue and people. It contains principles of salvation20; and if you, my hearers, will walk by its light and obey its precepts21, you will be saved with an everlasting salvation in the kingdom of God on high. Brother Hyde has just said that it is very important that we keep and walk in the true channel, in order to avoid the sand-bars. This is true. The channel is here. The holy priesthood is here.
I was present with Joseph when an holy angel from God came down from heaven and conferred on us, or restored the Lesser22 or Aaronic priesthood, and said to us, at the same time, that it should remain upon the earth while the earth stands.
I was also present with Joseph when the higher or Melchizedek priesthood was conferred by holy angels from on high. This priesthood we conferred on each other, by the will and commandment of God. This priesthood, as was then declared, is also to remain upon the earth until the last remnant of time. This holy priesthood, or authority, we then conferred upon many, and is just as good and valid23 as though God had done it in person.
I laid my hands upon that man—yes, I laid my right hand upon his head (pointing to Brother Hyde), and I conferred upon him the priesthood, and he holds that priesthood now. He was also called through me, by the prayer of faith, an Apostle of the Lord Jesus Christ.
This speech was reported by Bishop24 Reuben Miller25, who was present at the meeting where Cowdery spoke26, and noted27 down in his journal at the time what was said, though his notes, it must be remarked, were not published until several years later.[7] The circumstance of Cowdery's return and the spirit of his speech is also supported by other testimony. In a letter dated at Cambridge Port, U. S. A., December 26, 1848, Wilford Woodruff—at the time one of the Twelve Apostles, and subsequently President of the Church—writing to Orson Pratt, then president of the British Mission, said:
Dear Brother Pratt—I received a letter from Elder Hyde saying that Oliver Cowdery had come to the Bluffs with his family; and made satisfaction to the Church who had voted to receive him into the Church by baptism; and Elder Hyde expected to baptize him the next day. He was assisting Elder Hyde to put the press in operation for printing, expected to send forth the "Frontier Guardian28" soon. I was truly glad to hear this, as Oliver Cowdery was the first person baptized into this Church under the hands of Joseph, and is capable of doing good in the kingdom of God; I was truly glad to hear he had returned to the fold.[8]
The Star which published this letter was issued February 1, 1849.
George A. Smith, writing from Council Bluffs, under date of October 31st, 1848, ten days after Cowdery's speech before the conference, writes to Orson Pratt of this meeting:
Oliver Cowdery, who had just arrived from Wisconsin with his family, on being invited, addressed the meeting. He bore testimony in the most positive terms of the truth of the Book of Mormon—the restoration of the priesthood to the earth, and the mission of Joseph Smith as the Prophet of the last days; and told the people if they wanted to follow the right path, to keep the main channel of the stream—where the body of the Church goes, there is the authority; and all these lo here's and lo there's have no authority; but this people have the true and holy priesthood; "for the angel said unto Joseph Smith, Jr., in my hearing, that this priesthood shall remain on the earth unto the end." His testimony produced quite a sensation among the gentlemen present, who did not belong to the Church, and it was gratefully received, by all the Saints. Last evening (Oct. 30th), President Hyde and myself spent the evening with Brother Cowdery. He had been cut off from the Church by a council; had withdrawn29 himself from it; stayed away eleven years; and now came back, not expecting to be a leader, but wished to be a member and have part among us. He considered that he ought to be baptized; and did not expect to return without it. He said that Joseph Smith had fulfilled his mission faithfully before God until death; he was determined30 to rise with the Church, and if it went down he was willing to go down with it. I saw him today, told him I was going to write to you. He sends his respects to you; he says, "tell Brother Orson I am advised by the brethren to remain here this winter, and assist Brother Hyde in the printing office, and as soon as I get settled I will write him a letter." I remain, as ever, your brother in the kingdom of patience.
(Signed) GEORGE A. SMITH.[9]
The "Star" in which this letter was published was issued January 1st, 1849, a little more than two months after Cowdery's speech already quoted.
Oliver Cowdery had been excommunicated by the action of a High Council of the Church some ten years before, and it was held by some that he could only be restored by the action of a High Council.[10]
Such a council was therefore called. In the course of its proceedings31 Oliver said:
Brethren, for a number of years I have been separated from you. I now desire to come back. I wish to come humbly32 and to be one in your midst. I seek no station. I only wish to be identified with you. I am out of the Church. I am not a member of the Church, but I wish to become a member of it. I wish to come in at the door. I know the door. I have not come here to seek precedence, I come humbly, and throw myself upon the decisions of this body, knowing, as I do, that its decisions are right, and should be obeyed.[11]
On motion of Elder Orson Hyde, Oliver Cowdery was received into the Church by baptism. It was the intention of this Witness of the Book of Mormon to go with the body of the Church to the Salt Lake Valley, but while visiting with his fellow witness, David Whitmer, at Richmond, Missouri, he was taken ill and died, March 3, 1850. Previous to going to Richmond, for the purpose of meeting David Whitmer, his wife's brother, Oliver was detained by snow storms some two weeks at the temporary home of Samuel W. Richards—just then returned from his first mission to the British Isles33.
Of his interesting association with Oliver, during this time, Elder Richards says:
To hear him describe in his pleasant but earnest manner the personality of those heavenly messengers, with whom he and the Prophet had so freely had converse34, was enchanting35 to my soul. Their heavenly appearance, clothed in robes of purity, the influence of their presence so lovely and serene36; their eyes that seemed to penetrate37 to the very depths of the soul, together with the color of the eyes that gazed upon them, were all so beautifully related as to almost make one feel that they were then present: and as I placed my hands upon his head where these angels had placed theirs, a divine influence filled the soul to that degree that one could truly feel to be in the presence of something that was more than earthly; and from that day to this—almost fifty years ago—the interest of those glorious truths upon the mind has never been lost, but as a beacon38 light ever guiding to the home of their glory for a like inheritance.
But before taking his departure he wrote and left with the writer of this the following statement, which we believe to be his last living testimony, though oft repeated, of the wonderful manifestations39 which brought the authority of God to men on earth:
TESTIMONY
While darkness covered the earth and gross darkness the people; long after the authority to administer in holy things had been taken away, the Lord opened the heavens and sent forth his word for the salvation of Israel. In fulfilment of the sacred scriptures40, the everlasting gospel was proclaimed by the mighty41 angel (Moroni) who, clothed with the authority of his mission, gave glory to God in the highest. This gospel is the "stone taken from the mountain without hands." John the Baptist, holding the keys of the Aaronic priesthood; Peter, James, and John, holding the keys of the Melchizedek priesthood, have also ministered for those who shall be heirs of salvation, and with these administrations ordained men to the same priesthood. These priesthoods, with their authority, are now, and must continue to be, in the body of the Church of Jesus Christ of Latter-day Saints. Blessed is the elder who has received the same, and thrice blessed and holy is he who shall endure to the end.
Accept assurances, dear brother, of the unfeigned prayer of him who, in connection with Joseph the Seer, was blessed with the above ministration and who earnestly and devoutly42 hopes to meet you in the celestial43 glory.
(Signed) OLIVER COWDERY.
To Elder Samuel W. Richards, January 13th, 1849.
Phineas H. Young, a brother of President Brigham Young, was present at Oliver's death, at Richmond, Missouri, and of that event said:
His last moments were spent in bearing testimony of the truth of the gospel revealed through Joseph Smith, and the power of the holy priesthood which he had received through his administrations.
David Whitmer, speaking to Orson Pratt and Joseph F. Smith, of Oliver Cowdery's death, said:
Oliver Cowdery died the happiest man I ever saw. After shaking hands with the family and kissing his wife and daughter, he said, "Now I lay me down for the last time; I am going to my Savior;" and he died immediately, with a smile on his face.[12]
This statement also agrees with the one David Whitmer published in his "Address to all Believers in Christ:"
Neither Oliver Cowdery nor Martin Harris ever at any time denied his testimony. They both died reaffirming the truth of the divine authenticity44 of the Book of Mormon. I was present at the death bed of Oliver Cowdery, and his last words were, "Brother David, be true to your testimony to the Book of Mormon." He died here in Richmond, Missouri, on the 3rd of March, 1850. Many witnesses yet live[13] in Richmond, who will testify to the truth of these facts, as well as to the good character of Oliver Cowdery.
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testimonies
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| （法庭上证人的）证词( testimony的名词复数 )； 证明，证据 | |
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testimony
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| n.证词；见证，证明 | |
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celebrated
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| adj.有名的，声誉卓著的 | |
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encyclopedia
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| n.百科全书 | |
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credence
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| n.信用，祭器台，供桌，凭证 | |
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remains
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| n.剩余物，残留物；遗体，遗迹 | |
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grievances
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| n.委屈( grievance的名词复数 )；苦衷；不满；牢骚 | |
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remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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ordained
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| v.任命（某人）为牧师( ordain的过去式和过去分词 )；授予（某人）圣职；（上帝、法律等）命令；判定 | |
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behold
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| v.看，注视，看到 | |
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possessed
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| adj.疯狂的；拥有的，占有的 | |
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adversary
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| adj.敌手，对手 | |
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transgressed
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| v.超越( transgress的过去式和过去分词 )；越过；违反；违背 | |
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bluffs
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| 恐吓( bluff的名词复数 )； 悬崖； 峭壁 | |
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repentance
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| n.懊悔 | |
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beheld
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| v.看，注视( behold的过去式和过去分词 )；瞧；看呀；（叙述中用于引出某人意外的出现）哎哟 | |
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transcribed
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| （用不同的录音手段）转录( transcribe的过去式和过去分词 )； 改编（乐曲）（以适应他种乐器或声部）； 抄写； 用音标标出（声音） | |
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everlasting
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| adj.永恒的，持久的，无止境的 | |
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forth
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| adv.向前；向外，往外 | |
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salvation
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| n.（尤指基督）救世，超度，拯救，解困 | |
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precepts
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| n.规诫，戒律，箴言( precept的名词复数 ) | |
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lesser
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| adj.次要的，较小的；adv.较小地，较少地 | |
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valid
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| adj.有确实根据的；有效的；正当的，合法的 | |
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bishop
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| n.主教，（国际象棋）象 | |
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miller
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| n.磨坊主 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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noted
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| adj.著名的，知名的 | |
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guardian
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| n.监护人；守卫者，保护者 | |
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withdrawn
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| vt.收回；使退出；vi.撤退，退出 | |
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determined
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| adj.坚定的；有决心的 | |
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proceedings
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| n.进程，过程，议程；诉讼(程序)；公报 | |
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humbly
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| adv. 恭顺地，谦卑地 | |
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isles
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| 岛( isle的名词复数 ) | |
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converse
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| vi.谈话，谈天，闲聊；adv.相反的，相反 | |
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enchanting
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| a.讨人喜欢的 | |
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serene
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| adj. 安详的，宁静的，平静的 | |
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penetrate
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| v.透(渗)入；刺入，刺穿；洞察，了解 | |
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beacon
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| n.烽火，（警告用的）闪火灯，灯塔 | |
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manifestations
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| n.表示，显示（manifestation的复数形式） | |
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scriptures
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| 经文，圣典( scripture的名词复数 )； 经典 | |
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mighty
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| adj.强有力的；巨大的 | |
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devoutly
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| adv.虔诚地，虔敬地，衷心地 | |
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celestial
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| adj.天体的；天上的 | |
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authenticity
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| n.真实性 | |
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