Every woman has the right to virtuous4 wifehood and maternity5. This was the omnipotent6 design in her creation. Yet how shall it be fulfilled under modern systems? Clearly, the Creator can make known.
"When they are out of the world they neither marry nor are given in marriage," saith the revelation; therefore the tie of conjugal7 relation must be made here and to endure beyond the gates of death it must be fixed8 by an eternal covenant with the divine sanction.
Joseph Smith's mission was all-comprehending. From the Church organization, it expanded until it made known a code of moral law by which the modern world, under the light of Christian9 truth, may achieve social redemption and be forever purified.
The decree of the Lord making known to the Prophet the eternity and plurality of marriage, was a part of this sublime10 plan. It came to him little by little, as he was enabled to bear the dazzling light of celestial glory: and when eventually the full view of the holy order was permitted to him, he saw the principles of eternal progression, the laws by which the universe is filled with shining and inhabited spheres to make the infinite glory of our God. The exaltation of these visions was all that mortal man could bear; and the Prophet felt that the dull, selfish world would refuse to understand the purity and promise, would refuse to undergo the earthly trials to secure the heavenly blessing11, and would seek the death of such humble12 disciples13 of the Savior as should embrace this principle of eternal life.
Even after that portion of the revelation now recorded in the Doctrine14 and Covenants15 was made known to him, Joseph did not write it for a time, although he obeyed its commands and taught it to Hyrum and other faithful men, who, in prayer and humility16 before God, accepted and fulfilled its requirements.
The revelation therefore remained the unwritten law of God, established in the hearts and obeyed in the lives of some of His faithful servants, until the 12th day of July, 1843, when it was recorded, that it might remain a comfort and guide to the people after Joseph and Hyrum should pass away. On that day, under the Prophet's dictation, and in the presence of Hyrum, the revelation was written by William Clayton. A copy of it was taken the next day by Joseph C. Kingsbury for Bishop17 Newel K. Whitney.
On the 12th day of August, 1843, the revelation was read before the high council and presidency18 of the stake of Nauvoo. There were present Hyrum Smith, who presented the principle; William Marks, Charles C. Rich, and Austin Cowles, the stake presidency; and Samuel Bent19, William Huntington, Alpheus Cutler, Thomas Grover, Lewis D. Wilson, David Fullmer, Aaron Johnson, Newel Knight20, Leonard Sobey, Isaac Allred, Henry G. Sherwood and Samuel Smith, the high council.
After reading the revelation, Hyrum promised his brethren that they who accepted it should be blessed and sustained in the Church by the Spirit of God and the confidence of the Saints, and they who rejected it should fall away in their faith and power; and it was even so.
To promulgate21 this commandment and to obey it was probably the Prophet's greatest earthly trial. Emma did not at first accept it; but later she became convinced of its truth and gave good women to her husband to wife as Sarah of old administered to Abraham.
Some of the Prophet's brethren caused him great sorrow by teaching impurity22 of life under the guise23 of this holy principle: but their wickedness was uncovered and the Church was purged24 of their presence.
The teaching of the revelation has been a test of personal holiness. The men who have seen in this commandment a holy and exalted25 duty and who obeyed in meekness26 and purity, have lived by their faith and have come off triumphant27; while those who have sought to minister to evil passions have sunk and been cast out.
There is not one word in the revelation, nor was there one word in the Prophet's teaching other than purity and self sacrifice.
The Lord said:
I am the Lord thy God; and I give unto you this commandment—that no man shall come unto the Father but by me or by my word, which is my law, saith the Lord;
And everything that is in the world, whether it be ordained28 of men, by thrones, or principalities, or powers, or things of name, whatsoever29 they may be, that are not by me or by my word, saith the Lord, shall be thrown down, and shall not remain after men are dead, neither in nor after the resurrection, saith the Lord your God;
For whatsoever things remain are by me, and whatsoever things are not by me, shall be shaken and destroyed.
Therefore, if a man marry him a wife in the world, and he marry her not by me nor by my word, and he covenant with her so long as he is in the world and she with him, their covenant and marriage are not of force when they are dead, and when they are out of the world; therefore, they are not bound by any law when they are out of the world;
Therefore, when they are out of the world they neither marry nor are given in marriage; but are appointed angels in heaven, which angels are ministering servants, to minister for those who are worthy30 of a far more, and an exceeding, and an eternal weight of glory;
For these angels did not abide31 my law, therefore they cannot be enlarged, but remain separately and singly, without exaltation, in their saved condition, to all eternity; and from henceforth are not gods, but are angels of God forever and ever.
And again, verily I say unto you, if a man marry a wife, and make a covenant with her for time and for all eternity, if that covenant is not by me or by my word, which is my law, and is not sealed by the Holy Spirit of promise, through him whom I have anointed and appointed unto this power—then it is not valid33 neither of force when they are out of the world, because they are not joined by me, saith the Lord; neither by my word; when they are out of the world, it cannot be received there, because the angels and the gods are appointed there, by whom they cannot pass; they cannot, therefore, inherit my glory; for my house is a house of order, saith the Lord God.
And again, verily I say unto you, if a man marry a wife by my word, which is my law, and by the new and everlasting34 covenant, and it is sealed unto them by the Holy Spirit of promise, by him who is anointed, unto whom I have appointed this power, and the keys of this priesthood; and it shall be said unto them, ye shall come forth32 in the first resurrection; and if it be after the first resurrection, in the next resurrection; and shall inherit thrones, kingdoms, principalities, and powers, dominions35, all heights and depths—then shall it be written in the Lamb's Book of Life, that he shall commit no murder whereby to shed innocent blood, and if ye abide in my covenant, and commit no murder whereby to shed innocent blood, it shall be done unto them in all things whatsoever my servant hath put upon them, in time, and through all eternity, and shall be of full force when they are out of the world; and they shall pass by the angels, and the Gods, which are set there, to their exaltation and glory in all things, as hath been sealed upon their heads, which glory shall be a fulness and a continuation of the seeds forever and ever.
Then shall they be gods, because they have no end; therefore shall they be from everlasting to everlasting, because they continue; then shall they be above all, because all things are subject unto them. Then shall they be gods, because they have all power, and the angels are subject unto them.
For strait is the gate, and narrow the way that leadeth unto the exaltation and continuation of the lives, and few there be that find it, because ye receive me not in the world neither do ye know me.
But if ye receive me in the world, then shall ye know me, and shall receive your exaltation, that where I am, ye shall be also.
This is eternal lives, to know the only wise and true God, and Jesus Christ, whom he hath sent. I am he. Receive ye, therefore, my law.
* * * * * * * *
And again, as pertaining37 to the law of the Priesthood: If any man espouse38 a virgin39, and desire to espouse another, and the first give her consent; and if he espouse the second, and they are virgins40, and have vowed41 to no other man, then is he justified42; he cannot commit adultery, for they are given unto him; for he cannot commit adultery with that that belongeth unto him and to no one else;
And now, as pertaining to this law, verily, verily, I say unto you, I will reveal more unto you hereafter.
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1
celestial
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| adj.天体的；天上的 | |
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eternity
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| n.不朽，来世；永恒，无穷 | |
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covenant
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| n.盟约，契约；v.订盟约 | |
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virtuous
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| adj.有品德的，善良的，贞洁的，有效力的 | |
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maternity
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| n.母性，母道，妇产科病房；adj.孕妇的，母性的 | |
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omnipotent
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| adj.全能的，万能的 | |
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conjugal
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| adj.婚姻的，婚姻性的 | |
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fixed
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| adj.固定的，不变的，准备好的；(计算机)固定的 | |
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Christian
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| adj.基督教徒的；n.基督教徒 | |
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sublime
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| adj.崇高的，伟大的；极度的，不顾后果的 | |
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blessing
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| n.祈神赐福；祷告；祝福，祝愿 | |
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humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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disciples
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| n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一 | |
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doctrine
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| n.教义；主义；学说 | |
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covenants
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| n.（有法律约束的）协议( covenant的名词复数 )；盟约；公约；（向慈善事业、信托基金会等定期捐款的）契约书 | |
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humility
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| n.谦逊，谦恭 | |
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bishop
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| n.主教，（国际象棋）象 | |
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presidency
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| n.总统(校长，总经理)的职位(任期) | |
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bent
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| n.爱好，癖好；adj.弯的；决心的，一心的 | |
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knight
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| n.骑士，武士；爵士 | |
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promulgate
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| v.宣布；传播；颁布（法令、新法律等） | |
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impurity
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| n.不洁，不纯，杂质 | |
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guise
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| n.外表，伪装的姿态 | |
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purged
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| 清除（政敌等）( purge的过去式和过去分词 )； 涤除（罪恶等）； 净化（心灵、风气等）； 消除（错事等）的不良影响 | |
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exalted
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| adj.(地位等)高的，崇高的；尊贵的，高尚的 | |
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meekness
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| n.温顺，柔和 | |
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triumphant
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| adj.胜利的，成功的；狂欢的，喜悦的 | |
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ordained
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| v.任命（某人）为牧师( ordain的过去式和过去分词 )；授予（某人）圣职；（上帝、法律等）命令；判定 | |
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whatsoever
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| adv.（用于否定句中以加强语气）任何；pron.无论什么 | |
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worthy
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| adj.(of)值得的，配得上的；有价值的 | |
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abide
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| vi.遵守；坚持；vt.忍受 | |
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forth
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| adv.向前；向外，往外 | |
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valid
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| adj.有确实根据的；有效的；正当的，合法的 | |
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everlasting
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| adj.永恒的，持久的，无止境的 | |
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dominions
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| 统治权( dominion的名词复数 )； 领土； 疆土； 版图 | |
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attain
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| vt.达到，获得，完成 | |
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pertaining
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| 与…有关系的，附属…的，为…固有的(to) | |
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espouse
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| v.支持，赞成，嫁娶 | |
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39
virgin
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| n.处女，未婚女子；adj.未经使用的；未经开发的 | |
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virgins
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| 处女，童男( virgin的名词复数 )； 童贞玛利亚（耶稣之母） | |
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41
vowed
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| 起誓，发誓（vow的过去式与过去分词形式） | |
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justified
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| a.正当的，有理的 | |
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