The publishers deem it a sacred duty they owe to their country and their fellow-citizens to advocate, through the columns of the Expositor, the unconditional5 repeal6 of the Nauvoo city charter.
This was one of the statements in the prospectus7 for a newspaper to be issued at Nauvoo by the Laws, Higbees and Fosters. These men had been excommunicated from the Church for their personal impurity8 and for plotting murder. With their wickedness exposed to the gaze of the world they had no longer any reputation at stake; they associated with gamblers, counterfeiters and thieves; and their great desire was, by every means in their power, fair or foul9, to injure their former brethren.
The charter of a city is inestimable to the citizens. Without it rapid advancement10 is difficult if not impossible. Nauvoo had grown into prominence11, and gave promise of becoming an important commercial and industrial center. The apostates12 knew well the vital point at which to direct their blow. Not only would they paralyze every industry by securing the repeal of the charter, but they would turn the city over to the dictation of hostile county and state officials; so that financial ruin and personal distress13 would be inflicted14 upon many of the people. To this end, they leagued themselves with kindred spirits whose evil efforts they could rely upon. The class of allies which they secured is shown by the fact that one of their associates was known to them, and was afterwards proved, to be a fugitive16 murderer.
Among the minor17 purposes avowed18 in this prospectus for the issuance of the newspaper, was the advocacy of the pure principles of morality. This was a high sounding pretense19 to create favor abroad. The Laws, the Higbees and the Fosters cared nothing for morality, except to abuse it. With them it was but a cloak. They had become accustomed to use it for a covering for vile20 purposes. This was not the first time nor this the last, when evil men—cast out by the Church for sexual sin—made great pretense in print of their morality and sought to charge offenses21 upon men faithful and pure.
They announced that they would exercise "the freedom of speech in Nauvoo, independent of the ordinances22 abridging23 the same;" and that the end would justify24 the means. The only restriction25 upon speech in Nauvoo was the forbidding of slander26 and immorality27, and unless these men had intended to work evil with their paper they need not have promised to transgress29 the law.
But their purpose was not to convince the people of Nauvoo; it was to create sentiment abroad and to this end slander and falsehood were necessary. They were not the first men shrewd enough to see that the publication, within any city, of statements adverse30 to the community would be accepted abroad as current fact. Their plan was devised with satanic ingenuity31: If the Expositor were allowed to print its defamations and falsehoods unchecked, the world would believe that all they said was true, and overwhelming sentiment would be created against Nauvoo and its people; if their press was stayed in its crime, they would cry that freedom of speech was assailed34—and nothing appeals more quickly to the sympathy of Americans than this same cry, whether it is uttered sincerely or only by wretches35 who want license37 to traduce38 and defame innocence39.
There was no disposition40 to restrain these publishers from printing their paper in Nauvoo. Their announcement was made on the 10th of May, 1844; they brought press and materials into the city, and began their work with as much protection and safety as any other publisher there. On the 7th of June next, they were prepared to put forth41 the first number of the paper. All at once a fear came upon them. They knew the man whom they wished to make their chief victim—Joseph Smith; they knew his truth, dignity and strength; they knew that he would not supinely submit to the ruin of the city and the defamation32 of its good men and women by such wretches as these publishers were known to be; they knew that if they committed crime they would be called to answer for it if the Prophet lived. So on the very day that the paper was to come forth burdened with lies, Robert D. Foster went to the mansion42 and demanded a private interview with Joseph. He asked the Prophet to go away with him alone, pretending that he wished to return to the Church and wanted to confer upon that subject. Joseph refused to talk except in the presence of witnesses, for this man Foster had often before misrepresented the Prophet's words. Joseph said to him that there was but one condition upon which he might return and that was to repent43 and to make restitution44 as far as possible.
While they stood talking Joseph put his hand upon Foster's vest and said: "What have you concealed45 there?"
He would have lied, but under that piercing glance his bravado47 deserted48 him, and he was compelled to acknowledge the fact.
The reason of his visit was soon made plain, and it was made plainer at a later time by the testimony49 of unimpeachable50 witnesses, Saints and strangers alike. He had not come to seek forgiveness and restoration of fellowship; he had not come to make amends51. He had come to lure52 Joseph away to his death. His party had sworn to slay53 the Prophet, and every attempt up to this time had failed. The situation was desperate for the plotters. They were about to commit a flagrant violation54 of the law, and the one man whom they most feared as the defender55 and executor of law was the mayor of the city. If they could have taken Joseph away where his assassination56 could have been accomplished57 without the instant capture of his murderer, they believed that safe refuge could be found in the bosom58 of the waiting mob at Carthage and other places.
Joseph smiled upon the craven wretch36, and told him to bring his witnesses if he desired and they would confer concerning his restoration to fellowship. This, Foster willingly promised and left the mansion, saying that he would return with his friends immediately. He never came back. His answer was to send forth the Expositor, edited by Sylvester Emmons, reeking60 with libel and fulfilling its promise to override61 the law in its determination to deal a death blow at the city of Nauvoo. Naturally the inhabitants were enraged62. Citizens said:
If these men do not like Nauvoo, why do they continue to reside here? The repeal of the charter means the financial and social ruin of the city. This would despoil63 us without benefiting these men, except by the gratification of vengeful hate.
It would have been easy in that state of public feeling to incite64 an attack upon the paper or its publishers. But the leading men remained cool and counseled strict observance of law. Let this be remembered; for it shows that Joseph was never willing to meet evil with evil; that he would rather suffer wrong than to do wrong; and that his appeal was always made to law and justice instead of passion. And let it be remembered that not only then but afterward15 through all the difficulties which followed closely upon the publication of the Expositor, the lives of the Laws, the Higbees and the Fosters were as safe in Nauvoo as they would have been in Carthage, Springfield or Washington.
Three days later, June 10, at a meeting of the city council the Expositor was declared a public nuisance and was ordered to be abated65. Under the resolution to this effect the marshal was ordered to proceed as he would for the removal of any other nuisance—he was to eradicate66 it. If a vile odor assail33 the nostrils67 of decent people, the only effectual remedy is to abolish the cause; and such was the course pursued in this case. Marshal John P. Greene with his assistants proceeded to the office of the Expositor and destroyed the press and pied the type.
This was summary action; but it was legal. It was the only remedy for any public or private wrong inflicted by the Expositor. Its publishers were impecunious68. Suits for private redress69 or fines for public recompense would have been unavailing; while the imprisonment70 of the publishers would have been heralded71 as a still greater wrong against the freedom of the press than was the destruction of the offending materials.
Immediate59 events showed that the league to ruin Nauvoo by newspaper lies was widely extended, for mobocratic excitement outside of Nauvoo arose on the instant, and wholesale72 and indiscriminate vengeance73 was threatened.
And yet the destruction of an offending press was not new in Illinois. Thomas Ford74 was governor at this time, and in the awful crimes which closely followed he was the responsible participant. It is interesting, therefore, to note what he said of a similar destruction of an unpopular press and type, at another time and in another community. In the history of Illinois, published after his death to get bread for his destitute75 children, he details the proceedings76 of the Alton mob. In 1837, Reverend Elijah P. Lovejoy, of the Presbyterian church, published the Alton, Illinois, Observer as a religious paper, in which slavery was opposed. Abolitionism was not popular there and to quote Ford's words: "The people assembled and quietly took the press and type and threw them into the Mississippi. It now became manifest to all rational men that the Alton Observer could no longer be published in Alton as an abolition77 paper. The more reasonable of the abolitionists themselves thought it would be useless to try it again. However, a few of them, who were most violent seemed to think that the salvation78 of the black race depended upon continuing the publication at Alton." Certain members of the Presbyterian church determined79 to continue this paper. One of the principal men engaged in the movement to re-establish the Observer was Reverend Mr. Beecher, president of Illinois college; and of him Ford says: "Mr. Beecher was a man of great learning and decided80 talents; but he belonged to the class of reformers who disregard all considerations of policy and expediency81. He believed slavery to be a sin and a great evil, and his indignant and impatient soul could not await God's own good time to overthrow82 it, by acts of His providence83 working continual change and revolution in the affairs of men." A new press was bought, and it was determined that Lovejoy, who was very objectionable to the rabble84, should continue as editor. After the arrival of the press it was guarded in a warehouse85; but the mob gathered and demanded its possession. Ford speaks of the protectors of the press as being converted into demons87 of obstinacy88. A fight occurred, the mob being the first assailants. Lovejoy and one of the mobocrats were killed; other men were wounded. The press was seized and, like the other, it was thrown into the river—although not a single copy of the paper had yet been printed with these materials. No man was punished for this crime of abolishing a free press at the expense of murder. Thus it will be seen that the will of a community, in other parts of Illinois, was considered sufficient without legal process to secure the extinction89 of an obnoxious90 paper and the perpetual silence of its editor—the silence of death by assassination. In Nauvoo no such highhanded course was pursued: no man was injured in his person; and the destroying of the press was in pursuance of a municipal order. At Alton, the unpopular publishers advocated merely a national reform, in the highest interest of human liberty and morality; at Nauvoo the publishers attacked the most vital local well-being91 and assailed the character of the community for the purpose of advancing an immoral28 purpose and gratifying the revenge of lustful92 men. At Nauvoo, the publishers had practically avowed their intention to incite a mob to come upon the city; and the matter printed in the first and only issue of their paper was manifestly of a character to aid the sanguinary plot.
There had not been the slightest excitement or unnecessary noise in the act of removing the nuisance, and this done the people of the city drew a breath of relief. The Expositor had been an invitation to the gathering mobs of Hancock County to descend93 upon Nauvoo and injure its people and property. It had been calculated to inflame94 the worst passions of lawless men and to produce murder. In its suppression the people felt that only ordinary prudence95 and official vigor96 had been shown. To allay97 any possible excitement the mayor issued a proclamation in which he detailed98 the destruction by municipal order of the Expositor press and type, and called upon every citizen to keep the peace by being cool, considerate, virtuous99, unoffending, manly100 and patriotic101. The villains102 who had published the paper threatened everything in the city with destruction. One of their sympathizers declared that he would wade103 to his knees in blood; others said that the city should be wiped out before "ten suns had set." They sent runners out in all directions to bring the mob upon Nauvoo.
A little after noon on the 12th day of June, Constable104 David Bettisworth came to Nauvoo from Carthage with a warrant for the arrest of Joseph Smith, Samuel Bennett, John Taylor, William W. Phelps, Hyrum Smith, John P. Greene, Stephen Perry, Dimick B. Huntington, Jonathan Dunham, Stephen Markham, William Edwards, Jonathan Harmon, Jesse P. Harmon, John Lytle, Joseph W. Coolidge, Harvey D. Redfield, Porter Rockwell and Levi Richards, upon a complaint sworn to by Francis M. Higbee charging the parties named with committing a riot. The writ105 was issued by Thomas Morrison, justice of the peace at Carthage, and commanded the officer to bring the parties named before Morrison or some other justice of the peace within the county. Bettisworth immediately upon arriving at Nauvoo served this warrant upon Joseph and afterwards upon the others named therein. Joseph called his attention to the clause in the writ, "before me or some other justice of the peace of said county," and demanded to be taken before Esquire Johnson or some other justice of the peace in Nauvoo. Hyrum made the same demand. Many people were present, and Joseph and Hyrum called upon them to witness that they offered themselves in answer to the writ to go forth before the nearest justice of the peace. This was strictly106 in accordance with law; but it did not answer the purpose of the mobocrats either at Nauvoo or Carthage, and Bettisworth said: "I will be damned but I will carry you before Justice Morrison at Carthage."
As he still held them in custody107 and was determined to drag them away from Nauvoo, Joseph sued out a writ of habeas corpus in the municipal court, and upon the full showing there he was discharged. Later all the other brethren named in the writ took the same course, and secured their release.
On the 14th of June the mayor addressed a letter of explanation to Governor Ford, in which the entire proceedings against the Expositor were fairly detailed. Joseph stated to the governor that if Ford was not satisfied that the whole transaction had been in accordance with the strictest principles of law and the requirements of good order, he would only have to write his wishes and the mayor and all persons participating in the suppression of the Expositor would go before Judge Pope or any legal tribunal at the capital and submit to judicial108 investigation109. They would not even trouble his Excellency to send a writ or an officer, but would respond promptly110 to any letter advising them of his wish. Other men in Nauvoo, some of them prominent visitors there, wrote to Ford at the same time, declaring that no excitement had prevailed, that the proceedings had been calmly and legally taken, and that the action of the municipality in ridding itself of such a menace to peace and life was entirely111 commendable112.
On the 16th day of June, Judge Jesse B. Thomas came to Nauvoo and advised the mayor and the other men named in Morrison's warrant to go before some justice of the peace in the county and be examined upon the charge named therein. Judge Thomas said that if they would do this and should be acquitted113 or bound over, all excitement would be allayed114, the mob would be left without a pretext115, and he himself would be bound to compel the mobocrats to keep the peace. Joseph and his brethren expressed their readiness to submit to any fair investigation. The next day, upon the complaint of W. G. Ware86, they were arrested by Constable Joel S. Miles, on a writ issued by Daniel H. Wells for a riot in destroying the Nauvoo Expositor press. They all submitted to this process, and went before Justice Wells, who, at this time, it must be remembered, was not a member of the Church. After a long and close examination, it appeared to the court that they had not proceeded illegally, and they were discharged.
As mobs in various parts of the county continued to menace Nauvoo, the Prophet sent several letters and messengers to keep the governor informed. Samuel James went to Springfield on the 15th of June, and Edward Hunter with Philip B. Lewis and John Bills went on the 17th. To Elder Edward Hunter, Joseph said as he was leaving: "I charge you solemnly to tell the governor everything you know concerning me, good or bad."
The most outrageous116 falsehoods were being circulated to inflame the people against Nauvoo. Upon this point Governor Ford, in his history of Illinois, says:
A system of excitement and agitation117 was artfully planned [by the mob leaders] and executed with tact118. It consisted in spreading reports and rumors119 of the most fearful character. As examples:—On the morning before my arrival at Carthage, I was awakened120 at an early hour by the frightful121 report, which was asserted with confidence and apparent consternation122, that the Mormons had already commenced the work of burning, destruction and murder; and that every man capable of bearing arms was instantly wanted at Carthage for the protection of the country. We lost no time in starting; but when we arrived at Carthage we could hear no more concerning this story. Again: During the few days that the militia123 were encamped at Carthage, frequent applications were made to me to send a force here and a force there, and a force all about the country, to prevent murders, robberies and larcenies124, which, it was said, were threatened by the Mormons. No such forces were sent, nor were any such offenses committed at that time, except the stealing of some provisions, and there was never the least proof that this was done by a Mormon. Again: On my late visit to Hancock County, I was informed, by some of their violent enemies, that the larcenies of the Mormons had become unusually numerous and insufferable. They indeed admitted that but little had been done in this way in their immediate vicinity, but they insisted that sixteen horses had been stolen by the Mormons in one night, near Lima, in the county of Adams. At the close of the expedition, I called at this same town of Lima, and upon inquiry125 was told that no horses had been stolen in that neighborhood, but that sixteen horses had been stolen in one night in Hancock County. The last informant being told of the Hancock story, again changed the venue126 to another distant settlement in the northern edge of Adams.
* * * * *
Occasional threats came to my ears of destroying the city and murdering or expelling the inhabitants.
* * * * *
Frequent appeals had been made to me to make a clean and thorough work of the matter by exterminating127 the Mormons.
The Warsaw Signal, edited by an infamous128 man by the name of Thomas Sharp, took a prominent and diabolical129 part in arousing the spirit of murder. It published the minutes of mob meetings and resolutions adopted there, in which the most fiendish threats were made. Some of them are as follows:
We therefore declare that we will sustain our press and the editor at all hazards; that we will take full vengeance, terrible vengeance, should the lives of any of our citizens be lost in the effort; that we hold ourselves at all times in readiness to co-operate with our fellow-citizens in this state, Missouri and Iowa, to exterminate130, utterly131 exterminate the wicked and abominable132 Mormon leaders, the authors of our troubles.
Resolved, That a committee of five be appointed forthwith to notify all persons in our township suspected of being the tools of the Prophet to leave immediately on pain of instant vengeance. And we do recommend the inhabitants of the adjacent townships to do the same, hereby pledging ourselves to render all the assistance they may require.
Resolved, That the time, in our opinion has arrived, when the adherents133 of Smith, as a body, should be driven from the surrounding settlements into Nauvoo. That the Prophet and his miscreant134 adherents should then be demanded at their hands; and, if not surrendered, a war of extermination should be waged, to the entire destruction, if necessary for our protection, of his adherents. And we do hereby recommend this resolution to the consideration of the several townships, to the mass convention to be held at Carthage, hereby pledging ourselves to aid to the utmost the complete consummation of the object in view, that we may thereby135 be utterly relieved of the alarm anxiety and trouble to which we are now subjected.
Resolved, That every citizen arm himself to be prepared to sustain the resolutions herein contained.
It was further resolved that a deputation be sent to Springfield to solicit136 executive help, but the intention was expressed not to allow the mob movements to be retarded137 by this action. The mobs at Warsaw and Carthage pretended to believe that the destruction of the Warsaw Signal office had been threatened by Hyrum Smith. The statement to this effect was of a piece with the lies told to the governor. No threat had been made against the Signal office or the editor, and the mob well knew that any attack from the citizens of Nauvoo upon anybody in Carthage or Warsaw was out of the question.
The mail communications of the Saints were cut off with the connivance138 of officials.
A company of the mob numbering three hundred, began training at Carthage on the 13th day of June. Arms were brought to Warsaw and Carthage from Quincy and other places. On the 17th of June, fifteen hundred Missourians were reported to have crossed the river and joined the rabble at Warsaw. Five pieces of artillery139 had already been brought to the latter place. From Warsaw the mob forces were to proceed to Carthage and join the Quincy Grays and other companies from Adams County. Scattering140 from here it was their purpose to seize the arms of all the Saints in Hancock County, outside of Nauvoo, and compel them to recant their faith or be exterminated141. They declared that they would take Joseph and Hyrum and the city council from Nauvoo on Thursday, the 20th of June, and deliver them up to sacrifice. If any resistance were offered, the city would be shelled and all the inhabitants slaughtered142 or driven away. One of the mob leaders was Levi Williams, a colonel of militia and a Baptist preacher, and to such as he was due the attempt to make the Saints recant.
No word came from the governor. Was the city to be left to massacre143, pillage144, ravishment, like Far West! Forbid it, Heaven!
Under these circumstances, nothing remained but to prepare for resistance—not attack, only defense145. The mayor, on the 18th of June, 1844, declared the city of Nauvoo under martial law, and called out the Legion to protect the city from rapine and its people from massacre by the mob.
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1
eradication
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| n.根除 | |
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gathering
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| n.集会，聚会，聚集 | |
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extermination
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| n.消灭，根绝 | |
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martial
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| adj.战争的，军事的，尚武的，威武的 | |
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unconditional
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| adj.无条件的，无限制的，绝对的 | |
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repeal
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| n.废止，撤消；v.废止，撤消 | |
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prospectus
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| n.计划书；说明书；慕股书 | |
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impurity
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| n.不洁，不纯，杂质 | |
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foul
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| adj.污秽的；邪恶的；v.弄脏；妨害；犯规；n.犯规 | |
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advancement
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prominence
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| n.突出；显著；杰出；重要 | |
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apostates
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| n.放弃原来信仰的人( apostate的名词复数 )；叛教者；脱党者；反叛者 | |
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distress
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| n.苦恼，痛苦，不舒适；不幸；vt.使悲痛 | |
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inflicted
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| 把…强加给，使承受，遭受( inflict的过去式和过去分词 ) | |
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afterward
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fugitive
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minor
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avowed
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| adj.公开声明的，承认的v.公开声明，承认( avow的过去式和过去分词) | |
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pretense
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vile
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| adj.卑鄙的，可耻的，邪恶的；坏透的 | |
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offenses
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ordinances
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abridging
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| 节略( abridge的现在分词 )； 减少； 缩短； 剥夺（某人的）权利（或特权等） | |
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justify
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restriction
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slander
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immorality
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immoral
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transgress
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| vt.违反，逾越 | |
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adverse
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| adj.不利的；有害的；敌对的，不友好的 | |
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ingenuity
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| n.别出心裁；善于发明创造 | |
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defamation
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| n.诽谤；中伤 | |
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assail
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assailed
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| v.攻击( assail的过去式和过去分词 )；困扰；质问；毅然应对 | |
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wretches
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| n.不幸的人( wretch的名词复数 )；可怜的人；恶棍；坏蛋 | |
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wretch
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| n.可怜的人，不幸的人；卑鄙的人 | |
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license
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| n.执照，许可证，特许；v.许可，特许 | |
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traduce
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| v.中伤；n.诽谤 | |
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innocence
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| n.无罪；天真；无害 | |
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disposition
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| n.性情，性格；意向，倾向；排列，部署 | |
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forth
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| adv.向前；向外，往外 | |
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mansion
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| n.大厦，大楼；宅第 | |
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repent
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| v.悔悟，悔改，忏悔，后悔 | |
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restitution
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| n.赔偿；恢复原状 | |
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concealed
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| a.隐藏的，隐蔽的 | |
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stammered
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| v.结巴地说出( stammer的过去式和过去分词 ) | |
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bravado
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| n.虚张声势，故作勇敢，逞能 | |
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deserted
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| adj.荒芜的，荒废的，无人的，被遗弃的 | |
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49
testimony
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| n.证词；见证，证明 | |
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50
unimpeachable
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| adj.无可指责的；adv.无可怀疑地 | |
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51
amends
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| n. 赔偿 | |
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52
lure
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| n.吸引人的东西，诱惑物；vt.引诱，吸引 | |
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53
slay
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| v.杀死，宰杀，杀戮 | |
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54
violation
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| n.违反(行为)，违背(行为)，侵犯 | |
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55
defender
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| n.保卫者，拥护者，辩护人 | |
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56
assassination
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| n.暗杀；暗杀事件 | |
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57
accomplished
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| adj.有才艺的；有造诣的；达到了的 | |
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58
bosom
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| n.胸，胸部；胸怀；内心；adj.亲密的 | |
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59
immediate
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| adj.立即的；直接的，最接近的；紧靠的 | |
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60
reeking
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| v.发出浓烈的臭气( reek的现在分词 )；散发臭气；发出难闻的气味 (of sth)；明显带有（令人不快或生疑的跡象） | |
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61
override
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| vt.不顾，不理睬，否决；压倒，优先于 | |
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62
enraged
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| 使暴怒( enrage的过去式和过去分词 )； 歜； 激愤 | |
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63
despoil
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| v.夺取，抢夺 | |
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64
incite
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| v.引起，激动，煽动 | |
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65
abated
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| 减少( abate的过去式和过去分词 )； 减去； 降价； 撤消（诉讼） | |
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66
eradicate
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| v.根除，消灭，杜绝 | |
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67
nostrils
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| 鼻孔( nostril的名词复数 ) | |
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68
impecunious
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| adj.不名一文的，贫穷的 | |
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69
redress
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| n.赔偿，救济，矫正；v.纠正，匡正，革除 | |
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70
imprisonment
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| n.关押，监禁，坐牢 | |
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71
heralded
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| v.预示( herald的过去式和过去分词 )；宣布（好或重要） | |
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72
wholesale
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| n.批发；adv.以批发方式；vt.批发，成批出售 | |
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73
vengeance
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| n.报复，报仇，复仇 | |
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74
Ford
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| n.浅滩，水浅可涉处；v.涉水，涉过 | |
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75
destitute
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| adj.缺乏的；穷困的 | |
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76
proceedings
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| n.进程，过程，议程；诉讼(程序)；公报 | |
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77
abolition
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| n.废除，取消 | |
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78
salvation
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| n.（尤指基督）救世，超度，拯救，解困 | |
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79
determined
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| adj.坚定的；有决心的 | |
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80
decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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81
expediency
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| n.适宜；方便；合算；利己 | |
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82
overthrow
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| v.推翻，打倒，颠覆；n.推翻，瓦解，颠覆 | |
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83
providence
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| n.深谋远虑，天道，天意；远见；节约；上帝 | |
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84
rabble
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| n.乌合之众，暴民；下等人 | |
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85
warehouse
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| n.仓库；vt.存入仓库 | |
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86
ware
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| n.(常用复数)商品，货物 | |
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87
demons
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| n.恶人( demon的名词复数 )；恶魔；精力过人的人；邪念 | |
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88
obstinacy
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| n.顽固；（病痛等）难治 | |
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89
extinction
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| n.熄灭，消亡，消灭，灭绝，绝种 | |
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90
obnoxious
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| adj.极恼人的，讨人厌的，可憎的 | |
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91
well-being
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| n.安康，安乐，幸福 | |
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92
lustful
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| a.贪婪的；渴望的 | |
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93
descend
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| vt./vi.传下来，下来，下降 | |
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94
inflame
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| v.使燃烧；使极度激动；使发炎 | |
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95
prudence
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| n.谨慎，精明，节俭 | |
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96
vigor
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| n.活力，精力，元气 | |
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97
allay
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| v.消除，减轻(恐惧、怀疑等) | |
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98
detailed
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| adj.详细的，详尽的，极注意细节的，完全的 | |
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99
virtuous
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| adj.有品德的，善良的，贞洁的，有效力的 | |
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100
manly
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| adj.有男子气概的；adv.男子般地，果断地 | |
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101
patriotic
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| adj.爱国的，有爱国心的 | |
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102
villains
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| n.恶棍( villain的名词复数 )；罪犯；（小说、戏剧等中的）反面人物；淘气鬼 | |
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103
wade
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| v.跋涉，涉水；n.跋涉 | |
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104
constable
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| n.(英国)警察，警官 | |
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105
writ
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| n.命令状，书面命令 | |
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106
strictly
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| adv.严厉地，严格地；严密地 | |
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107
custody
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| n.监护，照看，羁押，拘留 | |
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108
judicial
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| adj.司法的，法庭的，审判的，明断的，公正的 | |
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109
investigation
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| n.调查，调查研究 | |
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110
promptly
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| adv.及时地，敏捷地 | |
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111
entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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112
commendable
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| adj.值得称赞的 | |
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113
acquitted
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| 宣判…无罪( acquit的过去式和过去分词 )； 使（自己）作出某种表现 | |
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114
allayed
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| v.减轻，缓和( allay的过去式和过去分词 ) | |
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115
pretext
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| n.借口，托词 | |
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116
outrageous
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| adj.无理的，令人不能容忍的 | |
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117
agitation
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| n.搅动；搅拌；鼓动，煽动 | |
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118
tact
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| n.机敏，圆滑，得体 | |
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119
rumors
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| n.传闻( rumor的名词复数 )；[古]名誉；咕哝；[古]喧嚷v.传闻( rumor的第三人称单数 )；[古]名誉；咕哝；[古]喧嚷 | |
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120
awakened
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| v.（使）醒( awaken的过去式和过去分词 )；（使）觉醒；弄醒；（使）意识到 | |
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121
frightful
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| adj.可怕的；讨厌的 | |
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122
consternation
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| n.大为吃惊，惊骇 | |
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123
militia
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| n.民兵，民兵组织 | |
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124
larcenies
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| n.盗窃（罪）( larceny的名词复数 ) | |
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125
inquiry
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| n.打听，询问，调查，查问 | |
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126
venue
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| n.犯罪地点，审判地，管辖地，发生地点，集合地点 | |
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127
exterminating
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| v.消灭，根绝( exterminate的现在分词 ) | |
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128
infamous
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| adj.声名狼藉的，臭名昭著的，邪恶的 | |
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129
diabolical
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| adj.恶魔似的，凶暴的 | |
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130
exterminate
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| v.扑灭，消灭，根绝 | |
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131
utterly
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| adv.完全地，绝对地 | |
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132
abominable
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| adj.可厌的，令人憎恶的 | |
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133
adherents
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| n.支持者，拥护者( adherent的名词复数 )；党羽；徒子徒孙 | |
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134
miscreant
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| n.恶棍 | |
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135
thereby
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| adv.因此，从而 | |
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136
solicit
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| vi.勾引；乞求；vt.请求，乞求；招揽(生意) | |
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137
retarded
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| a.智力迟钝的，智力发育迟缓的 | |
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138
connivance
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| n.纵容；默许 | |
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139
artillery
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| n.(军)火炮，大炮；炮兵(部队) | |
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140
scattering
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| n.[物]散射；散乱，分散；在媒介质中的散播adj.散乱的；分散在不同范围的；广泛扩散的；（选票）数量分散的v.散射(scatter的ing形式)；散布；驱散 | |
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141
exterminated
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| v.消灭，根绝( exterminate的过去式和过去分词 ) | |
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142
slaughtered
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| v.屠杀，杀戮，屠宰( slaughter的过去式和过去分词 ) | |
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143
massacre
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| n.残杀，大屠杀；v.残杀，集体屠杀 | |
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144
pillage
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| v.抢劫；掠夺；n.抢劫，掠夺；掠夺物 | |
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145
defense
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| n.防御，保卫；[pl.]防务工事；辩护，答辩 | |
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