Before recounting the final act which closed this great life, we may pause to glance at some of the work of the Prophet and some of the difficulties which beset2 his path and wrought3 the martyrdom.
During the winter of 1843-4 superhuman power rested upon the Prophet in his teachings and administrations. He was impelled4 to constant labor5 in his ministry6 as if he had the briefest possible time in which to accomplish his work. Perhaps he was not fully7 aware how little there was of mortal life left to him, yet many of his expressions at this time were recalled by the Apostles and others afterwards as foreshadowing the nearness of his departure. He bestowed8 upon the faithful Apostles and other chosen ones the endowments, and gave them the keys of the Priesthood in their fullness as he had received them. He also taught and administered to them the sealing ordinances9, explaining in great plainness and power the manner in which husbands and wives, parents and children are to be united by eternal ties, and the whole human family, back to Father Adam, be linked together in indissoluble bonds. In imparting these glorious principles and bestowing10 these keys and powers upon his fellow Apostles, the Prophet was filled with god-like power. More important doctrines12 and ordinances were never imparted unto man. The spirit which rested upon Joseph in teaching and upon the people in listening to them (for he dwelt much upon these principles in his public discourses) will never be forgotten by those who heard him. It was to the deep and abiding13 effect of these teachings upon the minds of the Saints that the extraordinary exertions14 which were made after his death in completing the temple may chiefly be attributed.
* * * * *
The perusal15 of the History of the Church during the life of Joseph the Prophet suggests many reflections and to many minds prompts many inquiries16. One cannot fail to be struck with the unceasing opposition17 with which he had to contend. From the day that he received the first communication from heaven up to the day of his martyrdom his pathway was beset with difficulties, his liberty and life were constantly menaced. Had he been an ordinary man he would have been crushed in spirit and sunk in despair under the relentless18 attacks which were made upon him. To find a parallel to his case we must go back to the days of our Savior and His Apostles and the prophets who preceded them. Joseph's life was sought for with satanic hate. The thirst for his blood was unappeasable. Had there not been a special providence19 exercised in his behalf to preserve him until his mission should be fulfilled, he would have been slain20 by murderous hands long before the dreadful day at Carthage.
To the inexperienced reader it seems unaccountable that any generation of men could have been so blind to everything god-like, so dead to every humane21 sentiment, so utterly22 cruel and barbarous, as not to recognize in the teachings, works and life of God's beloved Son the divinity with which He was clothed and to nail Him upon a cross between two thieves. Also that His chosen Apostles, filled with angelic power, preaching so pure a doctrine11 and laboring23 with such self-denial and unselfish zeal24 for the salvation25 of mankind, should have been slain by the very people whose benefactors26 they sought to be.
But in our own age the same scenes are re-enacted. Joseph Smith, a Prophet of God, called by the Almighty27 to receive the everlasting28 Priesthood to lay the foundation of the Church of Christ, and to preach the ancient pure gospel, performs the mission to which he was divinely appointed, and is pursued with vindictive29 hate through his life, and is finally barbarously slain. The explanation of all this is given by the Lord Himself in His words to His disciples30: "If ye were of the world, the world would love his own; but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you."
According to the predictions, this is the dispensation of the fullness of times—the crowning dispensation of all. To leave the world without excuse and to prepare the way for the second coming of the Lord, the holy Priesthood, the pure gospel and the true Church of Christ are restored to earth through the ministration of angels. Satan, fully conscious that if these prevail his dominion31 will be overthrown32, arrays all his forces against the servants and work of God. He resorts to his old tactics to accomplish his purposes. He was a liar33 and a murderer from the beginning. Lies and murder are the agencies he depends upon. Many, being free agents and having power to choose whom they will serve, become the instruments of hate, and the earth is drenched34 with the blood of innocence35. The Prophet Joseph, while he lived, was the conspicuous36 object of his vengeance37. Like Paul, he could have recounted a long list of perils38 which he had to encounter, not the least of which, as in the case of Paul, were "perils among false brethren."' Of all the evils with which this great Prophet had to contend, none were so grievous or so hard to be borne as the defection and treason of "false brethren." The most deadly wounds he ever received were from those who, Judas-like, had been his companions. When, through their transgressions39, they lost the Spirit of God, and turned away from the truth, the spirit of murder took possession of them, they became fit instruments for Satan's service, and to this class more than to any others, can the foul40 murders of the 27th of June, 1844, be charged.
The great bulk of those who composed the mobs which attacked the Saints in Missouri and Illinois were ignorant men. Their passions were easily aroused. A few cunning and unscrupulous leaders were able to use them to accomplish their ends. Seeing the increase of the Saints, they were easily persuaded that, if left to themselves, they would soon outnumber the old settlers, they would outvote them, take possession of the offices, and drive them out of the country. By such representations and artifices41 as these, appealing to the lowest and basest of motives42, they were able to inflame43 the minds of ignorant and unprincipled men. Envious44 of the prosperity of the Saints, coveting45 their possessions, they thought to profit in driving them from their homes. Apostates46 had personal vengeance and hates to gratify; politicians saw a growing power which they could not control, and whose union made it formidable in county and state affairs; the clergy47 saw a system of religion which they could not controvert48; and the rabble49 had their cupidity50 excited at the prospect51 of plunder52, which might fall to them through the abandonment of lands and improvements and stock by the people whom they were driving away.

点击
收听单词发音

1
momentary
![]() |
|
adj.片刻的,瞬息的;短暂的 | |
参考例句: |
|
|
2
beset
![]() |
|
v.镶嵌;困扰,包围 | |
参考例句: |
|
|
3
wrought
![]() |
|
v.引起;以…原料制作;运转;adj.制造的 | |
参考例句: |
|
|
4
impelled
![]() |
|
v.推动、推进或敦促某人做某事( impel的过去式和过去分词 ) | |
参考例句: |
|
|
5
labor
![]() |
|
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
参考例句: |
|
|
6
ministry
![]() |
|
n.(政府的)部;牧师 | |
参考例句: |
|
|
7
fully
![]() |
|
adv.完全地,全部地,彻底地;充分地 | |
参考例句: |
|
|
8
bestowed
![]() |
|
赠给,授予( bestow的过去式和过去分词 ) | |
参考例句: |
|
|
9
ordinances
![]() |
|
n.条例,法令( ordinance的名词复数 ) | |
参考例句: |
|
|
10
bestowing
![]() |
|
砖窑中砖堆上层已烧透的砖 | |
参考例句: |
|
|
11
doctrine
![]() |
|
n.教义;主义;学说 | |
参考例句: |
|
|
12
doctrines
![]() |
|
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
参考例句: |
|
|
13
abiding
![]() |
|
adj.永久的,持久的,不变的 | |
参考例句: |
|
|
14
exertions
![]() |
|
n.努力( exertion的名词复数 );费力;(能力、权力等的)运用;行使 | |
参考例句: |
|
|
15
perusal
![]() |
|
n.细读,熟读;目测 | |
参考例句: |
|
|
16
inquiries
![]() |
|
n.调查( inquiry的名词复数 );疑问;探究;打听 | |
参考例句: |
|
|
17
opposition
![]() |
|
n.反对,敌对 | |
参考例句: |
|
|
18
relentless
![]() |
|
adj.残酷的,不留情的,无怜悯心的 | |
参考例句: |
|
|
19
providence
![]() |
|
n.深谋远虑,天道,天意;远见;节约;上帝 | |
参考例句: |
|
|
20
slain
![]() |
|
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
参考例句: |
|
|
21
humane
![]() |
|
adj.人道的,富有同情心的 | |
参考例句: |
|
|
22
utterly
![]() |
|
adv.完全地,绝对地 | |
参考例句: |
|
|
23
laboring
![]() |
|
n.劳动,操劳v.努力争取(for)( labor的现在分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
参考例句: |
|
|
24
zeal
![]() |
|
n.热心,热情,热忱 | |
参考例句: |
|
|
25
salvation
![]() |
|
n.(尤指基督)救世,超度,拯救,解困 | |
参考例句: |
|
|
26
benefactors
![]() |
|
n.捐助者,施主( benefactor的名词复数 );恩人 | |
参考例句: |
|
|
27
almighty
![]() |
|
adj.全能的,万能的;很大的,很强的 | |
参考例句: |
|
|
28
everlasting
![]() |
|
adj.永恒的,持久的,无止境的 | |
参考例句: |
|
|
29
vindictive
![]() |
|
adj.有报仇心的,怀恨的,惩罚的 | |
参考例句: |
|
|
30
disciples
![]() |
|
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
参考例句: |
|
|
31
dominion
![]() |
|
n.统治,管辖,支配权;领土,版图 | |
参考例句: |
|
|
32
overthrown
![]() |
|
adj. 打翻的,推倒的,倾覆的 动词overthrow的过去分词 | |
参考例句: |
|
|
33
liar
![]() |
|
n.说谎的人 | |
参考例句: |
|
|
34
drenched
![]() |
|
adj.湿透的;充满的v.使湿透( drench的过去式和过去分词 );在某人(某物)上大量使用(某液体) | |
参考例句: |
|
|
35
innocence
![]() |
|
n.无罪;天真;无害 | |
参考例句: |
|
|
36
conspicuous
![]() |
|
adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
参考例句: |
|
|
37
vengeance
![]() |
|
n.报复,报仇,复仇 | |
参考例句: |
|
|
38
perils
![]() |
|
极大危险( peril的名词复数 ); 危险的事(或环境) | |
参考例句: |
|
|
39
transgressions
![]() |
|
n.违反,违法,罪过( transgression的名词复数 ) | |
参考例句: |
|
|
40
foul
![]() |
|
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规 | |
参考例句: |
|
|
41
artifices
![]() |
|
n.灵巧( artifice的名词复数 );诡计;巧妙办法;虚伪行为 | |
参考例句: |
|
|
42
motives
![]() |
|
n.动机,目的( motive的名词复数 ) | |
参考例句: |
|
|
43
inflame
![]() |
|
v.使燃烧;使极度激动;使发炎 | |
参考例句: |
|
|
44
envious
![]() |
|
adj.嫉妒的,羡慕的 | |
参考例句: |
|
|
45
coveting
![]() |
|
v.贪求,觊觎( covet的现在分词 ) | |
参考例句: |
|
|
46
apostates
![]() |
|
n.放弃原来信仰的人( apostate的名词复数 );叛教者;脱党者;反叛者 | |
参考例句: |
|
|
47
clergy
![]() |
|
n.[总称]牧师,神职人员 | |
参考例句: |
|
|
48
controvert
![]() |
|
v.否定;否认 | |
参考例句: |
|
|
49
rabble
![]() |
|
n.乌合之众,暴民;下等人 | |
参考例句: |
|
|
50
cupidity
![]() |
|
n.贪心,贪财 | |
参考例句: |
|
|
51
prospect
![]() |
|
n.前景,前途;景色,视野 | |
参考例句: |
|
|
52
plunder
![]() |
|
vt.劫掠财物,掠夺;n.劫掠物,赃物;劫掠 | |
参考例句: |
|
|
欢迎访问英文小说网 |