As I understand it, it is the specific mission of Quakerism to propagate a Christianity of this prophetic, apostolic type, a Christianity in which the Church is a living fellowship of disciples10 at work for the social and moral ends of the Kingdom of God. But the Church is not simply, in the 23Quaker conception, a fellowship of disciples at work for the Kingdom of God; it is such a fellowship plus Jesus Christ Himself, in whose Spirit, the Spirit which unites them one to another and to Him, they become together “one flock, one Shepherd.”
Fellowships, made up of groups of men and women who are with Christ, redeemed12 by Him, learning from Him, following Him, helping13 in His work, looking out on life with something of His devotion to the will of God and His passion to seek and save the lost—such are the true Quaker Churches. It is worth while to analyze14 the conception a little. The Church, we say, is a living fellowship—not in the first place an organization, but in the first place an organism—not an institution, but a body, built up of many cells, many individuals, just as the body has cells that grow and change and perform their several functions under the direction of an all-pervading, all-embracing life. That is what a living fellowship means. This life received through direct contact with the Divine life is the one essential of the Christian9 Church. It is the business 24of the Church to see that it is fostered in every possible way, so that the body may freely grow under its influence and freely express the life in all forms of worthy15 living.
Historically, Quakerism is the product of this vital experience and while we gladly recognize that the experience is shared by us with many other branches of the Christian Church, it remains16 true that no other religious community so deliberately17 and emphatically bases its individual and corporate18 life upon this supreme19 fact of the soul’s immediate20 contact with God.
Our special position among the churches is sometimes stated—not by the Five Years’ Meeting—in a series of desolating21 negatives. We do not practice water baptism, nor partake of the outward elements of the Lord’s Supper, we are against war and oaths and priestcraft, our meetings are held on a basis of silence, and so on—all negatives. But we were gathered as a people out of the world through the force of dynamic positives. We withstand priestcraft because every disciple11 is ordained22 for 25service. As George Fox said, every man hath an office and is serviceable. We witness against oaths, because we uphold a single standard of truth speaking, and against distinctions of dress and address, because all men are equal in the sight of God; we oppose war because the armor of the children of light is the armor of righteousness, and disuse the outward form of baptism because the all-important thing is not the form but the inward repentance23 and cleansing24 by the blood of Christ. We cannot narrow down the experience of communion with our Lord to special ceremonials and places and ministrants, when we hold that Jesus offers Himself as the Bread of Life to His people day by day—in the home, in the factory, at business, in all our common work and in all our loftiest worship—the whole of life may be a sacrament of communion with Jesus Christ.
It is as a “religion of life” that Quakerism will be presented in the future and is being presented now.
Its distinguishing note will be its resolve 26to bring all this human life of ours under the transforming power of spiritual life. It will stand out against all divisions and compartments25 that separate the sacred from the secular26, the sanctuary from the outward world of nature, the sacrament from the day’s common work, the clergy27 from the laity28.
It will tell of a Christian experience that makes all life sacred and all days holy, all nature a sanctuary, all work a sacrament, and gives to every man and woman in the body fit place and service. Its concern will be to multiply men and women who will have a message of power because they are themselves living in the power of God, who will spread the light because they are themselves the children of light. It will claim the whole of a man’s life, and the whole of life, individual, social, national, international, for the dominion29 of the will of God.
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1 intercourse | |
n.性交;交流,交往,交际 | |
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2 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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3 foresight | |
n.先见之明,深谋远虑 | |
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4 sanctuary | |
n.圣所,圣堂,寺庙;禁猎区,保护区 | |
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5 thereby | |
adv.因此,从而 | |
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6 prophesy | |
v.预言;预示 | |
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7 stifled | |
(使)窒息, (使)窒闷( stifle的过去式和过去分词 ); 镇压,遏制; 堵 | |
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8 glorified | |
美其名的,变荣耀的 | |
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9 Christian | |
adj.基督教徒的;n.基督教徒 | |
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10 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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11 disciple | |
n.信徒,门徒,追随者 | |
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12 redeemed | |
adj. 可赎回的,可救赎的 动词redeem的过去式和过去分词形式 | |
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13 helping | |
n.食物的一份&adj.帮助人的,辅助的 | |
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14 analyze | |
vt.分析,解析 (=analyse) | |
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15 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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16 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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17 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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18 corporate | |
adj.共同的,全体的;公司的,企业的 | |
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19 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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20 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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21 desolating | |
毁坏( desolate的现在分词 ); 极大地破坏; 使沮丧; 使痛苦 | |
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22 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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23 repentance | |
n.懊悔 | |
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24 cleansing | |
n. 净化(垃圾) adj. 清洁用的 动词cleanse的现在分词 | |
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25 compartments | |
n.间隔( compartment的名词复数 );(列车车厢的)隔间;(家具或设备等的)分隔间;隔层 | |
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26 secular | |
n.牧师,凡人;adj.世俗的,现世的,不朽的 | |
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27 clergy | |
n.[总称]牧师,神职人员 | |
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28 laity | |
n.俗人;门外汉 | |
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29 dominion | |
n.统治,管辖,支配权;领土,版图 | |
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