I was recently made vividly8 aware of the vast difference between the practice of Friends and that of other Christian9 denominations10 by the consideration of a report on the relations between men and women in the mission field, which was presented to a representative Missionary11 Conference in Great Britain last summer. The report urged that an equal share in the management of mission affairs should be given to women, and brought forward a strong array of reasons in favor thereof. It was referred to by a member of one of the largest missionary societies as “a momentous12 report.” A lady Friend described it as “daring incursions into the obvious.” The fact is that we as Friends possess the very thing which some other Churches are beginning to realize they need. A brilliant writer and prominent Free Church leader 98in Great Britain has recently asked the question why, in these days of the higher education of women, should the ministry13 be a monopoly of the men; and we Friends echo, with the thought of Elizabeth Fry and Hannah Chapman Backhouse and many another in our minds, “Why, indeed!” To the spiritual insight and courage of our forefathers14 we owe it, that in the Society of Friends we can say “There is neither male nor female.” I wonder if we sufficiently15 realize how great an heritage this is—how sacred a trust; and if we take sufficient pains to bring our message in this respect to the notice of others. If the women’s movement, with all its great possibilities, is to be a contribution, as it ought to be, to the building up of the Kingdom of God, the Churches need to adopt a sympathetic attitude towards it, and to express in their own organizations their readiness to adapt themselves to meet its ideals. If they are to do this with confidence, what greater stimulus16 could they have than the knowledge, which few outside our borders possess, I fear, of the 99uniform experience of our Society throughout its history? The Church needs to realize with greater vividness how much the consecrated17 womanhood in her midst can contribute to her life, and to give women the fullest opportunity to make that contribution.

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1
undoubtedly
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adv.确实地,无疑地 | |
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2
aspiration
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n.志向,志趣抱负;渴望;(语)送气音;吸出 | |
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3
aspirations
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强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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4
suffrage
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n.投票,选举权,参政权 | |
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5
realization
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n.实现;认识到,深刻了解 | |
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6
worthy
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adj.(of)值得的,配得上的;有价值的 | |
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7
sketched
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v.草拟(sketch的过去式与过去分词形式) | |
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8
vividly
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adv.清楚地,鲜明地,生动地 | |
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9
Christian
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adj.基督教徒的;n.基督教徒 | |
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10
denominations
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n.宗派( denomination的名词复数 );教派;面额;名称 | |
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11
missionary
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adj.教会的,传教(士)的;n.传教士 | |
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12
momentous
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adj.重要的,重大的 | |
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13
ministry
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n.(政府的)部;牧师 | |
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14
forefathers
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n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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15
sufficiently
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adv.足够地,充分地 | |
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16
stimulus
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n.刺激,刺激物,促进因素,引起兴奋的事物 | |
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17
consecrated
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adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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