Among such features for the author of these lines the younger Dumas, who has just passed away, was in the public order long one of the most conspicuous1. Suffused2 as he is already with the quick historic haze3, fixed4, for whatever term, in his ultimate value, he appeals to me, I must begin by declaring, as a party to one of these associations that have the savour of the prime. I knew him only in his work, but he is the object of an old-time sentiment for the beginning of which I have to go back absurdly far. He arrived early—he was so loudly introduced by his name. I am tempted5 to say that I knew him when he was young, but what I suppose I mean is that I knew him when I myself was. I knew him indeed when we both were, for I recall that in Paris, in distant days and undeveloped conditions, I was aware with perhaps undue6 and uncanny precocity7 of his first successes. There emerges in my memory from the night of time the image of a small boy walking in the Palais Royal with innocent American girls who were his cousins and wistfully hearing them relate how many times (they lived in Paris) they had seen Madame Doche in “La Dame8 aux Camélias” and what floods of tears she had made them weep. It was the first time I had heard of pockethandkerchiefs as a provision for the play. I had no remotest idea of the social position of the lady of the expensive flowers, and the artless objects of my envy had, in spite of their repeated privilege, even less of one; but her title had a strange beauty and her story a strange meaning—things that ever after were to accompany the name of the author with a faint yet rich echo. The younger Dumas, after all, was then not only relatively9 but absolutely young; the American infants, privileged and unprivileged, were only somewhat younger; the former going with their bonne, who must have enjoyed the adventure, to the “upper boxes” of the old Vaudeville10 of the Place de la Bourse, where later on I remember thinking Madame Fargueil divine. He was quite as fortunate moreover in his own designation as in that of his heroine; for it emphasised that bloom of youth (I don’t say bloom of innocence—a very different matter) which was the signal-note of the work destined12, in the world at large, to bring him nine-tenths of his celebrity13.
Written at twenty-five “La Dame aux Camélias” remains14 in its combination of freshness and form, of the feeling of the springtime of life and the sense of the conditions of the theatre, a singular, an astonishing production. The author has had no time to part with his illusions, but has had full opportunity to master the most difficult of the arts. Consecrated15 as he was to this mastery he never afterwards showed greater adroitness16 than he had then done in keeping his knowledge and his na?veté from spoiling each other. The play has been blown about the world at a fearful rate, but it has never lost its happy juvenility17, a charm that nothing can vulgarise. It is all champagne18 and tears—fresh perversity19, fresh credulity, fresh passion, fresh pain. We have each seen it both well done and ill done, and perhaps more particularly the latter—in strange places, in barbarous tongues, with Marguerite Gautier fat and Armand Duval old. I remember ages ago in Boston a version in which this young lady and this young gentleman were represented as “engaged”: that indeed for all I know may still be the form in which the piece most enjoys favour with the Anglo-Saxon public. Nothing makes any difference—it carries with it an April air: some tender young man and some coughing young woman have only to speak the lines to give it a great place among the love-stories of the world. I recollect20 coming out of the Gymnase one night when Madame Pierson had been the Marguerite—this was very long since—and giving myself up on the boulevard to a fine critical sense of what in such a composition was flimsy and what was false. Somehow, none the less, my fine critical sense never prevented my embracing the next opportunity to expose it to the same irritation21; for I have been, I am happy to think to-day, a playgoer who, whatever else he may have had on his conscience, has never had the neglect of any chance to see this dramatist acted. Least of all, within a much shorter period, has it undermined one’s kindness to have had occasion to admire in connection with the piece such an artist for instance as Eleonora Duse. We have seen Madame Duse this year or two in her tattered22 translation, with few advantages, with meagre accessories and with one side of the character of the heroine scarcely touched at all—so little indeed that the Italian version joins hands with the American and the relation of Marguerite and Armand seems to present itself as a question of the consecrated even if not approved “union.” For this interesting actress, however, the most beautiful thing is always the great thing, and her performance—if seen on a fortunate evening—lives in the mind as a fine vindication23 of the play. I am not sure indeed that it is the very performance Dumas intended; but he lived long enough to have forgotten perhaps what that performance was. He might on some sides, I think, have accepted Madame Duse’s as a reminder24.
If I have stopped to be myself so much reminded, it is because after and outside of “La Dame aux Camélias” Dumas really never figured among us all again—a circumstance full of illustration of one of the most striking of our peculiarities25, the capacity for granting a prodigious26 ear to some one manifestation27 of an author’s talent and caring nothing whatever for the others. It is solely28 the manifestation and never the talent that interests us, and nothing is stranger than the fact that no critic has ever explained on our behalf the system by which we hurl29 ourselves on a writer to-day and stare at him to-morrow as if we had never heard of him. It gives us the air of perpetually awaking from mistakes, but it renders obscure all our canons of judgment30. A great force makes a great success, but a great force is furthermore no less a great force on Friday than on Monday. Was the reader a sorry dupe on the first day, or is the writer a wanton sacrifice on the second? That the public is intelligent on both occasions is a claim it can scarcely make: it can only choose between having its acuteness impugned31 or its manners condemned32. At any rate if we have in England and the United States only the two alternatives of the roar of the market and the silence of the tomb the situation is apt to be different in France, where the quality that goes into a man’s work and gives it an identity is the source of the attention excited. It happens that the interest in the play of the genius is greater there than the “boom” of the particular hit, the concern primarily for the author rather than the subject, instead of, as among ourselves, primarily for the subject rather than the author. Is this because the French have been acute enough to reflect that authors comprehend subjects, but that subjects can unfortunately not be said to comprehend authors? Literature would be a merry game if the business were arranged in the latter fashion. However such a question may be answered, Dumas was in his own country, to the end, the force that, save in connection with his first play, he failed to become elsewhere; and if he was there much the most original worker in his field one of the incidental signs of his originality33 was that, despite our inveterate34 practice, in theatrical35 matters, of helping36 ourselves from our neighbour’s plate, he was inveterately37 not a convenience to us. We picked our morsels38 from the plates of smaller people—we never found on that of the author of “Le Fils Naturel” any we could swallow. He was not to our poor purpose, and I cannot help thinking that this helps a little to give his artistic39 measure. It would be a bad note for him now if we had found him amenable40 to that graceless game of which we show signs to-day of having grown ashamed, but which flourished for years in two imperturbable41 communities as the art of theatrical adaptation. A Dumas adaptable43 is a Dumas inconceivable; and in point of fact he was touched by the purveyors of the English-speaking stage only to prove fatal to them. If the history of so mean a traffic as the one here glanced at were worth writing it would throw light on some odd conceptions of the delicacy44 in the abused name of which it was carried on. It is all to the honour of our author’s seriousness that he was, in such conditions, so unmanageable; though one must of course hasten to add that this seriousness was not the only reason of it. There were several others, not undiscoverable, and the effect of the whole combination was, in view of the brilliant fortune of his productions at home and the eager foraging45 of English and American speculators, to place him on a footing all his own. He was of active interest among us only to individual observers—simply as one of the most devoted46 of whom I trace these few pages of commemoration.
It takes some analysis, yet is not impossible, to explain why among the men of his time to whom the creative gift had been granted his image, for sundry47 such admirers, always presented him as somehow the happiest consciousness. They were perhaps not always aware of it, but now that he is gone they have a revelation of the place he occupied in the envious48 mind. This envy flowed doubtless, to begin with, from the sense of his extraordinarily49 firm grasp of his hard refractory50 art; the grasp that had put him into possession of it without fumblings or gropings made him canter away on the back of it the moment he had touched the stirrup. He had the air through all his career of a man riding a dangerous horse without ever being thrown. Every one else had a fall—he alone never really quitted the saddle, never produced a play that was not to stay to be revived and in the case of his comparative failures enjoy some sort of revenge, even to that of travelling in the repertory of great actresses round the globe. Such travels, moreover, much as they may please his shade, are far from having been the only felicities of his long career. The others strike me as so numerous that I scarcely indeed know where to begin to reckon them. Greatly even if oddly auspicious51 for instance was just his stark52 son-ship to his prodigious father, his having been launched with that momentum53 into the particular world in which he was to live. It was a privilege to make up for the legal irregularity attaching to his birth; we think of it really almost to wonder that it didn’t lift him on a still higher wave. His limitations, which one encounters with a sort of violence, were not to be overlooked; it expresses them in some degree to say that he was bricked up in his hard Parisianism, but it is also incontestable that some of them were much concerned in producing his firm and easy equilibrium54. We understand, however, the trap they set for him when we reflect that a certain omniscience55, a great breadth of horizon, may well have seemed to him to be transmitted, in his blood, from such a boundless56 fountain of life. What mattered to him the fact of a reach of reference that stopped at the banlieue, when experience had sat at his cradle in the shape not at all of a fairy godmother but of an immediate57 progenitor58 who was at once fabulous59 and familiar? He had been encompassed60 by all history in being held in such arms—it was an entrance into possession of more matters than he could even guess what to do with. The profit was all the greater as the son had the luxury of differing actively61 from the father, as well as that of actively admiring and, in a splendid sense, on all the becoming sides, those of stature62, strength and health, vividly63 reproducing him. He had in relation to his special gift, his mastery of the dramatic form, a faculty64 of imagination as contracted as that of the author of “Monte Cristo” was boundless, but his moral sense on the other hand, as distinguished65 from that of his parent, was of the liveliest, was indeed of the most special and curious kind. The moral sense of the parent was to be found only in his good humour and his good health—the moral sense of a musketeer in love. This lack of adventurous66 vision, of the long flight and the joy of motion, was in the younger genius quite one of the conditions of his strength and luck, of his fine assurance, his sharp edge, his high emphasis, his state untroubled above all by things not within his too irregularly conditioned ken67. The things close about him were the things he saw—there were alternatives, differences, opposites, of which he lacked so much as the suspicion. Nothing contributes more to the prompt fortune of an artist than some such positive and exclusive temper, the courage of his convictions, as we usually call it, the power to neglect something thoroughly68, to abound69 aggressively in his own sense and express without reserve his own saturation70. The saturation of the author of “Le Demi-Monde” was never far to seek. He was as native to Paris as a nectarine to a south wall. He would have fared ill if he had not had a great gift and Paris had not been a great city.
It was another element of the happy mixture that he came into the world at the moment in all our time that was for a man of letters the most amusing and beguiling—the moment exactly when he could see the end of one era and the beginning of another and join hands luxuriously71 with each. This was an advantage to which it would have taken a genius more elastic73 to do full justice, but which must have made him feel himself both greatly related and inspiringly free. He sprang straight from the lap of full-grown romanticism; he was a boy, a privileged and initiated74 youth, when his father, when Victor Hugo, when Lamartine and Musset and Scribe and Michelet and Balzac and George Sand were at the high tide of production. He saw them all, knew them all, lived with them and made of them his profit, tasting just enough of the old concoction75 to understand the proportions in which the new should be mixed. He had above all in his father, for the purpose that was in him, a magnificent springboard—a background to throw into relief, as a ruddy sunset seems to make a young tree doubly bristle76, a profile of another type. If it was not indispensable it was at any rate quite poetic77 justice that the successor to the name should be, in his conditions, the great casuist of the theatre. He had seen the end of an age of imagination, he had seen all that could be done and shown in the way of mere78 illustration of the passions. That the passions are always with us is a fact he had not the smallest pretension79 to shut his eyes to—they were to constitute the almost exclusive subject of his study. But he was to study them not for the pleasure, the picture, the poetry they offer; he was to study them in the interest of something quite outside of them, about which the author of “Antony” and “Kean,” about which Victor Hugo and Musset, Scribe and Balzac and even George Sand had had almost nothing to say. He was to study them from the point of view of the idea of the right and the wrong, of duty and conduct, and he was to this end to spend his artistic life with them and give a new turn to the theatre. He was in short to become, on the basis of a determined80 observation of the manners of his time and country, a professional moralist.
There can scarcely be a better illustration of differences of national habit and attitude than the fact that while among his own people this is the character, as an operative force, borne by the author of “Le Demi-Monde” and “Les Idées de Madame Aubray,” so among a couple of others, in the proportion in which his reputation there has emerged from the vague, his most definite identity is that of a mere painter of indecent people and indecent doings. There are, as I have hinted, several reasons for the circumstance already noted81, the failure of the attempt to domesticate82 him on the English-speaking stage; but one states the case fairly, I think, in saying that what accounts for half of it is our passion, in the presence of a work of art, for confounding the object, as the philosophers have it, with the subject, for losing sight of the idea in the vehicle, of the intention in the fable83. Dumas is a dramatist as to whom nine playgoers out of ten would precipitately84 exclaim: “Ah, but you know, isn’t he dreadfully immoral85?” Such are the lions in the path of reputation, such the fate, in an alien air, of a master whose main reproach in his native clime is the importunity86 and the rigour of his lesson. The real difference, I take it, is that whereas we like to be good the French like to be better. We like to be moral, they like to moralise. This helps us to understand the number of our innocent writers—writers innocent even of reflection, a practice of course essentially87 indelicate, inasmuch as it speedily brings us face to face with scandal and even with evil. It accounts doubtless also for the number of writers on the further side of the Channel who have made the journey once for all and to whom, in the dangerous quarter they have reached, it appears of the very nature of scandal and evil to be inquired about. The whole undertaking88 of such a writer as Dumas is, according to his light, to carry a particular, an esthetic89 form of investigation90 as far as it will stretch—to study, and study thoroughly, the bad cases. These bad cases were precisely91 what our managers and adapters, our spectators and critics would have nothing to do with. It defines indeed the separation that they should have been, in the light in which he presented them, precisely what made them for his own public exceptionally edifying92. One of his great contentions93 is, for instance, that seduced95 girls should under all circumstances be married—by somebody or other, failing the seducer96. This is a contention94 that, as we feel, barely concerns us, shut up as we are in the antecedent conviction that they should under no circumstances be seduced. He meets all the cases that, as we see him, we feel to have been spread out before him; meets them successively, systematically97, at once with a great earnestness and a great wit. He is exuberantly98 sincere: his good faith sometimes obscures his humour, but nothing obscures his good faith. So he gives us in their order the unworthy brides who must be denounced, the prenuptial children who must be adopted, the natural sons who must be avenged99, the wavering ladies who must be saved, the credulous100 fiancés who must be enlightened, the profligate101 wives who must be shot, the merely blemished102 ones who must be forgiven, the too vindictive103 ones who must be humoured, the venal104 young men who must be exposed, the unfaithful husbands who must be frightened, the frivolous105 fathers who must be pulled up and the earnest sons who must pull them. To enjoy his manner of dealing106 with such material we must grant him in every connection his full premise107: that of the importunity of the phenomenon, the ubiquity of the general plight108, the plight in which people are left by an insufficient109 control of their passions. We must grant him in fact for his didactic and dramatic purpose a great many things. These things, taken together and added to some others, constitute the luxurious72 terms on which I have spoken of him as appearing to the alien admirer to have practised his complicated art.
When we speak of the passions in general we really mean, for the most part, the first of the number, the most imperious in its action and the most interesting in its consequences, the passion that unites and divides the sexes. It is the passion, at any rate, to which Dumas as dramatist and pamphleteer mainly devoted himself: his plays, his prefaces, his manifestos, his few tales roll exclusively on the special relation of the man to the woman and the woman to the man, and on the dangers of various sorts, even that of ridicule110, with which this relation surrounds each party. This element of danger is what I have called the general plight, for when our author considers the sexes as united and divided it is with the predominance of the division that he is principally struck. It is not an unfair account of him to say that life presented itself to him almost wholly as a fierce battle between the woman and the man. He sides now with one and now with the other; the former combatant, in her own country, however, was far from pronouncing him sympathetic. His subject at all events is what we of English race call the sexes and what they in France call the sex. To talk of love is to talk, as we have it, of men and women; to talk of love is, as the French have it, to parler femmes. From every play of our author’s we receive the impression that to parler femmes is its essential and innermost purpose. It is not assuredly singular that a novelist, a dramatist should talk of love, or even should talk of nothing else: what, in addition to his adroitness and his penetration111, makes the position special for Dumas is that he talks of it—and in the form of address most associated with pure diversion—altogether from the anxious point of view of the legislator and the citizen.
“Diane de Lys,” which immediately followed “La Dame aux Camélias,” is, so far as I can recall it, a picture pure and simple, a pretty story, as we say, sufficiently112 romantic and rather long-winded; but with “Le Demi-Monde” began his rich argumentative series, concluding only the other day with “Denise” and “Francillon,” the series in which every theme is a proposition to be established and every proposition a form of duty to be faced. The only variation that I can recollect in the list is the disinterested113 portraiture114 of “Le Père Prodigue,” with its remarkable115 presentation, in the figure of Albertine de la Borde, of vice116 domesticated117 and thrifty118, keeping early hours and books in double-entry, and its remarkable illustration, I may further add, of all that was the reverse of infallible in the author’s power to distinguish between amiable119 infirmities and ugly ones. The idea on which “Le Père Prodigue” rests belongs more distinctively120 to the world of comedy than almost any other situation exhibited in the series; but what are we to say of the selection, for comic effect, of a fable of which the principal feature is a son’s not unfounded suspicion of the attitude of his own father to his own wife? The father is the image of a nature profusely121 frivolous, but we scent122 something more frivolous still in the way his frivolity123 is disposed of. At the time the play was produced the spectator thought himself warranted in recognising in this picture the personal character (certainly not the personal genius) of the elder Dumas. If the spectator was so warranted, that only helps, I think, to make “Le Père Prodigue” a stumbling-block for the critic—make it, I mean, an exhibition of the author off his guard and a fact to be taken into account in an estimate of his moral reach; a moral reach, for the rest, at all events, never impugned by any obliquity124 in facing that conception of the duty imposed which it is the main source of the writer’s interest in the figured circumstances that they may be held to impose it, and which he was apt to set forth125 more dogmatically, or at least more excitedly, in an occasional and polemical pamphlet. These pamphlets, I may parenthetically say, strike me as definitely compromising to his character as artist. What shines in them most is the appetite for a discussion, or rather the appetite for a conclusion, and the passion for a simplified and vindictive justice. But I have never found it easy to forgive a writer who, in possession of a form capable of all sorts of splendid application, puts on this resource the slight of using substitutes for it at will, as if it is good but for parts of the cause. If it is good for anything it is good for the whole demonstration126, and if it is not good for the whole demonstration it is good for nothing—nothing that he is concerned with. If the picture of life doesn’t cover the ground what in the world can cover it? The fault can only be the painter’s. Woe127, in the esthetic line, to any example that requires the escort of precept128. It is like a guest arriving to dine accompanied by constables129. Our author’s prefaces and treatises130 show a mistrust of disinterested art. He would have declared probably that his art was not disinterested; to which our reply would be that it had then no right to put us off the scent and prepare deceptions131 for us by coming within an ace11 of being as good as if it were.
The merits of the play—that is of the picture, in these hands—are sometimes singularly independent of the lesson conveyed. The merits of the lesson conveyed are in other cases much more incontestable than those of the picture, than the production of the air of life or the happiest observance of the conditions of the drama. The conclusion, the prescription132, of “Denise” strikes me (to give an instance) as singularly fine, but the subject belongs none the less to the hapless order of those that fail to profit by the dramatic form though they have sacrificed the highest advantages of the literary. A play—even the best—pays so tremendously by what it essentially can not do for the comparatively little it practically can, that a mistake in the arithmetic of this positive side speedily produces a wide deviation133. In other words the spectator, and still more the reader, sees such a theme as that of “Denise,” which may be described as the evolution of a view, presented most in accordance with its nature when the attempt is not made to present it in accordance with the nature of the theatre. It is the nature of the theatre to give its victims, in exchange for melancholy134 concessions135, a vision of the immediate not to be enjoyed in any other way; and consequently when the material offered it to deal with is not the immediate, but the contingent136, the derived137, the hypothetic, our melancholy concessions have been made in vain and the inadequacy138 of the form comes out. In “Francillon,” partly perhaps because the thing has nothing to do with anybody’s duty—least of all with the heroine’s, which would be surely to keep off the streets—the form happens to be remarkably139 adequate. The question is of the liberty of the protagonist140, the right of a wronged and indignant wife to work out her husband’s chastisement141 in the same material as his sin, work it out moreover on the spot, as a blow is repaid by a blow, exacting142 an eye for an eye and a tooth for a tooth. The play has all the kinds of life that the theatre can achieve, because in the first place Dumas, though acting143 as the wife’s advocate, has had the intelligence to give us a solution which is only a scenic144 sequence and not a real, still less a “philosophic,” one; and because in the second it deals with emotions and impulses, which can be shown by the short measure, and not with reflections and aspirations145, which can be shown but by the long.
I am not pretending to take things in turn, but a critic with a generous memory of the spell of Dumas should not, however pressed, neglect to strain a point for “Le Demi-Monde.” I doubt my competence146, however, to consider that admirable work scientifically—I find myself too condemned to consider it sentimentally147. A critic is lost, as a critic, from the moment his feeling about the worse parts of the matter he investigates fails to differ materially from his feeling about the better. That is an attitude even less enlightened than being unconscious of the blemishes148; all the same it must serve me for the present case. I am perfectly149 aware that Olivier de Jalin is a man of no true delicacy; in spite of which I take when I see them represented the liveliest interest in his proceedings150. I am perfectly aware that Madame d’Ange, with her calme infernal, as George Sand calls it, is tainted151 and tortuous152; in spite of which my imagination quite warms to Madame d’Ange. Perhaps I should indeed rather say that this interest and this sympathy have for their object the great total of the play. It is the member of the series in which Dumas first took up the scales in one hand and the sword in the other, and it is a wonderful piece of work, wonderful in kind of maturity153, for a man of thirty. It has all the easy amplitude154 we call authority. I won’t pretend to say what I think, here, of the author’s justice, and if I happen to think ill of it I won’t pretend to care. I see the thing through too many old memories, old echoes, old charms. In the light of the admirable acting of ancient days, of the faded image of the exquisite155 Desclée, of a dim recollection even of the prehistoric156 Rose Chéri and of Mademoiselle Delaporte, it represents too many of the reasons why I saw him always ideally triumphant157. To practise an art which for its full, its rich effect depended on interpretation158, and to be able to do one’s work with an eye on interpretation of that quality—this had in common with supreme159 bliss160 the element at any rate of being attainable161 only by the elect. It partook of a peace the world cannot give. To be a moralist with the aid of Croizette, a philosopher with the aid of Delaunay, an Academician, even, with the aid of Bartet—such things suggested an almost equivocal union of virtue162 and success. One had never seen virtue so agreeable to one’s self, nor success so useful to others. One had never seen a play that was a model so alive in spite of it. Models in the theatre were apt to be dead and vivacities vulgar. One had never above all seen on the stage a picture so conformable to deep pictorial163 art, a drama so liberally, gradually, scientifically flushed with its action. Beautiful in “Le Demi-Monde” is the way the subject quietly, steadily164, strongly expands from within.
It was always the coercive force that his tone gave one the strongest sense of life, and it remains the interesting thing that this element in Dumas abounds165 in spite of not being fed from the source that we usually assume to be the richest. It was not fed from the imagination, for his imagination, by no means of the great plastic sort, has left us a comparatively small heritage of typical figures. His characters are all pointed166 by observation, they are clear notes in the concert, but not one of them has known the little invisible push that, even when shyly and awkwardly administered, makes the puppet, in spite of the string, walk off by himself and quite “cut,” if the mood take him, that distant relation his creator. They are always formal with this personage and thoroughly conscious and proud of him; there is a charm of mystery and poetry and oddity, a glory of unexpectedness, that they consistently lack. Their life, and that, in each case, of the whole story (quite the most wonderful part of this) is simply the author’s own life, his high vitality167, his very presence and temperament168 and voice. They do more for him even than they do for the subject, and he himself is at last accordingly the most vivid thing in every situation. He keeps it at arm’s length because he has the instinct of the dramatist and the conscience of the artist, but we feel all the while that his face is bigger than his mask. Nothing about his work is more extraordinary than this manner in which his personality pervades169 without spoiling it the most detached and most impersonal170 of literary forms. The reasons for such an impunity171 are first that his precautions, the result of a great intelligence, were so effective, and second that his personality, the result of a great affiliation172, was so robust173. It may be said that the precautions were not effective if the man himself was what one most enjoyed in the play. The only answer to that can be that I speak merely for myself and for the fresher sensibility of the happy time. Other admirers found certainly other things; what I found most was a tall figure in muscular motion and the sense of a character that had made admirably free with life. If it was mainly as an unabashed observer that he had made free, and if the life supplied was much of it uncommonly174 queer, that never diminished the action of his hard masculinity and his fine intellectual brutality175. There was an easy competence in it all, and a masterful experience, and a kind of vicarious courage. In particular there was a real genius for putting all persons—especially all bad ones—very much in their place. Then it was all, for another bribe176, so copious177 and so close, so sustained and so quiet, with such fascinating unities42 and complex simplicities178 and natural solutions. It was the breath of the world and the development of an art.
All the good, however, that I recollect thinking of Dumas only reminds me how little I desired that my remarks in general should lead me into vain discriminations. There are some indeed that are not vain—at least they help us to understand. He has a noble strain of force, a fulness of blood that has permitted him to be tapped without shrinking. We must speak of him in the present tense, as we always speak of the masters. The theatre of his time, wherever it has been serious, has on the ground of general method lived on him; wherever it has not done so it has not lived at all. To pretend to be too shocked to profit by him was a way of covering up its levity179, but there was no escaping its fate. He was the kind of artistic influence that is as inevitable180 as a medical specific: you may decline it from black bottle to-day—you will take it from a green bottle to-morrow. The energy that went forth blooming as Dumas has come back grizzled as Ibsen, and would under the latter form, I am sure, very freely acknowledge its debt. A critic whose words meet my eyes as I write very justly says that: “Just as we have the novel before Balzac and the novel after Balzac, the poetry that preceded Victor Hugo and the poetry that followed him, so we have the drama before Alexandre Dumas and the drama after him.” He has left his strong hand upon it; he remodelled181 it as a vehicle, he refreshed it as an art. His passion for it was obviously great, but there would be a high injustice182 to him in not immediately adding that his interest in the material it dealt with, in his subject, his question, his problem, was greater still than this joy of the craftsman183. That might well be, but there are celebrated184 cases in which it has not been. The largest quality in Dumas was his immense concern about life—his sense of human character and human fate as commanding and controllable things. To do something on their behalf was paramount185 for him, and what to do in his own case clear: what else but act upon the conscience as violently as he could, and with the remarkable weapons that Providence186 had placed within his grasp and for which he was to show his gratitude187 by a perfectly intrepid188 application? These weapons were three: a hard rare wit, not lambent like a flame, but stiff and straight like an arrow from a crossbow; a perception not less rare of some of the realities of the particular human tendency about which most falsities have clustered; and lastly that native instinct for the conditions of dramatic presentation without which any attempt to meet them is a helpless groping.
It must always be remembered of him that he was the observer of a special order of things, the moralist of a particular relation as the umpire of a yacht-race is the legislator of a particular sport. His vision and his talent, as I have said, were all for the immediate, for the manners and the practices he himself was drenched189 with: he had none of the faculty that scents190 from afar, that wings away and dips beyond the horizon. There are moments when a reader not of his own race feels that he simplifies almost absurdly. There are too many things he didn’t after all guess, too many cases he didn’t after all provide for. He has a certain odour of bad company that almost imperils his distinction. This was doubtless the deepest of the reasons why among ourselves he flourished so scantly191: we felt ourselves to be of a world in which the elements were differently mixed, the proportions differently marked, so that the tables of our law would have to be differently graven. His very earnestness was only a hindrance—he might have had more to say to us if he had consented to have less application. This produced the curious dryness, the obtrusive192 economy of his drama—the hammered sharpness of every outline, the metallic193 ring of every sound. His terrible knowledge suggested a kind of uniform—gilt buttons, a feathered hat and a little official book; it was almost like an irruption of the police. The most general masters are the poets, with all the things they blessedly don’t hold for so very certain and all the things they blessedly and preferably invent. It is true that Dumas was splendid, in his way, exactly because he was not vague: his concentration, all confidence and doctrine194 and epigram, is the explanation of his extraordinary force. That force is his abiding195 quality: one feels that he was magnificently a man—that he stands up high and sees straight and speaks loud. It is his great temperament, undiminished by what it lacks, that endears him to his admirers. It made him still of the greater race and played well its part in its time—so well that one thinks of him finally as perhaps not, when all is said, of the very happiest group, the group of those for whom in the general affection there is yet more to come. He had an immense reverberation—he practised the art that makes up for being the most difficult by being the most acclaimed196. There is no postponed197 poetic justice for those who have had everything. He was seconded in a manner that must have made success a double delight. There are indications that the dramatist of the future will be less and less elated. He may well become so if he is to see himself less and less interpreted.
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1
conspicuous
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| adj.明眼的，惹人注目的；炫耀的，摆阔气的 | |
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suffused
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| v.（指颜色、水气等）弥漫于，布满( suffuse的过去式和过去分词 ) | |
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haze
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| n.霾，烟雾；懵懂，迷糊；vi.(over)变模糊 | |
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fixed
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| adj.固定的，不变的，准备好的；(计算机)固定的 | |
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tempted
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| v.怂恿（某人）干不正当的事；冒…的险（tempt的过去分词） | |
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undue
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| adj.过分的；不适当的；未到期的 | |
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precocity
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| n.早熟，早成 | |
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dame
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| n.女士 | |
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relatively
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| adv.比较...地，相对地 | |
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vaudeville
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| n.歌舞杂耍表演 | |
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ace
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| n.A牌；发球得分；佼佼者；adj.杰出的 | |
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destined
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| adj.命中注定的；(for)以…为目的地的 | |
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celebrity
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| n.名人，名流；著名，名声，名望 | |
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remains
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| n.剩余物，残留物；遗体，遗迹 | |
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consecrated
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| adj.神圣的，被视为神圣的v.把…奉为神圣，给…祝圣( consecrate的过去式和过去分词 )；奉献 | |
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adroitness
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juvenility
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| n.年轻，不成熟 | |
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18
champagne
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| n.香槟酒；微黄色 | |
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perversity
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| n.任性；刚愎自用 | |
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recollect
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| v.回忆，想起，记起，忆起，记得 | |
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irritation
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| n.激怒，恼怒，生气 | |
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tattered
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| adj.破旧的，衣衫破的 | |
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vindication
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| n.洗冤，证实 | |
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reminder
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| n.提醒物，纪念品；暗示，提示 | |
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peculiarities
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| n. 特质, 特性, 怪癖, 古怪 | |
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prodigious
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| adj.惊人的，奇妙的；异常的；巨大的；庞大的 | |
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manifestation
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| n.表现形式；表明；现象 | |
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solely
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| adv.仅仅，唯一地 | |
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29
hurl
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| vt.猛投，力掷，声叫骂 | |
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judgment
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| n.审判；判断力，识别力，看法，意见 | |
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31
impugned
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| v.非难，指谪( impugn的过去式和过去分词 )；对…有怀疑 | |
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32
condemned
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| adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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originality
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| n.创造力，独创性；新颖 | |
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34
inveterate
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| adj.积习已深的，根深蒂固的 | |
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theatrical
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| adj.剧场的，演戏的；做戏似的，做作的 | |
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helping
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| n.食物的一份&adj.帮助人的，辅助的 | |
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inveterately
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| adv.根深蒂固地，积习地 | |
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morsels
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| n.一口( morsel的名词复数 )；（尤指食物）小块，碎屑 | |
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artistic
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| adj.艺术(家)的，美术(家)的；善于艺术创作的 | |
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40
amenable
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| adj.经得起检验的；顺从的；对负有义务的 | |
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41
imperturbable
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| adj.镇静的 | |
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42
unities
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| n.统一体( unity的名词复数 )；（艺术等） 完整；（文学、戏剧） （情节、时间和地点的）统一性；团结一致 | |
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43
adaptable
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| adj.能适应的，适应性强的，可改编的 | |
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delicacy
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| n.精致，细微，微妙，精良；美味，佳肴 | |
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45
foraging
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| v.搜寻（食物），尤指动物觅（食）( forage的现在分词 )；（尤指用手）搜寻（东西） | |
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46
devoted
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| adj.忠诚的，忠实的，热心的，献身于...的 | |
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47
sundry
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| adj.各式各样的，种种的 | |
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48
envious
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| adj.嫉妒的，羡慕的 | |
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49
extraordinarily
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| adv.格外地；极端地 | |
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50
refractory
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| adj.倔强的，难驾驭的 | |
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51
auspicious
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| adj.吉利的；幸运的，吉兆的 | |
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52
stark
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| adj.荒凉的；严酷的；完全的；adv.完全地 | |
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53
momentum
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| n.动力，冲力，势头；动量 | |
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54
equilibrium
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| n.平衡，均衡，相称，均势，平静 | |
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55
omniscience
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| n.全知，全知者，上帝 | |
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56
boundless
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| adj.无限的；无边无际的；巨大的 | |
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57
immediate
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| adj.立即的；直接的，最接近的；紧靠的 | |
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progenitor
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| n.祖先，先驱 | |
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59
fabulous
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| adj.极好的；极为巨大的；寓言中的，传说中的 | |
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encompassed
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| v.围绕( encompass的过去式和过去分词 )；包围；包含；包括 | |
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actively
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| adv.积极地，勤奋地 | |
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stature
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| n.（高度）水平，（高度）境界，身高，身材 | |
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vividly
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| adv.清楚地，鲜明地，生动地 | |
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faculty
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| n.才能；学院，系；(学院或系的)全体教学人员 | |
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distinguished
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| adj.卓越的，杰出的，著名的 | |
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adventurous
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| adj.爱冒险的；惊心动魄的，惊险的，刺激的 | |
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ken
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| n.视野，知识领域 | |
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thoroughly
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| adv.完全地，彻底地，十足地 | |
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abound
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| vi.大量存在；(in，with)充满，富于 | |
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saturation
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| n.饱和(状态)；浸透 | |
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luxuriously
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| adv.奢侈地，豪华地 | |
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luxurious
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| adj.精美而昂贵的；豪华的 | |
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elastic
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| n.橡皮圈，松紧带；adj.有弹性的；灵活的 | |
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initiated
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| n. 创始人 adj. 新加入的 vt. 开始，创始，启蒙，介绍加入 | |
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concoction
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| n.调配(物)；谎言 | |
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bristle
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| v.（毛发）直立，气势汹汹，发怒；n.硬毛发 | |
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poetic
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| adj.富有诗意的，有诗人气质的，善于抒情的 | |
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mere
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| adj.纯粹的；仅仅，只不过 | |
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pretension
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| n.要求；自命，自称；自负 | |
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determined
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| adj.坚定的；有决心的 | |
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noted
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| adj.著名的，知名的 | |
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82
domesticate
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| vt.驯养；使归化，使专注于家务 | |
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fable
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| n.寓言；童话；神话 | |
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precipitately
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| adv.猛进地 | |
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immoral
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| adj.不道德的，淫荡的，荒淫的，有伤风化的 | |
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importunity
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| n.硬要，强求 | |
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essentially
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| adv.本质上，实质上，基本上 | |
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undertaking
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| n.保证，许诺，事业 | |
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esthetic
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| adj.美学的，审美的；悦目的，雅致的 | |
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investigation
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| n.调查，调查研究 | |
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precisely
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| adv.恰好，正好，精确地，细致地 | |
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edifying
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| adj.有教训意味的，教训性的，有益的v.开导，启发( edify的现在分词 ) | |
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contentions
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| n.竞争( contention的名词复数 )；争夺；争论；论点 | |
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contention
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| n.争论，争辩，论战；论点，主张 | |
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seduced
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| 诱奸( seduce的过去式和过去分词 )； 勾引； 诱使堕落； 使入迷 | |
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seducer
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| n.诱惑者,骗子,玩弄女性的人 | |
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systematically
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| adv.有系统地 | |
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exuberantly
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| adv.兴高采烈地，活跃地，愉快地 | |
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99
avenged
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| v.为…复仇，报…之仇( avenge的过去式和过去分词 )；为…报复 | |
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100
credulous
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| adj.轻信的，易信的 | |
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101
profligate
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| adj.行为不检的；n.放荡的人，浪子，肆意挥霍者 | |
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102
blemished
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| v.有损…的完美，玷污( blemish的过去式 ) | |
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vindictive
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| adj.有报仇心的，怀恨的，惩罚的 | |
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venal
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| adj.唯利是图的，贪脏枉法的 | |
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105
frivolous
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| adj.轻薄的；轻率的 | |
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106
dealing
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| n.经商方法，待人态度 | |
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107
premise
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| n.前提；v.提论，预述 | |
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108
plight
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| n.困境，境况，誓约，艰难；vt.宣誓，保证，约定 | |
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109
insufficient
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| adj.(for，of)不足的，不够的 | |
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110
ridicule
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| v.讥讽，挖苦；n.嘲弄 | |
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111
penetration
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| n.穿透，穿人，渗透 | |
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112
sufficiently
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| adv.足够地，充分地 | |
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113
disinterested
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| adj.不关心的，不感兴趣的 | |
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114
portraiture
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| n.肖像画法 | |
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115
remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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116
vice
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| n.坏事；恶习；[pl.]台钳，老虎钳；adj.副的 | |
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117
domesticated
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| adj.喜欢家庭生活的；（指动物）被驯养了的v.驯化( domesticate的过去式和过去分词 ) | |
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118
thrifty
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| adj.节俭的；兴旺的；健壮的 | |
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119
amiable
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| adj.和蔼可亲的，友善的，亲切的 | |
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120
distinctively
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| adv.特殊地，区别地 | |
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121
profusely
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| ad.abundantly | |
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122
scent
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| n.气味，香味，香水，线索，嗅觉；v.嗅，发觉 | |
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123
frivolity
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| n.轻松的乐事，兴高采烈；轻浮的举止 | |
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124
obliquity
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| n.倾斜度 | |
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125
forth
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| adv.向前；向外，往外 | |
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126
demonstration
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| n.表明，示范，论证，示威 | |
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127
woe
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| n.悲哀，苦痛，不幸，困难；int.用来表达悲伤或惊慌 | |
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128
precept
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| n.戒律；格言 | |
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129
constables
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| n.警察( constable的名词复数 ) | |
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130
treatises
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| n.专题著作，专题论文，专著( treatise的名词复数 ) | |
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131
deceptions
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| 欺骗( deception的名词复数 )； 骗术，诡计 | |
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132
prescription
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| n.处方，开药；指示，规定 | |
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133
deviation
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| n.背离，偏离；偏差，偏向；离题 | |
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134
melancholy
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| n.忧郁，愁思；adj.令人感伤（沮丧）的，忧郁的 | |
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135
concessions
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| n.（尤指由政府或雇主给予的）特许权( concession的名词复数 )；承认；减价；（在某地的）特许经营权 | |
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136
contingent
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| adj.视条件而定的；n.一组，代表团，分遣队 | |
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137
derived
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| vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取 | |
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138
inadequacy
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| n.无法胜任，信心不足 | |
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139
remarkably
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| ad.不同寻常地，相当地 | |
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140
protagonist
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| n.(思想观念的)倡导者；主角，主人公 | |
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141
chastisement
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| n.惩罚 | |
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142
exacting
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| adj.苛求的，要求严格的 | |
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143
acting
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| n.演戏，行为，假装；adj.代理的，临时的，演出用的 | |
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144
scenic
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| adj.自然景色的，景色优美的 | |
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145
aspirations
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| 强烈的愿望( aspiration的名词复数 )； 志向； 发送气音； 发 h 音 | |
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146
competence
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| n.能力，胜任，称职 | |
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147
sentimentally
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| adv.富情感地 | |
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148
blemishes
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| n.（身体的）瘢点( blemish的名词复数 )；伤疤；瑕疵；污点 | |
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perfectly
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| adv.完美地，无可非议地，彻底地 | |
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150
proceedings
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| n.进程，过程，议程；诉讼(程序)；公报 | |
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151
tainted
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| adj.腐坏的；污染的；沾污的；感染的v.使变质( taint的过去式和过去分词 )；使污染；败坏；被污染，腐坏，败坏 | |
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152
tortuous
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| adj.弯弯曲曲的，蜿蜒的 | |
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153
maturity
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| n.成熟；完成；(支票、债券等)到期 | |
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154
amplitude
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| n.广大；充足；振幅 | |
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155
exquisite
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| adj.精美的；敏锐的；剧烈的，感觉强烈的 | |
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156
prehistoric
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| adj.（有记载的）历史以前的，史前的，古老的 | |
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157
triumphant
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| adj.胜利的，成功的；狂欢的，喜悦的 | |
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158
interpretation
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| n.解释，说明，描述；艺术处理 | |
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159
supreme
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| adj.极度的，最重要的；至高的，最高的 | |
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160
bliss
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| n.狂喜，福佑，天赐的福 | |
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161
attainable
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| a.可达到的，可获得的 | |
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162
virtue
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| n.德行，美德；贞操；优点；功效，效力 | |
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163
pictorial
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| adj.绘画的；图片的；n．画报 | |
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164
steadily
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| adv.稳定地；不变地；持续地 | |
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165
abounds
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| v.大量存在，充满，富于( abound的第三人称单数 ) | |
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166
pointed
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| adj.尖的，直截了当的 | |
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167
vitality
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| n.活力，生命力，效力 | |
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168
temperament
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| n.气质，性格，性情 | |
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169
pervades
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| v.遍及，弥漫( pervade的第三人称单数 ) | |
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170
impersonal
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| adj.无个人感情的，与个人无关的，非人称的 | |
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171
impunity
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| n.(惩罚、损失、伤害等的)免除 | |
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172
affiliation
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| n.联系，联合 | |
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173
robust
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| adj.强壮的，强健的，粗野的，需要体力的，浓的 | |
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174
uncommonly
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| adv. 稀罕(极，非常) | |
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175
brutality
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| n.野蛮的行为，残忍，野蛮 | |
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176
bribe
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| n.贿赂；v.向…行贿，买通 | |
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177
copious
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| adj.丰富的，大量的 | |
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178
simplicities
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| n.简单，朴素，率直( simplicity的名词复数 ) | |
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179
levity
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| n.轻率，轻浮，不稳定，多变 | |
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180
inevitable
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| adj.不可避免的，必然发生的 | |
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181
remodelled
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| v.改变…的结构[形状]( remodel的过去式和过去分词 ) | |
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182
injustice
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| n.非正义，不公正，不公平，侵犯（别人的）权利 | |
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183
craftsman
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| n.技工，精于一门工艺的匠人 | |
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184
celebrated
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| adj.有名的，声誉卓著的 | |
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185
paramount
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| a.最重要的，最高权力的 | |
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186
providence
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| n.深谋远虑，天道，天意；远见；节约；上帝 | |
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187
gratitude
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| adj.感激，感谢 | |
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188
intrepid
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| adj.无畏的，刚毅的 | |
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189
drenched
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| adj.湿透的；充满的v.使湿透( drench的过去式和过去分词 )；在某人（某物）上大量使用（某液体） | |
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190
scents
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| n.香水( scent的名词复数 )；气味；（动物的）臭迹；（尤指狗的）嗅觉 | |
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191
scantly
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| 缺乏地，仅仅 | |
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192
obtrusive
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| adj.显眼的；冒失的 | |
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193
metallic
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| adj.金属的；金属制的；含金属的；产金属的；像金属的 | |
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194
doctrine
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| n.教义；主义；学说 | |
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195
abiding
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| adj.永久的，持久的，不变的 | |
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196
acclaimed
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| adj.受人欢迎的 | |
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197
postponed
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| vt.& vi.延期，缓办，（使）延迟vt.把…放在次要地位；[语]把…放在后面（或句尾）vi.（疟疾等）延缓发作（或复发） | |
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