A Naturalist7 wonders sometimes to find plants that had never been noticed before: it is because we had just then supplied the earth with them, of which he had not the least suspicion.
Sometimes also these Exotics not meeting with a proper Climate, decay by degrees and the species is lost. Such are those productions which are mention’d by the Antients and which the Moderns complain are no where to be found.
Such a plant still subsists8 but has long droop’d, and lost its qualities, and deceives the Physician who is daily disappointed. The Art is blam’d; it is 18not known that the fault is in Nature.
I have now a collection of new simples of the greatest virtue9; and I should have imparted them to mankind before now, had there not been strong reasons to induce me to delay it.
For instance, I have a sovereign plant to fix the human mind, and which would give steadiness even to a Babylonian: but for these fifty years I have been diligently10 observing Babylon, and have not found one single moment, wherein the Inclinations11, Customs, and Manners have been worth fixing.
I have another plant, most excellent for checking the too lively sallies of the spirit of invention: but thou knowest 19how rare these sallies are now-a-days: never was invention at a lower ebb12. One would think that every thing has been said, and that nothing more remained but to adapt things to the taste and mode of the age.
I have a root which would never fail to allay13 that sourness of the Learned who censure14 one another: but I observe that without their abusing and railing at each other, no man would concern himself about their disputes. It is a sort of pleasure to see them bring themselves as well as Learning into contempt. I leave the malignity15 of the readers to divert themselves with the malignity of the Authors.
Moreover, do not imagine that nature sleeps in any part of the earth; she 20strenuously labours even in those infinitely16 minute spaces where the eye cannot reach. At Giphantia, she disposes matter on extraordinary plans, and perpetually tends to produce something new: she every where incessantly repeats her labours, still endeavouring to carry her works to a degree of perfection which she never attains17. These flowers which so agreeably strike the eye, she strives to render still more beautiful. These animals, which to you seem so dextrous, she endeavours to render still more so. In short, Man that to you appears so superior to the rest, she tries to render still more perfect; but in this her endeavours prove the most unsuccessful.
Indeed, one would think that mankind do all in their power to remain 21in a much lower rank than nature designs them! and they seldom fail to turn to their hurt the best dispositions18 she gives them for their Good. On the Babylonians, for instance, nature has bestowed19 an inexhaustible fund of agreeableness. Her aim was manifestly to form a people the most aimable. They were made to enliven reason, to root out the thorns that spring from the approaches of the sciences, to soften20 the austerity of wisdom, and, if possible, to adorn21 virtue. Thou knowest it: her favours which should have been diffused22 on these objects have been diverted from their destination; and frivolousness23 and debauchery have been cloathed with them. In the hands of the Babylonians, vice24 loses all her deformity. Behold25 in their manners, their discourses26, their writings, with what discretion27 vice unveils herself, with 22what art she ingages, with what address she insinuates28: you have not yet thought of her, and she is seated in your heart. Even he who, by his function, lifts up his voice against her, dares not paint her in her true colours. In a word, no where does vice appear less vice than at Babylon. Even to the very names, all things are changed, all things are softened29. The sincere and honest are now-a-days your modish30 men who are outwardly all complaisance31 but inwardly full of corruption32: Good company are not the Virtuous33 but those who excel in palliating vice. The man of fortitude34 is not he that bears the shocks of fortune unmoved, but he that braves Providence35. Bare-faced Irreligion is now styled free-thinking, blasphemy36 is called boldness of speech, and the most shameful37 excesses, Gallantry. Thus it is that with what 23they might become a pattern to all nations, the Babylonians (to say no worse) are grown libertines38 of the most seducing39 and most dangerous kind.
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1 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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2 vigor | |
n.活力,精力,元气 | |
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3 incessantly | |
ad.不停地 | |
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4 rendering | |
n.表现,描写 | |
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5 mechanism | |
n.机械装置;机构,结构 | |
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6 sufficiently | |
adv.足够地,充分地 | |
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7 naturalist | |
n.博物学家(尤指直接观察动植物者) | |
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8 subsists | |
v.(靠很少的钱或食物)维持生活,生存下去( subsist的第三人称单数 ) | |
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9 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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10 diligently | |
ad.industriously;carefully | |
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11 inclinations | |
倾向( inclination的名词复数 ); 倾斜; 爱好; 斜坡 | |
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12 ebb | |
vi.衰退,减退;n.处于低潮,处于衰退状态 | |
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13 allay | |
v.消除,减轻(恐惧、怀疑等) | |
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14 censure | |
v./n.责备;非难;责难 | |
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15 malignity | |
n.极度的恶意,恶毒;(病的)恶性 | |
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16 infinitely | |
adv.无限地,无穷地 | |
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17 attains | |
(通常经过努力)实现( attain的第三人称单数 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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18 dispositions | |
安排( disposition的名词复数 ); 倾向; (财产、金钱的)处置; 气质 | |
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19 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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20 soften | |
v.(使)变柔软;(使)变柔和 | |
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21 adorn | |
vt.使美化,装饰 | |
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22 diffused | |
散布的,普及的,扩散的 | |
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23 frivolousness | |
n.不重要,不必要 | |
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24 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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25 behold | |
v.看,注视,看到 | |
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26 discourses | |
论文( discourse的名词复数 ); 演说; 讲道; 话语 | |
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27 discretion | |
n.谨慎;随意处理 | |
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28 insinuates | |
n.暗示( insinuate的名词复数 );巧妙或迂回地潜入;(使)缓慢进入;慢慢伸入v.暗示( insinuate的第三人称单数 );巧妙或迂回地潜入;(使)缓慢进入;慢慢伸入 | |
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29 softened | |
(使)变软( soften的过去式和过去分词 ); 缓解打击; 缓和; 安慰 | |
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30 modish | |
adj.流行的,时髦的 | |
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31 complaisance | |
n.彬彬有礼,殷勤,柔顺 | |
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32 corruption | |
n.腐败,堕落,贪污 | |
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33 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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34 fortitude | |
n.坚忍不拔;刚毅 | |
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35 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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36 blasphemy | |
n.亵渎,渎神 | |
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37 shameful | |
adj.可耻的,不道德的 | |
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38 libertines | |
n.放荡不羁的人,淫荡的人( libertine的名词复数 ) | |
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39 seducing | |
诱奸( seduce的现在分词 ); 勾引; 诱使堕落; 使入迷 | |
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