This comparison between the sacred animals of Egypt and the pet animals of to-day is not so far-fetched as it may seem to some people. There is a healthy and an unhealthy love of animals: and the nearest definition of the difference is that the unhealthy love of animals is serious. I am quite prepared to love a rhinoceros14, with reasonable precautions: he is, doubtless, a delightful15 father to the young rhinoceroses16. But I will not promise not to laugh at a rhinoceros. I will not worship the beast with the little horn. I will not adore the Golden Calf17; still less will I adore the Fatted Calf. On the contrary, I will eat him. There is some sort of joke about eating an animal, or even about an animal eating you. Let us hope we shall perceive it at the proper moment, if it ever occurs. But I will not worship an animal. That is, I will not take an animal quite seriously: and I know why.
Wherever there is Animal Worship there is Human Sacrifice. That is, both symbolically18 and literally19, a real truth of historical experience. Suppose a thousand black slaves were sacrificed to the blackbeetle; suppose a million maidens20 were flung into the Nile to feed the crocodile; suppose the cat could eat men instead of mice—it could still be no more than that sacrifice of humanity that so often makes the horse more important than the groom5, or the lap-dog more important even than the lap. The only right view of the animal is the comic view. Because the view is comic it is naturally affectionate. And because it is affectionate, it is never respectful.
I know no place where the true contrast has been more candidly21, clearly, and (for all I know) unconsciously expressed than in an excellent little book of verse called Bread and Circuses by Helen Parry Eden, the daughter of Judge Parry, who has inherited both the humour and the humanity in spite of which her father succeeded as a modern magistrate22. There are a great many other things that might be praised in the book, but I should select for praise the sane23 love of animals. There is, for instance, a little poem on a cat from the country who has come to live in a flat in Battersea (everybody at some time of their lives has lived or will live in a flat in Battersea, except, perhaps, the “prisoner of the Vatican”), and the verses have a tenderness, with a twist of the grotesque24, which seems to me the exactly appropriate tone about domestic pets:
And now you’re here. Well, it may be
The sun does rise in Battersea
Although to-day be dark;
Life is not shorn of loves and hates
And keepers in the Park.
And you yourself will come to learn
The ways of London; and in turn
Assume your Cockney cares
Like other folk that live in flats,
Upon the concrete stairs.
That is like Hood27 at his best; but it is, moreover, penetrated28 with a profound and true appreciation29 of the fundamental idea that all love of the cat must be founded on the absurdity30 of the cat, and only thus can a morbid31 idolatry be avoided. Perhaps those who appeared to be witches were those old ladies who took their cats too seriously. The cat in this book is called “Four-Paws,” which is as jolly as a gargoyle32. But the name of the cat must be something familiar and even jeering33, if it be only Tom or Tabby or Topsy: something that shows man is not afraid of it. Otherwise the name of the cat will be Pasht.
But when the same poet comes accidentally across an example of the insane seriousness about animals that some modern “humanitarians” exhibit, she turns against the animal-lover as naturally and instinctively34 as she turns to the animal. A writer on a society paper had mentioned some rich woman who had appeared on Cup Day “gowned” in some way or other, and inserted the tearful parenthesis35 that “she has just lost a dear dog in London.” The real animal-lover instantly recognizes the wrong note, and dances on the dog’s grave with a derision as unsympathetic as Swift:
Dear are my friends, and yet my heart still light is,
Undimmed the eyes that see our set depart,
Snatched from the Season by appendicitis36
Or something quite as smart.
But when my Chin-Chin drew his latest breath
So Pekineasily....
And many press my sable-suèded hand,
Noting the blackest of Lucile’s creations
Inquire, and understand.
It is that balance of instincts that is the essence of all satire40: however fantastic satire may be, it must always be potentially rational and fundamentally moderate, for it must be ready to hit both to right and to left at opposite extravagances. And the two extravagances which exist on the edges of our harassed41 and secretive society to-day are cruelty to animals and worship of animals. They both come from taking animals too seriously: the cruel man must hate the animal; the crank must worship the animal, and perhaps fear it. Neither knows how to love it.

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1
idol
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n.偶像,红人,宠儿 | |
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2
hyena
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n.土狼,鬣狗 | |
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ironical
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adj.讽刺的,冷嘲的 | |
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grooms
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n.新郎( groom的名词复数 );马夫v.照料或梳洗(马等)( groom的第三人称单数 );使做好准备;训练;(给动物)擦洗 | |
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5
groom
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vt.给(马、狗等)梳毛,照料,使...整洁 | |
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conscientiousness
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责任心 | |
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monstrous
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adj.巨大的;恐怖的;可耻的,丢脸的 | |
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8
conceit
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n.自负,自高自大 | |
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9
irony
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n.反语,冷嘲;具有讽刺意味的事,嘲弄 | |
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10
levity
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n.轻率,轻浮,不稳定,多变 | |
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11
beetles
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n.甲虫( beetle的名词复数 ) | |
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12
intentionally
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ad.故意地,有意地 | |
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13
vividly
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adv.清楚地,鲜明地,生动地 | |
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14
rhinoceros
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n.犀牛 | |
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delightful
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adj.令人高兴的,使人快乐的 | |
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16
rhinoceroses
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n.钱,钞票( rhino的名词复数 );犀牛(=rhinoceros);犀牛( rhinoceros的名词复数 );脸皮和犀牛皮一样厚 | |
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17
calf
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n.小牛,犊,幼仔,小牛皮 | |
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18
symbolically
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ad.象征地,象征性地 | |
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literally
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adv.照字面意义,逐字地;确实 | |
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20
maidens
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处女( maiden的名词复数 ); 少女; 未婚女子; (板球运动)未得分的一轮投球 | |
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21
candidly
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adv.坦率地,直率而诚恳地 | |
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22
magistrate
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n.地方行政官,地方法官,治安官 | |
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23
sane
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adj.心智健全的,神志清醒的,明智的,稳健的 | |
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24
grotesque
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adj.怪诞的,丑陋的;n.怪诞的图案,怪人(物) | |
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25
slates
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(旧时学生用以写字的)石板( slate的名词复数 ); 板岩; 石板瓦; 石板色 | |
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26
purely
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adv.纯粹地,完全地 | |
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27
hood
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n.头巾,兜帽,覆盖;v.罩上,以头巾覆盖 | |
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28
penetrated
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adj. 击穿的,鞭辟入里的 动词penetrate的过去式和过去分词形式 | |
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29
appreciation
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n.评价;欣赏;感谢;领会,理解;价格上涨 | |
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30
absurdity
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n.荒谬,愚蠢;谬论 | |
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31
morbid
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adj.病的;致病的;病态的;可怕的 | |
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32
gargoyle
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n.笕嘴 | |
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33
jeering
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adj.嘲弄的,揶揄的v.嘲笑( jeer的现在分词 ) | |
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34
instinctively
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adv.本能地 | |
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35
parenthesis
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n.圆括号,插入语,插曲,间歇,停歇 | |
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36
appendicitis
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n.阑尾炎,盲肠炎 | |
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37
apron
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n.围裙;工作裙 | |
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38
sniffed
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v.以鼻吸气,嗅,闻( sniff的过去式和过去分词 );抽鼻子(尤指哭泣、患感冒等时出声地用鼻子吸气);抱怨,不以为然地说 | |
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39
ovations
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n.热烈欢迎( ovation的名词复数 ) | |
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40
satire
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n.讽刺,讽刺文学,讽刺作品 | |
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41
harassed
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adj. 疲倦的,厌烦的 动词harass的过去式和过去分词 | |
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