Now I think it well worth while to concentrate our common sense, not on where these messages come from, or why they come, but simply on the messages. Let us consider the thing itself about which there is no doubt at all. Let us consider, not whether spirits can speak to us, or how they speak, but simply what they say, or are supposed to say. If spirits in heaven, or scoundrels on earth, or fiends somewhere else, have brought us a new religion, let us look at the new religion on its own merits. Well, this is the sort of thing the spirits are supposed to write down, and very possibly do write down:
“You make death an impenetrable fog, while it is a mere15 golden mist, torn easily aside by the shafts16 of faith, and revealing life as not only continuous but as not cut in two by a great change. I cannot express myself as I wish.... It is more like leaving prison for freedom and happiness. Not that your present life lacks joy; it is all joy, but you have to fight with imperfections. Here, we have to struggle only with lack of development. There is no evil—only different degrees of spirit.”
The interrogator17, Mr. Basil King, who narrates18 his experiences in an interesting article in Nash’s Magazine, proceeds to ask whether the lack of development is due to the highly practical thing we call sin. To this the spirit replies: “They come over with the evil, as it were, cut out, and leaving blanks in their souls. These have by degrees to be filled with good.”
Now I will waive19 the point whether death is a mist or a fog or a front door or a fire-escape or any other physical metaphor20; being satisfied with the fact that it is there, and not to be removed by metaphors21. But what amuses me about the spirit is that for him it is both there and not there. Death is non-existent in one sentence, and of the most startling importance six sentences afterwards. The spirit is positive that our existence is not cut in two by a great change, at the moment of death. But the spirit is equally positive, a little lower down, that the whole of our human evil is instantly and utterly22 cut out of us, and all at the moment of death. If a man suddenly and supernaturally loses about three-quarters of his ordinary character, might it not be described as “a great change”? Why does so enormous a convulsion happen at the exact moment of death, if death is non-existent and not to be considered? The Spiritualist is here contradicting himself, not only by making death very decidedly a great change, but by actually making it a greater change than Dante or St. Francis thought it was. A Christian23 who thinks the soul carries its sins to Purgatory24 makes life much more “continuous” than this Spiritualist, who says that death, and death alone, alters a man as by a blast of magic. The article bears the modest title of “The Abolishing of Death”; and the spirit does say that this is possible, except when he forgets and says the opposite. He seldom contradicts himself more than twice in a paragraph. But since he says clearly that death abolishes sin, and equally clearly that he abolishes death, it becomes an interesting speculation25 what happens next, and especially what happens to sin: a subject of interest to many of us.
Mr. Basil King asked the spirit, who had told him that animals are human, whether it is wrong to destroy animal life. It may be remarked that the questions Mr. King asks are always much more acute than the answers he gets. The answer about the killing26 of animals is this: “You can never destroy life. Life is the absolute power which overrules all else. There can be no cessation. It is impossible.” And that is all; and for a man considering whether he shall or shall not kill a tom-cat, it does not seem very helpful. Logically, if it means anything, it would seem to mean that you may do anything to the cat, for its nine lives are really an infinite series. In short, you can kill it because you cannot kill it. But it is obvious that if a man relies on this reason for killing his cat, it is an equally good reason for killing his creditor27. Creditors28 also are immortal29 (a solemn thought); creditors also pass through a golden mist torn easily aside by the shafts of faith, and have all the evil of their souls (including, let us hope, their avarice) cut out of them with the axe30 of death, without noticing anything in particular. In short, Mr. Basil King, when he asks a reasonable question about a real moral question, the relations of man and the animals, gets no reply except a hotch-potch of words which might mean anarchy31 and may mean anything. From beginning to end the spirit never answers any real question on which the real religions of mankind have been obliged to legislate32 and to teach. The only practical deduction33 would be that it is no disadvantage to have sinned in this life; as in the other case that it is no disgrace to kill either a creditor or a cat. If it means anything, it means that; and if it is spirits and not spifflications, the spirits mean that: and I do not desire their further acquaintance.
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1 abound | |
vi.大量存在;(in,with)充满,富于 | |
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2 creed | |
n.信条;信念,纲领 | |
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3 redressed | |
v.改正( redress的过去式和过去分词 );重加权衡;恢复平衡 | |
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4 expound | |
v.详述;解释;阐述 | |
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5 conversion | |
n.转化,转换,转变 | |
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6 accrue | |
v.(利息等)增大,增多 | |
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7 materialism | |
n.[哲]唯物主义,唯物论;物质至上 | |
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8 impartial | |
adj.(in,to)公正的,无偏见的 | |
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9 detailed | |
adj.详细的,详尽的,极注意细节的,完全的 | |
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10 testimony | |
n.证词;见证,证明 | |
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11 morbid | |
adj.病的;致病的;病态的;可怕的 | |
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12 hysterical | |
adj.情绪异常激动的,歇斯底里般的 | |
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13 demons | |
n.恶人( demon的名词复数 );恶魔;精力过人的人;邪念 | |
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14 conspiracies | |
n.阴谋,密谋( conspiracy的名词复数 ) | |
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15 mere | |
adj.纯粹的;仅仅,只不过 | |
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16 shafts | |
n.轴( shaft的名词复数 );(箭、高尔夫球棒等的)杆;通风井;一阵(疼痛、害怕等) | |
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17 interrogator | |
n.讯问者;审问者;质问者;询问器 | |
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18 narrates | |
v.故事( narrate的第三人称单数 ) | |
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19 waive | |
vt.放弃,不坚持(规定、要求、权力等) | |
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20 metaphor | |
n.隐喻,暗喻 | |
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21 metaphors | |
隐喻( metaphor的名词复数 ) | |
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22 utterly | |
adv.完全地,绝对地 | |
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23 Christian | |
adj.基督教徒的;n.基督教徒 | |
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24 purgatory | |
n.炼狱;苦难;adj.净化的,清洗的 | |
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25 speculation | |
n.思索,沉思;猜测;投机 | |
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26 killing | |
n.巨额利润;突然赚大钱,发大财 | |
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27 creditor | |
n.债仅人,债主,贷方 | |
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28 creditors | |
n.债权人,债主( creditor的名词复数 ) | |
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29 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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30 axe | |
n.斧子;v.用斧头砍,削减 | |
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31 anarchy | |
n.无政府状态;社会秩序混乱,无秩序 | |
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32 legislate | |
vt.制定法律;n.法规,律例;立法 | |
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33 deduction | |
n.减除,扣除,减除额;推论,推理,演绎 | |
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