And thus it is really possible, from one point of view, for elderly gentlemen to frolic at Christmas more than children can. They may really come to find Christmas more entertaining, as they have come to find Virgil more entertaining. And, in spite of all the talk about the coldness of classicism, the poet who wrote about the man who in his own country home fears neither King nor crowd was not by any means incapable14 of understanding Mr. Wardle. And it is exactly those sentiments, and similar ones, that the adult does appreciate better than the child. The adult, for instance, appreciates domesticity better than the child. And one of the pillars and first principles of domesticity, as Mr. Belloc has rightly pointed16 out, is the institution of private property. The Christmas pudding represents the mature mystery of property; and the proof of it is in the eating.
I have always held that Peter Pan was wrong. He was a charming boy, and sincere in his adventurousness17; but though he was brave like a boy, he was also a coward—like a boy. He admitted it would be a great adventure to die; but it did not seem to occur to him that it would be a great adventure to live. If he had consented to march with the fraternity of his fellow-creatures, he would have found that there were solid experiences and important revelations even in growing up. They are realities which could not possibly have been made real to him without wrecking18 the real good in his own juvenile19 point of view. But that is exactly why he ought to have done as he was told. That is the only argument for parental20 authority. In dealing21 with childhood, we have a right to command it—because we should kill the childhood if we convinced it.
Now the mistake of Peter Pan is the mistake of the new theory of life. I might call it Peter Pantheism. It is the notion that there is no advantage in striking root. Yet, if you talk intelligently to the nearest tree, the tree will tell you that you are an unobservant ass13. There is an advantage in root; and the name of it is fruit. It is not true that the nomad22 is even freer than the peasant. The Bedouin may rush past on his camel, leaving a whirl of dust; but dust is not free because it flies. Neither is the nomad free because he flies. You cannot grow cabbages on a camel, any more than in a condemned23 cell. Moreover, I believe camels commonly walk in a comparatively leisurely24 manner. Anyhow, most merely nomadic25 creatures do, for it is a great nuisance to “carry one’s house with one.” Gipsies do it; so do snails26; but neither of them travel very fast. I inhabit one of the smallest houses that can be conceived by the cultivated classes; but I frankly28 confess I should be sorry to carry it with me whenever I went out for a walk. It is true that some motorists almost live in their motor-cars. But it gratifies me to state that these motorists generally die in their motor-cars too. They perish, I am pleased to say, in a startling and horrible manner, as a judgment29 on them for trying to outstrip30 creatures higher than themselves—such as the gipsy and the snail27. But, broadly speaking, a house is a thing that stands still. And a thing that stands still is a thing that strikes root. One of the things that strike root is Christmas: and another is middle-age. The other great pillar of private life besides property is marriage; but I will not deal with it here. Suppose a man has neither wife nor child: suppose he has only a good servant, or only a small garden, or only a small house, or only a small dog. He will still find he has struck unintentional root. He realizes there is something in his own garden that was not even in the Garden of Eden; and therefore is not (I kiss my hand to the Socialists) in Kew Gardens or in Kensington Gardens. He realizes, what Peter Pan could not be made to realize, that a plain human house of one’s own, standing15 in one’s own backyard, is really quite as romantic as a rather cloudy house at the top of a tree or a highly conspiratorial31 house underneath32 the roots of it. But this is because he has explored his own house, which Peter Pan and such discontented children seldom do. All the same, the children ought to think of the Never-Never Land—the world that is outside. But we ought to think of the Ever-Ever Land—the world which is inside, and the world which will last. And that is why, wicked as we are, we know most about Christmas.

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1
relatively
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adv.比较...地,相对地 | |
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2
smacked
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拍,打,掴( smack的过去式和过去分词 ) | |
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3
detest
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vt.痛恨,憎恶 | |
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abominate
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v.憎恨,厌恶 | |
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abjure
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v.发誓放弃 | |
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insolent
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adj.傲慢的,无理的 | |
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Christian
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adj.基督教徒的;n.基督教徒 | |
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8
innocence
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n.无罪;天真;无害 | |
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hereditary
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adj.遗传的,遗传性的,可继承的,世袭的 | |
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10
decrepitude
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n.衰老;破旧 | |
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nay
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adv.不;n.反对票,投反对票者 | |
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12
pedantic
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adj.卖弄学问的;迂腐的 | |
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13
ass
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n.驴;傻瓜,蠢笨的人 | |
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14
incapable
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adj.无能力的,不能做某事的 | |
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15
standing
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n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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16
pointed
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adj.尖的,直截了当的 | |
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17
adventurousness
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18
wrecking
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破坏 | |
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19
juvenile
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n.青少年,少年读物;adj.青少年的,幼稚的 | |
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20
parental
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adj.父母的;父的;母的 | |
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21
dealing
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n.经商方法,待人态度 | |
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22
nomad
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n.游牧部落的人,流浪者,游牧民 | |
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23
condemned
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adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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24
leisurely
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adj.悠闲的;从容的,慢慢的 | |
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25
nomadic
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adj.流浪的;游牧的 | |
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snails
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n.蜗牛;迟钝的人;蜗牛( snail的名词复数 ) | |
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27
snail
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n.蜗牛 | |
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28
frankly
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adv.坦白地,直率地;坦率地说 | |
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judgment
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n.审判;判断力,识别力,看法,意见 | |
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30
outstrip
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v.超过,跑过 | |
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31
conspiratorial
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adj.阴谋的,阴谋者的 | |
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underneath
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adj.在...下面,在...底下;adv.在下面 | |
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