It is a great hope that some of the readers of this book may find the general world-view expounded congenial, and for them also real and true. It is believed that others may find the practical suggestions as to the conduct of life in which the theory issues helpful in part, if not in whole, as many of us accept from the teachings of the Stoics5, or of other thinkers, practical precepts6, without on that account adopting the philosophy from which these precepts are derived7.
The book is divided into four parts: the first an autobiographical introduction describing the various stations on the road by which the author arrived at his present position, and offering incidental appreciations8 and appraisements of the Hebrew religion, of Emerson, of the ethics9 of the Gospels, of Socialism and of other social reform movements.
The third part contains the applications of the theory to the more strictly12 personal life, under the captions13 of the Three viShadows of Sickness, Sorrow and Sin, and also to the principal so-called Rights to Life, Property, Reputation.
The fourth part applies the theory to the social institutions, to the Family, the Vocation14, the State, the International Society, and the Church, these institutions being considered as an expanding series through which the individual is to pass on his pilgrimage in the direction of the supreme15 spiritual end.
The principal problems considered are:
1. How to establish the fundamental ethical16 dictum that every human being ought to count, and is intrinsically worth while. This dictum has been denied by many of the greatest thinkers, who assert the intrinsic inferiority of some men, the intrinsic superiority of others. The practice of the world also runs most distinctly contrary to it. How then is it to be validated17?
2. The problem of how to attach a precise meaning to the term “spiritual,” thereby18 divesting19 it of the flavor of sentimentality and vagueness that attaches to it.
3. How to link up the world’s activities in science, art, politics, business, to the supreme ethical end.
4. How to lay foundations whereon to erect20 the conviction that there verily is a supersensible reality.
For the repetitions that occur throughout the volume indulgence is requested. In presenting an unfamiliar21 system of thought they may sometimes assist the reader in retaining the thread.
The work is conceived as a whole, and should be read through before any part of it is more minutely examined. The theory of Part II especially should be read in the light of the applications submitted in Parts III and IV.
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1 authoritatively | |
命令式地,有权威地,可信地 | |
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2 expounded | |
论述,详细讲解( expound的过去式和过去分词 ) | |
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3 interpretation | |
n.解释,说明,描述;艺术处理 | |
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4 interpretations | |
n.解释( interpretation的名词复数 );表演;演绎;理解 | |
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5 stoics | |
禁欲主义者,恬淡寡欲的人,不以苦乐为意的人( stoic的名词复数 ) | |
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6 precepts | |
n.规诫,戒律,箴言( precept的名词复数 ) | |
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7 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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8 appreciations | |
n.欣赏( appreciation的名词复数 );感激;评定;(尤指土地或财产的)增值 | |
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9 ethics | |
n.伦理学;伦理观,道德标准 | |
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10 expounds | |
论述,详细讲解( expound的第三人称单数 ) | |
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11 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
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12 strictly | |
adv.严厉地,严格地;严密地 | |
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13 captions | |
n.标题,说明文字,字幕( caption的名词复数 )v.给(图片、照片等)加说明文字( caption的第三人称单数 ) | |
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14 vocation | |
n.职业,行业 | |
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15 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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16 ethical | |
adj.伦理的,道德的,合乎道德的 | |
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17 validated | |
v.证实( validate的过去式和过去分词 );确证;使生效;使有法律效力 | |
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18 thereby | |
adv.因此,从而 | |
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19 divesting | |
v.剥夺( divest的现在分词 );脱去(衣服);2。从…取去…;1。(给某人)脱衣服 | |
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20 erect | |
n./v.树立,建立,使竖立;adj.直立的,垂直的 | |
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21 unfamiliar | |
adj.陌生的,不熟悉的 | |
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