Hospitality was a common virtue7. There was no beggary, as there was no need of begging, for the simple wants of the natives were easily supplied. The poorest man never refused food to his worst enemy, should he enter his house and demand it. Indeed so freely were presents made, that the absolute law of “meum and tuum,” as it exists among commercial races, with its progeny8 of judges and gaols9, locks and fetters10, had with them scarcely a defined meaning. Where there was so much trust and generosity11, any violation12 of them met with prompt and severe retribution. Theft was visited upon the offender13 by the injured party, even if the weaker, by the seizure14 of every movable article belonging to him. In this wild justice they were sustained by the whole population. If the property of a high chief suffered, the thief was sometimes placed in an old canoe, bound hand and foot, and set adrift upon the ocean.
[78]
Kiana’s people were wealthy in their simple way. His reign15 was the golden age of Hawaii. This was owing mainly to his own character, which took delight in the happiness and prosperity of his subjects. No lands were so well cultivated as his. No rents were more ample or more cheerfully paid. His people had easy access to him. In their labors17 as in their sports he often mingled18. If at times he was hasty or severe, it was owing rather to the quickened indignation of offended justice than to selfish passion.
A very striking reform in the rites19 if not in the principles of their religion had been peacefully brought about by him. In general, the savage20 mind is more influenced by fear than by love; that is, it seeks by worship to avoid harm from natural objects, which from ignorance of their laws he considers to be evil spirits, rather than to do homage21 to those whose direct beneficence is readily recognized. But Kiana, like Manco Capac with the Peruvians, taught them a less slavish ritual. Instead of sacrifices of animals to deities22 whose attributes solely23 inspired dread24, he led them to rejoice in the bounteous25 seasons, the vivifying sun, the winds that refreshed their bodies, and the clouds that watered their thirsty soil. He taught them that the waters that bore them so pleasantly from island to island, were much more to be regarded lovingly, than the devouring26 shark with superstitious27 fear. Thus without fully16, or perhaps in any degree recognizing the principles of the One God, the people were led more into harmony with those of his[79] works, which were suggestive of good and kind attributes, which they symbolized28 in idols29, to which they offered chiefly the fruits of the earth. They were indeed idolaters, because their minds seldom, if ever, separated the image from the ideas, but it was an idolatry that made them cheerful and truthful30, and not gloomy and cruel.
Contented31 under their government, reposing32 on their religion, these islanders presented a picture of happiness, which, if we consider only the peaceful, joyous33 flow of the material life, we might well envy. They had no money to beget34 avarice35, or to excite to the rivalries36 and dishonesties of trade. There were no more prosperous territories and bounteous soils for them to covet37 by arms; none of superior force to make them afraid. Their diet was simple, and their diseases few. They had nothing to fear from famine, weather, noxious38 animals, or poisonous insects. Their unbounded hospitality kept want from even the idler,—their agricultural games and fisheries gave ample scope for their physical energies, while their numerous festivals, the songs of the bards39, and traditions and speeches of their historians and orators40 kept alive a national spirit, which made them proud of their origin and their country.
All their myths were connected with the great phenomena41 of nature, with which their island was so pregnant. Hence in their minds there was a certain grandeur42 of sentiment, as well as loftiness of expression and suggestive imagery, that imbued43 them with the more elevating influences of the[80] great nature around them. Then their joyous dances, particularly graceful44 and spirited among the children, though too expressive45, perhaps, in action and words of the sensual instincts with the adults, caused the gayety of their sunny skies and the passionate46 enjoyments47 of their rare climate to come home to them with a fulness of sympathy that made them truly the children of material Nature. They danced, they sang, they sported, and they feasted, as if the present hour had had no predecessor48, and was to see no successor. If they labored49, it was that they might enjoy. In all their exercises, whether of amusement, religion or work, the requirements of the chiefs, or the necessities of their families, there was a renunciation of all but the present moment, mingled with so full a sense of sportive humor, that no civilized50 spectator[81] could have looked unmoved upon their sensuous51 happiness, however much he might moralize upon its affinity52 to mere53 animal life.
If they ever thought of death, it was merely as a change to a world where their enjoyments would be still more complete. At the worst their spirits would only wander about their earthly abodes54, vexed55 at the sight of pleasures which they could no longer participate in. The general idea the serfs had of heaven, was of some place specially56 given to the chiefs, into which if they entered at all, it was in the same servile and distinct relation to them as on earth. Perhaps one great cause of their contentment sprung from their implicit57 acquiescence58 in the power and privileges of their rulers, as of beings too vastly their superiors to admit even for a moment of any equality of fate or aspirations59 in either life.
Such in brief were the character and condition of the race among which Alvirez and his party were now domesticated60, and to all appearance for life. There was much to reconcile them to their new position, as will be shown, and especially in the peaceful contrast their present homes presented to the crime and devastation61 which had been their experience in Mexico. True, there was no gold. But what need of gold, when all it represents was provided without price? After their long experience of perils62 and hardships, to the seamen63 their present lives seemed planted in Eden. An occasional affray with some distant tribe that sought to spoil their more fortunate countryman under Kiana’s[82] rule, gave them opportunities to exercise their courage for the benefit of their new friends. The reputation which they soon established, and the supernatural character with which they continued in some degree, still to be regarded, especially at a distance, contributed much towards keeping the frontiers quiet. Juan and Kiana, according to Hawaiian custom, exchanged names, by which in friendship, power and property, they were viewed as one. But the better to appreciate the true position of each in reference to their new life, we must trace their individual experiences.
点击收听单词发音
1 utensils | |
器具,用具,器皿( utensil的名词复数 ); 器物 | |
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2 unintelligible | |
adj.无法了解的,难解的,莫明其妙的 | |
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3 innate | |
adj.天生的,固有的,天赋的 | |
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4 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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5 ancestry | |
n.祖先,家世 | |
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6 conspicuous | |
adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
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7 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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8 progeny | |
n.后代,子孙;结果 | |
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9 gaols | |
监狱,拘留所( gaol的名词复数 ) | |
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10 fetters | |
n.脚镣( fetter的名词复数 );束缚v.给…上脚镣,束缚( fetter的第三人称单数 ) | |
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11 generosity | |
n.大度,慷慨,慷慨的行为 | |
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12 violation | |
n.违反(行为),违背(行为),侵犯 | |
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13 offender | |
n.冒犯者,违反者,犯罪者 | |
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14 seizure | |
n.没收;占有;抵押 | |
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15 reign | |
n.统治时期,统治,支配,盛行;v.占优势 | |
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16 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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17 labors | |
v.努力争取(for)( labor的第三人称单数 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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18 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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19 rites | |
仪式,典礼( rite的名词复数 ) | |
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20 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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21 homage | |
n.尊敬,敬意,崇敬 | |
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22 deities | |
n.神,女神( deity的名词复数 );神祗;神灵;神明 | |
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23 solely | |
adv.仅仅,唯一地 | |
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24 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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25 bounteous | |
adj.丰富的 | |
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26 devouring | |
吞没( devour的现在分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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27 superstitious | |
adj.迷信的 | |
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28 symbolized | |
v.象征,作为…的象征( symbolize的过去式和过去分词 ) | |
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29 idols | |
偶像( idol的名词复数 ); 受崇拜的人或物; 受到热爱和崇拜的人或物; 神像 | |
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30 truthful | |
adj.真实的,说实话的,诚实的 | |
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31 contented | |
adj.满意的,安心的,知足的 | |
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32 reposing | |
v.将(手臂等)靠在某人(某物)上( repose的现在分词 ) | |
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33 joyous | |
adj.充满快乐的;令人高兴的 | |
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34 beget | |
v.引起;产生 | |
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35 avarice | |
n.贪婪;贪心 | |
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36 rivalries | |
n.敌对,竞争,对抗( rivalry的名词复数 ) | |
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37 covet | |
vt.垂涎;贪图(尤指属于他人的东西) | |
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38 noxious | |
adj.有害的,有毒的;使道德败坏的,讨厌的 | |
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39 bards | |
n.诗人( bard的名词复数 ) | |
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40 orators | |
n.演说者,演讲家( orator的名词复数 ) | |
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41 phenomena | |
n.现象 | |
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42 grandeur | |
n.伟大,崇高,宏伟,庄严,豪华 | |
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43 imbued | |
v.使(某人/某事)充满或激起(感情等)( imbue的过去式和过去分词 );使充满;灌输;激发(强烈感情或品质等) | |
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44 graceful | |
adj.优美的,优雅的;得体的 | |
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45 expressive | |
adj.表现的,表达…的,富于表情的 | |
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46 passionate | |
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的 | |
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47 enjoyments | |
愉快( enjoyment的名词复数 ); 令人愉快的事物; 享有; 享受 | |
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48 predecessor | |
n.前辈,前任 | |
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49 labored | |
adj.吃力的,谨慎的v.努力争取(for)( labor的过去式和过去分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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50 civilized | |
a.有教养的,文雅的 | |
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51 sensuous | |
adj.激发美感的;感官的,感觉上的 | |
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52 affinity | |
n.亲和力,密切关系 | |
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53 mere | |
adj.纯粹的;仅仅,只不过 | |
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54 abodes | |
住所( abode的名词复数 ); 公寓; (在某地的)暂住; 逗留 | |
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55 vexed | |
adj.争论不休的;(指问题等)棘手的;争论不休的问题;烦恼的v.使烦恼( vex的过去式和过去分词 );使苦恼;使生气;详细讨论 | |
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56 specially | |
adv.特定地;特殊地;明确地 | |
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57 implicit | |
a.暗示的,含蓄的,不明晰的,绝对的 | |
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58 acquiescence | |
n.默许;顺从 | |
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59 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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60 domesticated | |
adj.喜欢家庭生活的;(指动物)被驯养了的v.驯化( domesticate的过去式和过去分词 ) | |
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61 devastation | |
n.毁坏;荒废;极度震惊或悲伤 | |
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62 perils | |
极大危险( peril的名词复数 ); 危险的事(或环境) | |
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63 seamen | |
n.海员 | |
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