“I promised to write and tell you all about our journey across the Plains, but I little expected to have such a terrible tale to tell.
“You have heard so much of the journey to Salt Lake Valley that you know pretty well how we must have travelled to Iowa City, where it was necessary that we should wait until the whole company was quite ready for the long journey which lay before us.
“Our life up to a certain point was much the same, and we met with the same difficulties as all other emigrants who had gone before us. But there the comparison ends. Privation, and toil2, and weariness, and not infrequently sickness and death, wore out many of the companies that went before us, but they never suffered as we did. It is utterly3 impossible for me to tell you all that we went through. And when I finish this letter and lay down my pen, and even when you read the fearful story of my own experience during that journey, you will still have but the faintest idea of the horrors and sufferings which we endured.
“At Iowa City we found nothing prepared for us. When we left Liverpool we were told that hand-carts, provisions, and all that we needed, should be provided before we arrived. If this had been done we should have had just fairly time enough to travel over the Plains and reach Salt Lake before the terrible cold of winter set in. As it was, everything went wrong. The Elders who had been sent out before us to buy tents and carts and all that we wanted had either been unfortunate or very careless, for, as I said, when we arrived in Iowa City not the slightest preparation had been made.
“You know how strong my faith was when we left New York, and how Brother Shrewsbury and myself were ready to sacrifice everything. I can assure you that we were fully4[124] tested, and I do think that but for our strong faith not a single soul of all that company would have survived that journey.
“Three companies had, after a long delay, been sent out before we reached Iowa City. As it was then early in the season, they completed their journey before the cold of winter set in. I afterwards heard that Brigham Young and the Elders, when they saw those companies arrive safely in Salt Lake City, spoke5 of the scheme as a successful experiment. We had been taught that the scheme came directly from heaven, and was neither speculation6 nor experiment, and when I heard that, after all, the Prophet himself spoke of it as a matter of doubtful issue, I asked myself—Whom, then, can we believe?
“We waited three weeks in Iowa Camp while they were making the hand-carts. They were very lightly made, and I think not at all suitable for such a long and wearisome journey; and being so hastily put together, and most of the wood unseasoned, they were utterly unfit for the rough work for which they were constructed. Twenty of these carts—one to every five—were allowed to every hundred persons, who were also allowed five good-sized tents and one Chicago waggon7, with three yoke8 of oxen, to transport the baggage and provisions. We were only allowed seventeen pounds of bedding and clothing each, which, with cooking utensils9, &c., made up about one hundred pounds to each cart, and that was quite as much as the cart (itself only sixty pounds in weight) could carry. You can see, Sister Stenhouse, how difficult it must have been out of every hundred persons—men, women, and children—to find twenty who were strong enough to pull even such frail10 things as those hand-carts were. The married men and the young men and boys did the best they could, but they could do no more, and some of the carts were drawn11 by young girls alone.
“The girls and women who had no husbands used to occupy a tent by themselves at night; but in the other tents, whole families, without respect to age or sex, together with the young men who assisted them during the day, used to find shelter. This you will see at once was exceedingly inconvenient12; but we had no choice, and we had been so long associated, and had suffered so much together, that we did not feel it as much as we otherwise must have done.
“GATHERING TO ZION”—LIFE ON THE PLAINS.
To face p. 125.
“What weary days we spent! Hour after hour went by, mile after mile we walked, and never, never seemed to be a[125] step the further on our way. Sometimes I recalled to mind a hymn13 which we used to sing at Sunday School, when I was a child—an evening hymn in which we returned thanks that we were—
‘A day’s march nearer home.’
“But day after day went by—wearily, hopelessly—and when each night came on, and, tired and footsore, we lay down to rest, we seemed no nearer to our home in Zion.
“Do not think, Sister Stenhouse, that we gave way to despondency. What we felt, God alone knows; but our poor weary hearts were full of confiding14 faith in Him, and we placed undoubting confidence in the promises and prophecies which we had received through His chosen servants. The young folks were light-hearted and gay, and with all the enthusiasm of youth they pressed on, thinking not of the way but only of the end; and their example was most encouraging.
“My husband was one of the bravest and truest of all that band. He drew the cart which we shared with another Elder and his wife and their grown-up daughter. They were old people—I mean the Elder and his wife—and the daughter was an old maid, unpleasant, thin, and sour, and too feeble to do anything. There were reasons why I was excused from taking any share in hard work; but I felt as zealous15 as the rest, and day after day walked beside my husband, thinking that, if nothing more, my companionship might cheer him. The old folks walked behind, and so did the children; but sometimes, when the little ones were very weary indeed, the parents would place them on the top of the bedding in the hand-cart, and give them a lift. But some of the elderly people who were unused to walking far, and whom it was impossible to carry, suffered a great deal; and sometimes mothers with children at their breasts would trudge16 on mile after mile in all the heat and dust without a murmur17 or complaint, until they almost dropped down with fatigue18. What some of those poor creatures suffered, no words could tell.
“The sun shone down upon us with intense heat as we travelled through Iowa, and the people from the farm-houses and villages came out to see us, and wondered at our rashness in undertaking19 such a journey. They were very kind to us, and came and visited us in our camps, and offered some of the men work and good wages if they would stay there instead of going on to Zion. A few of the people accepted these offers; but the Elders, as you may suppose, watched carefully every[126] company and every man; and in the evening, when meetings for prayer and preaching were held, we were earnestly exhorted20 to obedience21, and the sin of acting22 upon our own judgments23 was set forth24 in the very plainest terms. The kindness of the Iowa people, however, encouraged us, and they freely gave to those who most needed whatever they could to help us on our way.
“And we needed help and sympathy.
“Of course, with only one waggon to carry all the provisions for a hundred persons, besides five tents, our supply of food was very limited. At that period of the journey the grown-up people were allowed ten ounces of flour a day and a little—and but a very little—coffee, sugar, rice, and bacon. This was a very scanty26 allowance for people who all day long had to draw the hand-carts or to trudge mile after mile in all that burning heat and dust—but we never complained. Some of the men ate all their rations27 at breakfast, and went without anything more until the next morning, unless they were able to beg a little of some friendly farmer by the way. The little children received just half as much as the others. With a very small amount of management this inconvenience might certainly have been avoided, for provisions of all sorts were very cheap in the districts through which we passed. Some of the more thoughtful saints, I know, felt very bitterly the injustice28 of this; for, as you are aware, we had paid all our expenses in full—even to the uttermost farthing; and we had been promised in return a safe and sufficient outfit29 with plenty of provisions, and in fact all that was necessary. Had we been left to ourselves, we should of course have provided for every contingency30; but we came in obedience to counsel under the direction of the Church, and after we had paid for everything; the Church even ‘took care’ of our money, so that we therefore could not procure31 necessaries by the way, as otherwise we might have done.
“Thus wearily, and suffering not a little privation, we travelled all through Iowa, until we came to the Missouri river and encamped at Florence, a place about six miles north of Omaha, and there we remained about a week, preparing for our journey across the Plains.
“It was the middle of August when we arrived at Florence, and we had been delayed so much on the way that it appeared to many of the more experienced that it would now be the height of imprudence for us to cross the Plains at that season. With old people, delicate women, and little children, and without[127] carriages of any sort—except the frail hand-carts that carried our bedding—it would be a weary, long time, before we could reach Salt Lake. Every step must be trudged32 on foot, and it was quite impossible that we could walk many miles a day, while there was before us a journey of over a thousand. Some of the Elders proposed that we should settle where we were, or somewhere near by, until the following spring, and then go on to Zion; but others who were more confident urged that we should proceed at once. The Elders called a great meeting to settle the matter, at which we were all present.
“I should tell you that when we first started our whole company was placed under the guidance of Elder James G. Willie as captain; and we were again subdivided33 into five parties of about one hundred each, and over every hundred was placed an Elder or sub-captain. The first hundred was headed by Elder Atwood, the second by Levi Savage34, the third by William Woodward, the fourth by John Chislett, and the fifth by Elder Ahmensen. About two hundred of the people were Scotch35 and Scandinavians; nearly all the rest were English. All were assembled at the meeting. You know, Sister Stenhouse, how meetings were held at home. Well, it was just the same there. We, of course, had nothing really to say—we had only to obey counsel and sanction the decision of the leading Elders. I used to feel annoyed rather at that sort of thing in London, as you may remember; but now, when life and death depended upon the wisdom of our decision, with all my faith, I felt worse than annoyed, wicked as I have no doubt it was for me to feel so. My husband never uttered a word, but I know he felt much as I did, and in that he was not alone among the Elders.
“We had neither vote nor influence—the Elders held our destiny in their hands. In all our company there were only three or four men who had been out to Salt Lake before, and of course they could not be overlooked, so they gave their opinion at the meeting. They must have fully known the dangers and difficulties of the way, and what hardships must overtake a company so scantily36 provided for as was ours, if we continued our journey. But, for all that, they not only spoke slightingly of the danger which threatened us, but prophesied37, in the name of the Lord, that we should pass through triumphantly38 and suffer neither loss nor harm.
“One man alone—Levi Savage—dared to tell the truth. People well-mounted, or even with good ox-teams, could safely[128] and easily make the journey, he said; but for a band of people like ourselves, with aged25 folks, and women, and little children, to attempt it so late was little short of madness. He strongly urged that we should take up our quarters there for the Winter, when, he said, as soon as spring came on, we could safely and successfully perform the remainder of our journey.
“The other Elders thought that he was weak in the faith, and plainly told him so; and one of them even said, ‘he’d eat all the snow that fell between Florence and Salt Lake City.’ The people, of course, believed without question what they were told to believe, for they had long ago made up their minds that the leaders were inspired, and therefore they dared not doubt them, and the prudent39 counsel of Brother Savage was rejected accordingly. I was not near enough to hear his words, but I was afterwards told that he said, ‘What I have said, I know is the truth; but as you are counselled to go forward, I will go with you; I will work, and rest, and suffer with you; and, if God wills it so, I will also die with you.’ Never was man more faithful to his word than was Brother Savage, and often after that, when sickness, and weariness, and cold, and hunger, and death, overtook us—as he had foreseen—he never for one moment forgot the promise which he had so solemnly made.
“Then—the middle of August being passed—we left Florence behind us, and began our weary journey across the Plains in much the same fashion as we had already travelled through Iowa. We had, however, taken fresh provisions to last us until we reached Utah, and as the oxen could not draw so much extra weight, one sack, weighing about a hundred pounds, was placed on each of the hand-carts, in addition to the other baggage. This was a severe tax upon the endurance of the people, but most of them bore it without a murmur. On the other hand, we fared a little better in the matter of provisions, for we were allowed a pound of flour a day each, and also, occasionally, a little fresh beef, and besides that each hundred had three or four milch cows. As we continued our journey, and the provisions were consumed, the burdens on the carts, of course, grew lighter40.
“But this was only the beginning of our pilgrimage;—the end we could not foresee. Every evening, when we pitched our tents, we endeavoured—by songs, and jests, and interesting stories—to beguile41 the tediousness of the way. The days were not quite so warm now, and the nights were more chilly42; but altogether, it was much more pleasant travelling than[129] it was in the earlier part of the journey, and no one seemed to remember the almost prophetic remonstrance43 of Brother Savage.
“Still we travelled very slowly, for the carts were always breaking down; the wheels came off, and we had nothing to grease them with. The boxes of the wheels were made of unseasoned wood, and the heavy pressure upon them, and the dust that got into them, soon wore them out. Some of the people cut off the tops of their boots and wrapped them round the axles, and others cut up their tin plates and kettles for the same purpose; and for grease they used soap, and even their pitiful allowance of bacon. But as the days passed, and the flour began to be used up, these accidents became less frequent.
“Upon an average, they said, we travelled about fifteen miles a day, which I think was very good. Some few days we even made a little over twenty miles, but they were balanced by the shortcomings. We tried to feel happy and hopeful, and even the aged and infirm tried to make light of their toil and privations, for we did not see that heavy cloud which was looming44 across our way. I frequently talked with the old and weakly among the people, to whom both my husband and myself were able to offer little kindnesses, and they all spoke cheerfully of our prospects45. Such faith had they in the promises of the Elders.
“Just before we reached Wood river, vast herds46 of buffaloes47 appeared in our vicinity, and one evening all our cattle stampeded, and the men had to go in search of them. About thirty were lost, and after hunting after them for three days, we gave them up. We had only one yoke of oxen now for each waggon, and as the waggons48 were loaded each with three thousand pounds of flower, the teams could not move them. So they yoked49 up the beef-cattle, and cows, and heifers, but they were unmanageable; and at last we were obliged again to place a sack of flower upon each hand-cart.
“This sorely tried us all. Some of the people even complained, but the greater part of us bore up bravely, believing that it was the will of the Lord. We still had faith that all would yet be well. This was, however, a hard blow. Our milch cows were useless to us, our beef-rations were stopped, and the burdens which we drew were doubled. Every one did his or her best, but many of us began to be disheartened, and could hardly get along.
“One evening there was quite a commotion50 in the camp.[130] We had pitched our tents for the night on the banks of the Platte river, I think, when suddenly quite a grand turn-out of carriages and light waggons came up from the east and joined us. Each carriage was drawn by four horses, and the outfits51 were in first-class style. Nothing could be too good for Apostles and other ‘distinguished’ servants of the Lord, I was anxious to know who they were, but was not long in finding out. There was the Apostle Franklin Richards, and Elders Webb and Felt, and Joseph A. Young, the son of the Prophet, and Elders Dunbar, and Kimball, and Grant—all returning Missionaries52. They stayed with us all night, and in the morning called a great meeting, and the Apostle Richards delivered a speech, which since has troubled me not a little, and made me very sorrowful.
“He had heard of what Brother Savage had said, and then and there, before us all, he rebuked53 him. He then exhorted us to remember the hope set before us, and told us to pray and work on, and especially to be obedient to counsel; and he finished by solemnly prophesying54, in the name of the God of Israel, that the Almighty55 would make a way for us to Zion; and that though the snow might fall and the storm rage on the right hand and on the left, not a hair of our heads should be hurt.
“Some of the people wept with joy as they heard these words. My own heart was full. To me, this was the voice of inspiration—the voice of God—how could I doubt again?
“Sister Stenhouse, before a month was over, I saw with my own eyes that prophecy, those promises, falsified to the very letter; and yet at the time they came to me and to all else as the word of the Lord from heaven. Tell me, if men can thus deceive themselves—for I do not doubt for a moment that the Apostle believed his own prophecy—and if we could be so sadly deluded56 as to believe that what was said was divine—what surety have we for our religion at all? I strive against these sinful doubts, but they will sometimes creep into my heart unbidden.
“The Apostle and the Elders with him told Captain Willie that they wanted some fresh meat, and the Elders killed and gave them of our very best. What could be denied to the Servants of the Lord? We were then more than four hundred in number—aged men and feeble women, with babes and poor little children too young to walk; many of them infirm and sick, all of them footsore and weary. We were far away from home, travelling slowly hundreds and hundreds of[131] miles, worn out, and without sufficient provisions for the way, or the remotest chance of obtaining any. And yet, oh God! I shame to tell it; these servants of Heaven—our leaders, our guides, our example—these chosen vessels57 who came to us, riding comfortably and at ease in their well-appointed carriages, took of our poverty—took the very best we had!
“As they left the camp, I looked up into my husband’s face, and our eyes met. We said not a word, but in our hearts there was the same thought. Sister Stenhouse, there must have been that self-same thought in the mind of many another poor soul who watched those Elders depart after they had lectured us on faith and patience and obedience!
“They crossed the river pleasantly enough, and pointed58 out the best fording-place, and then they watched us wade59 through—the water there being nearly a mile in width, and in some places two and even three feet in depth—and though many of the heavy-laden carts were drawn by women and girls they never so much as offered to lend us the aid of their handsome teams. One sister told me that they watched the poor people crossing, through glasses, as if it were an entertainment; but I did not see that, and can hardly believe it was true. All that they did, however, was to promise that when we reached Laramie we should find provisions and bedding and other necessaries ready for us, and that they would send help from Salt Lake Valley to meet us.”
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1
emigrants
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| n.（从本国移往他国的）移民( emigrant的名词复数 ) | |
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toil
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| vi.辛劳工作，艰难地行动；n.苦工，难事 | |
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utterly
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| adv.完全地，绝对地 | |
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fully
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| adv.完全地，全部地，彻底地；充分地 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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speculation
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| n.思索，沉思；猜测；投机 | |
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waggon
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| n.运货马车，运货车；敞篷车箱 | |
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yoke
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| n.轭；支配；v.给...上轭，连接，使成配偶 | |
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utensils
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| 器具，用具，器皿( utensil的名词复数 )； 器物 | |
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frail
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| adj.身体虚弱的；易损坏的 | |
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drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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inconvenient
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| adj.不方便的，令人感到麻烦的 | |
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hymn
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| n.赞美诗，圣歌，颂歌 | |
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14
confiding
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| adj.相信人的，易于相信的v.吐露（秘密，心事等）( confide的现在分词 )；（向某人）吐露（隐私、秘密等） | |
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zealous
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| adj.狂热的，热心的 | |
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trudge
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| v.步履艰难地走；n.跋涉，费力艰难的步行 | |
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murmur
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| n.低语，低声的怨言；v.低语，低声而言 | |
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fatigue
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| n.疲劳，劳累 | |
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undertaking
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| n.保证，许诺，事业 | |
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exhorted
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| v.劝告，劝说( exhort的过去式和过去分词 ) | |
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obedience
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| n.服从，顺从 | |
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acting
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| n.演戏，行为，假装；adj.代理的，临时的，演出用的 | |
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judgments
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| 判断( judgment的名词复数 )； 鉴定； 评价； 审判 | |
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forth
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| adv.向前；向外，往外 | |
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aged
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| adj.年老的，陈年的 | |
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scanty
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| adj.缺乏的，仅有的，节省的，狭小的，不够的 | |
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rations
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| 定量( ration的名词复数 )； 配给量； 正常量； 合理的量 | |
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injustice
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| n.非正义，不公正，不公平，侵犯（别人的）权利 | |
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outfit
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| n.（为特殊用途的）全套装备，全套服装 | |
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contingency
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| n.意外事件，可能性 | |
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procure
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| vt.获得，取得，促成；vi.拉皮条 | |
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trudged
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| vt.& vi.跋涉，吃力地走（trudge的过去式与过去分词形式） | |
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subdivided
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| 再分，细分( subdivide的过去式和过去分词 ) | |
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savage
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| adj.野蛮的；凶恶的，残暴的；n.未开化的人 | |
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scotch
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| n.伤口，刻痕；苏格兰威士忌酒；v.粉碎，消灭，阻止；adj.苏格兰(人)的 | |
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scantily
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| adv.缺乏地；不充足地；吝啬地；狭窄地 | |
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prophesied
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| v.预告，预言( prophesy的过去式和过去分词 ) | |
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triumphantly
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| ad.得意洋洋地；得胜地；成功地 | |
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prudent
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| adj.谨慎的，有远见的，精打细算的 | |
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40
lighter
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| n.打火机，点火器；驳船；v.用驳船运送；light的比较级 | |
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41
beguile
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| vt.欺骗，消遣 | |
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42
chilly
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| adj.凉快的，寒冷的 | |
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43
remonstrance
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| n抗议，抱怨 | |
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44
looming
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| n.上现蜃景（光通过低层大气发生异常折射形成的一种海市蜃楼）v.隐约出现，阴森地逼近( loom的现在分词 )；隐约出现，阴森地逼近 | |
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45
prospects
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| n.希望，前途(恒为复数) | |
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46
herds
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| 兽群( herd的名词复数 )； 牧群； 人群； 群众 | |
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47
buffaloes
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| n.水牛（分非洲水牛和亚洲水牛两种）( buffalo的名词复数 )；（南非或北美的）野牛；威胁；恐吓 | |
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48
waggons
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| 四轮的运货马车( waggon的名词复数 )； 铁路货车； 小手推车 | |
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49
yoked
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| 结合（yoke的过去式形式） | |
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50
commotion
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| n.骚动，动乱 | |
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outfits
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| n.全套装备( outfit的名词复数 )；一套服装；集体；组织v.装备，配置设备，供给服装( outfit的第三人称单数 ) | |
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52
missionaries
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| n.传教士( missionary的名词复数 ) | |
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53
rebuked
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| 责难或指责( rebuke的过去式和过去分词 ) | |
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prophesying
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| v.预告，预言( prophesy的现在分词 ) | |
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almighty
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| adj.全能的，万能的；很大的，很强的 | |
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deluded
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| v.欺骗，哄骗( delude的过去式和过去分词 ) | |
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57
vessels
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| n.血管( vessel的名词复数 )；船；容器；（具有特殊品质或接受特殊品质的）人 | |
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pointed
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| adj.尖的，直截了当的 | |
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59
wade
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| v.跋涉，涉水；n.跋涉 | |
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