As to the time it took to create this world, and the whirling, floating, universe of which it is comparatively a speck22 or mote—that is beyond human comprehension; and Time, Eternity—a Beginning and an End—are still much more beyond the reach of thought; for the powers of the mind would soon become bewildered and lost in attempting to form any conception, by figures, of what is meant by innumerable millions of centuries: and here on this subject we must rest! This sublime—this amazing—this mighty23 work of suns and worlds innumerable is too much for the vision of a finite, purblind24, proud, little atom of the Creation, strutting25 or crawling about in the shape of man. It is sufficient for the soul of man in this life to reverence26 and adore the Omnipresent, and, except through his works, the unknowable God, whose wisdom, and power, and goodness, has no bounds, and who has been pleased to enable his reasoning creatures so far to see that everything is made by design, and nothing by chance; and, from the display of His infinite power, that everything in the universe is systematic27; all is connection, adhesion, affinity28: hence we may infer some principle of order, some moving power, some mighty agent—but all this still ends in the name of Deity, and dwells awfully29 retired30 beyond the reach of mortal eye.
What Moses has said about the deluge31, and the destruction it occasioned to every living creature, we are led to conclude must have been handed down to him in ancient Eastern traditions, and it requires no over-stretched credulity to believe that a deluge happened which destroyed every living creature on that part of the earth over which its devastations were spread; for it cannot be doubted that this globe has undergone many such deluges32, convulsions, and changes, equally difficult to account for; and geologists33 at this day feel convinced of this, from the changes which they see matter has undergone, but of which they are still left greatly to conjecture34 as to the cause. They cannot, however, doubt the power of a comet (if it be the will of the Mighty Director) to melt the ices from the poles, and to throw the sea out of its place, or to reduce this globe instantly to a cinder—a vitrifaction—to ashes, or to dust; and that, in its near approach to this our world, it may have occasioned the various changes and phenomena35 which have happened, and may happen again. The marine36 productions found imbedded in the earth so many fathoms37 below its surface, supplies another source of wonder, and seems either to confirm the foregoing hypothesis, or to lead men to conclude that a great portion of the earth has once been covered by the sea; and it may, perhaps, not be carrying conjecture too far to suppose that nations have been overflowed38 and sunk to its bottom, while others have arisen out of it; and that, in the apparently39 slow changes which are continually operating upon all matter, new nations may yet arise, and be now in progress to take their turn on this globe.[39] Every mountain and hill is becoming less and less, and is by little and little apparently slowly sliding away into the ocean; and the same waste may be seen in the many tons of earthy mud which every flooded river carries off, and deposits in the sea. The lakes are also continually operated upon, by the wasting or wearing away of the outlets40 that form the barriers by which their waters were and are at present stayed, and it is not unlikely that every valley was once a lake, till they were operated upon like those still left, preparatory to their change to dry land.
But the early history of mankind, nor the changes, the wonders, nor the mighty events which have happened to this globe, cannot be known; and we may reasonably suppose men must have long remained in darkness and ignorance till rescued from such a state first by hieroglyphics41 and then by letters. What they were before these enabled them to interchange their thoughts, preparatory to a social intercourse42, is involved in darkness, on which conjecture may invent and exhaust itself in vain. Nation after nation, in unknown ages past, may have glided43 away, or have been by the accumulation of their own wickedness, more suddenly hurled44 into oblivion, before the reasoning powers were drawn45 forth46 or men bestowed47 the least thought upon the duties they had to perform, or the business they had to fulfil, as the will of the Creator while they sojourned here. But the providence48 of God is over all His creatures, and it pleased Him that the reasoning powers should not remain longer dormant49, and the provision made for the change, in the natural order of things, was placed in the latent intellectual powers gifted to man, and drawn forth from his inspired mind, which thus put in action, as it may be presumed, was the first effort of cause and effect that produced the Bible, which, as far as we know, seems to have been the first instrument of knowledge that shed its rays over and revealed to mankind the accountable station they were destined50 to hold on this globe. Before the religious and moral precepts of the venerable old Book made their way over a more civilized world, and taught rational beings to worship one God, the Father of All, and to consider each other as brethren, it does not appear that the great mass of mankind had bestowed a thought upon the astonishing miracles of creation by which they were surrounded, and which were presented to their understanding and sight in so visible and tangible51 a shape that it required no faith to believe in them, nor any thing to raise doubts in their minds as to their reality. The brilliantly studded canopy52 of suns and worlds above their heads, and, as a part of these, the equally wonderful globe of this earth and sea, which is allotted53 to them, they could not, with their clouded intellects and want of science see nor appreciate, till the mind by research became illumined by degrees, in the varied54 blaze of light spread abroad—which will in some degree enable men to see the perfection of the Omnipotent55 Author of the whole. Viewing the Bible as to it moral and religious contents, in this way, the good old Book ought to be held in veneration56 and esteem57, as containing the most unequivocal marks of the most exalted58 piety59 and the purest benevolence60. Give it therefore, my dear children, a place in your regards, to which it is entitled; and, amidst the necessary cares of life, never lose sight of your destination for another. An infinitely61 more important state awaits us beyond the grave. It may be presumed that this original and sacred document will continue to arrest the attention of reasoning beings as long as men continue to reason, and be an eternal stimulant—together with other stimulants62 so abundantly presented by the wonders of the universe—to lead the soul to rest its hopes on the source from whence it derived63 its existence.

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1
scanty
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adj.缺乏的,仅有的,节省的,狭小的,不够的 | |
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sublime
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adj.崇高的,伟大的;极度的,不顾后果的 | |
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precepts
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n.规诫,戒律,箴言( precept的名词复数 ) | |
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bent
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n.爱好,癖好;adj.弯的;决心的,一心的 | |
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inclination
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n.倾斜;点头;弯腰;斜坡;倾度;倾向;爱好 | |
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ardent
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adj.热情的,热烈的,强烈的,烈性的 | |
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foresight
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n.先见之明,深谋远虑 | |
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omnipotence
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n.全能,万能,无限威力 | |
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civilized
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a.有教养的,文雅的 | |
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strenuously
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adv.奋发地,费力地 | |
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contemplated
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adj. 预期的 动词contemplate的过去分词形式 | |
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awe
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n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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deity
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n.神,神性;被奉若神明的人(或物) | |
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fable
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n.寓言;童话;神话 | |
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transgression
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n.违背;犯规;罪过 | |
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entailed
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使…成为必要( entail的过去式和过去分词 ); 需要; 限定继承; 使必需 | |
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17
misery
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n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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uncommon
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adj.罕见的,非凡的,不平常的 | |
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fervency
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n.热情的;强烈的;热烈 | |
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condemnation
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n.谴责; 定罪 | |
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benevolent
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adj.仁慈的,乐善好施的 | |
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speck
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n.微粒,小污点,小斑点 | |
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mighty
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adj.强有力的;巨大的 | |
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purblind
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adj.半盲的;愚笨的 | |
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strutting
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加固,支撑物 | |
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reverence
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n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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systematic
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adj.有系统的,有计划的,有方法的 | |
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affinity
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n.亲和力,密切关系 | |
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awfully
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adv.可怕地,非常地,极端地 | |
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retired
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adj.隐退的,退休的,退役的 | |
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deluge
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n./vt.洪水,暴雨,使泛滥 | |
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deluges
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v.使淹没( deluge的第三人称单数 );淹没;被洪水般涌来的事物所淹没;穷于应付 | |
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geologists
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地质学家,地质学者( geologist的名词复数 ) | |
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conjecture
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n./v.推测,猜测 | |
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phenomena
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n.现象 | |
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marine
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adj.海的;海生的;航海的;海事的;n.水兵 | |
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fathoms
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英寻( fathom的名词复数 ) | |
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overflowed
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溢出的 | |
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apparently
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adv.显然地;表面上,似乎 | |
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outlets
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n.出口( outlet的名词复数 );经销店;插座;廉价经销店 | |
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41
hieroglyphics
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n.pl.象形文字 | |
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intercourse
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n.性交;交流,交往,交际 | |
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glided
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v.滑动( glide的过去式和过去分词 );掠过;(鸟或飞机 ) 滑翔 | |
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hurled
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v.猛投,用力掷( hurl的过去式和过去分词 );大声叫骂 | |
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drawn
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v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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forth
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adv.向前;向外,往外 | |
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bestowed
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赠给,授予( bestow的过去式和过去分词 ) | |
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providence
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n.深谋远虑,天道,天意;远见;节约;上帝 | |
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dormant
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adj.暂停活动的;休眠的;潜伏的 | |
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50
destined
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adj.命中注定的;(for)以…为目的地的 | |
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tangible
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adj.有形的,可触摸的,确凿的,实际的 | |
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52
canopy
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n.天篷,遮篷 | |
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53
allotted
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分配,拨给,摊派( allot的过去式和过去分词 ) | |
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54
varied
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adj.多样的,多变化的 | |
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55
omnipotent
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adj.全能的,万能的 | |
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56
veneration
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n.尊敬,崇拜 | |
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esteem
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n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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58
exalted
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adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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59
piety
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n.虔诚,虔敬 | |
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60
benevolence
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n.慈悲,捐助 | |
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61
infinitely
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adv.无限地,无穷地 | |
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62
stimulants
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n.兴奋剂( stimulant的名词复数 );含兴奋剂的饮料;刺激物;激励物 | |
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63
derived
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vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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