The next cause for suspecting the accuracy of several parts of the Sacred Book arises from the supposition that these may not have been correctly translated.[40] All these seemingly contradictory17 passages, not being clearly understood, have been a most fertile source of employment for self-interested and bigoted18 men, who have attempted giving their explanations and contradictory comments and annotations19 upon them, and twisted them into meanings, often to bewilder the common sense of mankind, to suit certain selfish purposes subservient20 to their own ends. It would, I think, have been much better to have left people to judge upon these texts as well as they could themselves, rather than trust to such explanations, or to pin their faith on the sleeve of such men. I fear they have done more harm than good.
But all these and such like doubts seem trivial and light in the balance when weighed against the solid, sublime21 truths and valuable instructions contained in the ancient, venerable book. The mind of man thus prepared by the sacred texts laid open to him by the Bible, as well as by the help of other systems of morality, which all lend their help to lead him in the paths of rectitude—in this state he sees himself surrounded by the wonders of creation, and furnished with passions given him for the wisest purposes, to spur him on to exertions22 without which the affairs of this beautiful world would soon be at a stand-still, and he would then soon revert23 to unintellectual apathy24 or savage25 barbarity, and would cease to adore God, and seek His providential care and protection. But, when the passions are not fully26 kept under by the reasoning guide, man feels himself to be a strange compound—a heterogeneous27 mixture of pure metal and base alloy28, and placed in the infancy29 of an endless, and therefore an infinitely30 important and mysterious, but conscious existence. “Wonderfully and fearfully made,” he views with amazement31 “this pleasing, anxious being”—this spirit confined in mortality with Heaven’s own pilot placed within as its guide, and a soul, fed like the flame of a lamp, to enlighten his path to eternity32. Thus prepared by the hand of Omnipotence, his reasoning powers commence their operations; his mind is then his kingdom, and his will his law as to his deeds in this life, but for which he must render an account before the justice of his Maker, in another state of existence—in another world; otherwise he has lived in vain in this. If he avails himself of the reasoning power,—the choicest gift of his Maker, and by which He has revealed himself to man,—then will he feel something of a foretaste of the future happiness he is preparing for himself in eternity. But if he will perversely33 cease to commune with his own soul, or reject its admonitions, and turn away from them, he thus puts himself under another guide, and must then become debased, degraded, and associated with sin; for he then suffers his bad passions and gross appetites to overpower his reason, and thus creates for himself an evil spirit, or a devil and a hell in his own breast, that consumes or annihilates34 his good spiritual guide, and disfigures the image of God within him, before it returns to whence it came. Thus to appear before his Maker must be a hell of itself of fearful import—not to be endured—and the greatest possible punishment the debased and polluted soul can undergo; and it may be well for us all to keep in remembrance that a year of pleasure can be outbalanced by a day of pain. To judge simply of all this, it may be concluded that those who, from pure motives35, have shed abroad the greatest quantum of happiness to mankind, and to all God’s creatures, while they sojourned here, will, according to our notions of justice (beside the pleasure derived36 from self-approbation in this life), be rewarded, and entitled to such like but more exalted37 happiness to all eternity.
Whatever weight these opinions of mine may have upon others, I know not; they are given with the best intentions, and they concern all men. They are on a subject which, in its own nature, forms a more sublime and important object of enquiry than any to which our intellectual powers can be applied38. It is on them that religion, the life of the soul, is built. Religion is both natural and necessary to man. Those who reject this primary sentiment of veneration39 for the Supreme40 Being, only show their inferiority to other men: like those born blind, they cannot perfectly41 understand the nature of vision, and thence conclude there is no such thing as light in existence.
Religion is of a pure and spotless nature; it is uniform, consistent, and of the same complexion42 and character in all nations. Languages and customs may greatly differ, but the language of the pure devotion of the heart to its Maker is the same over the face of the whole earth. Religion, therefore, demands our utmost reverence; and, as such, that which was taught by Jesus of Nazareth. I revere the sublime, and yet simple, plain doctrines43 and truly charitable principles which Christ laid down, and enforced by his own example. His life was a continued scene of active benevolence45: no fatigue46 was too hard to be borne, no inconvenience too great to be submitted to, provided he could instruct the ignorant, reclaim47 the vicious, relieve the destitute48, and comfort the mournful. Such was the religion of Jesus Christ, “who went about doing good!” He spoke49 only of one God, and of Him with the utmost reverence, as his Heavenly Father and the Father of all mankind. Christianity, in its purity, is the most liberal and best religion in the world. Its inspired Author preached up the cheerful doctrine44 of man’s reviving again after death, and of the certainty of his afterwards living to eternity, and did his utmost to persuade all mankind to live godly lives, that their souls might thereby50 be prepared to return to God, the Author and the Giver of all Good, as unblemished as possible; and thus, so far as his influence reached, and his commands were acted upon, he may truly be said to be the Saviour51 of Mankind. But, there are questions connected with this subject which none but the Almighty52 God can solve. It was by the divine will, and by the providence53 of God, that he appeared on earth. Gifted with inspired powers, his immaculate mind thus made him the instrument befitting the mission he held, to teach mankind, then lost and grovelling54 in wickedness and corruption55, the important lessons of religion and morality, and to reclaim such of the lost flock, high and low, as had grown up and established themselves in iniquity56.
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1 vent | |
n.通风口,排放口;开衩;vt.表达,发泄 | |
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2 horrid | |
adj.可怕的;令人惊恐的;恐怖的;极讨厌的 | |
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3 embarked | |
乘船( embark的过去式和过去分词 ); 装载; 从事 | |
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4 pretences | |
n.假装( pretence的名词复数 );作假;自命;自称 | |
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5 revere | |
vt.尊崇,崇敬,敬畏 | |
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6 forth | |
adv.向前;向外,往外 | |
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7 apparently | |
adv.显然地;表面上,似乎 | |
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8 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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9 omnipotence | |
n.全能,万能,无限威力 | |
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10 scriptures | |
经文,圣典( scripture的名词复数 ); 经典 | |
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11 literally | |
adv.照字面意义,逐字地;确实 | |
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12 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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13 maker | |
n.制造者,制造商 | |
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14 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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15 annihilated | |
v.(彻底)消灭( annihilate的过去式和过去分词 );使无效;废止;彻底击溃 | |
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16 puff | |
n.一口(气);一阵(风);v.喷气,喘气 | |
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17 contradictory | |
adj.反驳的,反对的,抗辩的;n.正反对,矛盾对立 | |
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18 bigoted | |
adj.固执己见的,心胸狭窄的 | |
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19 annotations | |
n.注释( annotation的名词复数 );附注 | |
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20 subservient | |
adj.卑屈的,阿谀的 | |
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21 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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22 exertions | |
n.努力( exertion的名词复数 );费力;(能力、权力等的)运用;行使 | |
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23 revert | |
v.恢复,复归,回到 | |
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24 apathy | |
n.漠不关心,无动于衷;冷淡 | |
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25 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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26 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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27 heterogeneous | |
adj.庞杂的;异类的 | |
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28 alloy | |
n.合金,(金属的)成色 | |
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29 infancy | |
n.婴儿期;幼年期;初期 | |
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30 infinitely | |
adv.无限地,无穷地 | |
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31 amazement | |
n.惊奇,惊讶 | |
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32 eternity | |
n.不朽,来世;永恒,无穷 | |
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33 perversely | |
adv. 倔强地 | |
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34 annihilates | |
n.(彻底)消灭( annihilate的名词复数 );使无效;废止;彻底击溃v.(彻底)消灭( annihilate的第三人称单数 );使无效;废止;彻底击溃 | |
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35 motives | |
n.动机,目的( motive的名词复数 ) | |
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36 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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37 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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38 applied | |
adj.应用的;v.应用,适用 | |
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39 veneration | |
n.尊敬,崇拜 | |
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40 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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41 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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42 complexion | |
n.肤色;情况,局面;气质,性格 | |
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43 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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44 doctrine | |
n.教义;主义;学说 | |
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45 benevolence | |
n.慈悲,捐助 | |
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46 fatigue | |
n.疲劳,劳累 | |
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47 reclaim | |
v.要求归还,收回;开垦 | |
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48 destitute | |
adj.缺乏的;穷困的 | |
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49 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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50 thereby | |
adv.因此,从而 | |
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51 saviour | |
n.拯救者,救星 | |
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52 almighty | |
adj.全能的,万能的;很大的,很强的 | |
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53 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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54 grovelling | |
adj.卑下的,奴颜婢膝的v.卑躬屈节,奴颜婢膝( grovel的现在分词 );趴 | |
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55 corruption | |
n.腐败,堕落,贪污 | |
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56 iniquity | |
n.邪恶;不公正 | |
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