As to where these myths originated, or how old they are, I have nothing to suggest, since in presenting these simple variants7, it is no concern of mine. It is sufficient for my purpose to know that they exist. To me they lend a dignity to our country by investing it with a misty8 past, replete9 with a mythology10 as rich and sublime11 as that of any of the races of antiquity12. Not only will the study of 6 them inspire patriotism13 and make us better acquainted with the inner lives of the red men, but it will tend to create an interest in our sister republics which cannot fail to be of lasting14 practical benefit. We know much more of Europeans than we do of the peoples of this continent.
If mythology is to be taught in the schools at all, surely our own should have consideration, and in familiarizing ourselves with the traditions of El Dorado, we shall have one more incentive15 for higher living. We shall learn that the great souls of the races that have preceded us, in the Americas, have faced the same problems of life, which are the heritage of our common humanity; that within its dark shadows they too have struggled, hoped, and prayed.
No words incorporated into the English language have been fraught16 with such stupendous consequences as El Dorado. When the padres attempted to tell the story of the Christ, the natives exclaimed "El Dorado," or what the imperfect translations have made El Dorado—the golden. As the ignorant sailors and adventurers had been kept from mutiny by Columbus' promise of gold, it is no wonder that they seized upon the literal meaning instead of the spiritual one.
The time, being that of Don Quixote and of the Inquisition, accounts for the childish credulity on one side and the unparalleled ferocity on the other. The search for El Dorado, whether it was believed to be a fabulous17 country of gold, or an 7 inaccessible18 mountain, or a lake, or a city, or a priest who anointed himself with a fragrant19 oil and sprinkled his body with fine gold dust, must always remain one of the blackest pages in the history of the white race. The great heart of humanity will ever ache with sympathy for the melancholy20 and pitiful end of the natives, who at the time of the conquest of Mexico were confidently expecting the return of the mild and gentle Quetzalcoatl, the Mexican variant6 of this universal myth. None of the cruelties attributed to the Indian had its origin in resistance to the acceptance of a new faith. On the contrary he fought solely21 in defense22 of his home, and from Patagonia to Alaska was always willing to listen to the Christian23 ideas of God and the hereafter.
I have devoted24 the first seven variants to the original myth, while the others pertain25 to the transitions to, and misconceptions of, the name El Dorado. A lust26 for gold acquired by conquest was the underlying27 motive28 of the discoveries and explorations made in the western hemisphere, and is the beginning of all American history. We have unconsciously added some variants to it in California, where the mythical29 kingdom of Quivera became the land of gold of the '49 epoch30. El Dorado has long been a household word for anything rich and golden.
I begin by bringing the Golden Hearted from an island in the east, the Tlapalla, from whence he came, and to which he returned in the legend. In 8 all variants he gave a distinct promise of return. This accounts for the awe31 inspired by Europeans in the minds of the natives, causing them everywhere to fall easy victims to the unscrupulous adventurers swarming32 into their country. That there should have been confusion seems unavoidable under the circumstances, but certainly Fate never played a more cruel prank33 than to have one race of men speak and act constantly from the standpoint of tradition and religious belief, while the other thought solely of material gain.
Only in Hiawatha and the Pueblo34 Montezuma have I taken liberty with the original. The former is based on the recent researches into Algonquin and Chippewa myths of Michabo, the great White Hare. In the Pueblo Montezuma I have followed Prof. Bandelier as to the latest conceptions of the Wrathy Chieftain. My authority for making the Amazon Queens degenerate35 priestesses of the sun, is J. A. Von Heuvel, the defender36 of Sir Walter Raleigh's connection with the South American version of the El Dorado legend. To Hubert Howe Bancroft's abridgement of Father Sahagan's translation of the Popol Vuh am I much indebted.
In all accessories I have utilized37 the products or characteristics of localities visited by the mythical hero, but have avoided investing him with a religious character or surrounding him with supernatural phenomena38. It will be wise to make a distinction between the purely39 mythical, and that which led to history.

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1
primitive
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adj.原始的;简单的;n.原(始)人,原始事物 | |
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2
varied
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adj.多样的,多变化的 | |
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3
justified
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a.正当的,有理的 | |
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4
lapse
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n.过失,流逝,失效,抛弃信仰,间隔;vi.堕落,停止,失效,流逝;vt.使失效 | |
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5
migrations
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n.迁移,移居( migration的名词复数 ) | |
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6
variant
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adj.不同的,变异的;n.变体,异体 | |
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7
variants
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n.变体( variant的名词复数 );变种;变型;(词等的)变体 | |
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8
misty
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adj.雾蒙蒙的,有雾的 | |
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9
replete
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adj.饱满的,塞满的;n.贮蜜蚁 | |
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10
mythology
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n.神话,神话学,神话集 | |
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11
sublime
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adj.崇高的,伟大的;极度的,不顾后果的 | |
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12
antiquity
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n.古老;高龄;古物,古迹 | |
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13
patriotism
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n.爱国精神,爱国心,爱国主义 | |
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14
lasting
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adj.永久的,永恒的;vbl.持续,维持 | |
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15
incentive
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n.刺激;动力;鼓励;诱因;动机 | |
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16
fraught
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adj.充满…的,伴有(危险等)的;忧虑的 | |
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17
fabulous
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adj.极好的;极为巨大的;寓言中的,传说中的 | |
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18
inaccessible
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adj.达不到的,难接近的 | |
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fragrant
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adj.芬香的,馥郁的,愉快的 | |
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20
melancholy
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n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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21
solely
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adv.仅仅,唯一地 | |
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22
defense
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n.防御,保卫;[pl.]防务工事;辩护,答辩 | |
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23
Christian
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adj.基督教徒的;n.基督教徒 | |
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24
devoted
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adj.忠诚的,忠实的,热心的,献身于...的 | |
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25
pertain
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v.(to)附属,从属;关于;有关;适合,相称 | |
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26
lust
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n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望 | |
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27
underlying
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adj.在下面的,含蓄的,潜在的 | |
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28
motive
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n.动机,目的;adv.发动的,运动的 | |
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29
mythical
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adj.神话的;虚构的;想像的 | |
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30
epoch
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n.(新)时代;历元 | |
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31
awe
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n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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32
swarming
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密集( swarm的现在分词 ); 云集; 成群地移动; 蜜蜂或其他飞行昆虫成群地飞来飞去 | |
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33
prank
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n.开玩笑,恶作剧;v.装饰;打扮;炫耀自己 | |
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34
pueblo
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n.(美国西南部或墨西哥等)印第安人的村庄 | |
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degenerate
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v.退步,堕落;adj.退步的,堕落的;n.堕落者 | |
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36
defender
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n.保卫者,拥护者,辩护人 | |
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37
utilized
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v.利用,使用( utilize的过去式和过去分词 ) | |
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phenomena
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n.现象 | |
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39
purely
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adv.纯粹地,完全地 | |
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