"Why do you think so?" asked the prince, laying down an axe1 made of copper2 and tin which he was sharpening for one of the workmen.
"Because we have yet to find the spot where the gold wedge your father, the king, gave you will sink into the earth of its own accord."
"That is to be in the Place of Gold, and among the Children of the Sun."
"Yes; and we are not far from the country known as the "Four Quarters of the World" where they live. We must go to them at once, and there we will build Cuzco, and make it the navel or center of all their possessions. Under the name of Manco-Capac, the powerful one, you will be the first Inca or ruler, and your banner will be a rainbow, to show that you serve the Children of the Sun."
The Golden Hearted did not wish to become a ruler but he did not see how he could refuse obedience3 to the faithful old wise men, so he said:
"I will go with you and do as you say, but tell 62 me how you intend to build this wonderful city of Cuzco?"
"You must not feel that we compel you to go," said the wise men, looking ready to cry, because they thought the young prince was not pleased with them. "It was your father's command, and our promise to him."
"I know that," said the prince impatiently, "but how are you going to make Cuzco the center of everything?"
"By building the streets on the four points of the compass, and by connecting it with royal roadways to the four corners of the kingdom. We shall have no trouble doing so, for our reports say that the natives are mild and gentle, and that there are stones in that country as broad and long as a room."
When he and the wise men started to make the journey over the mountains, they put all of their belongings4 on the backs of the llamas—a kind of little camel not much larger than a sheep and which is used in that country to-day for pack animals, instead of burros or mules5. They put the load on the llama's back without any girt or pack saddle, and its long, bushy wool holds all the things in place. It has a sharp-pointed, horny toe like a hook, which it fastens in the steep rocks, and then it can climb over rough places without much trouble. When a llama gets angry he does not spit like an ordinary camel, but lies down like a stubborn mule6. No matter what you do to him, he 63 will not budge7 an inch, and then the load has to be taken off, and he must be coaxed8 and fed before he will go any farther.
One day the wise men and the Golden Hearted came to a wide rocky chasm9 in the side of the mountain hundreds of feet deep, having a swift-running river at the bottom. There were so many sharp rocks sticking up and the water dashed over them so fast that it was all in a white foam10, and nothing could have swam across it. The native servants and workmen did not know what to do.
"We will help you make a suspension bridge," said the wise men.
"But we have no tools"—they began.
"You have your two hands and some copper axes and that is sufficient."
"We can fell trees and bring stones, but there are not enough to span such a dangerous place," they said, still doubtful about the outcome.
"Take your axes and cut all the maguey you can find," said the wise men. "Bring it here and pile it up; then we will tell you what next to do."
The wise men and the Golden Hearted made some heavy clubs out of the hard wood they found growing near by. With these in a short time they beat the maguey until its fibers12 fell apart in coarse strands13, which the sun dried. Then they helped the natives braid it into heavy, thick ropes. When they got enough of these made, they wove 64 them together into a stout14 cable chain, long enough to stretch across the river.
"What shall we do with the ends?" asked the natives. "We cannot tie them to a tree."
"Certainly not, but you can gather big and little stones for us," answered the wise men.
The Bridge
With these they built immense buttresses15 on the bank of the river, wide at the bottom and narrow at the top so they would not tumble down nor slip into the waters. Of course they had to leave holes in the sides to fasten the cables into. It took several strands to make the bridge wide enough, 65 and even then the natives were afraid they would fall into the water.
"We need a railing at each side," they said.
"Very well; make one out of the ropes," said the wise men. When this was done the natives were still unwilling16 to try to go across.
"Overcome this by making some rough boards and laying them all the way over."
It was indeed a novel suspension bridge, for when the planks19 were put onto the cable it sagged20 in the middle and swayed forth21 and back in the wind like a swing. Imagine how frightened the natives must have been at first, but in that mountainous country they never build any other kind of bridges and they use them now all of the time.
"In this open stretch of valley and plain we will plant sweet-smelling trees and shrubs22 by the roadside so that travelers may be refreshed by the shade and enjoy the perfume, and we will also teach the Children of the Sun to build tambos or post houses," said the Golden Hearted, when once they were over the mountains. This they did at every point where they stopped to rest, and at each one they left a band of chasquis, or runners in charge. The word chasqui means "one who makes an exchange," and these men and boys not only carried the news like our postmen and messengers, but they traded news with each other and with every one else they met. Before allowing any of the runners to go out the Golden Hearted 66 said: "I will make you keepers of the Quippos, or knotted cords. The red ones mean war, or other bad news, while the white ones are for peace and prosperity. In the springtime if the crops are good, you must carry bands of green cords. If you wish to spread the reports of gold and silver use that kind of quippo, so that the people seeing you far off may know the import of your message. Count them always by tens and twenties, and use diligence and care to be accurate and quick in your calculations."
This was a queer kind of arithmetic but it was astonishing how soon the boys learned it. In after years there were bands of strolling singers and poets who went about the country, and they used the quippos to recall the things they wanted to remember, such as the brave deeds of their ancestors and the names of their heroes. So long as the inhabitants of this country were called Children of the Sun, they had no other books and they trained young men to be experts in reading them. The language of the Quippos is said to be very correct and elegant.
The first thing the Golden Hearted did when he arrived at the end of his journey was to divide the land into three parts—one for the sun, one for the king and one for the people. Then he appointed beautiful young girls to be Virgins23 of the Sun and placed them in charge of elderly women, who taught them how to spin and weave the fine hair of the vicuna into hangings for the Place 67 of Gold which the wise men had already commenced to build. The girls knew how to embroider24 beautifully, and it was a part of their duty to keep the sacred fires always burning on the altar. The Golden Hearted lighted the fire himself, and it was kept burning night and day for hundreds of years. In the Houses of the Virgins no man, not even the king, could go, and if any one ever did, the people not only killed him but tore down his house. When they did anything of this kind they called it "sowing the ground with stones," and ever afterward25 his family and friends wore mourning on account of the terrible disgrace.
The Place of Gold was a temple in the center of Cuzco so named because the gold wedge sunk immediately into the ground when it was tried, and the wise men said it was appropriate because "gold was the tears wept by the sun." It is said that no building in the world was ever more beautiful than this wonderful temple. The wise men and the Golden Hearted did the best work they knew how, and there was plenty of gold and precious stones in the mountains, so they could use as much as they liked. In front of the eastern entrance was a huge sunburst made like a human face, with rays of light starting out in every direction. Each ray was thickly set with emeralds, and when the sun rose in the morning, the reflection of the shining gold and the sparkle of the emeralds lighted up the whole temple. Besides this they had burnished26 plates and cornices and vases and animals and 68 flowers of gold all around the walls, and the water urns27 and incense28 pans were also of the bright yellow metal.
"We will celebrate a great festival of Rami; the renewal29 time, when the sun is coaxing30 the earth back to fertility; when the buds and leaves are putting forth, and the birds are beginning to nest," said the Golden Hearted, as soon as the temple was completed.
"Show the Children of the Sun that we honor the soil by turning the first sod yourself," said the wise men, when told about the coming celebration.
"I will," said the prince, who was now called Manco-Capac, and was the ruler of the kingdom, "and the Virgins of the Sun shall drop the seeds. Let every one come in holiday clothes and with songs and dancing and feasting we will commemorate31 the day."
The next morning all the people came together to watch the sun rise. The Virgins were dressed in white with wreaths of flowers on their heads and every one wore ornaments32 and jewels and was as blithe33 and gay as if he were going to a picnic.
"THE PEOPLE SHOUTED HAILLE HAILLE!"
See opposite page
Just as the sun peeped up over the edge of the horizon and smiled "good morning" to them, the Golden Hearted poured a libation on the ground from a golden goblet34, and the people all shouted "Haille! Haille!" meaning triumph. The prince, the wise men and everybody faced the risen sun with bared heads and bowed three times. Then the prince said: 70
"Many think that the Sun is the Maker35 of all things. But he who makes should abide36 by what he has done. Now many things happen when the sun is absent; therefore he cannot be the universal creator. And that he is alive at all is doubtful for his trips do not tire him. Were he a living thing he would grow weary like ourselves. Were he free he would visit other parts of the heavens. He is a tethered beast who makes a daily round under the eye of the Master. He is like an arrow which must go whither it is sent; not whither it wishes. I tell you that he, our father and master, the Sun, must have a lord more powerful than himself who constrains37 him to his daily circuit without pause or rest."
The Golden Hearted spoke38 like this because he did not wish the Children of the Sun to believe it was really their father or God either.
All the assemblage took off their sandals and went into the Place of Gold and prayed; then came out to the court yard and offered up sacrifice of perfumes, fruits and flowers. When this was done they hurried to the fields and after the Golden Hearted turned the first sod every one else began to work. They had no plows39, and those who did not break the ground with a dull saber, dropped seeds all day long. As the sun went down they laid aside their toil40, and marched home shouting and singing, because now they were going to have a feast, with bonfires and dancing as late into the night as they wished.
点击收听单词发音
1 axe | |
n.斧子;v.用斧头砍,削减 | |
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2 copper | |
n.铜;铜币;铜器;adj.铜(制)的;(紫)铜色的 | |
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3 obedience | |
n.服从,顺从 | |
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4 belongings | |
n.私人物品,私人财物 | |
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5 mules | |
骡( mule的名词复数 ); 拖鞋; 顽固的人; 越境运毒者 | |
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6 mule | |
n.骡子,杂种,执拗的人 | |
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7 budge | |
v.移动一点儿;改变立场 | |
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8 coaxed | |
v.哄,用好话劝说( coax的过去式和过去分词 );巧言骗取;哄劝,劝诱 | |
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9 chasm | |
n.深坑,断层,裂口,大分岐,利害冲突 | |
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10 foam | |
v./n.泡沫,起泡沫 | |
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11 canyon | |
n.峡谷,溪谷 | |
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12 fibers | |
光纤( fiber的名词复数 ); (织物的)质地; 纤维,纤维物质 | |
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13 strands | |
n.(线、绳、金属线、毛发等的)股( strand的名词复数 );缕;海洋、湖或河的)岸;(观点、计划、故事等的)部份v.使滞留,使搁浅( strand的第三人称单数 ) | |
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15 buttresses | |
n.扶壁,扶垛( buttress的名词复数 )v.用扶壁支撑,加固( buttress的第三人称单数 ) | |
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16 unwilling | |
adj.不情愿的 | |
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17 tangled | |
adj. 纠缠的,紊乱的 动词tangle的过去式和过去分词 | |
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18 meshes | |
网孔( mesh的名词复数 ); 网状物; 陷阱; 困境 | |
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19 planks | |
(厚)木板( plank的名词复数 ); 政纲条目,政策要点 | |
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20 sagged | |
下垂的 | |
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21 forth | |
adv.向前;向外,往外 | |
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22 shrubs | |
灌木( shrub的名词复数 ) | |
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23 virgins | |
处女,童男( virgin的名词复数 ); 童贞玛利亚(耶稣之母) | |
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24 embroider | |
v.刺绣于(布)上;给…添枝加叶,润饰 | |
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25 afterward | |
adv.后来;以后 | |
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26 burnished | |
adj.抛光的,光亮的v.擦亮(金属等),磨光( burnish的过去式和过去分词 );被擦亮,磨光 | |
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27 urns | |
n.壶( urn的名词复数 );瓮;缸;骨灰瓮 | |
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28 incense | |
v.激怒;n.香,焚香时的烟,香气 | |
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29 renewal | |
adj.(契约)延期,续订,更新,复活,重来 | |
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30 coaxing | |
v.哄,用好话劝说( coax的现在分词 );巧言骗取;哄劝,劝诱;“锻炼”效应 | |
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31 commemorate | |
vt.纪念,庆祝 | |
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32 ornaments | |
n.装饰( ornament的名词复数 );点缀;装饰品;首饰v.装饰,点缀,美化( ornament的第三人称单数 ) | |
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33 blithe | |
adj.快乐的,无忧无虑的 | |
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34 goblet | |
n.高脚酒杯 | |
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35 maker | |
n.制造者,制造商 | |
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36 abide | |
vi.遵守;坚持;vt.忍受 | |
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37 constrains | |
强迫( constrain的第三人称单数 ); 强使; 限制; 约束 | |
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38 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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39 plows | |
n.犁( plow的名词复数 );犁型铲雪机v.耕( plow的第三人称单数 );犁耕;费力穿过 | |
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40 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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