No expectation therefore should be entertained that Nature in the Jewish proverbs will be presented with unusual beauty or close observation. Nothing very wonderful is remarked of the world outside the little world of man, and the allusions almost always are made in relation to human hopes and fears and habits. But Nature has not been expelled from the proverbs; she crops out now and then, and, if we bear in mind this warning against undue16 hopes,{231} the subject seems worth a brief examination. Well then, the following proverbs are assembled solely17 on account of their references to natural phenomena18. That is the one and only pretext19 for their collocation. Some perchance may say that the excuse is insufficient—but they forget that “a touch of Nature makes the whole world kin2.”
Since tradition saith of Solomon that “he spake of trees from the cedar20 that is in Lebanon even unto the hyssop that springeth out of the wall; he spake also of beasts and of fowl21 and of creeping things and of fishes,” we can see where we ought to make a start.
We begin with the trees. The trees however will disappoint us. Wisdom, we are baldly told, is a tree of life to them that lay hold upon her (Pr. 318), and it is said (Pr. 2718) Whoso keepeth the fig22 tree shall eat the fruit thereof. Even if we get so far as to spy a little fruit upon a tree, and imagine that we have it safely gathered, lo! and behold23! it rolls out of our fingers. For the famous proverb,
Like apples of gold in baskets of silver,
So is a word spoken in season (Pr. 2511),
is pretty but elusive24, the truth being that the vague phrasing of the English Version is due to nobody knowing what the Hebrew really means! The best passage is this from Ben Sirach, As the flower of roses in the time of new fruits, as lilies at the waterspring, as the shoot of Lebanon in time of summer, ... as an olive tree budding forth25 fruit, and as an oleaster with branches full of sap (E. 508-10).
Here are the birds in proverbs:
In vain is the net spread in the eyes of any bird (Pr. 117).
As a bird that wandereth from its nest
So is a man that wandereth from his home (Pr. 278).
Birds resort unto their like,
And truth will return to them that practise it (E. 279).{232}
The eye that mocketh at a father,
And the young eagles shall eat it (Pr. 3017).
The beasts may be divided into the wild creatures untamed by man, and the domestic animals. Some of the latter are to be seen wandering most naturally through this picture of the wise farmer:
For riches endure not for ever,
Nor wealth to all generations.
When the hay is carried and the tender grass springeth,
When the grass of the mountains is gathered,
Then the lambs will supply thee with clothing
And the goats yield the price of a field,
And give milk enough for thy household,
For the horse see Pr. 263, E. 308 and 336; of the dog, whom we shall meet again in the next chapter, there is a famous saying in Eccles. 94, Better a living dog than a dead lion.
Among the wild animals, the lion (Pr. 3030) and the bear enjoy the most fearsome reputation according to the proverbs—The king’s wrath32 is as the roaring of the lion (Pr. 1912)—As a roaring lion and a ranging bear, so is a wicked ruler over a poor people (Pr. 2815). But there are worse things than either—Let a bear robbed of her whelps meet a man rather than a fool in his folly33 (Pr. 1712)—I will rather dwell with a lion and a dragon than keep house with a wicked woman (E. 2516). The references to conies, locusts35, and lizards36 in Pr. 3026f may be remembered (see p. 47). Wine, said the Wise, goeth down smoothly37, but (was there gout, or worse, in those days?) at the last it biteth like a serpent,{233} and stingeth like an adder38 (Pr. 2332), and the serpent’s elusive track across the rock is mentioned in Pr. 3019. Perhaps these references to snakes should have been placed at the head of a paragraph on creeping things. However that may be, one of the creeping things, being “exceeding wise” (Pr. 3024), received an immortality39 in Proverbs:
Consider her ways and be wise ... (Pr. 66).
Cannot one see a Sage10 in some leisure hour, bending down to watch the busy energetic little creature hurrying about its toil41? And then—“Aha!” said he, “behold a proper scourge42 for lazy bones”!
The one reference to fishes makes one wonder whether the days of yore, like our own times, had their sea-serpent season. Says Ben Sirach,
They that sail on the sea tell of the danger thereof,
Variety of all that hath life, the race of sea-monsters (E. 4324, 25).
The proverbs may lack something as a text-book for young scientists; yet here is the very essence of the fact of gravitation observed and duly noted44: He that casteth a stone on high casteth it on his own head (E. 2725).
Two or three features in what one may call civilised Nature, are worth recording45 here, although Man played the chief part in their appearing:—
A glimpse of a battlemented town:
And bringeth down its strong confidence (Pr. 2122).
Of great ships on the sea:
She is like the merchant ships,
She bringeth her food from afar (Pr. 3114).
{234}
Of a prosperous dwelling-place:
Through Wisdom is an house builded
And by understanding it is established,
With all precious and pleasant riches (Pr. 243, 4).
Curiously49 enough, no reference to sun, moon or stars occurs in Proverbs[107], but there are several allusions in Ecclesiasticus, especially in one remarkable50 chapter of really poetic51 appreciation52, which tells first of the wonder and the blazing intolerable heat of the sun (E. 431-5), and then celebrates the glories of moon and stars and rainbow—the moon increasing wonderfully in her changing, a beacon54 for the hosts on high, shineth forth in the firmament of heaven. The beauty of heaven is the glory of the stars, an array giving light in the highest heights of the Lord: at the word of the Holy One they stand in due order and sleep not in their watches. Look upon the rainbow and praise him that made it; exceeding beautiful in the brightness thereof. It compasseth the heaven round about with a circle of glory; the hands of the Most High have constructed it (E. 438-12). Again in a panegyric55 on the virtues56 of Simon, the son of Onias, the high-priest “great among his brethren, and the glory of his people,”[108] Ben Sirach says that, when the people gathered round him as he came forth out of the sanctuary57, he was glorious
As the morning star from between the clouds;
As the moon at the full;
As the sun shining forth upon the Temple of the Most High;
And as the rainbow giving light in clouds of glory (E. 506, 7).
The elements and seasons, in one way or another, are referred to not infrequently. For instance, Pr. 2513, As the{235} coolness of snow in time of harvest, so is a faithful messenger to them that send him[109]: a proverb we might appreciate more fully53 if either we had to go harvesting under an eastern sun or if His Majesty’s postal58 system were suddenly abolished.
As clouds and wind without rain,
So is he that boasts of gifts ungiven (Pr. 2514).
—how tantalising to see the precious moisture far overhead and drifting hopelessly out of reach, in a land where rain was desperately59 needed!
One passage from the poetical60 chapter of Ecclesiasticus mentioned above has something of the Grecian charm, combining as it does grace of expression with precise observation of Nature. Save in the spring-song of Canticles, in one or two Psalms61 and in some exquisite62 chapters (e.g., chapters 28 and 38) of Job, it has few, if any, rivals in ancient Jewish literature. Mark the skilful63 transition from the raging of the tempest to the stillness of the snows:—
By His mighty power Jehovah maketh strong the clouds,
And the hailstones are broken small:
At His appearing the mountains shake,
And at His will the south wind rages,
And the northern storm and the whirlwind;
Like birds flying down He sprinkleth the snow,
The eye will marvel at its white loveliness,
The heart be astonished at the raining of it.
So also the hoar-frost He spreads on the earth as salt,
{236}
Some of the simplest allusions to natural phenomena are among the most memorable68 of these “Nature” proverbs perhaps because it happens that the clear and simple image from the world without is linked to some equally clear and simple, yet poignant69, experience of human life:—
As cold waters to a thirsty soul,
So is good news from a far country (Pr. 2525).
As in water face answereth to face,
So answereth the heart of man to man (Pr. 2719).
As the sparrow in her wandering, as the swallow in her flying,
So the curse that is causeless alighteth not (Pr. 262).
Dreams give wings to fools (E. 341).
The path of the righteous is like the light of dawn,
Shining more and more unto the perfect day (Pr. 418).
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1 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
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2 kin | |
n.家族,亲属,血缘关系;adj.亲属关系的,同类的 | |
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3 testament | |
n.遗嘱;证明 | |
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4 allusions | |
暗指,间接提到( allusion的名词复数 ) | |
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5 marvels | |
n.奇迹( marvel的名词复数 );令人惊奇的事物(或事例);不平凡的成果;成就v.惊奇,对…感到惊奇( marvel的第三人称单数 ) | |
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6 marvel | |
vi.(at)惊叹vt.感到惊异;n.令人惊异的事 | |
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7 aspirations | |
强烈的愿望( aspiration的名词复数 ); 志向; 发送气音; 发 h 音 | |
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8 firmament | |
n.苍穹;最高层 | |
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9 advent | |
n.(重要事件等的)到来,来临 | |
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10 sage | |
n.圣人,哲人;adj.贤明的,明智的 | |
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11 invoke | |
v.求助于(神、法律);恳求,乞求 | |
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12 progenitor | |
n.祖先,先驱 | |
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13 beseech | |
v.祈求,恳求 | |
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14 culminate | |
v.到绝顶,达于极点,达到高潮 | |
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15 sop | |
n.湿透的东西,懦夫;v.浸,泡,浸湿 | |
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16 undue | |
adj.过分的;不适当的;未到期的 | |
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17 solely | |
adv.仅仅,唯一地 | |
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18 phenomena | |
n.现象 | |
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19 pretext | |
n.借口,托词 | |
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20 cedar | |
n.雪松,香柏(木) | |
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21 fowl | |
n.家禽,鸡,禽肉 | |
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22 fig | |
n.无花果(树) | |
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23 behold | |
v.看,注视,看到 | |
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24 elusive | |
adj.难以表达(捉摸)的;令人困惑的;逃避的 | |
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25 forth | |
adv.向前;向外,往外 | |
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26 aged | |
adj.年老的,陈年的 | |
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27 ravens | |
n.低质煤;渡鸦( raven的名词复数 ) | |
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28 brook | |
n.小河,溪;v.忍受,容让 | |
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29 diligent | |
adj.勤勉的,勤奋的 | |
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30 herds | |
兽群( herd的名词复数 ); 牧群; 人群; 群众 | |
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31 maidens | |
处女( maiden的名词复数 ); 少女; 未婚女子; (板球运动)未得分的一轮投球 | |
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32 wrath | |
n.愤怒,愤慨,暴怒 | |
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33 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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34 locust | |
n.蝗虫;洋槐,刺槐 | |
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35 locusts | |
n.蝗虫( locust的名词复数 );贪吃的人;破坏者;槐树 | |
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36 lizards | |
n.蜥蜴( lizard的名词复数 ) | |
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37 smoothly | |
adv.平滑地,顺利地,流利地,流畅地 | |
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38 adder | |
n.蝰蛇;小毒蛇 | |
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39 immortality | |
n.不死,不朽 | |
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40 sluggard | |
n.懒人;adj.懒惰的 | |
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41 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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42 scourge | |
n.灾难,祸害;v.蹂躏 | |
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43 wondrous | |
adj.令人惊奇的,奇妙的;adv.惊人地;异乎寻常地;令人惊叹地 | |
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44 noted | |
adj.著名的,知名的 | |
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45 recording | |
n.录音,记录 | |
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46 citadel | |
n.城堡;堡垒;避难所 | |
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47 mighty | |
adj.强有力的;巨大的 | |
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48 chambers | |
n.房间( chamber的名词复数 );(议会的)议院;卧室;会议厅 | |
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49 curiously | |
adv.有求知欲地;好问地;奇特地 | |
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50 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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51 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
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52 appreciation | |
n.评价;欣赏;感谢;领会,理解;价格上涨 | |
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53 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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54 beacon | |
n.烽火,(警告用的)闪火灯,灯塔 | |
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55 panegyric | |
n.颂词,颂扬 | |
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56 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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57 sanctuary | |
n.圣所,圣堂,寺庙;禁猎区,保护区 | |
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58 postal | |
adj.邮政的,邮局的 | |
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59 desperately | |
adv.极度渴望地,绝望地,孤注一掷地 | |
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60 poetical | |
adj.似诗人的;诗一般的;韵文的;富有诗意的 | |
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61 psalms | |
n.赞美诗( psalm的名词复数 );圣诗;圣歌;(中的) | |
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62 exquisite | |
adj.精美的;敏锐的;剧烈的,感觉强烈的 | |
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63 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
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64 travail | |
n.阵痛;努力 | |
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65 lighting | |
n.照明,光线的明暗,舞台灯光 | |
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66 shrubs | |
灌木( shrub的名词复数 ) | |
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67 sapphires | |
n.蓝宝石,钢玉宝石( sapphire的名词复数 );蔚蓝色 | |
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68 memorable | |
adj.值得回忆的,难忘的,特别的,显著的 | |
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69 poignant | |
adj.令人痛苦的,辛酸的,惨痛的 | |
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