"I see you are enjoying yourselves," I said. "It's a shame to break in upon you."
"We are delighted to see you. Your interruption will only postpone2 a good thing to a better," said the kind-hearted schoolmaster, laying down his book. "Will you take a pipe?"
"With pleasure—but not here, surely?"
"Oh! we smoke everywhere in holiday-time."
"You enjoy your holiday, I can see."
"I should think so. I don't believe one of the boys delights in a holiday quite as heartily3 as I do. You must not imagine I don't enjoy my work, though."
"Not in the least. Earnest work breeds earnest play. But you must find the labour wearisome at times."
"I confess I have felt it such. I have said to myself sometimes: 'Am I to go on for ever teaching boys Latin grammar, till I wish there had never been a Latin nation to leave such an incubus4 upon the bosom5 of after ages?' Then I would remind myself, that, under cover of grammar and geography, and all the other farce-meat (as the word ought to be written and pronounced), I put something better into my pupils; something that I loved myself, and cared to give to them. But I often ask myself to what it all goes.—I learn to love my boys. I kill in them all the bad I can. I nourish in them all the good I can. I send them across the borders of manhood—and they leave me, and most likely I hear nothing more of them. And I say to myself: 'My life is like a wind. It blows and will cease.' But something says in reply: 'Wouldst thou not be one of God's winds, content to blow, and scatter6 the rain and dew, and shake the plants into fresh life, and then pass away and know nothing of what thou hast done?' And I answer: 'Yes, Lord."'
"You are not a wind; you are a poet, Mr. Bloomfield," I said, with emotion.
"One of the speechless ones, then," he returned, with a smile that showed plainly enough that the speechless longed for utterance7. It was such a smile as would, upon the face of a child, wile8 anything out of you. Surely God, who needs no wiles9 to make him give what one is ready to receive, will let him sing some day, to his heart's content! And me, too, O Lord, I pray.
"What a pleasure it must be to you now, to have such a man as Mr. Armstrong for your curate! He will be a brother to you," I said, as soon as I could speak.
"Mr. Smith, I cannot tell you what he is to me already. He is doing what I would fain have done—what was denied to me."
"How do you mean?"
"I studied for the church. But I aimed too high. My heart burned within me, but my powers were small. I wanted to relight the ancient lamp, but my rush-light would not kindle10 it. My friends saw no light; they only smelt11 burning: I was heterodox. I hesitated, I feared, I yielded, I withdrew. To this day, I do not know whether I did right or wrong. But I am honoured yet in being allowed to teach. And if at the last I have the faintest 'Well done' from the Master, I shall be satisfied."
Mrs. Bloomfield was gently weeping; partly from regret, as I judged, that her husband was not in the position she would have given him, partly from delight in his manly12 goodness. A watery13 film stood in the schoolmaster's eyes, and his wise gentle face was irradiated with the light of a far-off morning, whose dawn was visible to his hope.
"The world is the better for you at least, Mr. Bloomfield," I said. "I wish some more of us were as sure as you of helping14 on the daily Creation, which is quite as certain a fact as that of old; and is even more important to us, than that recorded in the book of Genesis. It is not great battles alone that build up the world's history, nor great poems alone that make the generations grow. There is a still small rain from heaven that has more to do with the blessedness of nature and of human nature, than the mightiest15 earthquake, or the loveliest rainbow."
"I do comfort myself," he answered, "at this Christmas-time, and for the whole year, with the thought that, after all, the world was saved by a child.—But that brings me to think of a little trouble I am in, Mr. Smith. The only paper I have, at all fit for reading to-morrow night, is much too short to occupy the evening. What is to be done?"
"Oh! we can talk about it."
"That is just what I could not bear. It is rather an odd composition, I fear; but whether it be worth anything or not, I cannot help having a great affection for it."
"Then it is true, I presume?"
"There again! That is just one of the questions I don't want to answer. I quite sympathized with you last night in not wishing to know how much of Mr. Armstrong's story was true. Even if wholly fictitious16, a good story is always true. But there are things which one would have no right to invent, which would be worth nothing if they were invented, from the very circumstance of their origin in the brain, and not in the world. The very beauty of them demands that they should be fact; or, if not, that they should not be told—sent out poor unclothed spirits into the world before a body of fact has been prepared for them. But I have always found it impossible to define the kinds of stories I mean. The nearest I can come to it is this: If the force of the lesson depends on the story being a fact, it must not be told except it is a fact. Then again, there are true things that one would be shy of telling, if he thought they would be attributed to himself. Now this story of mine is made up of fiction and fact both. And I fear that if I were called upon to take it to pieces, it would lose the force of any little truth it possesses, besides exposing me to what I would gladly avoid. Indeed I fear I ought not to read it at all."
"You are amongst friends, you know, Mr. Bloomfield."
"Well," I answered, laughing, "any exception that may exist, is hardly worth considering, and indeed ought to be thankfully accepted, as tending to wholesomeness19. Neither vinegar nor mustard would be desirable as food, you know; yet—"
"I understand you. I am ashamed of having made such a fuss about nothing. I will do my best, I assure you."
I fear that the fastidiousness of the good man will not be excuse enough for the introduction of such a long preamble20 to a story for which only a few will in the least care. But the said preamble happening to touch on some interesting subjects, I thought it well to record it. As to the story itself, there are some remarks of Balzac in the introduction to one of his, that would well apply to the schoolmaster's. They are to the effect that some stories which have nothing in them as stories, yet fill one with an interest both gentle and profound, if they are read in the mood that is exactly fitted for their just reception.
Mr. Bloomfield conducted me to the door.
"I hope you will not think me a grumbler," he said; "I should not like your disapprobation, Mr. Smith."
"You do me great honour," I said, honestly. "Believe me there is no danger of that. I understand and sympathize with you entirely."
"My love of approbation21 is large," he said, tapping the bump referred to with his forefinger22. "Excuse it and me too."
"There is no need, my dear friend," I said, "if I may call you such."
His answer was a warm squeeze of the hand, with which we parted.
As I returned home, I met Henry Armstrong, mounted on a bay mare23 of a far different sort from what a sportsman would consider a doctor justified24 in using for his purposes. In fact she was a thorough hunter; no beauty certainly, with her ewe-neck, drooping25 tail, and white face and stocking; but she had an eye at once gentle and wild as that of a savage26 angel, if my reader will condescend27 to dream for a moment of such an anomaly; while her hind28 quarters were power itself, and her foreleg was flung right out from the shoulder with a gesture not of work but of delight; the step itself being entirely one of work,—long in proportion to its height. The lines of her fore17 and hind-quarters converged29 so much, that there was hardly more than room for the saddle between them. I had never seen such action. Altogether, although not much of a hunting man, the motion of the creature gave me such a sense of power and joy, that I longed to be scouring30 the fields with her under me. It was a sunshiny day, with a keen cold air, and a thin sprinkling of snow; and Harry31 looked so radiant with health, that one could easily believe he had health to convey, if not to bestow32. He stopped and inquired after his patient.
"Could you not get her to go out with you, Mr. Smith?" he said.
"Would that be safe, Mr. Henry?"
"Perfectly33 safe, if she is willing to go; not otherwise. Get her to go willingly for ten minutes, and see if she is not the better for it. What I want is to make the blood go quicker and more plentifully34 through her brain. She has not fever enough. She does not live fast enough."
"I will try," I said. "Have you been far to-day?"
"Just come out. You might tell that by the mare. You should see her three hours after this."
"A nice gentleman that, sir!" said he.
"He is, Beeves. I quite agree with you."
"And rides a good mare, sir; and rides as well as any man in the country. I never see him leave home in a hurry. Always goes gently out, and comes gently in. What has gone between, you may see by her skin when she comes home."
"Does he hunt, Beeves?"
"I believe not, sir; except the fox crosses him in one of his rounds. Then if he is heading anywhere in his direction, they say doctor and mare go at it like mad. He's got two more in his stable, better horses to look at; but that's the one to go."
"I wonder how he affords such animals."
"They say he has a way of buying them lame37, and a wonderful knack38 of setting them up again. They all go, anyhow."
"Will you say to your mistress, that I should like very much if she would come to me here."
Beeves stared, but said, "Yes, sir," and went in. I was now standing in front of the house, doubtful of the reception Adela would give my message, but judging that curiosity would aid my desire. I was right. Beeves came back with the message that his mistress would join me in a few minutes. In a quarter of an hour she came, wrapt in furs. She was very pale, but her eye was brighter than usual, and it did not shrink from the cold glitter of the snow. She put her arm in mine, and we walked for ten minutes along the dry gravel39 walks, chatting cheerfully, about anything and nothing.
"Now you must go in," I said.
"Not yet, surely, uncle. By the bye, do you think it was right of me to come out?"
"Mr. Henry Armstrong said you might."
"But he said you must not be out more than ten minutes."
"Well, I suppose I must do as I am told."
And she turned at once, and went up the stair to the door, almost as lightly as any other girl of her age.
There was some progress, plainly enough. But was that a rose-tinge I had seen on her cheek or not?
The next evening, after tea, we arranged ourselves much as on the last occasion; and Mr. Bloomfield, taking a neat manuscript from his pocket, and evidently restraining himself from apology and explanation, although as evidently nervous about the whole proceeding41, and jealous of his own presumption42, began to read as follows.
His voice trembled as he read, and his wife's face was a shade or two paler than usual.
"BIRTH, DREAMING, AND DEATH.
"In a little room, scantily43 furnished, lighted, not from the window, for it was dark without, and the shutters44 were closed, but from the peaked flame of a small, clear-burning lamp, sat a young man, with his back to the lamp and his face to the fire. No book or paper on the table indicated labour just forsaken45; nor could one tell from his eyes, in which the light had all retreated inwards, whether his consciousness was absorbed in thought, or reverie only. The window curtains, which scarcely concealed46 the shutters, were of coarse texture48, but of brilliant scarlet—for he loved bright colours; and the faint reflection they threw on his pale, thin face, made it look more delicate than it would have seemed in pure daylight. Two or three bookshelves, suspended by cords from a nail in the wall, contained a collection of books, poverty-stricken as to numbers, with but few to fill up the chronological49 gap between the Greek New Testament50 and stray volumes of the poets of the present century. But his love for the souls of his individual books was the stronger that there was no possibility of its degenerating51 into avarice52 for the bodies or outsides whose aggregate53 constitutes the piece of house-furniture called a library.
"Some years before, the young man (my story is so short, and calls in so few personages, that I need not give him a name) had aspired54, under the influence of religious and sympathetic feeling, to be a clergyman; but Providence55, either in the form of poverty, or of theological difficulty, had prevented his prosecuting56 his studies to that end. And now he was only a village schoolmaster, nor likely to advance further. I have said only a village schoolmaster; but is it not better to be a teacher of babes than a preacher to men, at any time; not to speak of those troublous times of transition, wherein a difference of degree must so often assume the appearance of a difference of kind? That man is more happy—I will not say more blessed—who, loving boys and girls, is loved and revered57 by them, than he who, ministering unto men and women, is compelled to pour his words into the filter of religious suspicion, whence the water is allowed to pass away unheeded, and only the residuum is retained for the analysis of ignorant party-spirit.
"He had married a simple village girl, in whose eyes he was nobler than the noblest—to whom he was the mirror, in which the real forms of all things around were reflected. Who dares pity my poor village schoolmaster? I fling his pity away. Had he not found in her love the verdict of God, that he was worth loving? Did he not in her possess the eternal and unchangeable? Were not her eyes openings through which he looked into the great depths that could not be measured or represented? She was his public, his society, his critic. He found in her the heaven of his rest. God gave unto him immortality58, and he was glad. For his ambition, it had died of its own mortality. He read the words of Jesus, and the words of great prophets whom he has sent; and learned that the wind-tossed anemone60 is a word of God as real and true as the unbending oak beneath which it grows—that reality is an absolute existence precluding61 degrees. If his mind was, as his room, scantily furnished, it was yet lofty; if his light was small, it was brilliant. God lived, and he lived. Perhaps the highest moral height which a man can reach, and at the same time the most difficult of attainment63, is the willingness to be nothing relatively64, so that he attain62 that positive excellence65 which the original conditions of his being render not merely possible, but imperative66. It is nothing to a man to be greater or less than another—to be esteemed67 or otherwise by the public or private world in which he moves. Does he, or does he not, behold68 and love and live the unchangeable, the essential, the divine? This he can only do according as God has made him. He can behold and understand God in the least degree, as well as in the greatest, only by the godlike within him; and he that loves thus the good and great has no room, no thought, no necessity for comparison and difference. The truth satisfies him. He lives in its absoluteness. God makes the glow-worm as well as the star; the light in both is divine. If mine be an earth-star to gladden the wayside, I must cultivate humbly69 and rejoicingly its green earth-glow, and not seek to blanch70 it to the whiteness of the stars that lie in the fields of blue. For to deny God in my own being is to cease to behold him in any. God and man can meet only by the man's becoming that which God meant him to be. Then he enters into the house of life, which is greater than the house of fame. It is better to be a child in a green field, than a knight71 of many orders in a state ceremonial.
"All night long he had sat there, and morning was drawing nigh. He has not heard the busy wind all night, heaping up snow against the house, which will make him start at the ghostly face of the world when at length he opens the shutters, and it stares upon him so white. For up in a little room above, white-curtained, like the great earth without, there has been a storm, too, half the night—moanings and prayers—and some forbidden tears; but now, at length, it is over; and through the portals of two mouths instead of one, flows and ebbs72 the tide of the great air-sea which feeds the life of man. With the sorrow of the mother, the new life is purchased for the child; our very being is redeemed73 from nothingness with the pains of a death of which we know nothing.
"An hour has gone by since the watcher below has been delivered from the fear and doubt that held him. He has seen the mother and the child—the first she has given to life and him—and has returned to his lonely room, quiet and glad.
"But not long did he sit thus before thoughts of doubt awoke in his mind. He remembered his scanty74 income, and the somewhat feeble health of his wife. One or two small debts he had contracted, seemed absolutely to press on his bosom; and the newborn child—'oh! how doubly welcome,' he thought, 'if I were but half as rich again as I am!'—brought with it, as its own love, so its own care. The dogs of need, that so often hunt us up to heaven, seemed hard upon his heels; and he prayed to God with fervour; and as he prayed he fell asleep in his chair, and as he slept he dreamed. The fire and the lamp burned on as before, but threw no rays into his soul; yet now, for the first time, he seemed to become aware of the storm without; for his dream was as follows:—
"He lay in his bed, and listened to the howling of the wintry wind. He trembled at the thought of the pitiless cold, and turned to sleep again, when he thought he heard a feeble knocking at the door. He rose in haste, and went down with a light. As he opened the door, the wind, entering with a gust75 of frosty particles, blew out his candle; but he found it unnecessary, for the grey dawn had come. Looking out, he saw nothing at first; but a second look, turned downwards76, showed him a little half-frozen child, who looked quietly, but beseechingly77, in his face. His hair was filled with drifted snow, and his little hands and cheeks were blue with cold. The heart of the schoolmaster swelled78 to bursting with the spring-flood of love and pity that rose up within it. He lifted the child to his bosom, and carried him into the house; where, in the dream's incongruity79, he found a fire blazing in the room in which he now slept. The child said never a word. He set him by the fire, and made haste to get hot water, and put him in a warm bath. He never doubted that this was a stray orphan80 who had wandered to him for protection, and he felt that he could not part with him again; even though the train of his previous troubles and doubts once more passed through the mind of the dreamer, and there seemed no answer to his perplexities for the lack of that cheap thing, gold—yea, silver. But when he had undressed and bathed the little orphan, and having dried him on his knees, set him down to reach something warm to wrap him in, the boy suddenly looked up in his face, as if revived, and said with a heavenly smile, 'I am the child Jesus.' 'The child Jesus!' said the dreamer, astonished. 'Thou art like any other child.' 'No, do not say so,' returned the boy; 'but say, Any other child is like me.' And the child and the dream slowly faded away; and he awoke with these words sounding in his heart—'Whosoever shall receiveth one of such children in my name, receiveth me; and whosoever shall receive me, receiveth not me, but him that sent me.' It was the voice of God saying to him: 'Thou wouldst receive the child whom I sent thee out of the cold, stormy night; receive the new child out of the cold waste into the warm human house, as the door by which it can enter God's house, its home. If better could be done for it, or for thee, would I have sent it hither? Through thy love, my little one must learn my love and be blessed. And thou shall not keep it without thy reward. For thy necessities—in thy little house, is there not yet room? in thy barrel, is there not yet meal? and thy purse is not empty quite. Thou canst not eat more than a mouthful at once. I have made thee so. Is it any trouble to me to take care of thee? Only I prefer to feed thee from my own hand, and not from thy store.'And the schoolmaster sprang up in joy, ran upstairs, kissed his wife, and clasped the baby in his arms in the name of the child Jesus. And in that embrace, he knew that he received God to his heart. Soon, with a tender, beaming face, he was wading81 through the snow to the school-house, where he spent a happy day amidst the rosy82 faces and bright eyes of his boys and girls. These, likewise, he loved the more dearly and joyfully83 for that dream, and those words in his heart; so that, amidst their true child-faces, (all going well with them, as not unfrequently happened in his schoolroom), he felt as if all the elements of Paradise were gathered around him, and knew that he was God's child, doing God's work.
"But while that dream was passing through the soul of the husband, another visited the wife, as she lay in the faintness and trembling joy of the new motherhood. For although she that has been mother before, is not the less a new mother to the new child, her former relation not covering with its wings the fresh bird in the nest of her bosom, yet there must be a peculiar85 delight in the thoughts and feelings that come with the first-born.—As she lay half in a sleep, half in a faint, with the vapours of a gentle delirium86 floating through her brain, without losing the sense of existence she lost the consciousness of its form, and thought she lay, not a young mother in her bed, but a nosegay of wild flowers in a basket, crushed, flattened87 and half-withered88. With her in the basket lay other bunches of flowers, whose odours, some rare as well as rich, revealed to her the sad contrast in which she was placed. Beside her lay a cluster of delicately curved, faintly tinged, tea-scented roses; while she was only blue hyacinth bells, pale primroses90, amethyst91 anemones92, closed blood-coloured daisies, purple violets, and one sweet-scented, pure white orchis. The basket lay on the counter of a well-known little shop in the village, waiting for purchasers. By and by her own husband entered the shop, and approached the basket to choose a nosegay. 'Ah!' thought she, 'will he choose me? How dreadful if he should not, and I should be left lying here, while he takes another! But how should he choose me? They are all so beautiful; and even my scent89 is nearly gone. And he cannot know that it is I lying here. Alas94! alas!' But as she thought thus, she felt his hand clasp her, heard the ransom-money fall, and felt that she was pressed to his face and lips, as he passed from the shop. He had chosen her; he had known her. She opened her eyes: her husband's kiss had awakened95 her. She did not speak, but looked up thankfully in his eyes, as if he had, in fact, like one of the old knights96, delivered her from the transformation97 of some evil magic, by the counter-enchantment of a kiss, and restored her from a half-withered nosegay to be a woman, a wife, a mother. The dream comforted her much, for she had often feared that she, the simple, so-called uneducated girl, could not be enough for the great schoolmaster. But soon her thoughts flowed into another channel; the tears rose in her dark eyes, shining clear from beneath a stream that was not of sorrow; and it was only weakness that kept her from uttering audible words like these:—'Father in heaven, shall I trust my husband's love, and doubt thine? Wilt98 thou meet less richly the fearing hope of thy child's heart, than he in my dream met the longing99 of his wife's? He was perfected in my eyes by the love he bore me—shall I find thee less complete? Here I lie on thy world, faint, and crushed, and withered; and my soul often seems as if it had lost all the odours that should float up in the sweet-smelling savour of thankfulness and love to thee. But thou hast only to take me, only to choose me, only to clasp me to thy bosom, and I shall be a beautiful singing angel, singing to God, and comforting my husband while I sing. Father, take me, possess me, fill me!'
"So she lay patiently waiting for the summer-time of restored strength that drew slowly nigh. With her husband and her child near her, in her soul, and God everywhere, there was for her no death, and no hurt. When she said to herself, 'How rich I am!' it was with the riches that pass not away—the riches of the Son of man; for in her treasures, the human and the divine were blended—were one.
"But there was a hard trial in store for them. They had learned to receive what the Father sent: they had now to learn that what he gave he gave eternally, after his own being—his own glory. For ere the mother awoke from her first sleep, the baby, like a frolicsome100 child-angel, that but tapped at his mother's window and fled—the baby died; died while the mother slept away the pangs101 of its birth, died while the father was teaching other babes out of the joy of his new fatherhood.
"When the mother woke, she lay still in her joy—the joy of a doubled life; and knew not that death had been there, and had left behind only the little human coffin102.
"'Nurse, bring me the baby,' she said at last. 'I want to see it.'
"But the nurse pretended not to hear.
"'I want to nurse it. Bring it.'
"She had not yet learned to say him; for it was her first baby.
"But the nurse went out of the room, and remained some minutes away. When she returned, the mother spoke103 more absolutely, and the nurse was compelled to reply—at last.
"'Nurse, do bring me the baby; I am quite able to nurse it now.'
"'Not yet, if you please, ma'am. Really you must rest a while first. Do try to go to sleep.'
"The nurse spoke steadily104, and looked her too straight in the face; and there was a constraint105 in her voice, a determination to be calm, that at once roused the suspicion of the mother; for though her first-born was dead, and she had given birth to what was now, as far as the eye could reach, the waxen image of a son, a child had come from God, and had departed to him again; and she was his mother.
"And the fear fell upon her heart that it might be as it was; and, looking at her attendant with a face blanched106 yet more with fear than with suffering, she said,
"'Nurse, is the baby—?'
"She could not say dead; for to utter the word would be at once to make it possible that the only fruit of her labour had been pain and sorrow.
"But the nurse saw that further concealment107 was impossible; and, without another word, went and fetched the husband, who, with face pale as the mother's, brought the baby, dressed in its white clothes, and laid it by its mother's side, where it lay too still.
"'Oh, ma'am, do not take on so,' said the nurse, as she saw the face of the mother grow like the face of the child, as if she were about to rush after him into the dark.
"But she was not 'taking on' at all. She only felt that pain at her heart, which is the farewell kiss of a long-cherished joy. Though cast out of paradise into a world that looked very dull and weary, yet, used to suffering, and always claiming from God the consolation108 it needed, and satisfied with that, she was able, presently, to look up in her husband's face, and try to reassure109 him of her well-being110 by a dreary111 smile.
"'Leave the baby,' she said; and they left it where it was. Long and earnestly she gazed on the perfect tiny features of the little alabaster112 countenance113, and tried to feel that this was the child she had been so long waiting for. As she looked, she fancied she heard it breathe, and she thought—'What if it should be only asleep!' but, alas! the eyes would not open, and when she drew it close to her, she shivered to feel it so cold. At length, as her eyes wandered over and over the little face, a look of her husband dawned unexpectedly upon it; and, as if the wife's heart awoke the mother's she cried out, 'Baby! baby!' and burst into tears, during which weeping she fell asleep.
"When she awoke, she found the babe had been removed while she slept. But the unsatisfied heart of the mother longed to look again on the form of the child; and again, though with remonstrance114 from the nurse, it was laid beside her. All day and all night long, it remained by her side, like a little frozen thing that had wandered from its home, and now lay dead by the door.
"Next morning the nurse protested that she must part with it, for it made her fret115; but she knew it quieted her, and she would rather keep her little lifeless babe. At length the nurse appealed to the father; and the mother feared he would think it necessary to remove it; but to her joy and gratitude116 he said, 'No, no; let her keep it as long as she likes.' And she loved her husband the more for that; for he understood her.
"Then she had the cradle brought near the bed, all ready as it was for a live child that had open eyes, and therefore needed sleep—needed the lids of the brain to close, when it was filled full of the strange colours and forms of the new world. But this one needed no cradle, for it slept on. It needed, instead of the little curtains to darken it to sleep, a great sunlight to wake it up from the darkness, and the ever-satisfied rest. Yet she laid it in the cradle, which she had set near her, where she could see it, with the little hand and arm laid out on the white coverlet. If she could only keep it so! Could not something be done, if not to awake it, yet to turn it to stone, and let it remain so for ever? No; the body must go back to its mother, the earth, and the form which is immortal59, being the thought of God, must go back to its Father—the Maker117. And as it lay in the white cradle, a white coffin was being made for it. And the mother thought: 'I wonder which trees are growing coffins118 for my husband and me.'
"But ere the child, that had the prayer of Job in his grief, and had died from its mother's womb, was carried away to be buried, the mother prayed over it this prayer:—'O God, if thou wilt not let me be a mother, I have one refuge: I will go back and be a child: I will be thy child more than ever. My mother-heart will find relief in childhood towards its Father. For is it not the same nature that makes the true mother and the true child? Is it not the same thought blossoming upward and blossoming downward? So there is God the Father and God the Son. Thou wilt keep my little son for me. He has gone home to be nursed for me. And when I grow well, I will be more simple, and truthful119, and joyful84 in thy sight. And now thou art taking away my child, my plaything, from me. But I think how pleased I should be, if I had a daughter, and she loved me so well that she only smiled when I took her plaything from her. Oh! I will not disappoint thee—thou shall have thy joy. Here I am, do with me what thou wilt; I will only smile.'
"And how fared the heart of the father? At first, in the bitterness of his grief, he called the loss of his child a punishment for his doubt and unbelief; and the feeling of punishment made the stroke more keen, and the heart less willing to endure it. But better thoughts woke within him ere long.
"The old woman who swept out his schoolroom, came in the evening to inquire after the mistress, and to offer her condolences on the loss of the baby. She came likewise to tell the news, that a certain old man of little respectability had departed at last, unregretted by a single soul in the village but herself, who had been his nurse through the last tedious illness.
"The schoolmaster thought with himself:
"'Can that soiled and withered leaf of a man, and my little snow-flake of a baby, have gone the same road? Will they meet by the way? Can they talk about the same thing—anything? They must part on the boarders of the shining land, and they could hardly speak by the way.'
"'He will live four-and-twenty hours, nurse,' the doctor had said.
"'No, doctor; he will die to-night,' the nurse had replied; during which whispered dialogue, the patient had lain breathing quietly, for the last of suffering was nearly over.
He was at the close of an ill-spent life, not so much selfishly towards others as indulgently towards himself. He had failed of true joy by trying often and perseveringly120 to create a false one; and now, about to knock at the gate of the other world, he bore with him no burden of the good things of this; and one might be tempted121 to say of him, that it were better he had not been born. The great majestic122 mystery lay before him—but when would he see its majesty123?
"He was dying thus, because he had tried to live as Nature said he should not live; and he had taken his own wages—for the law of the Maker is the necessity of his creature. His own children had forsaken him, for they were not perfect as their Father in heaven, who maketh his sun to shine on the evil and on the good. Instead of doubling their care as his need doubled, they had thought of the disgrace he brought on them, and not of the duty they owed him; and now, left to die alone for them, he was waited on by this hired nurse, who, familiar with death-beds, knew better than the doctor—knew that he could live only a few hours.
"Stooping to his ear, she had told him, as gently as she could—for she thought she ought not to conceal47 it—that he must die that night. He had lain silent for a few moments; then had called her, and, with broken and failing voice, had said, 'Nurse, you are the only friend I have: give me one kiss before I die.' And the woman-heart had answered the prayer.
"'And,' said the old woman, 'he put his arms round my neck, and gave me a long kiss, such a long kiss! and then he turned his face away, and never spoke again.'
"So, with the last unction of a woman's kiss, with this baptism for the dead, he had departed.
"'Poor old man! he had not quite destroyed his heart yet,' thought the schoolmaster. 'Surely it was the child-nature that woke in him at the last, when the only thing left for his soul to desire, the only thing he could think of as a preparation for the dread93 something, was a kiss. Strange conjunction, yet simple and natural! Eternity124—a kiss. Kiss me; for I am going to the Unknown!—Poor old man!' the schoolmaster went on in his thoughts, 'I hope my baby has met him, and put his tiny hand in the poor old shaking hand, and so led him across the borders into the shining land, and up to where Jesus sits, and said to the Lord: "Lord, forgive this old man, for he knew not what he did." And I trust the Lord has forgiven him.'
"'Lord, thou hast not punished me. Thou wouldst not punish for a passing thought of troubled unbelief, with which I strove. Lord, take my child and his mother and me, and do what thou wilt with us. I know thou givest not, to take again.'
"And ere the schoolmaster could call his protestantism to his aid, he had ended his prayer with the cry:
"'And O God! have mercy upon the poor old man, and lay not his sins to his charge.'
"For, though a woman's kiss may comfort a man to eternity, it is not all he needs. And the thought of his lost child had made the soul of the father compassionate126."
* * * * *
He ceased, and we sat silent.
* * * * *
END OF THE FIRST VOLUME.
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1 intruding | |
v.侵入,侵扰,打扰( intrude的现在分词);把…强加于 | |
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2 postpone | |
v.延期,推迟 | |
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3 heartily | |
adv.衷心地,诚恳地,十分,很 | |
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4 incubus | |
n.负担;恶梦 | |
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5 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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6 scatter | |
vt.撒,驱散,散开;散布/播;vi.分散,消散 | |
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7 utterance | |
n.用言语表达,话语,言语 | |
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8 wile | |
v.诡计,引诱;n.欺骗,欺诈 | |
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9 wiles | |
n.(旨在欺骗或吸引人的)诡计,花招;欺骗,欺诈( wile的名词复数 ) | |
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10 kindle | |
v.点燃,着火 | |
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11 smelt | |
v.熔解,熔炼;n.银白鱼,胡瓜鱼 | |
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12 manly | |
adj.有男子气概的;adv.男子般地,果断地 | |
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13 watery | |
adj.有水的,水汪汪的;湿的,湿润的 | |
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14 helping | |
n.食物的一份&adj.帮助人的,辅助的 | |
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15 mightiest | |
adj.趾高气扬( mighty的最高级 );巨大的;强有力的;浩瀚的 | |
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16 fictitious | |
adj.虚构的,假设的;空头的 | |
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17 fore | |
adv.在前面;adj.先前的;在前部的;n.前部 | |
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18 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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19 wholesomeness | |
卫生性 | |
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20 preamble | |
n.前言;序文 | |
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21 approbation | |
n.称赞;认可 | |
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22 forefinger | |
n.食指 | |
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23 mare | |
n.母马,母驴 | |
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24 justified | |
a.正当的,有理的 | |
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25 drooping | |
adj. 下垂的,无力的 动词droop的现在分词 | |
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26 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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27 condescend | |
v.俯就,屈尊;堕落,丢丑 | |
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28 hind | |
adj.后面的,后部的 | |
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29 converged | |
v.(线条、运动的物体等)会于一点( converge的过去式 );(趋于)相似或相同;人或车辆汇集;聚集 | |
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30 scouring | |
擦[洗]净,冲刷,洗涤 | |
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31 harry | |
vt.掠夺,蹂躏,使苦恼 | |
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32 bestow | |
v.把…赠与,把…授予;花费 | |
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33 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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34 plentifully | |
adv. 许多地,丰饶地 | |
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35 trotted | |
小跑,急走( trot的过去分词 ); 匆匆忙忙地走 | |
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36 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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37 lame | |
adj.跛的,(辩解、论据等)无说服力的 | |
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38 knack | |
n.诀窍,做事情的灵巧的,便利的方法 | |
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39 gravel | |
n.砂跞;砂砾层;结石 | |
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40 tinged | |
v.(使)发丁丁声( ting的过去式和过去分词 ) | |
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41 proceeding | |
n.行动,进行,(pl.)会议录,学报 | |
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42 presumption | |
n.推测,可能性,冒昧,放肆,[法律]推定 | |
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43 scantily | |
adv.缺乏地;不充足地;吝啬地;狭窄地 | |
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44 shutters | |
百叶窗( shutter的名词复数 ); (照相机的)快门 | |
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45 Forsaken | |
adj. 被遗忘的, 被抛弃的 动词forsake的过去分词 | |
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46 concealed | |
a.隐藏的,隐蔽的 | |
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47 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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48 texture | |
n.(织物)质地;(材料)构造;结构;肌理 | |
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49 chronological | |
adj.按年月顺序排列的,年代学的 | |
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50 testament | |
n.遗嘱;证明 | |
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51 degenerating | |
衰退,堕落,退化( degenerate的现在分词 ) | |
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52 avarice | |
n.贪婪;贪心 | |
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53 aggregate | |
adj.总计的,集合的;n.总数;v.合计;集合 | |
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54 aspired | |
v.渴望,追求( aspire的过去式和过去分词 ) | |
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55 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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56 prosecuting | |
检举、告发某人( prosecute的现在分词 ); 对某人提起公诉; 继续从事(某事物); 担任控方律师 | |
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57 revered | |
v.崇敬,尊崇,敬畏( revere的过去式和过去分词 ) | |
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58 immortality | |
n.不死,不朽 | |
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59 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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60 anemone | |
n.海葵 | |
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61 precluding | |
v.阻止( preclude的现在分词 );排除;妨碍;使…行不通 | |
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62 attain | |
vt.达到,获得,完成 | |
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63 attainment | |
n.达到,到达;[常pl.]成就,造诣 | |
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64 relatively | |
adv.比较...地,相对地 | |
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65 excellence | |
n.优秀,杰出,(pl.)优点,美德 | |
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66 imperative | |
n.命令,需要;规则;祈使语气;adj.强制的;紧急的 | |
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67 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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68 behold | |
v.看,注视,看到 | |
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69 humbly | |
adv. 恭顺地,谦卑地 | |
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70 blanch | |
v.漂白;使变白;使(植物)不见日光而变白 | |
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71 knight | |
n.骑士,武士;爵士 | |
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72 ebbs | |
退潮( ebb的名词复数 ); 落潮; 衰退 | |
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73 redeemed | |
adj. 可赎回的,可救赎的 动词redeem的过去式和过去分词形式 | |
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74 scanty | |
adj.缺乏的,仅有的,节省的,狭小的,不够的 | |
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75 gust | |
n.阵风,突然一阵(雨、烟等),(感情的)迸发 | |
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76 downwards | |
adj./adv.向下的(地),下行的(地) | |
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77 beseechingly | |
adv. 恳求地 | |
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78 swelled | |
增强( swell的过去式和过去分词 ); 肿胀; (使)凸出; 充满(激情) | |
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79 incongruity | |
n.不协调,不一致 | |
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80 orphan | |
n.孤儿;adj.无父母的 | |
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81 wading | |
(从水、泥等)蹚,走过,跋( wade的现在分词 ) | |
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82 rosy | |
adj.美好的,乐观的,玫瑰色的 | |
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83 joyfully | |
adv. 喜悦地, 高兴地 | |
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84 joyful | |
adj.欢乐的,令人欢欣的 | |
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85 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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86 delirium | |
n. 神智昏迷,说胡话;极度兴奋 | |
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87 flattened | |
[医](水)平扁的,弄平的 | |
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88 withered | |
adj. 枯萎的,干瘪的,(人身体的部分器官)因病萎缩的或未发育良好的 动词wither的过去式和过去分词形式 | |
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89 scent | |
n.气味,香味,香水,线索,嗅觉;v.嗅,发觉 | |
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90 primroses | |
n.报春花( primrose的名词复数 );淡黄色;追求享乐(招至恶果) | |
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91 amethyst | |
n.紫水晶 | |
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92 anemones | |
n.银莲花( anemone的名词复数 );海葵 | |
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93 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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94 alas | |
int.唉(表示悲伤、忧愁、恐惧等) | |
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95 awakened | |
v.(使)醒( awaken的过去式和过去分词 );(使)觉醒;弄醒;(使)意识到 | |
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96 knights | |
骑士; (中古时代的)武士( knight的名词复数 ); 骑士; 爵士; (国际象棋中)马 | |
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97 transformation | |
n.变化;改造;转变 | |
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98 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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99 longing | |
n.(for)渴望 | |
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100 frolicsome | |
adj.嬉戏的,闹着玩的 | |
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101 pangs | |
突然的剧痛( pang的名词复数 ); 悲痛 | |
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102 coffin | |
n.棺材,灵柩 | |
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103 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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104 steadily | |
adv.稳定地;不变地;持续地 | |
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105 constraint | |
n.(on)约束,限制;限制(或约束)性的事物 | |
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106 blanched | |
v.使变白( blanch的过去式 );使(植物)不见阳光而变白;酸洗(金属)使有光泽;用沸水烫(杏仁等)以便去皮 | |
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107 concealment | |
n.隐藏, 掩盖,隐瞒 | |
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108 consolation | |
n.安慰,慰问 | |
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109 reassure | |
v.使放心,使消除疑虑 | |
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110 well-being | |
n.安康,安乐,幸福 | |
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111 dreary | |
adj.令人沮丧的,沉闷的,单调乏味的 | |
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112 alabaster | |
adj.雪白的;n.雪花石膏;条纹大理石 | |
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113 countenance | |
n.脸色,面容;面部表情;vt.支持,赞同 | |
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114 remonstrance | |
n抗议,抱怨 | |
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115 fret | |
v.(使)烦恼;(使)焦急;(使)腐蚀,(使)磨损 | |
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116 gratitude | |
adj.感激,感谢 | |
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117 maker | |
n.制造者,制造商 | |
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118 coffins | |
n.棺材( coffin的名词复数 );使某人早亡[死,完蛋,垮台等]之物 | |
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119 truthful | |
adj.真实的,说实话的,诚实的 | |
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120 perseveringly | |
坚定地 | |
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121 tempted | |
v.怂恿(某人)干不正当的事;冒…的险(tempt的过去分词) | |
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122 majestic | |
adj.雄伟的,壮丽的,庄严的,威严的,崇高的 | |
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123 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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124 eternity | |
n.不朽,来世;永恒,无穷 | |
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125 bereaved | |
adj.刚刚丧失亲人的v.使失去(希望、生命等)( bereave的过去式和过去分词);(尤指死亡)使丧失(亲人、朋友等);使孤寂;抢走(财物) | |
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126 compassionate | |
adj.有同情心的,表示同情的 | |
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