[Pg 108]
That my friends were not exaggerating when they spoke5 of tortures by the Tcheka, I also learned from other sources. Complaints about the fearful conditions in Petrograd prisons had become so numerous that Moscow was apprised6 of the situation. A Tcheka inspector7 came to investigate. The prisoners being afraid to speak, immunity8 was promised them. But no sooner had the inspector left than one of the inmates9, a young boy, who had been very outspoken10 about the brutalities practised by the Tcheka, was dragged out of his cell and cruelly beaten.
Why did Zorin resort to lies? Surely he must have known that I would not remain in the dark very long. And then, was not Lenin also guilty of the same methods? "Anarchists13 of ideas [ideyni] are not in our prisons," he had assured me. Yet at that very moment numerous Anarchists filled the jails of Moscow and Petrograd and of many other cities in Russia. In May, 1920, scores of them had been arrested in Petrograd, among them two girls of seventeen and nineteen years of age. None of the prisoners were charged with counter-revolutionary activities: they were "Anarchists of ideas," to use Lenin's expression. Several of them had issued a manifesto14 for the First of May, calling [Pg 109]attention to the appalling15 conditions in the factories of the Socialist16 Republic. The two young girls who had circulated a handbill against the "labour book," which had then just gone into effect, were also arrested.
The labour book was heralded17 by the Bolsheviki as one of the great Communist achievements. It would establish equality and abolish parasitism18, it was claimed. As a matter of fact, the labour book was somewhat of the character of the yellow ticket issued to prostitutes under the Tsarist régime. It was a record of every step one made, and without it no step could be made. It bound its holder19 to his job, to the city he lived in, and to the room he occupied. It recorded one's political faith and party adherence20, and the number of times he was arrested. In short, a yellow ticket. Even some Communists resented the degrading innovation. The Anarchists who protested against it were arrested by the Tcheka. When certain leading Communists were approached in the matter they repeated what Lenin had said: "No Anarchists of ideas are in our prisons."
The aureole was falling from the Communists. All of them seemed to believe that the end justified21 the means. I recalled the statements of[Pg 110] Radek at the first anniversary of the Third International, when he related to his audience the "marvellous spread of Communism" in America. "Fifty thousand Communists are in American prisons," he exclaimed. "Molly Stimer, a girl of eighteen, and her male companions, all Communists, had been deported22 from America for their Communist activities." I thought at the time that Radek was misinformed. Yet it seemed strange that he did not make sure of his facts before making such assertions. They were dishonest and an insult to Molly Stimer and her Anarchist12 comrades, added to the injustice23 they had suffered at the hands of the American plutocracy24.
During the past several months I had seen and heard enough to become somewhat conversant25 with the Communist psychology26, as well as with the theories and methods of the Bolsheviki. I was no longer surprised at the story of their double-dealing with Makhno, the brutalities practised by the Tcheka, the lies of Zorin. I had come to realize that the Communists believed implicitly27 in the Jesuitic formula that the end justifies28 all means. In fact, they gloried in that formula. Any suggestion of the value of human life, quality of character,[Pg 111] the importance of revolutionary integrity as the basis of a new social order, was repudiated29 as "bourgeois30 sentimentality," which had no place in the revolutionary scheme of things. For the Bolsheviki the end to be achieved was the Communist State, or the so-called Dictatorship of the Proletariat. Everything which advanced that end was justifiable32 and revolutionary. The Lenins, Radeks, and Zorins were therefore quite consistent. Obsessed33 by the infallibility of their creed34, giving of themselves to the fullest, they could be both heroic and despicable at the same time. They could work twenty hours a day, live on herring and tea, and order the slaughter35 of innocent men and women. Occasionally they sought to mask their killings36 by pretending a "misunderstanding," for doesn't the end justify37 all means? They could employ torture and deny the inquisition, they could lie and defame, and call themselves idealists. In short, they could make themselves and others believe that everything was legitimate38 and right from the revolutionary viewpoint; any other policy was weak, sentimental31, or a betrayal of the Revolution.
On a certain occasion, when I passed criticism on the brutal11 way delicate women were driven[Pg 112] into the streets to shovel39 snow, insisting that even if they had belonged to the bourgeoisie they were human, and that physical fitness should be taken into consideration, a Communist said to me: "You should be ashamed of yourself; you, an old revolutionist, and yet so sentimental." It was the same attitude that some Communists assumed toward Angelica Balabanova, because she was always solicitous40 and eager to help wherever possible. In short, I had come to see that the Bolsheviki were social puritans who sincerely believed that they alone were ordained41 to save mankind. My relations with the Bolsheviki became more strained, my attitude toward the Revolution as I found it more critical.
One thing grew quite clear to me: I could not affiliate42 myself with the Soviet43 Government; I could not accept any work which would place me under the control of the Communist machine. The Commissariat of Education was so thoroughly44 dominated by that machine that it was hopeless to expect anything but routine work. In fact, unless one was a Communist one could accomplish almost nothing. I had been eager to join Lunacharsky, whom I considered one of the most cultivated and least dogmatic of the[Pg 113] Communists in high position. But I became convinced that Lunacharsky himself was a helpless cog in the machine, his best efforts constantly curtailed45 and checked. I had also learned a great deal about the system of favouritism and graft46 that prevailed in the management of the schools and the treatment of children. Some schools were in splendid condition, the children well fed and well clad, enjoying concerts, theatricals47, dances, and other amusements. But the majority of the schools and children's homes were squalid, dirty, and neglected. Those in charge of the "preferred" schools had little difficulty in procuring48 everything needed for their charges, often having an over-supply. But the caretakers of the "common" schools would waste their time and energies by the week going about from one department to another, discouraged and faint with endless waiting before they could obtain the merest necessities.
At first I ascribed this condition of affairs to the scarcity49 of food and materials. I heard it said often enough that the blockade and intervention50 were responsible. To a large extent that was true. Had Russia not been so starved, mismanagement and graft would not have had[Pg 114] such fatal results. But added to the prevalent scarcity of things was the dominant51 notion of Communist propaganda. Even the children had to serve that end. The well-kept schools were for show, for the foreign missions and delegates who were visiting Russia. Everything was lavished52 on these show schools at the cost of the others.
I remembered how everybody was startled in Petrograd by an article in the Petrograd Pravda of May, disclosing appalling conditions in the schools. A committee of the Young Communist organizations investigated some of the institutions. They found the children dirty, full of vermin, sleeping on filthy53 mattresses54, fed on miserable55 food, punished by being locked in dark rooms for the night, forced to go without their suppers, and even beaten. The number of officials and employees in the schools was nothing less than criminal. In one school, for instance, there were 138 of them to 125 children. In another, 40 to 25 children. All these parasites56 were taking the bread from the very mouths of the unfortunate children.
The Zorins had spoken to me repeatedly of Lillina, the woman in charge of the Petrograd Educational Department. She was a wonderful[Pg 115] worker, they said, devoted57 and able. I had heard her speak on several occasions, but was not impressed: she looked prim58 and self-satisfied, a typical Puritan schoolma'am. But I would not form an opinion until I had talked with her. At the publication of the school disclosures I decided59 to see Lillina. We conversed60 over an hour about the schools in her charge, about education in general, the problem of defective61 children and their treatment. She made light of the abuses in her schools, claiming that "the young comrades had exaggerated the defects." At any rate, she added, the guilty had already been removed from the schools.
Similarly to many other responsible Communists Lillina was consecrated62 to her work and gave all her time and energies to it. Naturally, she could not personally oversee63 everything; the show schools being the most important in her estimation, she devoted most of her time to them. The other schools were left in the care of her numerous assistants, whose fitness for the work was judged largely according to their political usefulness. Our talk strengthened my conviction that I could have no part in the work of the Bolshevik Board of Education.
The Board of Health offered as little [Pg 116]opportunity for real service—service that should not discriminate64 in favour of show hospitals or the political views of the patients. This principle of discrimination prevailed, unfortunately, even in the sick rooms. Like all Communist institutions, the Board of Health was headed by a political Commissar, Doctor Pervukhin. He was anxious to secure my assistance, proposing to put me in charge of factory, dispensary, or district nursing—a very flattering and tempting65 offer, and one that appealed to me strongly. I had several conferences with Doctor Pervukhin, but they led to no practical result.
Whenever I visited his department I found groups of men and women waiting, endlessly waiting. They were doctors and nurses, members of the intelligentsia—none of them Communists—who were employed in various medical branches, but their time and energies were being wasted in the waiting rooms of Doctor Pervukhin, the political Commissar. They were a sorry lot, dispirited and dejected, those men and women, once the flower of Russia. Was I to join this tragic66 procession, submit to the political yoke67? Not until I should become convinced that the yoke was indispensable to the revolutionary process would I consent to it. I felt that[Pg 117] I must first secure work of a non-partisan character, work that would enable me to study conditions in Russia and get into direct touch with the people, the workers and peasants. Only then should I be able to find my way out of the chaos68 of doubt and mental anguish69 that I had fallen prey70 to.
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1 yearned | |
渴望,切盼,向往( yearn的过去式和过去分词 ) | |
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2 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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3 jeer | |
vi.嘲弄,揶揄;vt.奚落;n.嘲笑,讥评 | |
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4 imbued | |
v.使(某人/某事)充满或激起(感情等)( imbue的过去式和过去分词 );使充满;灌输;激发(强烈感情或品质等) | |
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5 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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6 apprised | |
v.告知,通知( apprise的过去式和过去分词 );评价 | |
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7 inspector | |
n.检查员,监察员,视察员 | |
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8 immunity | |
n.优惠;免除;豁免,豁免权 | |
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9 inmates | |
n.囚犯( inmate的名词复数 ) | |
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10 outspoken | |
adj.直言无讳的,坦率的,坦白无隐的 | |
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11 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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12 anarchist | |
n.无政府主义者 | |
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13 anarchists | |
无政府主义者( anarchist的名词复数 ) | |
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14 manifesto | |
n.宣言,声明 | |
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15 appalling | |
adj.骇人听闻的,令人震惊的,可怕的 | |
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16 socialist | |
n.社会主义者;adj.社会主义的 | |
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17 heralded | |
v.预示( herald的过去式和过去分词 );宣布(好或重要) | |
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18 parasitism | |
n.寄生状态,寄生病;寄生性 | |
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19 holder | |
n.持有者,占有者;(台,架等)支持物 | |
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20 adherence | |
n.信奉,依附,坚持,固着 | |
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21 justified | |
a.正当的,有理的 | |
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22 deported | |
v.将…驱逐出境( deport的过去式和过去分词 );举止 | |
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23 injustice | |
n.非正义,不公正,不公平,侵犯(别人的)权利 | |
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24 plutocracy | |
n.富豪统治 | |
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25 conversant | |
adj.亲近的,有交情的,熟悉的 | |
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26 psychology | |
n.心理,心理学,心理状态 | |
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27 implicitly | |
adv. 含蓄地, 暗中地, 毫不保留地 | |
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28 justifies | |
证明…有理( justify的第三人称单数 ); 为…辩护; 对…作出解释; 为…辩解(或辩护) | |
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29 repudiated | |
v.(正式地)否认( repudiate的过去式和过去分词 );拒绝接受;拒绝与…往来;拒不履行(法律义务) | |
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30 bourgeois | |
adj./n.追求物质享受的(人);中产阶级分子 | |
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31 sentimental | |
adj.多愁善感的,感伤的 | |
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32 justifiable | |
adj.有理由的,无可非议的 | |
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33 obsessed | |
adj.心神不宁的,鬼迷心窍的,沉迷的 | |
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34 creed | |
n.信条;信念,纲领 | |
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35 slaughter | |
n.屠杀,屠宰;vt.屠杀,宰杀 | |
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36 killings | |
谋杀( killing的名词复数 ); 突然发大财,暴发 | |
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37 justify | |
vt.证明…正当(或有理),为…辩护 | |
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38 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
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39 shovel | |
n.铁锨,铲子,一铲之量;v.铲,铲出 | |
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40 solicitous | |
adj.热切的,挂念的 | |
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41 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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42 affiliate | |
vt.使隶(附)属于;n.附属机构,分公司 | |
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43 Soviet | |
adj.苏联的,苏维埃的;n.苏维埃 | |
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44 thoroughly | |
adv.完全地,彻底地,十足地 | |
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45 curtailed | |
v.截断,缩短( curtail的过去式和过去分词 ) | |
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46 graft | |
n.移植,嫁接,艰苦工作,贪污;v.移植,嫁接 | |
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47 theatricals | |
n.(业余性的)戏剧演出,舞台表演艺术;职业演员;戏剧的( theatrical的名词复数 );剧场的;炫耀的;戏剧性的 | |
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48 procuring | |
v.(努力)取得, (设法)获得( procure的现在分词 );拉皮条 | |
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49 scarcity | |
n.缺乏,不足,萧条 | |
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50 intervention | |
n.介入,干涉,干预 | |
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51 dominant | |
adj.支配的,统治的;占优势的;显性的;n.主因,要素,主要的人(或物);显性基因 | |
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52 lavished | |
v.过分给予,滥施( lavish的过去式和过去分词 ) | |
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53 filthy | |
adj.卑劣的;恶劣的,肮脏的 | |
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54 mattresses | |
褥垫,床垫( mattress的名词复数 ) | |
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55 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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56 parasites | |
寄生物( parasite的名词复数 ); 靠他人为生的人; 诸虫 | |
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57 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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58 prim | |
adj.拘泥形式的,一本正经的;n.循规蹈矩,整洁;adv.循规蹈矩地,整洁地 | |
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59 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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60 conversed | |
v.交谈,谈话( converse的过去式 ) | |
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61 defective | |
adj.有毛病的,有问题的,有瑕疵的 | |
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62 consecrated | |
adj.神圣的,被视为神圣的v.把…奉为神圣,给…祝圣( consecrate的过去式和过去分词 );奉献 | |
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63 oversee | |
vt.监督,管理 | |
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64 discriminate | |
v.区别,辨别,区分;有区别地对待 | |
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65 tempting | |
a.诱人的, 吸引人的 | |
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66 tragic | |
adj.悲剧的,悲剧性的,悲惨的 | |
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67 yoke | |
n.轭;支配;v.给...上轭,连接,使成配偶 | |
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68 chaos | |
n.混乱,无秩序 | |
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69 anguish | |
n.(尤指心灵上的)极度痛苦,烦恼 | |
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70 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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