When Christ was upon this earth He said: "A[Pg 252] little child shall lead them." Whence comes this supreme6 power of leadership? In this age, when we hear so much said about leaders of men, about successful leadership, we do well to stop to consider this admonition of the Saviour7. Some are said to lead in business, others in education, others in politics, or in religion. What is the explanation of "A little child shall lead them?" Simply this. A little child, under all circumstances, is its simple, pure, sweet self; never appearing big when it is little; never appearing learned when it is ignorant; never appearing wealthy when it is in poverty; never appearing important when it is unimportant. In a word, the life of the child is founded upon the great and immutable8, and yet simple, tender and delicate laws of nature. There is no pretence9. There is no mockery.
There is an unconscious, beautiful, strong clinging to truth; and it is this divine quality in child or in man, in Jew or Gentile, in Christian10 or Mohammedan, in the ancient world or in the modern world, in a black man or in a white man, that always has led men and moulded their activity. The men who have been brave enough, wise enough, simple enough, self-denying enough to[Pg 253] plant themselves upon this rock of truth and there stand, have, in the end, drawn12 the world unto them, even as Christ said: "I will draw all men unto me." Such a man was Luther, such a man was Wesley, such a man was Carlyle, such a man was Cromwell, such were Garrison13 and Phillips, such was Abraham Lincoln, and such was our own great Frederick Douglass.
The thing aimed at by all great souls has been to bring men and races back to the simplicity14 and purity of childhood—back to reality.
What is the most original product with which the Negro race stands accredited15? Yes, I am almost ready to add, with which America stands accredited? Without hesitation16 I answer:—Those beautiful, weird17, quaint18, sweet melodies which were the simple, child-like expression of the anguish19, the joy, the hopes, the burdens, the faith, the trials of our forefathers20 who wore the yoke21 of slavery.
Why are they the admiration22 of the world? Why does every attempt at improvement spoil them? Why do they never fail to touch the tenderest chord—to bring tears from the eyes of rich and poor—from king and humblest toiler23 alike?
[Pg 254]
Listen how in this beautiful song the soul in trouble is told not to go to houses and temples made by man, but to get close to Nature:
Ef yer want to see Jesus
Go in de wilderness24,
Go in de wilderness,
Go in de wilderness,
Go in de wilderness.
If yer want to see Jesus,
Go in de wilderness
Leanin' on de Lord.
Oh brudder, how d'ye feel, when ye come out de wilderness,
Come out de wilderness,
Come out de wilderness,
Oh, brudder, how d'ye feel, when ye come out de wilderness,
Leanin' on de Lord?
Then, in another, hear how our foreparents broke through all the deceptions25 and allurements26 of false wealth, and in their long days of weariness expressed their faith in a place where every day would be one of rest:
Oh, religion is a fortune,
I r'a'ly do believe.
Oh, religion is a fortune,
I r'a'ly do believe.
Oh, religion is a fortune,
I r'a'ly do believe,
Whar Sabbaths hab no end.
Whar yo' been, poor mourner, whar yo' been so long?
"Been down in de valley, for to pray;
An' I ain't done prayin' yet."
Then, how, when oppressed by years of [Pg 255]servitude to which others thought there would be no end, we hear them break out into quaint and wild bursts of appeal to fact:
My Lord delibered Daniel,
My Lord delibered Daniel,
My Lord delibered Daniel;
Why can't He deliber me?
I met a pilgrim on de way, an' I ask him where he's gwine.
"I'm bound for Canaan's happy lan',
An' dis is de shoutin' band.
Go on."
Den why not ebery man?"
Or when the burden seemed almost too great for human body to endure, there came this simple, child-like prayer:
O Lord, O, my Lord, O, my good Lord,
Keep me from sinkin' down.
O Lord, O my Lord, O my good Lord,
Keep me from sinkin' down.
I tell yo' what I mean to do.
Keep me from sinkin' down.
I mean to go to hebben, too.
Keep me from sinkin' down.
Or what could go more directly to Nature's heart than the pathetic yet hopeful, trustful outburst of the little slave boy who was to be taken from his mother to be sold into the far South,[Pg 256] when it seemed to him that all earthly happiness was forever blighted29. Hear him:
I'm gwine to jine de great 'sociation,
I'm gwine to jine de great 'sociation,
I'm gwine to jine de great 'sociation.
Den my little soul's gwine to shine, shine;
Den my little soul's gwine to shine along. Oh!
I'm gwine to climb up Jacob's ladder.
Den my little soul's gwine to shine, shine.
Den my little soul's gwine to shine along. Oh!
I'm gwine to climb up higher an' higher.
Den my little soul's gwine, etc
I'm gwine to sit at de welcome table
I'm gwine to feast off milk an' honey.
I'm gwine to tell God how-a' you sarved me.
Den my little soul's gwine to shine, shine.
Den my little soul's gwine to shine along. Oh!
And so it has ever been, so it is, and ever will be. The world, regardless of race, or colour, or condition, admires and approves a real thing. But sham30, buffoonery, mere31 imitation, mere superficiality, never has brought success and never will bring it.
An individual or a race that is strong enough, is wise enough, to disregard makeshifts, customs, prejudices, alluring32 temptations, deceptions, imitations—to throw off the mask of unreality and plant itself deep down in the clay, or on the solid[Pg 257] granite33 of nature, is the individual or the race that will crawl up, struggle up, yes, even burst up; and in the effort of doing so will gain a strength that will command for it respect and recognition. Before an individual or a race thus equipped, race prejudice, senseless customs, oppressions, will hide their faces forever in blushing shame.
点击收听单词发音
1 chapel | |
n.小教堂,殡仪馆 | |
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2 conversing | |
v.交谈,谈话( converse的现在分词 ) | |
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3 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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4 plantation | |
n.种植园,大农场 | |
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5 auspices | |
n.资助,赞助 | |
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6 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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7 saviour | |
n.拯救者,救星 | |
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8 immutable | |
adj.不可改变的,永恒的 | |
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9 pretence | |
n.假装,作假;借口,口实;虚伪;虚饰 | |
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10 Christian | |
adj.基督教徒的;n.基督教徒 | |
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11 den | |
n.兽穴;秘密地方;安静的小房间,私室 | |
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12 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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13 garrison | |
n.卫戍部队;驻地,卫戍区;vt.派(兵)驻防 | |
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14 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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15 accredited | |
adj.可接受的;可信任的;公认的;质量合格的v.相信( accredit的过去式和过去分词 );委托;委任;把…归结于 | |
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16 hesitation | |
n.犹豫,踌躇 | |
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17 weird | |
adj.古怪的,离奇的;怪诞的,神秘而可怕的 | |
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18 quaint | |
adj.古雅的,离奇有趣的,奇怪的 | |
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19 anguish | |
n.(尤指心灵上的)极度痛苦,烦恼 | |
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20 forefathers | |
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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21 yoke | |
n.轭;支配;v.给...上轭,连接,使成配偶 | |
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22 admiration | |
n.钦佩,赞美,羡慕 | |
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23 toiler | |
辛劳者,勤劳者 | |
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24 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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25 deceptions | |
欺骗( deception的名词复数 ); 骗术,诡计 | |
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26 allurements | |
n.诱惑( allurement的名词复数 );吸引;诱惑物;有诱惑力的事物 | |
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27 belly | |
n.肚子,腹部;(像肚子一样)鼓起的部分,膛 | |
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28 fiery | |
adj.燃烧着的,火红的;暴躁的;激烈的 | |
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29 blighted | |
adj.枯萎的,摧毁的 | |
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30 sham | |
n./adj.假冒(的),虚伪(的) | |
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31 mere | |
adj.纯粹的;仅仅,只不过 | |
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32 alluring | |
adj.吸引人的,迷人的 | |
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33 granite | |
adj.花岗岩,花岗石 | |
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