An intelligent plain man, untaught in the truths of Christianity, coming upon this text, would likely conclude that John meant to teach that it is the nature of God to speak, to communicate His thoughts to others. And he would be right. A word is a medium by which thoughts are expressed, and the application of term to the Eternal Son leads us to believe that self-expression is inherent in the Godhead, that God is forever seeking to speak Himself out to His creation. The whole Bible supports the idea. God is speaking. Not God spoke2, but God is speaking. He is by His nature continuously articulate. He fills the world with His speaking Voice.
One of the great realities with which we have to[Pg 74] deal is the Voice of God in His world. The briefest and only satisfying cosmogony is this: "He spake and it was done." The why of natural law is the living Voice of God immanent in His creation. And this word of God which brought all worlds into being cannot be understood to mean the Bible, for it is not a written or printed word at all, but the expression of the will of God spoken into the structure of all things. This word of God is the breath of God filling the world with living potentiality. The Voice of God is the most powerful force in nature, indeed the only force in nature, for all energy is here only because the power-filled Word is being spoken.
The Bible is the written word of God, and because it is written it is confined and limited by the necessities of ink and paper and leather. The Voice of God, however, is alive and free as the sovereign God is free. "The words that I speak unto you, they are spirit, and they are life." The life is in the speaking words. God's word in the Bible can have power only because it corresponds to God's word in the universe. It is the present Voice which makes the written Word all-powerful. Otherwise it would lie locked in slumber3 within the covers of a book.
We take a low and primitive4 view of things when we conceive of God at the creation coming into physical contact with things, shaping and fitting and building like a carpenter. The Bible teaches otherwise: "By[Pg 75] the word of the Lord were the heavens made; and all the host of them by the breath of his mouth.... For he spake, and it was done; he commanded, and it stood fast." "Through faith we understand that the worlds were framed by the word of God." Again we must remember that God is referring here not to His written Word, but to His speaking Voice. His world-filling Voice is meant, that Voice which antedates5 the Bible by uncounted centuries, that Voice which has not been silent since the dawn of creation, but is sounding still throughout the full far reaches of the universe.
The Word of God is quick and powerful. In the beginning He spoke to nothing, and it became something. Chaos6 heard it and became order, darkness heard it and became light. "And God said—and it was so." These twin phrases, as cause and effect, occur throughout the Genesis story of the creation. The said accounts for the so. The so is the said put into the continuous present.
That God is here and that He is speaking—these truths are back of all other Bible truths; without them there could be no revelation at all. God did not write a book and send it by messenger to be read at a distance by unaided minds. He spoke a Book and lives in His spoken words, constantly speaking His words and causing the power of them to persist across the years. God breathed on clay and it became a man; He breathes on men and they become clay. "Return ye[Pg 76] children of men" was the word spoken at the Fall by which God decreed the death of every man, and no added word has He needed to speak. The sad procession of mankind across the face of the earth from birth to the grave is proof that His original Word was enough.
We have not given sufficient attention to that deep utterance7 in the Book of John, "That was the true Light, which lighteth every man that cometh into the world." Shift the punctuation8 around as we will and the truth is still there: the Word of God affects the hearts of all men as light in the soul. In the hearts of all men the light shines, the Word sounds, and there is no escaping them. Something like this would of necessity be so if God is alive and in His world. And John says that it is so. Even those persons who have never heard of the Bible have still been preached to with sufficient clarity to remove every excuse from their hearts forever. "Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while either accusing or else excusing one another." "For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse."
This universal Voice of God was by the ancient Hebrews often called Wisdom, and was said to be[Pg 77] everywhere sounding and searching throughout the earth, seeking some response from the sons of men. The eighth chapter of the Book of Proverbs begins, "Doth not wisdom cry? and understanding put forth10 her voice?" The writer then pictures wisdom as a beautiful woman standing9 "in the top of the high places, by the way in the places of the paths." She sounds her voice from every quarter so that no one may miss hearing it. "Unto you, O men, I call; and my voice is to the sons of men." Then she pleads for the simple and the foolish to give ear to her words. It is spiritual response for which this Wisdom of God is pleading, a response which she has always sought and is but rarely able to secure. The tragedy is that our eternal welfare depends upon our hearing, and we have trained our ears not to hear.
This universal Voice has ever sounded, and it has often troubled men even when they did not understand the source of their fears. Could it be that this Voice distilling11 like a living mist upon the hearts of men has been the undiscovered cause of the troubled conscience and the longing12 for immortality13 confessed by millions since the dawn of recorded history? We need not fear to face up to this. The speaking Voice is a fact. How men have reacted to it is for any observer to note.
When God spoke out of heaven to our Lord, self-centered men who heard it explained it by natural[Pg 78] causes: they said, "It thundered." This habit of explaining the Voice by appeals to natural law is at the very root of modern science. In the living breathing cosmos14 there is a mysterious Something, too wonderful, too awful for any mind to understand. The believing man does not claim to understand. He falls to his knees and whispers, "God." The man of earth kneels also, but not to worship. He kneels to examine, to search, to find the cause and the how of things. Just now we happen to be living in a secular15 age. Our thought habits are those of the scientist, not those of the worshipper. We are more likely to explain than to adore. "It thundered," we exclaim, and go our earthly way. But still the Voice sounds and searches. The order and life of the world depend upon that Voice, but men are mostly too busy or too stubborn to give attention.
Everyone of us has had experiences which we have not been able to explain: a sudden sense of loneliness, or a feeling of wonder or awe16 in the face of the universal vastness. Or we have had a fleeting17 visitation of light like an illumination from some other sun, giving us in a quick flash an assurance that we are from another world, that our origins are divine. What we saw there, or felt, or heard, may have been contrary to all that we had been taught in the schools and at wide variance18 with all our former beliefs and opinions. We were forced to suspend our acquired doubts while,[Pg 79] for a moment, the clouds were rolled back and we saw and heard for ourselves. Explain such things as we will, I think we have not been fair to the facts until we allow at least the possibility that such experiences may arise from the Presence of God in the world and His persistent19 effort to communicate with mankind. Let us not dismiss such an hypothesis too flippantly.
It is my own belief (and here I shall not feel bad if no one follows me) that every good and beautiful thing which man has produced in the world has been the result of his faulty and sin-blocked response to the creative Voice sounding over the earth. The moral philosophers who dreamed their high dreams of virtue20, the religious thinkers who speculated about God and immortality, the poets and artists who created out of common stuff pure and lasting21 beauty: how can we explain them? It is not enough to say simply, "It was genius." What then is genius? Could it be that a genius is a man haunted by the speaking Voice, laboring22 and striving like one possessed23 to achieve ends which he only vaguely24 understands? That the great man may have missed God in his labors25, that he may even have spoken or written against God does not destroy the idea I am advancing. God's redemptive revelation in the Holy Scriptures26 is necessary to saving faith and peace with God. Faith in a risen Saviour27 is necessary if the vague stirrings toward immortality are to bring us to restful and satisfying communion with[Pg 80] God. To me this is a plausible28 explanation of all that is best out of Christ. But you can be a good Christian1 and not accept my thesis.
The Voice of God is a friendly Voice. No one need fear to listen to it unless he has already made up his mind to resist it. The blood of Jesus has covered not only the human race but all creation as well. "And having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven." We may safely preach a friendly Heaven. The heavens as well as the earth are filled with the good will of Him that dwelt in the bush. The perfect blood of atonement secures this forever.
Whoever will listen will hear the speaking Heaven. This is definitely not the hour when men take kindly29 to an exhortation30 to listen, for listening is not today a part of popular religion. We are at the opposite end of the pole from there. Religion has accepted the monstrous31 heresy32 that noise, size, activity and bluster33 make a man dear to God. But we may take heart. To a people caught in the tempest of the last great conflict God says, "Be still, and know that I am God," and still He says it, as if He means to tell us that our strength and safety lie not in noise but in silence.
It is important that we get still to wait on God. And it is best that we get alone, preferably with our Bible outspread before us. Then if we will we may[Pg 81] draw near to God and begin to hear Him speak to us in our hearts. I think for the average person the progression will be something like this: First a sound as of a Presence walking in the garden. Then a voice, more intelligible34, but still far from clear. Then the happy moment when the Spirit begins to illuminate35 the Scriptures, and that which had been only a sound, or at best a voice, now becomes an intelligible word, warm and intimate and clear as the word of a dear friend. Then will come life and light, and best of all, ability to see and rest in and embrace Jesus Christ as Saviour and Lord and All.
The Bible will never be a living Book to us until we are convinced that God is articulate in His universe. To jump from a dead, impersonal36 world to a dogmatic Bible is too much for most people. They may admit that they should accept the Bible as the Word of God, and they may try to think of it as such, but they find it impossible to believe that the words there on the page are actually for them. A man may say, "These words are addressed to me," and yet in his heart not feel and know that they are. He is the victim of a divided psychology37. He tries to think of God as mute everywhere else and vocal38 only in a book.
I believe that much of our religious unbelief is due to a wrong conception of and a wrong feeling for the Scriptures of Truth. A silent God suddenly began to speak in a book and when the book was[Pg 82] finished lapsed39 back into silence again forever. Now we read the book as the record of what God said when He was for a brief time in a speaking mood. With notions like that in our heads how can we believe? The facts are that God is not silent, has never been silent. It is the nature of God to speak. The second Person of the Holy Trinity is called the Word. The Bible is the inevitable40 outcome of God's continuous speech. It is the infallible declaration of His mind for us put into our familiar human words.
I think a new world will arise out of the religious mists when we approach our Bible with the idea that it is not only a book which was once spoken, but a book which is now speaking. The prophets habitually41 said, "Thus saith the Lord." They meant their hearers to understand that God's speaking is in the continuous present. We may use the past tense properly to indicate that at a certain time a certain word of God was spoken, but a word of God once spoken continues to be spoken, as a child once born continues to be alive, or a world once created continues to exist. And those are but imperfect illustrations, for children die and worlds burn out, but the Word of our God endureth forever.
If you would follow on to know the Lord, come at once to the open Bible expecting it to speak to you. Do not come with the notion that it is a thing which you may push around at your convenience. It is more[Pg 83] than a thing, it is a voice, a word, the very Word of the living God.
Lord, teach me to listen. The times are noisy and my ears are weary with the thousand raucous42 sounds which continuously assault them. Give me the spirit of the boy Samuel when he said to Thee, "Speak, for thy servant heareth." Let me hear Thee speaking in my heart. Let me get used to the sound of Thy Voice, that its tones may be familiar when the sounds of earth die away and the only sound will be the music of Thy speaking Voice. Amen.
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1
Christian
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| adj.基督教徒的；n.基督教徒 | |
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spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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slumber
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| n.睡眠，沉睡状态 | |
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primitive
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| adj.原始的；简单的；n.原(始)人，原始事物 | |
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antedates
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| v.（在历史上）比…为早( antedate的第三人称单数 )；先于；早于；（在信、支票等上）填写比实际日期早的日期 | |
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chaos
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| n.混乱，无秩序 | |
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utterance
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| n.用言语表达，话语，言语 | |
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punctuation
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| n.标点符号，标点法 | |
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standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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forth
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| adv.向前；向外，往外 | |
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distilling
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| n.蒸馏（作用）v.蒸馏( distil的过去式和过去分词 )( distilled的过去分词 )；从…提取精华 | |
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longing
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| n.（for）渴望 | |
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immortality
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| n.不死，不朽 | |
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cosmos
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| n.宇宙；秩序，和谐 | |
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secular
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| n.牧师，凡人；adj.世俗的，现世的，不朽的 | |
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awe
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| n.敬畏，惊惧；vt.使敬畏，使惊惧 | |
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fleeting
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| adj.短暂的，飞逝的 | |
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variance
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| n.矛盾，不同 | |
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persistent
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| adj.坚持不懈的，执意的；持续的 | |
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virtue
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| n.德行，美德；贞操；优点；功效，效力 | |
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lasting
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| adj.永久的，永恒的；vbl.持续，维持 | |
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laboring
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| n.劳动，操劳v.努力争取(for)( labor的现在分词 )；苦干；详细分析；（指引擎）缓慢而困难地运转 | |
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possessed
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| adj.疯狂的；拥有的，占有的 | |
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vaguely
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| adv.含糊地，暖昧地 | |
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labors
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| v.努力争取(for)( labor的第三人称单数 )；苦干；详细分析；（指引擎）缓慢而困难地运转 | |
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scriptures
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| 经文，圣典( scripture的名词复数 )； 经典 | |
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saviour
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| n.拯救者，救星 | |
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plausible
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| adj.似真实的，似乎有理的，似乎可信的 | |
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kindly
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| adj.和蔼的，温和的，爽快的；adv.温和地，亲切地 | |
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exhortation
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| n.劝告，规劝 | |
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monstrous
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| adj.巨大的；恐怖的；可耻的，丢脸的 | |
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heresy
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| n.异端邪说；异教 | |
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bluster
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| v.猛刮；怒冲冲的说；n.吓唬，怒号；狂风声 | |
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intelligible
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| adj.可理解的，明白易懂的，清楚的 | |
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illuminate
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| vt.照亮，照明；用灯光装饰；说明，阐释 | |
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impersonal
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| adj.无个人感情的，与个人无关的，非人称的 | |
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psychology
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| n.心理，心理学，心理状态 | |
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vocal
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| adj.直言不讳的；嗓音的；n.[pl.]声乐节目 | |
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lapsed
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| adj.流失的，堕落的v.退步( lapse的过去式和过去分词 )；陷入；倒退；丧失 | |
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inevitable
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| adj.不可避免的，必然发生的 | |
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habitually
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| ad.习惯地，通常地 | |
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raucous
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| adj.(声音)沙哑的，粗糙的 | |
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