2. Now I have undertaken the present work, as thinking it will appear to all the Greeks 2 worthy5 of their study; for it will contain all our antiquities6, and the constitution of our government, as interpreted out of the Hebrew Scriptures7. And indeed I did formerly8 intend, when I wrote of the war, 3 to explain who the Jews originally were,—what fortunes they had been subject to,—and by what legislature they had been instructed in piety9, and the exercise of other virtues,—what wars also they had made in remote ages, till they were unwillingly11 engaged in this last with the Romans: but because this work would take up a great compass, I separated it into a set treatise12 by itself, with a beginning of its own, and its own conclusion; but in process of time, as usually happens to such as undertake great things, I grew weary and went on slowly, it being a large subject, and a difficult thing to translate our history into a foreign, and to us unaccustomed language. However, some persons there were who desired to know our history, and so exhorted14 me to go on with it; and, above all the rest, Epaphroditus, 4 a man who is a lover of all kind of learning, but is principally delighted with the knowledge of history, and this on account of his having been himself concerned in great affairs, and many turns of fortune, and having shown a wonderful rigor15 of an excellent nature, and an immovable virtuous16 resolution in them all. I yielded to this man's persuasions17, who always excites such as have abilities in what is useful and acceptable, to join their endeavors with his. I was also ashamed myself to permit any laziness of disposition18 to have a greater influence upon me, than the delight of taking pains in such studies as were very useful: I thereupon stirred up myself, and went on with my work more cheerfully. Besides the foregoing motives19, I had others which I greatly reflected on; and these were, that our forefathers20 were willing to communicate such things to others; and that some of the Greeks took considerable pains to know the affairs of our nation.
3. I found, therefore, that the second of the Ptolemies was a king who was extraordinarily21 diligent22 in what concerned learning, and the collection of books; that he was also peculiarly ambitious to procure23 a translation of our law, and of the constitution of our government therein contained, into the Greek tongue. Now Eleazar the high priest, one not inferior to any other of that dignity among us, did not envy the forenamed king the participation24 of that advantage, which otherwise he would for certain have denied him, but that he knew the custom of our nation was, to hinder nothing of what we esteemed25 ourselves from being communicated to others. Accordingly, I thought it became me both to imitate the generosity26 of our high priest, and to suppose there might even now be many lovers of learning like the king; for he did not obtain all our writings at that time; but those who were sent to Alexandria as interpreters, gave him only the books of the law, while there were a vast number of other matters in our sacred books. They, indeed, contain in them the history of five thousand years; in which time happened many strange accidents, many chances of war, and great actions of the commanders, and mutations of the form of our government. Upon the whole, a man that will peruse27 this history, may principally learn from it, that all events succeed well, even to an incredible degree, and the reward of felicity is proposed by God; but then it is to those that follow his will, and do not venture to break his excellent laws: and that so far as men any way apostatize from the accurate observation of them, what was practical before becomes impracticable 5 and whatsoever28 they set about as a good thing, is converted into an incurable29 calamity30. And now I exhort13 all those that peruse these books, to apply their minds to God; and to examine the mind of our legislator, whether he hath not understood his nature in a manner worthy of him; and hath not ever ascribed to him such operations as become his power, and hath not preserved his writings from those indecent fables31 which others have framed, although, by the great distance of time when he lived, he might have securely forged such lies; for he lived two thousand years ago; at which vast distance of ages the poets themselves have not been so hardy32 as to fix even the generations of their gods, much less the actions of their men, or their own laws. As I proceed, therefore, I shall accurately33 describe what is contained in our records, in the order of time that belongs to them; for I have already promised so to do throughout this undertaking34; and this without adding any thing to what is therein contained, or taking away any thing therefrom.
4. But because almost all our constitution depends on the wisdom of Moses, our legislator, I cannot avoid saying somewhat concerning him beforehand, though I shall do it briefly35; I mean, because otherwise those that read my book may wonder how it comes to pass, that my discourse36, which promises an account of laws and historical facts, contains so much of philosophy. The reader is therefore to know, that Moses deemed it exceeding necessary, that he who would conduct his own life well, and give laws to others, in the first place should consider the Divine nature; and, upon the contemplation of God's operations, should thereby37 imitate the best of all patterns, so far as it is possible for human nature to do, and to endeavor to follow after it: neither could the legislator himself have a right mind without such a contemplation; nor would any thing he should write tend to the promotion38 of virtue10 in his readers; I mean, unless they be taught first of all, that God is the Father and Lord of all things, and sees all things, and that thence he bestows39 a happy life upon those that follow him; but plunges40 such as do not walk in the paths of virtue into inevitable41 miseries42. Now when Moses was desirous to teach this lesson to his countrymen, he did not begin the establishment of his laws after the same manner that other legislators did; I mean, upon contracts and other rights between one man and another, but by raising their minds upwards43 to regard God, and his creation of the world; and by persuading them, that we men are the most excellent of the creatures of God upon earth. Now when once he had brought them to submit to religion, he easily persuaded them to submit in all other things: for as to other legislators, they followed fables, and by their discourses44 transferred the most reproachful of human vices45 unto the gods, and afforded wicked men the most plausible46 excuses for their crimes; but as for our legislator, when he had once demonstrated that God was possessed47 of perfect virtue, he supposed that men also ought to strive after the participation of it; and on those who did not so think, and so believe, he inflicted48 the severest punishments. I exhort, therefore, my readers to examine this whole undertaking in that view; for thereby it will appear to them, that there is nothing therein disagreeable either to the majesty49 of God, or to his love to mankind; for all things have here a reference to the nature of the universe; while our legislator speaks some things wisely, but enigmatically, and others under a decent allegory, but still explains such things as required a direct explication plainly and expressly. However, those that have a mind to know the reasons of every thing, may find here a very curious philosophical50 theory, which I now indeed shall wave the explication of; but if God afford me time for it, I will set about writing it 6 after I have finished the present work. I shall now betake myself to the history before me, after I have first mentioned what Moses says of the creation of the world, which I find described in the sacred books after the manner following.
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1 posterity | |
n.后裔,子孙,后代 | |
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2 nay | |
adv.不;n.反对票,投反对票者 | |
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3 profess | |
v.声称,冒称,以...为业,正式接受入教,表明信仰 | |
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4 perverted | |
adj.不正当的v.滥用( pervert的过去式和过去分词 );腐蚀;败坏;使堕落 | |
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5 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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6 antiquities | |
n.古老( antiquity的名词复数 );古迹;古人们;古代的风俗习惯 | |
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7 scriptures | |
经文,圣典( scripture的名词复数 ); 经典 | |
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8 formerly | |
adv.从前,以前 | |
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9 piety | |
n.虔诚,虔敬 | |
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10 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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11 unwillingly | |
adv.不情愿地 | |
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12 treatise | |
n.专著;(专题)论文 | |
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13 exhort | |
v.规劝,告诫 | |
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14 exhorted | |
v.劝告,劝说( exhort的过去式和过去分词 ) | |
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15 rigor | |
n.严酷,严格,严厉 | |
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16 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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17 persuasions | |
n.劝说,说服(力)( persuasion的名词复数 );信仰 | |
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18 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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19 motives | |
n.动机,目的( motive的名词复数 ) | |
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20 forefathers | |
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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21 extraordinarily | |
adv.格外地;极端地 | |
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22 diligent | |
adj.勤勉的,勤奋的 | |
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23 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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24 participation | |
n.参与,参加,分享 | |
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25 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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26 generosity | |
n.大度,慷慨,慷慨的行为 | |
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27 peruse | |
v.细读,精读 | |
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28 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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29 incurable | |
adj.不能医治的,不能矫正的,无救的;n.不治的病人,无救的人 | |
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30 calamity | |
n.灾害,祸患,不幸事件 | |
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31 fables | |
n.寓言( fable的名词复数 );神话,传说 | |
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32 hardy | |
adj.勇敢的,果断的,吃苦的;耐寒的 | |
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33 accurately | |
adv.准确地,精确地 | |
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34 undertaking | |
n.保证,许诺,事业 | |
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35 briefly | |
adv.简单地,简短地 | |
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36 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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37 thereby | |
adv.因此,从而 | |
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38 promotion | |
n.提升,晋级;促销,宣传 | |
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39 bestows | |
赠给,授予( bestow的第三人称单数 ) | |
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40 plunges | |
n.跳进,投入vt.使投入,使插入,使陷入vi.投入,跳进,陷入v.颠簸( plunge的第三人称单数 );暴跌;骤降;突降 | |
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41 inevitable | |
adj.不可避免的,必然发生的 | |
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42 miseries | |
n.痛苦( misery的名词复数 );痛苦的事;穷困;常发牢骚的人 | |
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43 upwards | |
adv.向上,在更高处...以上 | |
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44 discourses | |
论文( discourse的名词复数 ); 演说; 讲道; 话语 | |
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45 vices | |
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳 | |
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46 plausible | |
adj.似真实的,似乎有理的,似乎可信的 | |
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47 possessed | |
adj.疯狂的;拥有的,占有的 | |
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48 inflicted | |
把…强加给,使承受,遭受( inflict的过去式和过去分词 ) | |
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49 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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50 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
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