1. Adam and Eve had two sons: the elder of them was named Cain; which name, when it is interpreted, signifies a possession: the younger was Abel, which signifies sorrow. They had also daughters. Now the two brethren were pleased with different courses of life: for Abel, the younger, was a lover of righteousness; and believing that God was present at all his actions, he excelled in virtue3; and his employment was that of a shepherd. But Cain was not only very wicked in other respects, but was wholly intent upon getting; and he first contrived4 to plough the ground. He slew5 his brother on the occasion following:—They had resolved to sacrifice to God. Now Cain brought the fruits of the earth, and of his husbandry; but Abel brought milk, and the first-fruits of his flocks: but God was more delighted with the latter oblation,6 when he was honored with what grew naturally of its own accord, than he was with what was the invention of a covetous6 man, and gotten by forcing the ground; whence it was that Cain was very angry that Abel was preferred by God before him; and he slew his brother, and hid his dead body, thinking to escape discovery. But God, knowing what had been done, came to Cain, and asked him what was become of his brother, because he had not seen him of many days; whereas he used to observe them conversing7 together at other times. But Cain was in doubt with himself, and knew not what answer to give to God. At first he said that he was himself at a loss about his brother's disappearing; but when he was provoked by God, who pressed him vehemently9, as resolving to know what the matter was, he replied, he was not his brother's guardian10 or keeper, nor was he an observer of what he did. But, in return, God convicted Cain, as having been the murderer of his brother; and said, "I wonder at thee, that thou knowest not what is become of a man whom thou thyself hast destroyed." God therefore did not inflict11 the punishment [of death] upon him, on account of his offering sacrifice, and thereby12 making supplication13 to him not to be extreme in his wrath14 to him; but he made him accursed, and threatened his posterity in the seventh generation. He also cast him, together with his wife, out of that land. And when he was afraid that in wandering about he should fall among Wild beasts, and by that means perish, God bid him not to entertain such a melancholy15 suspicion, and to go over all the earth without fear of what mischief16 he might suffer from wild beasts; and setting a mark upon him, that he might be known, he commanded him to depart.
2. And when Cain had traveled over many countries, he, with his wife, built a city, named Nod, which is a place so called, and there he settled his abode17; where also he had children. However, he did not accept of his punishment in order to amendment18, but to increase his wickedness; for he only aimed to procure19 every thing that was for his own bodily pleasure, though it obliged him to be injurious to his neighbors. He augmented20 his household substance with much wealth, by rapine and violence; he excited his acquaintance to procure pleasures and spoils by robbery, and became a great leader of men into wicked courses. He also introduced a change in that way of simplicity21 wherein men lived before; and was the author of measures and weights. And whereas they lived innocently and generously while they knew nothing of such arts, he changed the world into cunning craftiness22. He first of all set boundaries about lands: he built a city, and fortified23 it with walls, and he compelled his family to come together to it; and called that city Enoch, after the name of his eldest24 son Enoch. Now Jared was the son of Enoch; whose son was Malaliel; whose son was Mathusela; whose son was Lamech; who had seventy-seven children by two wives, Silla and Ada. Of those children by Ada, one was Jabal: he erected25 tents, and loved the life of a shepherd. But Jubal, who was born of the same mother with him, exercised himself in music;7 and invented the psaltery and the harp26. But Tubal, one of his children by the other wife, exceeded all men in strength, and was very expert and famous in martial27 performances. He procured28 what tended to the pleasures of the body by that method; and first of all invented the art of making brass29. Lamech was also the father of a daughter, whose name was Naamah. And because he was so skillful in matters of divine revelation, that he knew he was to be punished for Cain's murder of his brother, he made that known to his wives. Nay30, even while Adam was alive, it came to pass that the posterity of Cain became exceeding wicked, every one successively dying, one after another, more wicked than the former. They were intolerable in war, and vehement8 in robberies; and if any one were slow to murder people, yet was he bold in his profligate31 behavior, in acting32 unjustly, and doing injuries for gain.
3. Now Adam, who was the first man, and made out of the earth, [for our discourse33 must now be about him,] after Abel was slain34, and Cain fled away, on account of his murder, was solicitous35 for posterity, and had a vehement desire of children, he being two hundred and thirty years old; after which time he lived other seven hundred, and then died. He had indeed many other children,8 but Seth in particular. As for the rest, it would be tedious to name them; I will therefore only endeavor to give an account of those that proceeded from Seth. Now this Seth, when he was brought up, and came to those years in which he could discern what was good, became a virtuous36 man; and as he was himself of an excellent character, so did he leave children behind him who imitated his virtues37.9 All these proved to be of good dispositions38. They also inhabited the same country without dissensions, and in a happy condition, without any misfortunes falling upon them, till they died. They also were the inventors of that peculiar39 sort of wisdom which is concerned with the heavenly bodies, and their order. And that their inventions might not be lost before they were sufficiently40 known, upon Adam's prediction that the world was to be destroyed at one time by the force of fire, and at another time by the violence and quantity of water, they made two pillars, 10 the one of brick, the other of stone: they inscribed41 their discoveries on them both, that in case the pillar of brick should be destroyed by the flood, the pillar of stone might remain, and exhibit those discoveries to mankind; and also inform them that there was another pillar of brick erected by them. Now this remains42 in the land of Siriad to this day.
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1 posterity | |
n.后裔,子孙,后代 | |
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2 deluge | |
n./vt.洪水,暴雨,使泛滥 | |
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3 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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4 contrived | |
adj.不自然的,做作的;虚构的 | |
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5 slew | |
v.(使)旋转;n.大量,许多 | |
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6 covetous | |
adj.贪婪的,贪心的 | |
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7 conversing | |
v.交谈,谈话( converse的现在分词 ) | |
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8 vehement | |
adj.感情强烈的;热烈的;(人)有强烈感情的 | |
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9 vehemently | |
adv. 热烈地 | |
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10 guardian | |
n.监护人;守卫者,保护者 | |
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11 inflict | |
vt.(on)把…强加给,使遭受,使承担 | |
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12 thereby | |
adv.因此,从而 | |
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13 supplication | |
n.恳求,祈愿,哀求 | |
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14 wrath | |
n.愤怒,愤慨,暴怒 | |
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15 melancholy | |
n.忧郁,愁思;adj.令人感伤(沮丧)的,忧郁的 | |
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16 mischief | |
n.损害,伤害,危害;恶作剧,捣蛋,胡闹 | |
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17 abode | |
n.住处,住所 | |
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18 amendment | |
n.改正,修正,改善,修正案 | |
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19 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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20 Augmented | |
adj.增音的 动词augment的过去式和过去分词形式 | |
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21 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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22 craftiness | |
狡猾,狡诈 | |
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23 fortified | |
adj. 加强的 | |
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24 eldest | |
adj.最年长的,最年老的 | |
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25 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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26 harp | |
n.竖琴;天琴座 | |
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27 martial | |
adj.战争的,军事的,尚武的,威武的 | |
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28 procured | |
v.(努力)取得, (设法)获得( procure的过去式和过去分词 );拉皮条 | |
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29 brass | |
n.黄铜;黄铜器,铜管乐器 | |
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30 nay | |
adv.不;n.反对票,投反对票者 | |
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31 profligate | |
adj.行为不检的;n.放荡的人,浪子,肆意挥霍者 | |
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32 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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33 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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34 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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35 solicitous | |
adj.热切的,挂念的 | |
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36 virtuous | |
adj.有品德的,善良的,贞洁的,有效力的 | |
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37 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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38 dispositions | |
安排( disposition的名词复数 ); 倾向; (财产、金钱的)处置; 气质 | |
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39 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
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40 sufficiently | |
adv.足够地,充分地 | |
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41 inscribed | |
v.写,刻( inscribe的过去式和过去分词 );内接 | |
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42 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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