1. Now Abram, having no son of his own, adopted Lot, his brother Haran's son, and his wife Sarai's brother; and he left the land of Chaldea when he was seventy-five years old, and at the command of God went into Canaan, and therein he dwelt himself, and left it to his posterity2. He was a person of great sagacity, both for understanding all things and persuading his hearers, and not mistaken in his opinions; for which reason he began to have higher notions of virtue3 than others had, and he determined4 to renew and to change the opinion all men happened then to have concerning God; for he was the first that ventured to publish this notion, That there was but one God, the Creator of the universe; and that, as to other [gods], if they contributed any thing to the happiness of men, that each of them afforded it only according to his appointment, and not by their own power. This his opinion was derived5 from the irregular phenomena6 that were visible both at land and sea, as well as those that happen to the sun, and moon, and all the heavenly bodies, thus:—"If [said he] these bodies had power of their own, they would certainly take care of their own regular motions; but since they do not preserve such regularity7, they make it plain, that in so far as they co-operate to our advantage, they do it not of their own abilities, but as they are subservient8 to Him that commands them, to whom alone we ought justly to offer our honor and thanksgiving." For which doctrines9, when the Chaldeans, and other people of Mesopotamia, raised a tumult10 against him, he thought fit to leave that country; and at the command and by the assistance of God, he came and lived in the land of Canaan. And when he was there settled, he built an altar, and performed a sacrifice to God.
2. Berosus mentions our father Abram without naming him, when he says thus: "In the tenth generation after the Flood, there was among the Chaldeans a man righteous and great, and skillful in the celestial11 science." But Hecatseus does more than barely mention him; for he composed, and left behind him, a book concerning him. And Nicolaus of Damascus, in the fourth book of his History, says thus: "Abram reigned12 at Damascus, being a foreigner, who came with an army out of the land above Babylon, called the land of the Chaldeans: but, after a long time, he got him up, and removed from that country also, with his people, and went into the land then called the land of Canaan, but now the land of Judea, and this when his posterity were become a multitude; as to which posterity of his, we relate their history in another work. Now the name of Abram is even still famous in the country of Damascus; and there is shown a village named from him, The Habitation of Abram."
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1 forefather | |
n.祖先;前辈 | |
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2 posterity | |
n.后裔,子孙,后代 | |
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3 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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4 determined | |
adj.坚定的;有决心的 | |
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5 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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6 phenomena | |
n.现象 | |
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7 regularity | |
n.规律性,规则性;匀称,整齐 | |
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8 subservient | |
adj.卑屈的,阿谀的 | |
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9 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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10 tumult | |
n.喧哗;激动,混乱;吵闹 | |
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11 celestial | |
adj.天体的;天上的 | |
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12 reigned | |
vi.当政,统治(reign的过去式形式) | |
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