1. About this time the Sodomites grew proud, on account of their riches and great wealth; they became unjust towards men, and impious towards God, insomuch that they did not call to mind the advantages they received from him: they hated strangers, and abused themselves with Sodomitical practices. God was therefore much displeased3 at them, and determined4 to punish them for their pride, and to overthrow5 their city, and to lay waste their country, until there should neither plant nor fruit grow out of it.
2. When God had thus resolved concerning the Sodomites, Abraham, as he sat by the oak of Mambre, at the door of his tent, saw three angels; and thinking them to be strangers, he rose up, and saluted6 them, and desired they would accept of an entertainment, and abide7 with him; to which, when they agreed, he ordered cakes of meal to be made presently; and when he had slain8 a calf9, he roasted it, and brought it to them, as they sat under the oak. Now they made a show of eating; and besides, they asked him about his wife Sarah, where she was; and when he said she was within, they said they would come again hereafter, and find her become a mother. Upon which the woman laughed, and said that it was impossible she should bear children, since she was ninety years of age, and her husband was a hundred. Then they concealed10 themselves no longer, but declared that they were angels of God; and that one of them was sent to inform them about the child, and two of the overthrow of Sodom.
3. When Abraham heard this, he was grieved for the Sodomites; and he rose up, and besought11 God for them, and entreated12 him that he would not destroy the righteous with the wicked. And when God had replied that there was no good man among the Sodomites; for if there were but ten such man among them, he would not punish any of them for their sins, Abraham held his peace. And the angels came to the city of the Sodomites, and Lot entreated them to accept of a lodging13 with him; for he was a very generous and hospitable14 man, and one that had learned to imitate the goodness of Abraham. Now when the Sodomites saw the young men to be of beautiful countenances15, and this to an extraordinary degree, and that they took up their lodgings16 with Lot, they resolved themselves to enjoy these beautiful boys by force and violence; and when Lot exhorted17 them to sobriety, and not to offer any thing immodest to the strangers, but to have regard to their lodging in his house; and promised that if their inclinations18 could not be governed, he would expose his daughters to their lust19, instead of these strangers; neither thus were they made ashamed.
4. But God was much displeased at their impudent20 behavior, so that he both smote21 those men with blindness, and condemned22 the Sodomites to universal destruction. But Lot, upon God's informing him of the future destruction of the Sodomites, went away, taking with him his wife and daughters, who were two, and still virgins23; for those that were betrothed24 21 to them were above the thoughts of going, and deemed that Lot's words were trifling25. God then cast a thunderbolt upon the city, and set it on fire, with its inhabitants; and laid waste the country with the like burning, as I formerly26 said when I wrote the Jewish War. 22 But Lot's wife continually turning back to view the city as she went from it, and being too nicely inquisitive27 what would become of it, although God had forbidden her so to do, was changed into a pillar of salt;23 for I have seen it, and it remains28 at this day. Now he and his daughters fled to a certain small place, encompassed29 with the fire, and settled in it: it is to this day called Zoar, for that is the word which the Hebrews use for a small thing. There it was that he lived a miserable30 life, on account of his having no company, and his want of provisions.
5. But his daughters, thinking that all mankind were destroyed, approached to their father, 24 though taking care not to be perceived. This they did, that human kind might not utterly31 fail: and they bare sons; the son of the elder was named Moab, Which denotes one derived32 from his father; the younger bare Ammon, which name denotes one derived from a kinsman33. The former of whom was the father of the Moabites, which is even still a great nation; the latter was the father of the Ammonites; and both of them are inhabitants of Celesyria. And such was the departure of Lot from among the Sodomites.
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1 overthrew | |
overthrow的过去式 | |
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2 wrath | |
n.愤怒,愤慨,暴怒 | |
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3 displeased | |
a.不快的 | |
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4 determined | |
adj.坚定的;有决心的 | |
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5 overthrow | |
v.推翻,打倒,颠覆;n.推翻,瓦解,颠覆 | |
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6 saluted | |
v.欢迎,致敬( salute的过去式和过去分词 );赞扬,赞颂 | |
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7 abide | |
vi.遵守;坚持;vt.忍受 | |
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8 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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9 calf | |
n.小牛,犊,幼仔,小牛皮 | |
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10 concealed | |
a.隐藏的,隐蔽的 | |
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11 besought | |
v.恳求,乞求(某事物)( beseech的过去式和过去分词 );(beseech的过去式与过去分词) | |
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12 entreated | |
恳求,乞求( entreat的过去式和过去分词 ) | |
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13 lodging | |
n.寄宿,住所;(大学生的)校外宿舍 | |
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14 hospitable | |
adj.好客的;宽容的;有利的,适宜的 | |
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15 countenances | |
n.面容( countenance的名词复数 );表情;镇静;道义支持 | |
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16 lodgings | |
n. 出租的房舍, 寄宿舍 | |
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17 exhorted | |
v.劝告,劝说( exhort的过去式和过去分词 ) | |
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18 inclinations | |
倾向( inclination的名词复数 ); 倾斜; 爱好; 斜坡 | |
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19 lust | |
n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望 | |
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20 impudent | |
adj.鲁莽的,卑鄙的,厚颜无耻的 | |
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21 smote | |
v.猛打,重击,打击( smite的过去式 ) | |
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22 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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23 virgins | |
处女,童男( virgin的名词复数 ); 童贞玛利亚(耶稣之母) | |
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24 betrothed | |
n. 已订婚者 动词betroth的过去式和过去分词 | |
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25 trifling | |
adj.微不足道的;没什么价值的 | |
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26 formerly | |
adv.从前,以前 | |
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27 inquisitive | |
adj.求知欲强的,好奇的,好寻根究底的 | |
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28 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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29 encompassed | |
v.围绕( encompass的过去式和过去分词 );包围;包含;包括 | |
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30 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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31 utterly | |
adv.完全地,绝对地 | |
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32 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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33 kinsman | |
n.男亲属 | |
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