1. Now Abraham greatly loved Isaac, as being his only begotten2 27 and given to him at the borders of old age, by the favor of God. The child also endeared himself to his parents still more, by the exercise of every virtue3, and adhering to his duty to his parents, and being zealous4 in the worship of God. Abraham also placed his own happiness in this prospect5, that, when he should die, he should leave this his son in a safe and secure condition; which accordingly he obtained by the will of God: who being desirous to make an experiment of Abraham's religious disposition6 towards himself, appeared to him, and enumerated7 all the blessings8 he had bestowed9 on him; how he had made him superior to his enemies; and that his son Isaac, who was the principal part of his present happiness, was derived10 from him; and he said that he required this son of his as a sacrifice and holy oblation11. Accordingly he commanded him to carry him to the mountain Moriah, and to build an altar, and offer him for a burnt-offering upon it for that this would best manifest his religious disposition towards him, if he preferred what was pleasing to God, before the preservation12 of his own son.
2. Now Abraham thought that it was not right to disobey God in any thing, but that he was obliged to serve him in every circumstance of life, since all creatures that live enjoy their life by his providence13, and the kindness he bestows14 on them. Accordingly he concealed15 this command of God, and his own intentions about the slaughter16 of his son, from his wife, as also from every one of his servants, otherwise he should have been hindered from his obedience17 to God; and he took Isaac, together with two of his servants, and laying what things were necessary for a sacrifice upon an ass18, he went away to the mountain. Now the two servants went along with him two days; but on the third day, as soon as he saw the mountain, he left those servants that were with him till then in the plain, and, having his son alone with him, he came to the mountain. It was that mountain upon which king David afterwards built the temple. 28 Now they had brought with them every thing necessary for a sacrifice, excepting the animal that was to be offered only. Now Isaac was twenty-five years old. And as he was building the altar, he asked his father what he was about to offer, since there was no animal there for an oblation:—to which it was answered, "That God would provide himself an oblation, he being able to make a plentiful19 provision for men out of what they have not, and to deprive others of what they already have, when they put too much trust therein; that therefore, if God pleased to be present and propitious20 at this sacrifice, he would provide himself an oblation."
3. As soon as the altar was prepared, and Abraham had laid on the wood, and all things were entirely21 ready, he said to his son, "O son, I poured out a vast number of prayers that I might have thee for my son; when thou wast come into the world, there was nothing that could contribute to thy support for which I was not greatly solicitous22, nor any thing wherein I thought myself happier than to see thee grown up to man's estate, and that I might leave thee at my death the successor to my dominion23; but since it was by God's will that I became thy father, and it is now his will that I relinquish24 thee, bear this consecration25 to God with a generous mind; for I resign thee up to God who has thought fit now to require this testimony26 of honor to himself, on account of the favors he hath conferred on me, in being to me a supporter and defender27. Accordingly thou, my son, wilt28 now die, not in any common way of going out of the world, but sent to God, the Father of all men, beforehand, by thy own father, in the nature of a sacrifice. I suppose he thinks thee worthy29 to get clear of this world neither by disease, neither by war, nor by any other severe way, by which death usually comes upon men, but so that he will receive thy soul with prayers and holy offices of religion, and will place thee near to himself, and thou wilt there be to me a succorer and supporter in my old age; on which account I principally brought thee up, and thou wilt thereby30 procure31 me God for my Comforter instead of thyself."
4. Now Isaac was of such a generous disposition as became the son of such a father, and was pleased with this discourse32; and said, "That he was not worthy to be born at first, if he should reject the determination of God and of his father, and should not resign himself up readily to both their pleasures; since it would have been unjust if he had not obeyed, even if his father alone had so resolved." So he went immediately to the altar to be sacrificed. And the deed had been done if God had not opposed it; for he called loudly to Abraham by his name, and forbade him to slay33 his son; and said, "It was not out of a desire of human blood that he was commanded to slay his son, nor was he willing that he should be taken away from him whom he had made his father, but to try the temper of his mind, whether he would be obedient to such a command. Since therefore he now was satisfied as to that his alacrity34, and the surprising readiness he showed in this his piety35, he was delighted in having bestowed such blessings upon him; and that he would not be wanting in all sort of concern about him, and in bestowing36 other children upon him; and that his son should live to a very great age; that he should live a happy life, and bequeath a large principality to his children, who should be good and legitimate." He foretold37 also, that his family should increase into many nations 29 and that those patriarchs should leave behind them an everlasting38 name; that they should obtain the possession of the land of Canaan, and be envied by all men. When God had said this, he produced to them a ram39, which did not appear before, for the sacrifice. So Abraham and Isaac receiving each other unexpectedly, and having obtained the promises of such great blessings, embraced one another; and when they had sacrificed, they returned to Sarah, and lived happily together, God affording them his assistance in all things they desired.
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1 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
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2 begotten | |
v.为…之生父( beget的过去分词 );产生,引起 | |
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3 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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4 zealous | |
adj.狂热的,热心的 | |
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5 prospect | |
n.前景,前途;景色,视野 | |
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6 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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7 enumerated | |
v.列举,枚举,数( enumerate的过去式和过去分词 ) | |
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8 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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9 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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10 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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11 oblation | |
n.圣餐式;祭品 | |
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12 preservation | |
n.保护,维护,保存,保留,保持 | |
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13 providence | |
n.深谋远虑,天道,天意;远见;节约;上帝 | |
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14 bestows | |
赠给,授予( bestow的第三人称单数 ) | |
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15 concealed | |
a.隐藏的,隐蔽的 | |
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16 slaughter | |
n.屠杀,屠宰;vt.屠杀,宰杀 | |
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17 obedience | |
n.服从,顺从 | |
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18 ass | |
n.驴;傻瓜,蠢笨的人 | |
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19 plentiful | |
adj.富裕的,丰富的 | |
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20 propitious | |
adj.吉利的;顺利的 | |
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21 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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22 solicitous | |
adj.热切的,挂念的 | |
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23 dominion | |
n.统治,管辖,支配权;领土,版图 | |
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24 relinquish | |
v.放弃,撤回,让与,放手 | |
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25 consecration | |
n.供献,奉献,献祭仪式 | |
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26 testimony | |
n.证词;见证,证明 | |
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27 defender | |
n.保卫者,拥护者,辩护人 | |
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28 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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29 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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30 thereby | |
adv.因此,从而 | |
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31 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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32 discourse | |
n.论文,演说;谈话;话语;vi.讲述,著述 | |
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33 slay | |
v.杀死,宰杀,杀戮 | |
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34 alacrity | |
n.敏捷,轻快,乐意 | |
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35 piety | |
n.虔诚,虔敬 | |
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36 bestowing | |
砖窑中砖堆上层已烧透的砖 | |
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37 foretold | |
v.预言,预示( foretell的过去式和过去分词 ) | |
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38 everlasting | |
adj.永恒的,持久的,无止境的 | |
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39 ram | |
(random access memory)随机存取存储器 | |
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