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THE COFFEE-HOUSE OF SURAT
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 (After Bernardin de Saint-Pierre)
 
In the town of Surat, in India, was a coffee-house where many travellers and foreigners from all parts of the world met and conversed1.
One day a learned Persian theologian visited this coffee-house. He was a man who had spent his life studying the nature of the Deity2, and reading and writing books upon the subject. He had thought, read, and written so much about God, that eventually he lost his wits, became quite confused, and ceased even to believe in the existence of a God. The Shah, hearing of this, had banished3 him from Persia.
After having argued all his life about the First Cause, this unfortunate theologian had ended by quite perplexing himself, and instead of understanding that he had lost his own reason, he began to think that there was no higher Reason controlling the universe.
This man had an African slave who followed him everywhere. When the theologian entered the coffee-house, the slave remained outside, near the door, sitting on a stone in the glare of the sun, and driving away the flies that buzzed around him. The Persian having settled down on a divan4 in the coffee-house, ordered himself a cup of opium5. When he had drunk it and the opium had begun to quicken the workings of his brain, he addressed his slave through the open door:
“Tell me, wretched slave,” said he, “do you think there is a God, or not?”
“Of course there is,” said the slave, and immediately drew from under his girdle a small idol6 of wood.
“There,” said he, “that is the God who has guarded me from the day of my birth. Every one in our country worships the fetish tree, from the wood of which this God was made.”
This conversation between the theologian and his slave was listened to with surprise by the other guests in the coffee-house. They were astonished at the master’s question, and yet more so at the slave’s reply.
One of them, a Brahmin, on hearing the words spoken by the slave, turned to him and said:
“Miserable fool! Is it possible you believe that God can be carried under a man’s girdle? There is one God—Brahma, and he is greater than the whole world, for he created it. Brahma is the One, the mighty8 God, and in His honour are built the temples on the Ganges’ banks, where his true priests, the Brahmins, worship him. They know the true God, and none but they. A thousand score of years have passed, and yet through revolution after revolution these priests have held their sway, because Brahma, the one true God, has protected them.”
So spoke7 the Brahmin, thinking to convince every one; but a Jewish broker9 who was present replied to him, and said:
“No! the temple of the true God is not in India. Neither does God protect the Brahmin caste. The true God is not the God of the Brahmins, but of Abraham, Isaac, and Jacob. None does He protect but His chosen people, the Israelites. From the commencement of the world, our nation has been beloved of Him, and ours alone. If we are now scattered10 over the whole earth, it is but to try us; for God has promised that He will one day gather His people together in Jerusalem. Then, with the Temple of Jerusalem—the wonder of the ancient world—restored to its splendor12, shall Israel be established a ruler over all nations.”
So spoke the Jew, and burst into tears. He wished to say more, but an Italian missionary13 who was there interrupted him.
“What you are saying is untrue,” said he to the Jew. “You attribute injustice14 to God. He cannot love your nation above the rest. Nay15 rather, even if it be true that of old He favored the Israelites, it is now nineteen hundred years since they angered Him, and caused Him to destroy their nation and scatter11 them over the earth, so that their faith makes no converts and has died out except here and there. God shows preference to no nation, but calls all who wish to be saved to the bosom16 of the Catholic Church of Rome, the one outside whose borders no salvation17 can be found.”
So spoke the Italian. But a Protestant minister, who happened to be present, growing pale, turned to the Catholic missionary and exclaimed:
“How can you say that salvation belongs to your religion? Those only will be saved, who serve God according to the Gospel, in spirit and in truth, as bidden by the word of Christ.”
Then a Turk, an office-holder in the custom-house at Surat, who was sitting in the coffee-house smoking a pipe, turned with an air of superiority to both the Christians18.
“Your belief in your Roman religion is vain,” said he. “It was superseded19 twelve hundred years ago by the true faith: that of Mohammed! You cannot but observe how the true Mohammed faith continues to spread both in Europe and Asia, and even in the enlightened country of China. You say yourselves that God has rejected the Jews; and, as a proof, you quote the fact that the Jews are humiliated20 and their faith does not spread. Confess then the truth of Mohammedanism, for it is triumphant21 and spreads far and wide. None will be saved but the followers22 of Mohammed, God’s latest prophet; and of them, only the followers of Omar, and not of Ali, for the latter are false to the faith.”
To this the Persian theologian, who was of the sect23 of Ali, wished to reply; but by this time a great dispute had arisen among all the strangers of different faiths and creeds24 present. There were Abyssinian Christians, Llamas from Thibet, Ismailians and Fireworshippers. They all argued about the nature of God, and how He should be worshipped. Each of them asserted that in his country alone was the true God known and rightly worshipped.
Every one argued and shouted, except a Chinaman, a student of Confucius, who sat quietly in one corner of the coffee-house, not joining in the dispute. He sat there drinking tea and listening to what the others said, but did not speak himself.
The Turk noticed him sitting there, and appealed to him, saying:
“You can confirm what I say, my good Chinaman. You hold your peace, but if you spoke I know you would uphold my opinion. Traders from your country, who come to me for assistance, tell me that though many religions have been introduced into China, you Chinese consider Mohammedanism the best of all, and adopt it willingly. Confirm, then, my words, and tell us your opinion of the true God and of His prophet.”
“Yes, yes,” said the rest, turning to the Chinaman, “let us hear what you think on the subject.”
The Chinaman, the student of Confucius, closed his eyes, and thought a while. Then he opened them again, and drawing his hands out of the wide sleeves of his garment, and folding them on his breast, he spoke as follows, in a calm and quiet voice.
Sirs, it seems to me that it is chiefly pride that prevents men agreeing with one another on matters of faith. If you care to listen to me, I will tell you a story which will explain this by an example.
I came here from China on an English steamer which had been round the world. We stopped for fresh water, and landed on the east coast of the island of Sumatra. It was midday, and some of us, having landed, sat in the shade of some cocoanut palms by the seashore, not far from a native village. We were a party of men of different nationalities.
As we sat there, a blind man approached us. We learned afterwards that he had gone blind from gazing too long and too persistently25 at the sun, trying to find out what it is, in order to seize its light.
He strove a long time to accomplish this, constantly looking at the sun; but the only result was that his eyes were injured by its brightness, and he became blind.
Then he said to himself:
“The light of the sun is not a liquid; for if it were a liquid it would be possible to pour it from one vessel26 into another, and it would be moved, like water, by the wind. Neither is it fire; for if it were fire, water would extinguish it. Neither is light a spirit, for it is seen by the eye; nor is it matter, for it cannot be moved. Therefore, as the light of the sun is neither liquid, nor fire, nor spirit, nor matter, it is—nothing!”
So he argued, and, as a result of always looking at the sun and always thinking about it, he lost both his sight and his reason. And when he went quite blind, he became fully27 convinced that the sun did not exist.
With this blind man came a slave, who after placing his master in the shade of a cocoanut tree, picked up a cocoanut from the ground, and began making it into a night-light. He twisted a wick from the fibre of the cocoanut: squeezed oil from the nut in the shell, and soaked the wick in it.
As the slave sat doing this, the blind man sighed and said to him:
“Well, slave, was I not right when I told you there is no sun? Do you not see how dark it is? Yet people say there is a sun.... But if so, what is it?”
“I do not know what the sun is,” said the slave. “That is no business of mine. But I know what light is. Here I have made a night-light, by the help of which I can serve you and find anything I want in the hut.”
And the slave picked up the cocoanut shell, saying:
“This is my sun.”
A lame28 man with crutches29, who was sitting near by, heard these words, and laughed:
“You have evidently been blind all your life,” said he to the blind man, “not to know what the sun is. I will tell you what it is. The sun is a ball of fire, which rises every morning out of the sea and goes down again among the mountains of our island each evening. We have all seen this, and if you had had your eyesight you too would have seen it.”
A fisherman, who had been listening to the conversation said:
“It is plain enough that you have never been beyond your own island. If you were not lame, and if you had been out as I have in a fishing-boat, you would know that the sun does not set among the mountains of our island, but as it rises from the ocean every morning so it sets again in the sea every night. What I am telling you is true, for I see it every day with my own eyes.”
Then an Indian who was of our party, interrupted him by saying:
“I am astonished that a reasonable man should talk such nonsense. How can a ball of fire possibly descend30 into the water and not be extinguished? The sun is not a ball of fire at all, it is the Deity named Deva, who rides for ever in a chariot round the golden mountain, Meru. Sometimes the evil serpents Ragu and Ketu attack Deva and swallow him: and then the earth is dark. But our priests pray that the Deity may be released, and then he is set free. Only such ignorant men as you, who have never been beyond their own island, can imagine that the sun shines for their country alone.”
Then the master of an Egyptian vessel, who was present, spoke in his turn.
“No,” said he, “you also are wrong. The sun is not a Deity, and does not move only round India and its golden mountain. I have sailed much on the Black Sea, and along the coasts of Arabia, and have been to Madagascar and to the Philippines. The sun lights the whole earth, and not India alone. It does not circle round one mountain, but rises far in the East, beyond the Isles31 of Japan, and sets far, far away in the West, beyond the islands of England. That is why the Japanese call their country ‘Nippon,’ that is, ‘the birth of the sun.’ I know this well, for I have myself seen much, and heard more from my grandfather, who sailed to the very ends of the sea.”
He would have gone on, but an English sailor from our ship interrupted him.
“There is no country,” he said “where people know so much about the sun’s movements as in England. The sun, as every one in England knows, rises nowhere and sets nowhere. It is always moving round the earth. We can be sure of this for we have just been round the world ourselves, and nowhere knocked up against the sun. Wherever we went, the sun showed itself in the morning and hid itself at night, just as it does here.”
And the Englishman took a stick and, drawing circles on the sand, tried to explain how the sun moves in the heavens and goes round the world. But he was unable to explain it clearly, and pointing to the ship’s pilot said:
“This man knows more about it than I do. He can explain it properly.”
The pilot, who was an intelligent man, had listened in silence to the talk till he was asked to speak. Now every one turned to him, and he said:
“You are all misleading one another, and are yourselves deceived. The sun does not go round the earth, but the earth goes round the sun, revolving32 as it goes, and turning towards the sun in the course of each twenty-four hours, not only Japan, and the Philippines, and Sumatra where we now are, but Africa, and Europe, and America, and many lands besides. The sun does not shine for some one mountain, or for some one island, or for some one sea, nor even for one earth alone, but for other planets as well as our earth. If you would only look up at the heavens, instead of at the ground beneath your own feet, you might all understand this, and would then no longer suppose that the sun shines for you, or for your country alone.”
Thus spoke the wise pilot, who had voyaged much about the world, and had gazed much upon the heavens above.
“So on matters of faith,” continued the Chinaman, the student of Confucius, “it is pride that causes error and discord33 among men. As with the sun, so it is with God. Each man wants to have a special God of his own, or at least a special God for his native land. Each nation wishes to confine in its own temples Him, whom the world cannot contain.
“Can any temple compare with that which God Himself has built to unite all men in one faith and one religion?
“All human temples are built on the model of this temple, which is God’s own world. Every temple has its fonts, its vaulted34 roof, its lamps, its pictures or sculptures, its inscriptions36, its books of the law, its offerings, its altars and its priests. But in what temple is there such a font as the ocean; such a vault35 as that of the heavens; such lamps as the sun, moon, and stars; or any figures to be compared with living, loving, mutually-helpful men? Where are there any records of God’s goodness so easy to understand as the blessings37 which God has strewn abroad for man’s happiness? Where is there any book of the law so clear to each man as that written in his heart? What sacrifices equal the self-denials which loving men and women make for one another? And what altar can be compared with the heart of a good man, on which God Himself accepts the sacrifice?
“The higher a man’s conception of God, the better will he know Him. And the better he knows God, the nearer will he draw to Him, imitating His goodness, His mercy, and His love of man.
“Therefore, let him who sees the sun’s whole light filling the world, refrain from blaming or despising the superstitious38 man, who in his own idol sees one ray of that same light. Let him not despise even the unbeliever who is blind and cannot see the sun at all.”
So spoke the Chinaman, the student of Confucius; and all who were present in the coffee-house were silent, and disputed no more as to whose faith was the best.
 

点击收听单词发音收听单词发音  

1 conversed a9ac3add7106d6e0696aafb65fcced0d     
v.交谈,谈话( converse的过去式 )
参考例句:
  • I conversed with her on a certain problem. 我与她讨论某一问题。 来自《现代英汉综合大词典》
  • She was cheerful and polite, and conversed with me pleasantly. 她十分高兴,也很客气,而且愉快地同我交谈。 来自辞典例句
2 deity UmRzp     
n.神,神性;被奉若神明的人(或物)
参考例句:
  • Many animals were seen as the manifestation of a deity.许多动物被看作神的化身。
  • The deity was hidden in the deepest recesses of the temple.神藏在庙宇壁龛的最深处。
3 banished b779057f354f1ec8efd5dd1adee731df     
v.放逐,驱逐( banish的过去式和过去分词 )
参考例句:
  • He was banished to Australia, where he died five years later. 他被流放到澳大利亚,五年后在那里去世。
  • He was banished to an uninhabited island for a year. 他被放逐到一个无人居住的荒岛一年。 来自《简明英汉词典》
4 divan L8Byv     
n.长沙发;(波斯或其他东方诗人的)诗集
参考例句:
  • Lord Henry stretched himself out on the divan and laughed.亨利勋爵伸手摊脚地躺在沙发椅上,笑着。
  • She noticed that Muffat was sitting resignedly on a narrow divan-bed.她看见莫法正垂头丧气地坐在一张不宽的坐床上。
5 opium c40zw     
n.鸦片;adj.鸦片的
参考例句:
  • That man gave her a dose of opium.那男人给了她一剂鸦片。
  • Opium is classed under the head of narcotic.鸦片是归入麻醉剂一类的东西。
6 idol Z4zyo     
n.偶像,红人,宠儿
参考例句:
  • As an only child he was the idol of his parents.作为独子,他是父母的宠儿。
  • Blind worship of this idol must be ended.对这个偶像的盲目崇拜应该结束了。
7 spoke XryyC     
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说
参考例句:
  • They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
  • The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。
8 mighty YDWxl     
adj.强有力的;巨大的
参考例句:
  • A mighty force was about to break loose.一股巨大的力量即将迸发而出。
  • The mighty iceberg came into view.巨大的冰山出现在眼前。
9 broker ESjyi     
n.中间人,经纪人;v.作为中间人来安排
参考例句:
  • He baited the broker by promises of higher commissions.他答应给更高的佣金来引诱那位经纪人。
  • I'm a real estate broker.我是不动产经纪人。
10 scattered 7jgzKF     
adj.分散的,稀疏的;散步的;疏疏落落的
参考例句:
  • Gathering up his scattered papers,he pushed them into his case.他把散乱的文件收拾起来,塞进文件夹里。
11 scatter uDwzt     
vt.撒,驱散,散开;散布/播;vi.分散,消散
参考例句:
  • You pile everything up and scatter things around.你把东西乱堆乱放。
  • Small villages scatter at the foot of the mountain.村庄零零落落地散布在山脚下。
12 splendor hriy0     
n.光彩;壮丽,华丽;显赫,辉煌
参考例句:
  • Never in his life had he gazed on such splendor.他生平从没有见过如此辉煌壮丽的场面。
  • All the splendor in the world is not worth a good friend.人世间所有的荣华富贵不如一个好朋友。
13 missionary ID8xX     
adj.教会的,传教(士)的;n.传教士
参考例句:
  • She taught in a missionary school for a couple of years.她在一所教会学校教了两年书。
  • I hope every member understands the value of missionary work. 我希望教友都了解传教工作的价值。
14 injustice O45yL     
n.非正义,不公正,不公平,侵犯(别人的)权利
参考例句:
  • They complained of injustice in the way they had been treated.他们抱怨受到不公平的对待。
  • All his life he has been struggling against injustice.他一生都在与不公正现象作斗争。
15 nay unjzAQ     
adv.不;n.反对票,投反对票者
参考例句:
  • He was grateful for and proud of his son's remarkable,nay,unique performance.他为儿子出色的,不,应该是独一无二的表演心怀感激和骄傲。
  • Long essays,nay,whole books have been written on this.许多长篇大论的文章,不,应该说是整部整部的书都是关于这件事的。
16 bosom Lt9zW     
n.胸,胸部;胸怀;内心;adj.亲密的
参考例句:
  • She drew a little book from her bosom.她从怀里取出一本小册子。
  • A dark jealousy stirred in his bosom.他内心生出一阵恶毒的嫉妒。
17 salvation nC2zC     
n.(尤指基督)救世,超度,拯救,解困
参考例句:
  • Salvation lay in political reform.解救办法在于政治改革。
  • Christians hope and pray for salvation.基督教徒希望并祈祷灵魂得救。
18 Christians 28e6e30f94480962cc721493f76ca6c6     
n.基督教徒( Christian的名词复数 )
参考例句:
  • Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
  • His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。
19 superseded 382fa69b4a5ff1a290d502df1ee98010     
[医]被代替的,废弃的
参考例句:
  • The theory has been superseded by more recent research. 这一理论已为新近的研究所取代。
  • The use of machinery has superseded manual labour. 机器的使用已经取代了手工劳动。
20 humiliated 97211aab9c3dcd4f7c74e1101d555362     
感到羞愧的
参考例句:
  • Parents are humiliated if their children behave badly when guests are present. 子女在客人面前举止失当,父母也失体面。
  • He was ashamed and bitterly humiliated. 他感到羞耻,丢尽了面子。
21 triumphant JpQys     
adj.胜利的,成功的;狂欢的,喜悦的
参考例句:
  • The army made a triumphant entry into the enemy's capital.部队胜利地进入了敌方首都。
  • There was a positively triumphant note in her voice.她的声音里带有一种极为得意的语气。
22 followers 5c342ee9ce1bf07932a1f66af2be7652     
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件
参考例句:
  • the followers of Mahatma Gandhi 圣雄甘地的拥护者
  • The reformer soon gathered a band of followers round him. 改革者很快就获得一群追随者支持他。
23 sect 1ZkxK     
n.派别,宗教,学派,派系
参考例句:
  • When he was sixteen he joined a religious sect.他16岁的时候加入了一个宗教教派。
  • Each religious sect in the town had its own church.该城每一个宗教教派都有自己的教堂。
24 creeds 6087713156d7fe5873785720253dc7ab     
(尤指宗教)信条,教条( creed的名词复数 )
参考例句:
  • people of all races, colours and creeds 各种种族、肤色和宗教信仰的人
  • Catholics are agnostic to the Protestant creeds. 天主教徒对于新教教义来说,是不可知论者。
25 persistently MlzztP     
ad.坚持地;固执地
参考例句:
  • He persistently asserted his right to a share in the heritage. 他始终声称他有分享那笔遗产的权利。
  • She persistently asserted her opinions. 她果断地说出了自己的意见。
26 vessel 4L1zi     
n.船舶;容器,器皿;管,导管,血管
参考例句:
  • The vessel is fully loaded with cargo for Shanghai.这艘船满载货物驶往上海。
  • You should put the water into a vessel.你应该把水装入容器中。
27 fully Gfuzd     
adv.完全地,全部地,彻底地;充分地
参考例句:
  • The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气,然后全部呼出。
  • They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。
28 lame r9gzj     
adj.跛的,(辩解、论据等)无说服力的
参考例句:
  • The lame man needs a stick when he walks.那跛脚男子走路时需借助拐棍。
  • I don't believe his story.It'sounds a bit lame.我不信他讲的那一套。他的话听起来有些靠不住。
29 crutches crutches     
n.拐杖, 支柱 v.支撑
参考例句:
  • After the accident I spent six months on crutches . 事故后我用了六个月的腋杖。
  • When he broke his leg he had to walk on crutches. 他腿摔断了以后,不得不靠拐杖走路。
30 descend descend     
vt./vi.传下来,下来,下降
参考例句:
  • I hope the grace of God would descend on me.我期望上帝的恩惠。
  • We're not going to descend to such methods.我们不会沦落到使用这种手段。
31 isles 4c841d3b2d643e7e26f4a3932a4a886a     
岛( isle的名词复数 )
参考例句:
  • the geology of the British Isles 不列颠群岛的地质
  • The boat left for the isles. 小船驶向那些小岛。
32 revolving 3jbzvd     
adj.旋转的,轮转式的;循环的v.(使)旋转( revolve的现在分词 );细想
参考例句:
  • The theatre has a revolving stage. 剧院有一个旋转舞台。
  • The company became a revolving-door workplace. 这家公司成了工作的中转站。
33 discord iPmzl     
n.不和,意见不合,争论,(音乐)不和谐
参考例句:
  • These two answers are in discord.这两个答案不一样。
  • The discord of his music was hard on the ear.他演奏的不和谐音很刺耳。
34 vaulted MfjzTA     
adj.拱状的
参考例句:
  • She vaulted over the gate and ran up the path. 她用手一撑跃过栅栏门沿着小路跑去。
  • The formal living room has a fireplace and vaulted ceilings. 正式的客厅有一个壁炉和拱形天花板。
35 vault 3K3zW     
n.拱形圆顶,地窖,地下室
参考例句:
  • The vault of this cathedral is very high.这座天主教堂的拱顶非常高。
  • The old patrician was buried in the family vault.这位老贵族埋在家族的墓地里。
36 inscriptions b8d4b5ef527bf3ba015eea52570c9325     
(作者)题词( inscription的名词复数 ); 献词; 碑文; 证劵持有人的登记
参考例句:
  • Centuries of wind and rain had worn away the inscriptions on the gravestones. 几个世纪的风雨已磨损了墓碑上的碑文。
  • The inscriptions on the stone tablet have become blurred with the passage of time. 年代久了,石碑上的字迹已经模糊了。
37 blessings 52a399b218b9208cade790a26255db6b     
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福
参考例句:
  • Afflictions are sometimes blessings in disguise. 塞翁失马,焉知非福。 来自《简明英汉词典》
  • We don't rely on blessings from Heaven. 我们不靠老天保佑。 来自《现代汉英综合大词典》
38 superstitious BHEzf     
adj.迷信的
参考例句:
  • They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
  • These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。


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