When a junk comes in laden6 with rice, commission merchants get on board and strike for bargains. The capacity of the vessel7 is measured by the amount of rice it can carry. The grain merchant carries about him a good-sized bamboo a few inches long, one end of which is sharpened and the other closed, being cut just at a joint8. He thrusts the pointed9 end into bags of the rice. The bags are rice-straw, knitted together roughly into the shape of barrels. Having taken out samples in the hollow inside of the bamboo stick, the merchant first examines critically the physical qualities of the grains on the palm of his hand, and then proceeds to chew them in order to see how they taste. Years of practice enable him to state, after such simple tests, precisely10 what section of the country the article in question came from, although the captain of the vessel may claim to have shipped it from a famous rice-producing province.
About the harbor are coolies waiting for work. They are strong, muscular men, thinly clad, with easy straw sandals on. Putting a little cushion on the left shoulder, a coolie rests the rice-bag upon it and walks away from the ship to a store-house; his left hand passed around the burden and his right holding a short, stout11, beak-like, iron hook fastened in the bag. In idle moments the coolies get together and indulge in tests of strength, lifting heavy weights, etc.
At a short distance to the right from the entrance of the harbor is a sanitarium. It is a huge, artificial cave, built of stone and mortar12 and heated by burning wood-fires in the inside. After it is sufficiently13 warmed the fire is extinguished, the smoke-escape shut, and the oven is ready for use. Invalids14 flock in with wet mats, which they use in sitting on the scalding rocky floor of the oven. Lifting the mat that hangs like a curtain at the entrance, they plunge15 into the suffocating16 hot air and remain there some time and emerge again into daylight, fairly roasted and smothered17. Then they speedily make for the sea and bathe in it. This process of alternate heating and cooling is repeated several times a day. It is to cook out, as it were, diseases from the body. For some constitutions the first breath of the oven immediately after the warming is considered best, for others the mild warmth of later hours is thought more commendable18. I, for myself, who have accompanied my mother and gone through the torture, do not like either very much. The health-seekers rent rooms in a few large cottages standing near by. In fact, they live out of town, free from business and domestic cares, pass time at games, or saunter and breathe pure air under pine-trees in the neighborhood. The establishment is opened only during summer time. A person ought to get well in whiling away in free air those glorious summer days without the aid of the roasting scheme.
To the left of the harbor along the shore stands the main body of Imabari. Mt. Myozin heaves in sight long before anything of the town can be seen. It is not remarkable19 as a mountain, but being so near my town, whenever I have espied20 it on my return I have felt at home. I can remember its precise outline. As we draw nearer, white-plastered warehouses21, the sea-god's shrine22 jutting23 out into the water, and the castle stone walls come in our view. You observe no church-steeple, that pointed object so characteristically indicative of a city at a distance in the Christian24 community. To be sure, the pagoda25 towers toward the sky in the community of Buddhists27; but it is more elaborate and costly28 a thing than the steeple, and Imabari is too poor to have one.
Facing the town, in the sea, rises a mountainous island; it encloses with the neighboring islets the Imabari sound. A report goes that on this island lies a gigantic stone, apparently29 immovable by human agency, so situated that a child can rock it with one hand. Also that a monster of a tortoise, centuries old, floats up occasionally from an immeasurable abyss near the island to sun itself; and those who had seen it thought it was an island.
Very picturesque30 if viewed from the sea but painfully poverty-stricken to the sight when near, is a quarter closely adjoining Imabari on the north. It is on the shore and entirely31 made up of fisher-men's homes. The picturesque, straw-thatched cottages stand under tall, knotty32 pine-trees and send up thin curls of smoke. Their occupants are, however, untidy, careless, ignorant, dirty; the squalid children let loose everywhere in ragged33 dress, bareheaded and barefooted. The men, naked all summer and copper-colored, go fishing for days at a time in their boats; the women sell the fishes in the streets of Imabari. A fisher-woman carries her fishes in a large, shallow, wooden tub that rests on her head; she also carries on her breast a babe that cannot be left at home.
Imabari has about a dozen streets. They are narrow, dirty, and have no sidewalks; man and beast walk the same path. As no carriages and wagons35 rush by, it is perfectly36 safe for one to saunter along the streets half asleep. The first thing I noticed upon my landing in New York was, that in America a man had to look out every minute for his personal safety. From time to time I was collared by the captain who had charge of me with, "Here, boy!" and I frequently found great truck horses or an express wagon34 almost upon me. In crossing the streets, horse-cars surprised me more than once in a way I did not like, and the thundering engine on the Manhattan road caused me to crouch37 involuntarily. Imabari is quite a different place; all is peace and quiet there. In one section of the town blacksmiths reside exclusively, making the street black with coal dust. In another granite38 workers predominate, rendering39 the street white with fine stone chips. On Temple street, you remark temples of different Buddhist26 denominations40, standing side by side in good fellowship; and in Fishmongers' alley41 all the houses have fish-stalls, and are filled with the odor of fish. The Japanese do not keep house in one place and store in another; they live in their stores. Neither do we have that singular system of boarding houses. Our people have homes of their own, however poor.
My family lived on the main street, which is divided into four subdivisions or "blocks." The second block is the commercial centre, so to speak, of the town, and there my father kept a store. My grandfather, I understood, resided in another street before he moved with his son-in-law, my father, to the main street. He lived to the great age of eighty: I shall always remember him with honor and respect. Of my grandmother I know absolutely nothing, she having passed away before I was born.
It is customary in Japan that a man too old for business and whose head is white with the effect of many weary winters, should retire and hibernate42 in a quiet chamber43, or in a cottage called inkyo (hiding place), and be waited upon by his eldest44 son or son-in-law who succeeds him in business. My good grandfather—his kindly45 face and pleasant words come back to me this moment—lived in a nice little house in the rear of my father's. Although strong in mind he was bent46 with age and went about with the help of a bamboo cane47. He lived alone, had little to do, but read a great deal, and thought much, and when tired did some light manual work. It was a great pleasure for me to visit him often. In cold winter days he would be found sitting by kotatsu, a native heating apparatus48. It is constructed on the following plan: a hole a foot square is cut in the centre of the matted floor, wherein a stone vessel is fitted, and a frame of wood about a foot high laid on it so as to protect the quilt that is to be spread over it, from burning. The vessel is filled with ashes, and a charcoal49 fire is burned in it. I used to take my position near my grandfather, with my hands and feet beneath the quilt, and ask him to tell stories. My feet were either bare or in a pair of socks, for before getting on the floor we leave our shoes in the yard. Our shoes, by the way, are more like the ancient Jewish sandals than the modern leather shoes.
In this little house of my grandfather's I erected50 my own private shrine of Tenjinsan, the god of penmanship. The Japanese and the Chinese value highly a skilful51 hand at writing; a famous scroll-writer gets a large sum of money with a few strokes of his brush; he is looked up to like a celebrated52 painter. We school-boys occasionally proposed penmanship contests. On the same sheet of paper each of us wrote, one beside another, his favorite character, or did his best at one character we had mutually agreed upon, and took it to our teacher to decide upon the finest hand. The best specimens53 of a school are sometimes framed and hung on the walls of a public temple of Tenjin. He is worshiped by all school-boys, and I also followed the fashion. My image of him was made of clay; I laid it on a shelf and offered saké (rice-wine) in two tiny earthen bottles, lighted a little lamp every night and put up prayers in childish zeal54. The family rejoiced at my devotion; they finally bought me, one holiday, a miniature toy temple. It was painted in gay colors; I was delighted with it beyond expression, and my devotion increased tenfold.
点击收听单词发音
1 seaport | |
n.海港,港口,港市 | |
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2 situated | |
adj.坐落在...的,处于某种境地的 | |
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3 miserable | |
adj.悲惨的,痛苦的;可怜的,糟糕的 | |
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4 wade | |
v.跋涉,涉水;n.跋涉 | |
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5 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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6 laden | |
adj.装满了的;充满了的;负了重担的;苦恼的 | |
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7 vessel | |
n.船舶;容器,器皿;管,导管,血管 | |
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8 joint | |
adj.联合的,共同的;n.关节,接合处;v.连接,贴合 | |
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9 pointed | |
adj.尖的,直截了当的 | |
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10 precisely | |
adv.恰好,正好,精确地,细致地 | |
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12 mortar | |
n.灰浆,灰泥;迫击炮;v.把…用灰浆涂接合 | |
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13 sufficiently | |
adv.足够地,充分地 | |
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14 invalids | |
病人,残疾者( invalid的名词复数 ) | |
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15 plunge | |
v.跳入,(使)投入,(使)陷入;猛冲 | |
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16 suffocating | |
a.使人窒息的 | |
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17 smothered | |
(使)窒息, (使)透不过气( smother的过去式和过去分词 ); 覆盖; 忍住; 抑制 | |
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18 commendable | |
adj.值得称赞的 | |
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19 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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20 espied | |
v.看到( espy的过去式和过去分词 ) | |
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21 warehouses | |
仓库,货栈( warehouse的名词复数 ) | |
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22 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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23 jutting | |
v.(使)突出( jut的现在分词 );伸出;(从…)突出;高出 | |
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24 Christian | |
adj.基督教徒的;n.基督教徒 | |
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25 pagoda | |
n.宝塔(尤指印度和远东的多层宝塔),(印度教或佛教的)塔式庙宇 | |
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26 Buddhist | |
adj./n.佛教的,佛教徒 | |
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27 Buddhists | |
n.佛教徒( Buddhist的名词复数 ) | |
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28 costly | |
adj.昂贵的,价值高的,豪华的 | |
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29 apparently | |
adv.显然地;表面上,似乎 | |
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30 picturesque | |
adj.美丽如画的,(语言)生动的,绘声绘色的 | |
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31 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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32 knotty | |
adj.有结的,多节的,多瘤的,棘手的 | |
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33 ragged | |
adj.衣衫褴褛的,粗糙的,刺耳的 | |
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34 wagon | |
n.四轮马车,手推车,面包车;无盖运货列车 | |
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35 wagons | |
n.四轮的运货马车( wagon的名词复数 );铁路货车;小手推车 | |
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36 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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37 crouch | |
v.蹲伏,蜷缩,低头弯腰;n.蹲伏 | |
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38 granite | |
adj.花岗岩,花岗石 | |
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39 rendering | |
n.表现,描写 | |
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40 denominations | |
n.宗派( denomination的名词复数 );教派;面额;名称 | |
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41 alley | |
n.小巷,胡同;小径,小路 | |
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42 hibernate | |
v.冬眠,蛰伏 | |
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43 chamber | |
n.房间,寝室;会议厅;议院;会所 | |
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44 eldest | |
adj.最年长的,最年老的 | |
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45 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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46 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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47 cane | |
n.手杖,细长的茎,藤条;v.以杖击,以藤编制的 | |
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48 apparatus | |
n.装置,器械;器具,设备 | |
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49 charcoal | |
n.炭,木炭,生物炭 | |
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50 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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51 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
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52 celebrated | |
adj.有名的,声誉卓著的 | |
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53 specimens | |
n.样品( specimen的名词复数 );范例;(化验的)抽样;某种类型的人 | |
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54 zeal | |
n.热心,热情,热忱 | |
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