It is also well to remember, that although his best novels are parochial, he himself is a[52] citizen of the world. He has seen the North Cape4, he has lived in the Australian bush, in various European cities, and has traveled extensively in America. One reason why he can describe English country life so clearly is because he sees it in the proper perspective. He is at home in any community on earth.
I call him a realistic novelist, because his realism is of the highest and most convincing kind—it constantly reminds us of reality. I cannot see why a well-constructed story, that deals mainly with attractive men and women, and ends on a note of robust5 cheerfulness, should have any less right to the adjective "realistic" than an ill-arranged transcript6 of the existence of creatures living amongst poverty, filth7, and crime. And so far as Mr. Marshall's Victorian reticence8 on questions of sex is concerned, this strengthens his right to the title Realist. As Henry James said, the moment you insist that animalism must have its place in works of art, there almost always seems to be no place for anything else. If a novelist is to represent real life, he must make subordinate and incidental what in some novels dominates every page. If a writer is to describe events as they really happen, to[53] portray9 men and women as they really are, to create living characters that can be recognized in modern society, he ought to emphasize in his art what life itself emphasizes—the difference between man and the lower animals. The curious thing is that in many so-called realistic novels it is impossible to distinguish between human beings and the beasts of the field; the well-understood likeness10 is stressed so heavily that not only the individual, but even the type is lost. One can hardly call so total an absence of discrimination true art. Even the most elementary man or woman is less elementary than a beast; and is it not true that the greater the complexity11, the greater the skill required to report it truly?
And here is a strange thing. It is only in stories of human beings that our would-be realists insist that animalism should be most frankly12 and most minutely portrayed13. When we come to dog-stories—of which there are many—the element of sex is as a rule wholly omitted. Yet surely this is more salient in the life of a dog than in the life of a man.
Archibald Marshall is a realist. He represents cultivated men and women as we saw them yesterday, and as we shall see them to[54]morrow. He seldom disappoints us, for among all living novelists, whilst he is not the greatest, he is the most reliable. It is difficult to analyse the extraordinary charm of his stories, for they are simpler than simplicity14. He takes us literally15 into the bosom16 of a family, where each member has a distinct individuality, and the novel progresses like beautiful voices with orchestral accompaniment—each individual in turn singing an air, while the family fortunes supply the harmony. To read his books is to associate with people whom it is highly important to know—not because of their social standing, but because of their solid worth. His good characters are fundamentally good. They are seldom brilliant, and almost never reformers. They are more altruistic17 than philanthropic. They possess the fine old virtues18 of purity, wholesomeness19, generosity20, loving-kindness, honesty, loyalty21, tact22, consideration; such persons are always lovable in life, which is why they are lovable in these books. His heroes are not saviours23 of society, they are simply good companions, be the weather fair or foul24; and we are never sickened by the diaphanous25 veneer26 of sentimentality. His villains27 seldom break the law of the land, and do not[55] reek28 of melodrama29. They are inconsiderate, garrulous30, inopportune, stupid, meddling31, officiously helpful, which is sometimes worse than deliberate hostility32. Mrs. Prentice in Exton Manor33 is his most offensive specimen34, and according to the wisdom of the Book of Proverbs, she is one of the four things for which the earth is disquieted—"an odious35 woman when she is married." These respectable villains, who often cause more suffering than professional criminals, receive the punishment of unpopularity. But in most of his characters the elements are more kindly36 mixed. We have on every page the delight of recognition—the figures are so perfectly37 drawn38 that we are under the illusion that they are alive.
Although these stories are never explicitly39 didactic, they are ethically40 as well as artistically41 true. Beneath the surface of light conversation and trivial incident we find an idea that works for righteousness. This idea is so variously and so frequently illustrated42 that I think it must be the foundation of the author's philosophy of life and conduct. He would have us believe that different individuals, different social classes, different communities dislike and distrust each other mainly through ignorance.[56] He would not say in the old phrase, to understand is to forgive, he would say something without any taint43 of condescension44, something finer and more fruitful—to understand is to respect, to admire, to love. The inefficient45 aristocrat46 and the pushing millionaire despise each other, the haughty47 Churchman and the pious48 Dissenter49 distrust each other's motives50 until they are brought by the force of circumstances into an unescapable daily intimacy51; the result of which to both is surprising and agreeable. Apparently52 what we all need is more imagination, more intelligence. These novels make a combined attack on the last infirmity of both noble and ignoble53 minds, that last citadel54 of stupidity—Prejudice.
The End
The End
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1 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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2 treatise | |
n.专著;(专题)论文 | |
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3 burlesques | |
n.滑稽模仿( burlesque的名词复数 );(包括脱衣舞的)滑稽歌舞杂剧v.(嘲弄地)模仿,(通过模仿)取笑( burlesque的第三人称单数 ) | |
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4 cape | |
n.海角,岬;披肩,短披风 | |
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5 robust | |
adj.强壮的,强健的,粗野的,需要体力的,浓的 | |
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6 transcript | |
n.抄本,誊本,副本,肄业证书 | |
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7 filth | |
n.肮脏,污物,污秽;淫猥 | |
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8 reticence | |
n.沉默,含蓄 | |
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9 portray | |
v.描写,描述;画(人物、景象等) | |
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10 likeness | |
n.相像,相似(之处) | |
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11 complexity | |
n.复杂(性),复杂的事物 | |
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12 frankly | |
adv.坦白地,直率地;坦率地说 | |
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13 portrayed | |
v.画像( portray的过去式和过去分词 );描述;描绘;描画 | |
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14 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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15 literally | |
adv.照字面意义,逐字地;确实 | |
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16 bosom | |
n.胸,胸部;胸怀;内心;adj.亲密的 | |
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17 altruistic | |
adj.无私的,为他人着想的 | |
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18 virtues | |
美德( virtue的名词复数 ); 德行; 优点; 长处 | |
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19 wholesomeness | |
卫生性 | |
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20 generosity | |
n.大度,慷慨,慷慨的行为 | |
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21 loyalty | |
n.忠诚,忠心 | |
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22 tact | |
n.机敏,圆滑,得体 | |
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23 saviours | |
n.救助者( saviour的名词复数 );救星;救世主;耶稣基督 | |
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24 foul | |
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规 | |
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25 diaphanous | |
adj.(布)精致的,半透明的 | |
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26 veneer | |
n.(墙上的)饰面,虚饰 | |
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27 villains | |
n.恶棍( villain的名词复数 );罪犯;(小说、戏剧等中的)反面人物;淘气鬼 | |
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28 reek | |
v.发出臭气;n.恶臭 | |
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29 melodrama | |
n.音乐剧;情节剧 | |
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30 garrulous | |
adj.唠叨的,多话的 | |
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31 meddling | |
v.干涉,干预(他人事务)( meddle的现在分词 ) | |
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32 hostility | |
n.敌对,敌意;抵制[pl.]交战,战争 | |
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33 manor | |
n.庄园,领地 | |
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34 specimen | |
n.样本,标本 | |
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35 odious | |
adj.可憎的,讨厌的 | |
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36 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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37 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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38 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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39 explicitly | |
ad.明确地,显然地 | |
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40 ethically | |
adv.在伦理上,道德上 | |
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41 artistically | |
adv.艺术性地 | |
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42 illustrated | |
adj. 有插图的,列举的 动词illustrate的过去式和过去分词 | |
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43 taint | |
n.污点;感染;腐坏;v.使感染;污染 | |
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44 condescension | |
n.自以为高人一等,贬低(别人) | |
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45 inefficient | |
adj.效率低的,无效的 | |
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46 aristocrat | |
n.贵族,有贵族气派的人,上层人物 | |
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47 haughty | |
adj.傲慢的,高傲的 | |
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48 pious | |
adj.虔诚的;道貌岸然的 | |
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49 dissenter | |
n.反对者 | |
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50 motives | |
n.动机,目的( motive的名词复数 ) | |
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51 intimacy | |
n.熟悉,亲密,密切关系,亲昵的言行 | |
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52 apparently | |
adv.显然地;表面上,似乎 | |
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53 ignoble | |
adj.不光彩的,卑鄙的;可耻的 | |
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54 citadel | |
n.城堡;堡垒;避难所 | |
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