But how strange it was that the creative instinct should seize upon this dull stockbroker10, to his own ruin, perhaps, and to the misfortune of such as were dependent on him; and yet no stranger than the way in which the spirit of God has seized men, powerful and rich, pursuing them with stubborn vigilance till at last, conquered, they have abandoned the joy of the world and the love of women for the painful austerities of the cloister11. Conversion12 may come under many shapes, and it may be brought about in many ways. With some men it needs a cataclysm13, as a stone may be broken to fragments by the fury of a torrent14; but with some it comes gradually, as a stone may be worn away by the ceaseless fall of a drop of water. Strickland had the directness of the fanatic15 and the ferocity of the apostle.
But to my practical mind it remained to be seen whether the passion which obsessed16 him would be justified17 of its works. When I asked him what his brother-students at the night classes he had attended in London thought of his painting, he answered with a grin:
"They thought it a joke."
"Have you begun to go to a studio here?"
"Yes. The blighter came round this morning—the master, you know; when he saw my drawing he just raised his eyebrows18 and walked on."
Strickland chuckled19. He did not seem discouraged. He was independent of the opinion of his fellows.
And it was just that which had most disconcerted me in my dealings with him. When people say they do not care what others think of them, for the most part they deceive themselves. Generally they mean only that they will do as they choose, in the confidence that no one will know their vagaries20; and at the utmost only that they are willing to act contrary to the opinion of the majority because they are supported by the approval of their neighbours. It is not difficult to be unconventional in the eyes of the world when your unconventionality is but the convention of your set. It affords you then an inordinate21 amount of self-esteem. You have the self-satisfaction of courage without the inconvenience of danger. But the desire for approbation22 is perhaps the most deeply seated instinct of civilised man. No one runs so hurriedly to the cover of respectability as the unconventional woman who has exposed herself to the slings23 and arrows of outraged25 propriety26. I do not believe the people who tell me they do not care a row of pins for the opinion of their fellows. It is the bravado27 of ignorance. They mean only that they do not fear reproaches for peccadillos which they are convinced none will discover.
But here was a man who sincerely did not mind what people thought of him, and so convention had no hold on him; he was like a wrestler28 whose body is oiled; you could not get a grip on him; it gave him a freedom which was an outrage24. I remember saying to him:
"Look here, if everyone acted like you, the world couldn't go on."
"That's a damned silly thing to say. Everyone doesn't want to act like me. The great majority are perfectly29 content to do the ordinary thing."
And once I sought to be satirical.
"You evidently don't believe in the maxim30: Act so that every one of your actions is capable of being made into a universal rule."
"I never heard it before, but it's rotten nonsense."
"Well, it was Kant who said it."
"I don't care; it's rotten nonsense."
Nor with such a man could you expect the appeal to conscience to be effective. You might as well ask for a reflection without a mirror. I take it that conscience is the guardian31 in the individual of the rules which the community has evolved for its own preservation32. It is the policeman in all our hearts, set there to watch that we do not break its laws. It is the spy seated in the central stronghold of the ego33. Man's desire for the approval of his fellows is so strong, his dread34 of their censure35 so violent, that he himself has brought his enemy within his gates; and it keeps watch over him, vigilant36 always in the interests of its master to crush any half-formed desire to break away from the herd37. It will force him to place the good of society before his own. It is the very strong link that attaches the individual to the whole. And man, subservient38 to interests he has persuaded himself are greater than his own, makes himself a slave to his taskmaster. He sits him in a seat of honour. At last, like a courtier fawning39 on the royal stick that is laid about his shoulders, he prides himself on the sensitiveness of his conscience. Then he has no words hard enough for the man who does not recognise its sway; for, a member of society now, he realises accurately40 enough that against him he is powerless. When I saw that Strickland was really indifferent to the blame his conduct must excite, I could only draw back in horror as from a monster of hardly human shape.
The last words he said to me when I bade him good-night were:
"Tell Amy it's no good coming after me. Anyhow, I shall change my hotel, so she wouldn't be able to find me."
"My own impression is that she's well rid of you," I said.
"My dear fellow, I only hope you'll be able to make her see it. But women are very unintelligent."
点击收听单词发音
1 perplexed | |
adj.不知所措的 | |
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2 motives | |
n.动机,目的( motive的名词复数 ) | |
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3 unwilling | |
adj.不情愿的 | |
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4 impatience | |
n.不耐烦,急躁 | |
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5 boredom | |
n.厌烦,厌倦,乏味,无聊 | |
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6 determined | |
adj.坚定的;有决心的 | |
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7 precisely | |
adv.恰好,正好,精确地,细致地 | |
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8 relentlessly | |
adv.不屈不挠地;残酷地;不间断 | |
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9 irresistibly | |
adv.无法抵抗地,不能自持地;极为诱惑人地 | |
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10 stockbroker | |
n.股票(或证券),经纪人(或机构) | |
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11 cloister | |
n.修道院;v.隐退,使与世隔绝 | |
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12 conversion | |
n.转化,转换,转变 | |
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13 cataclysm | |
n.洪水,剧变,大灾难 | |
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14 torrent | |
n.激流,洪流;爆发,(话语等的)连发 | |
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15 fanatic | |
n.狂热者,入迷者;adj.狂热入迷的 | |
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16 obsessed | |
adj.心神不宁的,鬼迷心窍的,沉迷的 | |
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17 justified | |
a.正当的,有理的 | |
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18 eyebrows | |
眉毛( eyebrow的名词复数 ) | |
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19 chuckled | |
轻声地笑( chuckle的过去式和过去分词 ) | |
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20 vagaries | |
n.奇想( vagary的名词复数 );异想天开;异常行为;难以预测的情况 | |
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21 inordinate | |
adj.无节制的;过度的 | |
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22 approbation | |
n.称赞;认可 | |
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23 slings | |
抛( sling的第三人称单数 ); 吊挂; 遣送; 押往 | |
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24 outrage | |
n.暴行,侮辱,愤怒;vt.凌辱,激怒 | |
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25 outraged | |
a.震惊的,义愤填膺的 | |
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26 propriety | |
n.正当行为;正当;适当 | |
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27 bravado | |
n.虚张声势,故作勇敢,逞能 | |
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28 wrestler | |
n.摔角选手,扭 | |
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29 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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30 maxim | |
n.格言,箴言 | |
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31 guardian | |
n.监护人;守卫者,保护者 | |
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32 preservation | |
n.保护,维护,保存,保留,保持 | |
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33 ego | |
n.自我,自己,自尊 | |
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34 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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35 censure | |
v./n.责备;非难;责难 | |
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36 vigilant | |
adj.警觉的,警戒的,警惕的 | |
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37 herd | |
n.兽群,牧群;vt.使集中,把…赶在一起 | |
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38 subservient | |
adj.卑屈的,阿谀的 | |
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39 fawning | |
adj.乞怜的,奉承的v.(尤指狗等)跳过来往人身上蹭以示亲热( fawn的现在分词 );巴结;讨好 | |
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40 accurately | |
adv.准确地,精确地 | |
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