[viii]
Of much greater importance would be an investigation8 as to the possibility of immortality on the basis of scientific data, but, strange to say, this method has been almost entirely9 lost sight of by leaders of the S. P. R. If we could form a definite theory as to the nature of the soul based on exact observation, we would be enabled, first, to explain man’s instinctive10 yearning11 for immortality; and, secondly12, to form a definite idea of the condition of the soul after death. Thus we could exclude all the many mistakes which are now made, and which originate through an erroneous and partly superstitious13 notion of the relation of the dead to the living. The result is shown in the reports of the S. P. R., abounding14 in statements of ghost stories, which can be regarded only as a continuation of folk-lore. As a matter of fact, the work of the S. P. R. has so far provided very little help toward a better comprehension of immortality.
Among the men who have done the[ix] work of a sympathetic reconstruction15 of the idea of immortality on the basis of science, there is to be mentioned, next to Fechner, Gustave Bj?rklund, a Swedish scientist who is well known in his own country, but who has been almost entirely ignored in other lands. The obvious reason of this is the inaccessibility16 of his writings, which have not yet been translated into English.
We do not believe Bj?rklund’s solution is the right one, but we do believe that he has made a contribution to the philosophy of religion which ought not to be ignored. His case is similar to Fechner’s. We have published Fechner’s book On Life After Death and we are glad to present the views of Bj?rklund on Death and Resurrection.
Dr. Carus has sketched17 his views repeatedly in The Soul of Man, in Whence and Whither, and two articles published in The Monist, with special reference to Fechner. They show also why Bj?rklund’s belief is unacceptable.
[x]
Nevertheless we publish Bj?rklund’s book because we heartily18 sympathize with his endeavor to justify19 those sentiments which instinctively20 point out that death is not a finality, and that the purpose of life is not limited to the span of our days between the cradle and the grave, but that it has a further and fuller significance.
We hope that Bj?rklund’s book will be welcomed as the contribution of an earnest and prominent scientific thinker on the important question, “If a man die, shall he live again?”
THE PUBLISHERS.
点击收听单词发音
1 immortality | |
n.不死,不朽 | |
参考例句: |
|
|
2 investigators | |
n.调查者,审查者( investigator的名词复数 ) | |
参考例句: |
|
|
3 psychical | |
adj.有关特异功能现象的;有关特异功能官能的;灵魂的;心灵的 | |
参考例句: |
|
|
4 enquiring | |
a.爱打听的,显得好奇的 | |
参考例句: |
|
|
5 phenomena | |
n.现象 | |
参考例句: |
|
|
6 subjective | |
a.主观(上)的,个人的 | |
参考例句: |
|
|
7 valid | |
adj.有确实根据的;有效的;正当的,合法的 | |
参考例句: |
|
|
8 investigation | |
n.调查,调查研究 | |
参考例句: |
|
|
9 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
参考例句: |
|
|
10 instinctive | |
adj.(出于)本能的;直觉的;(出于)天性的 | |
参考例句: |
|
|
11 yearning | |
a.渴望的;向往的;怀念的 | |
参考例句: |
|
|
12 secondly | |
adv.第二,其次 | |
参考例句: |
|
|
13 superstitious | |
adj.迷信的 | |
参考例句: |
|
|
14 abounding | |
adj.丰富的,大量的v.大量存在,充满,富于( abound的现在分词 ) | |
参考例句: |
|
|
15 reconstruction | |
n.重建,再现,复原 | |
参考例句: |
|
|
16 inaccessibility | |
n. 难接近, 难达到, 难达成 | |
参考例句: |
|
|
17 sketched | |
v.草拟(sketch的过去式与过去分词形式) | |
参考例句: |
|
|
18 heartily | |
adv.衷心地,诚恳地,十分,很 | |
参考例句: |
|
|
19 justify | |
vt.证明…正当(或有理),为…辩护 | |
参考例句: |
|
|
20 instinctively | |
adv.本能地 | |
参考例句: |
|
|
欢迎访问英文小说网 |