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INTRODUCTION.
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 Of all the works of Plato the Symposium1 is the most perfect in form, and may be truly thought to contain more than any commentator2 has ever dreamed of; or, as Goethe said of one of his own writings, more than the author himself knew. For in philosophy as in prophecy glimpses of the future may often be conveyed in words which could hardly have been understood or interpreted at the time when they were uttered (compare Symp.)—which were wiser than the writer of them meant, and could not have been expressed by him if he had been interrogated3 about them. Yet Plato was not a mystic, nor in any degree affected4 by the Eastern influences which afterwards overspread the Alexandrian world. He was not an enthusiast5 or a sentimentalist, but one who aspired7 only to see reasoned truth, and whose thoughts are clearly explained in his language. There is no foreign element either of Egypt or of Asia to be found in his writings. And more than any other Platonic8 work the Symposium is Greek both in style and subject, having a beauty 'as of a statue,' while the companion Dialogue of the Phaedrus is marked by a sort of Gothic irregularity. More too than in any other of his Dialogues, Plato is emancipated9 from former philosophies. The genius of Greek art seems to triumph over the traditions of Pythagorean, Eleatic, or Megarian systems, and 'the old quarrel of poetry and philosophy' has at least a superficial reconcilement. (Rep.)
An unknown person who had heard of the discourses10 in praise of love spoken by Socrates and others at the banquet of Agathon is desirous of having an authentic13 account of them, which he thinks that he can obtain from Apollodorus, the same excitable, or rather 'mad' friend of Socrates, who is afterwards introduced in the Phaedo. He had imagined that the discourses were recent. There he is mistaken: but they are still fresh in the memory of his informant, who had just been repeating them to Glaucon, and is quite prepared to have another rehearsal14 of them in a walk from the Piraeus to Athens. Although he had not been present himself, he had heard them from the best authority. Aristodemus, who is described as having been in past times a humble15 but inseparable attendant of Socrates, had reported them to him (compare Xen. Mem.).
The narrative17 which he had heard was as follows:—
Aristodemus meeting Socrates in holiday attire18, is invited by him to a banquet at the house of Agathon, who had been sacrificing in thanksgiving for his tragic19 victory on the day previous. But no sooner has he entered the house than he finds that he is alone; Socrates has stayed behind in a fit of abstraction, and does not appear until the banquet is half over. On his appearing he and the host jest a little; the question is then asked by Pausanias, one of the guests, 'What shall they do about drinking? as they had been all well drunk on the day before, and drinking on two successive days is such a bad thing.' This is confirmed by the authority of Eryximachus the physician, who further proposes that instead of listening to the flute20-girl and her 'noise' they shall make speeches in honour of love, one after another, going from left to right in the order in which they are reclining at the table. All of them agree to this proposal, and Phaedrus, who is the 'father' of the idea, which he has previously21 communicated to Eryximachus, begins as follows:—
He descants22 first of all upon the antiquity23 of love, which is proved by the authority of the poets; secondly24 upon the benefits which love gives to man. The greatest of these is the sense of honour and dishonour25. The lover is ashamed to be seen by the beloved doing or suffering any cowardly or mean act. And a state or army which was made up only of lovers and their loves would be invincible26. For love will convert the veriest coward into an inspired hero.
And there have been true loves not only of men but of women also. Such was the love of Alcestis, who dared to die for her husband, and in recompense of her virtue27 was allowed to come again from the dead. But Orpheus, the miserable28 harper, who went down to Hades alive, that he might bring back his wife, was mocked with an apparition29 only, and the gods afterwards contrived30 his death as the punishment of his cowardliness. The love of Achilles, like that of Alcestis, was courageous31 and true; for he was willing to avenge32 his lover Patroclus, although he knew that his own death would immediately follow: and the gods, who honour the love of the beloved above that of the lover, rewarded him, and sent him to the islands of the blest.
Pausanias, who was sitting next, then takes up the tale:—He says that Phaedrus should have distinguished34 the heavenly love from the earthly, before he praised either. For there are two loves, as there are two Aphrodites—one the daughter of Uranus35, who has no mother and is the elder and wiser goddess, and the other, the daughter of Zeus and Dione, who is popular and common. The first of the two loves has a noble purpose, and delights only in the intelligent nature of man, and is faithful to the end, and has no shadow of wantonness or lust36. The second is the coarser kind of love, which is a love of the body rather than of the soul, and is of women and boys as well as of men. Now the actions of lovers vary, like every other sort of action, according to the manner of their performance. And in different countries there is a difference of opinion about male loves. Some, like the Boeotians, approve of them; others, like the Ionians, and most of the barbarians37, disapprove38 of them; partly because they are aware of the political dangers which ensue from them, as may be seen in the instance of Harmodius and Aristogeiton. At Athens and Sparta there is an apparent contradiction about them. For at times they are encouraged, and then the lover is allowed to play all sorts of fantastic tricks; he may swear and forswear himself (and 'at lovers' perjuries39 they say Jove laughs'); he may be a servant, and lie on a mat at the door of his love, without any loss of character; but there are also times when elders look grave and guard their young relations, and personal remarks are made. The truth is that some of these loves are disgraceful and others honourable40. The vulgar love of the body which takes wing and flies away when the bloom of youth is over, is disgraceful, and so is the interested love of power or wealth; but the love of the noble mind is lasting41. The lover should be tested, and the beloved should not be too ready to yield. The rule in our country is that the beloved may do the same service to the lover in the way of virtue which the lover may do to him.
A voluntary service to be rendered for the sake of virtue and wisdom is permitted among us; and when these two customs—one the love of youth, the other the practice of virtue and philosophy—meet in one, then the lovers may lawfully43 unite. Nor is there any disgrace to a disinterested44 lover in being deceived: but the interested lover is doubly disgraced, for if he loses his love he loses his character; whereas the noble love of the other remains45 the same, although the object of his love is unworthy: for nothing can be nobler than love for the sake of virtue. This is that love of the heavenly goddess which is of great price to individuals and cities, making them work together for their improvement.
The turn of Aristophanes comes next; but he has the hiccough, and therefore proposes that Eryximachus the physician shall cure him or speak in his turn. Eryximachus is ready to do both, and after prescribing for the hiccough, speaks as follows:—
He agrees with Pausanias in maintaining that there are two kinds of love; but his art has led him to the further conclusion that the empire of this double love extends over all things, and is to be found in animals and plants as well as in man. In the human body also there are two loves; and the art of medicine shows which is the good and which is the bad love, and persuades the body to accept the good and reject the bad, and reconciles conflicting elements and makes them friends. Every art, gymnastic and husbandry as well as medicine, is the reconciliation47 of opposites; and this is what Heracleitus meant, when he spoke12 of a harmony of opposites: but in strictness he should rather have spoken of a harmony which succeeds opposites, for an agreement of disagreements there cannot be. Music too is concerned with the principles of love in their application to harmony and rhythm. In the abstract, all is simple, and we are not troubled with the twofold love; but when they are applied48 in education with their accompaniments of song and metre, then the discord49 begins. Then the old tale has to be repeated of fair Urania and the coarse Polyhymnia, who must be indulged sparingly, just as in my own art of medicine care must be taken that the taste of the epicure50 be gratified without inflicting51 upon him the attendant penalty of disease.
There is a similar harmony or disagreement in the course of the seasons and in the relations of moist and dry, hot and cold, hoar frost and blight52; and diseases of all sorts spring from the excesses or disorders53 of the element of love. The knowledge of these elements of love and discord in the heavenly bodies is termed astronomy, in the relations of men towards gods and parents is called divination55. For divination is the peacemaker of gods and men, and works by a knowledge of the tendencies of merely human loves to piety57 and impiety58. Such is the power of love; and that love which is just and temperate59 has the greatest power, and is the source of all our happiness and friendship with the gods and with one another. I dare say that I have omitted to mention many things which you, Aristophanes, may supply, as I perceive that you are cured of the hiccough.
Aristophanes is the next speaker:—
He professes60 to open a new vein61 of discourse11, in which he begins by treating of the origin of human nature. The sexes were originally three, men, women, and the union of the two; and they were made round—having four hands, four feet, two faces on a round neck, and the rest to correspond. Terrible was their strength and swiftness; and they were essaying to scale heaven and attack the gods. Doubt reigned62 in the celestial63 councils; the gods were divided between the desire of quelling64 the pride of man and the fear of losing the sacrifices. At last Zeus hit upon an expedient65. Let us cut them in two, he said; then they will only have half their strength, and we shall have twice as many sacrifices. He spake, and split them as you might split an egg with an hair; and when this was done, he told Apollo to give their faces a twist and re-arrange their persons, taking out the wrinkles and tying the skin in a knot about the navel. The two halves went about looking for one another, and were ready to die of hunger in one another's arms. Then Zeus invented an adjustment of the sexes, which enabled them to marry and go their way to the business of life. Now the characters of men differ accordingly as they are derived66 from the original man or the original woman, or the original man-woman. Those who come from the man-woman are lascivious67 and adulterous; those who come from the woman form female attachments68; those who are a section of the male follow the male and embrace him, and in him all their desires centre. The pair are inseparable and live together in pure and manly70 affection; yet they cannot tell what they want of one another. But if Hephaestus were to come to them with his instruments and propose that they should be melted into one and remain one here and hereafter, they would acknowledge that this was the very expression of their want. For love is the desire of the whole, and the pursuit of the whole is called love. There was a time when the two sexes were only one, but now God has halved71 them,—much as the Lacedaemonians have cut up the Arcadians,—and if they do not behave themselves he will divide them again, and they will hop72 about with half a nose and face in basso relievo. Wherefore let us exhort73 all men to piety, that we may obtain the goods of which love is the author, and be reconciled to God, and find our own true loves, which rarely happens in this world. And now I must beg you not to suppose that I am alluding74 to Pausanias and Agathon (compare Protag.), for my words refer to all mankind everywhere.
Some raillery ensues first between Aristophanes and Eryximachus, and then between Agathon, who fears a few select friends more than any number of spectators at the theatre, and Socrates, who is disposed to begin an argument. This is speedily repressed by Phaedrus, who reminds the disputants of their tribute to the god. Agathon's speech follows:—
He will speak of the god first and then of his gifts: He is the fairest and blessedest and best of the gods, and also the youngest, having had no existence in the old days of Iapetus and Cronos when the gods were at war. The things that were done then were done of necessity and not of love. For love is young and dwells in soft places,—not like Ate in Homer, walking on the skulls75 of men, but in their hearts and souls, which are soft enough. He is all flexibility76 and grace, and his habitation is among the flowers, and he cannot do or suffer wrong; for all men serve and obey him of their own free will, and where there is love there is obedience77, and where obedience, there is justice; for none can be wronged of his own free will. And he is temperate as well as just, for he is the ruler of the desires, and if he rules them he must be temperate. Also he is courageous, for he is the conqueror78 of the lord of war. And he is wise too; for he is a poet, and the author of poesy in others. He created the animals; he is the inventor of the arts; all the gods are his subjects; he is the fairest and best himself, and the cause of what is fairest and best in others; he makes men to be of one mind at a banquet, filling them with affection and emptying them of disaffection; the pilot, helper, defender79, saviour80 of men, in whose footsteps let every man follow, chanting a strain of love. Such is the discourse, half playful, half serious, which I dedicate to the god.
The turn of Socrates comes next. He begins by remarking satirically that he has not understood the terms of the original agreement, for he fancied that they meant to speak the true praises of love, but now he finds that they only say what is good of him, whether true or false. He begs to be absolved81 from speaking falsely, but he is willing to speak the truth, and proposes to begin by questioning Agathon. The result of his questions may be summed up as follows:—
Love is of something, and that which love desires is not that which love is or has; for no man desires that which he is or has. And love is of the beautiful, and therefore has not the beautiful. And the beautiful is the good, and therefore, in wanting and desiring the beautiful, love also wants and desires the good. Socrates professes to have asked the same questions and to have obtained the same answers from Diotima, a wise woman of Mantinea, who, like Agathon, had spoken first of love and then of his works. Socrates, like Agathon, had told her that Love is a mighty82 god and also fair, and she had shown him in return that Love was neither, but in a mean between fair and foul83, good and evil, and not a god at all, but only a great demon84 or intermediate power (compare the speech of Eryximachus) who conveys to the gods the prayers of men, and to men the commands of the gods.
Socrates asks: Who are his father and mother? To this Diotima replies that he is the son of Plenty and Poverty, and partakes of the nature of both, and is full and starved by turns. Like his mother he is poor and squalid, lying on mats at doors (compare the speech of Pausanias); like his father he is bold and strong, and full of arts and resources. Further, he is in a mean between ignorance and knowledge:—in this he resembles the philosopher who is also in a mean between the wise and the ignorant. Such is the nature of Love, who is not to be confused with the beloved.
But Love desires the beautiful; and then arises the question, What does he desire of the beautiful? He desires, of course, the possession of the beautiful;—but what is given by that? For the beautiful let us substitute the good, and we have no difficulty in seeing the possession of the good to be happiness, and Love to be the desire of happiness, although the meaning of the word has been too often confined to one kind of love. And Love desires not only the good, but the everlasting85 possession of the good. Why then is there all this flutter and excitement about love? Because all men and women at a certain age are desirous of bringing to the birth. And love is not of beauty only, but of birth in beauty; this is the principle of immortality86 in a mortal creature. When beauty approaches, then the conceiving power is benign87 and diffuse88; when foulness89, she is averted90 and morose91.
But why again does this extend not only to men but also to animals? Because they too have an instinct of immortality. Even in the same individual there is a perpetual succession as well of the parts of the material body as of the thoughts and desires of the mind; nay92, even knowledge comes and goes. There is no sameness of existence, but the new mortality is always taking the place of the old. This is the reason why parents love their children—for the sake of immortality; and this is why men love the immortality of fame. For the creative soul creates not children, but conceptions of wisdom and virtue, such as poets and other creators have invented. And the noblest creations of all are those of legislators, in honour of whom temples have been raised. Who would not sooner have these children of the mind than the ordinary human ones? (Compare Bacon's Essays, 8:—'Certainly the best works and of greatest merit for the public have proceeded from the unmarried or childless men; which both in affection and means have married and endowed the public.')
I will now initiate93 you, she said, into the greater mysteries; for he who would proceed in due course should love first one fair form, and then many, and learn the connexion of them; and from beautiful bodies he should proceed to beautiful minds, and the beauty of laws and institutions, until he perceives that all beauty is of one kindred; and from institutions he should go on to the sciences, until at last the vision is revealed to him of a single science of universal beauty, and then he will behold94 the everlasting nature which is the cause of all, and will be near the end. In the contemplation of that supreme95 being of love he will be purified of earthly leaven96, and will behold beauty, not with the bodily eye, but with the eye of the mind, and will bring forth97 true creations of virtue and wisdom, and be the friend of God and heir of immortality.
Such, Phaedrus, is the tale which I heard from the stranger of Mantinea, and which you may call the encomium98 of love, or what you please.
The company applaud the speech of Socrates, and Aristophanes is about to say something, when suddenly a band of revellers breaks into the court, and the voice of Alcibiades is heard asking for Agathon. He is led in drunk, and welcomed by Agathon, whom he has come to crown with a garland. He is placed on a couch at his side, but suddenly, on recognizing Socrates, he starts up, and a sort of conflict is carried on between them, which Agathon is requested to appease99. Alcibiades then insists that they shall drink, and has a large wine-cooler filled, which he first empties himself, and then fills again and passes on to Socrates. He is informed of the nature of the entertainment; and is ready to join, if only in the character of a drunken and disappointed lover he may be allowed to sing the praises of Socrates:—
He begins by comparing Socrates first to the busts100 of Silenus, which have images of the gods inside them; and, secondly, to Marsyas the flute-player. For Socrates produces the same effect with the voice which Marsyas did with the flute. He is the great speaker and enchanter who ravishes the souls of men; the convincer of hearts too, as he has convinced Alcibiades, and made him ashamed of his mean and miserable life. Socrates at one time seemed about to fall in love with him; and he thought that he would thereby101 gain a wonderful opportunity of receiving lessons of wisdom. He narrates103 the failure of his design. He has suffered agonies from him, and is at his wit's end. He then proceeds to mention some other particulars of the life of Socrates; how they were at Potidaea together, where Socrates showed his superior powers of enduring cold and fatigue104; how on one occasion he had stood for an entire day and night absorbed in reflection amid the wonder of the spectators; how on another occasion he had saved Alcibiades' life; how at the battle of Delium, after the defeat, he might be seen stalking about like a pelican105, rolling his eyes as Aristophanes had described him in the Clouds. He is the most wonderful of human beings, and absolutely unlike anyone but a satyr. Like the satyr in his language too; for he uses the commonest words as the outward mask of the divinest truths.
When Alcibiades has done speaking, a dispute begins between him and Agathon and Socrates. Socrates piques106 Alcibiades by a pretended affection for Agathon. Presently a band of revellers appears, who introduce disorder54 into the feast; the sober part of the company, Eryximachus, Phaedrus, and others, withdraw; and Aristodemus, the follower107 of Socrates, sleeps during the whole of a long winter's night. When he wakes at cockcrow the revellers are nearly all asleep. Only Socrates, Aristophanes, and Agathon hold out; they are drinking from a large goblet108, which they pass round, and Socrates is explaining to the two others, who are half-asleep, that the genius of tragedy is the same as that of comedy, and that the writer of tragedy ought to be a writer of comedy also. And first Aristophanes drops, and then, as the day is dawning, Agathon. Socrates, having laid them to rest, takes a bath and goes to his daily avocations109 until the evening. Aristodemus follows.
...
If it be true that there are more things in the Symposium of Plato than any commentator has dreamed of, it is also true that many things have been imagined which are not really to be found there. Some writings hardly admit of a more distinct interpretation110 than a musical composition; and every reader may form his own accompaniment of thought or feeling to the strain which he hears. The Symposium of Plato is a work of this character, and can with difficulty be rendered in any words but the writer's own. There are so many half-lights and cross-lights, so much of the colour of mythology111, and of the manner of sophistry112 adhering—rhetoric113 and poetry, the playful and the serious, are so subtly intermingled in it, and vestiges115 of old philosophy so curiously116 blend with germs of future knowledge, that agreement among interpreters is not to be expected. The expression 'poema magis putandum quam comicorum poetarum,' which has been applied to all the writings of Plato, is especially applicable to the Symposium.
The power of love is represented in the Symposium as running through all nature and all being: at one end descending118 to animals and plants, and attaining119 to the highest vision of truth at the other. In an age when man was seeking for an expression of the world around him, the conception of love greatly affected him. One of the first distinctions of language and of mythology was that of gender120; and at a later period the ancient physicist121, anticipating modern science, saw, or thought that he saw, a sex in plants; there were elective affinities122 among the elements, marriages of earth and heaven. (Aesch. Frag. Dan.) Love became a mythic personage whom philosophy, borrowing from poetry, converted into an efficient cause of creation. The traces of the existence of love, as of number and figure, were everywhere discerned; and in the Pythagorean list of opposites male and female were ranged side by side with odd and even, finite and infinite.
But Plato seems also to be aware that there is a mystery of love in man as well as in nature, extending beyond the mere56 immediate33 relation of the sexes. He is conscious that the highest and noblest things in the world are not easily severed123 from the sensual desires, or may even be regarded as a spiritualized form of them. We may observe that Socrates himself is not represented as originally unimpassioned, but as one who has overcome his passions; the secret of his power over others partly lies in his passionate124 but self-controlled nature. In the Phaedrus and Symposium love is not merely the feeling usually so called, but the mystical contemplation of the beautiful and the good. The same passion which may wallow in the mire125 is capable of rising to the loftiest heights—of penetrating126 the inmost secret of philosophy. The highest love is the love not of a person, but of the highest and purest abstraction. This abstraction is the far-off heaven on which the eye of the mind is fixed127 in fond amazement128. The unity102 of truth, the consistency129 of the warring elements of the world, the enthusiasm for knowledge when first beaming upon mankind, the relativity of ideas to the human mind, and of the human mind to ideas, the faith in the invisible, the adoration130 of the eternal nature, are all included, consciously or unconsciously, in Plato's doctrine131 of love.
The successive speeches in praise of love are characteristic of the speakers, and contribute in various degrees to the final result; they are all designed to prepare the way for Socrates, who gathers up the threads anew, and skims the highest points of each of them. But they are not to be regarded as the stages of an idea, rising above one another to a climax132. They are fanciful, partly facetious133 performances, 'yet also having a certain measure of seriousness,' which the successive speakers dedicate to the god. All of them are rhetorical and poetical134 rather than dialectical, but glimpses of truth appear in them. When Eryximachus says that the principles of music are simple in themselves, but confused in their application, he touches lightly upon a difficulty which has troubled the moderns as well as the ancients in music, and may be extended to the other applied sciences. That confusion begins in the concrete, was the natural feeling of a mind dwelling135 in the world of ideas. When Pausanias remarks that personal attachments are inimical to despots. The experience of Greek history confirms the truth of his remark. When Aristophanes declares that love is the desire of the whole, he expresses a feeling not unlike that of the German philosopher, who says that 'philosophy is home sickness.' When Agathon says that no man 'can be wronged of his own free will,' he is alluding playfully to a serious problem of Greek philosophy (compare Arist. Nic. Ethics136). So naturally does Plato mingle114 jest and earnest, truth and opinion in the same work.
The characters—of Phaedrus, who has been the cause of more philosophical137 discussions than any other man, with the exception of Simmias the Theban (Phaedrus); of Aristophanes, who disguises under comic imagery a serious purpose; of Agathon, who in later life is satirized138 by Aristophanes in the Thesmophoriazusae, for his effeminate manners and the feeble rhythms of his verse; of Alcibiades, who is the same strange contrast of great powers and great vices140, which meets us in history—are drawn141 to the life; and we may suppose the less-known characters of Pausanias and Eryximachus to be also true to the traditional recollection of them (compare Phaedr., Protag.; and compare Sympos. with Phaedr.). We may also remark that Aristodemus is called 'the little' in Xenophon's Memorabilia (compare Symp.).
The speeches have been said to follow each other in pairs: Phaedrus and Pausanias being the ethical142, Eryximachus and Aristophanes the physical speakers, while in Agathon and Socrates poetry and philosophy blend together. The speech of Phaedrus is also described as the mythological143, that of Pausanias as the political, that of Eryximachus as the scientific, that of Aristophanes as the artistic144 (!), that of Socrates as the philosophical. But these and similar distinctions are not found in Plato;—they are the points of view of his critics, and seem to impede145 rather than to assist us in understanding him.
When the turn of Socrates comes round he cannot be allowed to disturb the arrangement made at first. With the leave of Phaedrus he asks a few questions, and then he throws his argument into the form of a speech (compare Gorg., Protag.). But his speech is really the narrative of a dialogue between himself and Diotima. And as at a banquet good manners would not allow him to win a victory either over his host or any of the guests, the superiority which he gains over Agathon is ingeniously represented as having been already gained over himself by her. The artifice146 has the further advantage of maintaining his accustomed profession of ignorance (compare Menex.). Even his knowledge of the mysteries of love, to which he lays claim here and elsewhere (Lys.), is given by Diotima.
The speeches are attested147 to us by the very best authority. The madman Apollodorus, who for three years past has made a daily study of the actions of Socrates—to whom the world is summed up in the words 'Great is Socrates'—he has heard them from another 'madman,' Aristodemus, who was the 'shadow' of Socrates in days of old, like him going about barefooted, and who had been present at the time. 'Would you desire better witness?' The extraordinary narrative of Alcibiades is ingeniously represented as admitted by Socrates, whose silence when he is invited to contradict gives consent to the narrator. We may observe, by the way, (1) how the very appearance of Aristodemus by himself is a sufficient indication to Agathon that Socrates has been left behind; also, (2) how the courtesy of Agathon anticipates the excuse which Socrates was to have made on Aristodemus' behalf for coming uninvited; (3) how the story of the fit or trance of Socrates is confirmed by the mention which Alcibiades makes of a similar fit of abstraction occurring when he was serving with the army at Potidaea; like (4) the drinking powers of Socrates and his love of the fair, which receive a similar attestation148 in the concluding scene; or the attachment69 of Aristodemus, who is not forgotten when Socrates takes his departure. (5) We may notice the manner in which Socrates himself regards the first five speeches, not as true, but as fanciful and exaggerated encomiums of the god Love; (6) the satirical character of them, shown especially in the appeals to mythology, in the reasons which are given by Zeus for reconstructing the frame of man, or by the Boeotians and Eleans for encouraging male loves; (7) the ruling passion of Socrates for dialectics, who will argue with Agathon instead of making a speech, and will only speak at all upon the condition that he is allowed to speak the truth. We may note also the touch of Socratic irony149, (8) which admits of a wide application and reveals a deep insight into the world:—that in speaking of holy things and persons there is a general understanding that you should praise them, not that you should speak the truth about them—this is the sort of praise which Socrates is unable to give. Lastly, (9) we may remark that the banquet is a real banquet after all, at which love is the theme of discourse, and huge quantities of wine are drunk.
The discourse of Phaedrus is half-mythical, half-ethical; and he himself, true to the character which is given him in the Dialogue bearing his name, is half-sophist, half-enthusiast. He is the critic of poetry also, who compares Homer and Aeschylus in the insipid150 and irrational151 manner of the schools of the day, characteristically reasoning about the probability of matters which do not admit of reasoning. He starts from a noble text: 'That without the sense of honour and dishonour neither states nor individuals ever do any good or great work.' But he soon passes on to more common-place topics. The antiquity of love, the blessing152 of having a lover, the incentive153 which love offers to daring deeds, the examples of Alcestis and Achilles, are the chief themes of his discourse. The love of women is regarded by him as almost on an equality with that of men; and he makes the singular remark that the gods favour the return of love which is made by the beloved more than the original sentiment, because the lover is of a nobler and diviner nature.
There is something of a sophistical ring in the speech of Phaedrus, which recalls the first speech in imitation of Lysias, occurring in the Dialogue called the Phaedrus. This is still more marked in the speech of Pausanias which follows; and which is at once hyperlogical in form and also extremely confused and pedantic154. Plato is attacking the logical feebleness of the sophists and rhetoricians, through their pupils, not forgetting by the way to satirize139 the monotonous155 and unmeaning rhythms which Prodicus and others were introducing into Attic156 prose (compare Protag.). Of course, he is 'playing both sides of the game,' as in the Gorgias and Phaedrus; but it is not necessary in order to understand him that we should discuss the fairness of his mode of proceeding157. The love of Pausanias for Agathon has already been touched upon in the Protagoras, and is alluded158 to by Aristophanes. Hence he is naturally the upholder of male loves, which, like all the other affections or actions of men, he regards as varying according to the manner of their performance. Like the sophists and like Plato himself, though in a different sense, he begins his discussion by an appeal to mythology, and distinguishes between the elder and younger love. The value which he attributes to such loves as motives159 to virtue and philosophy is at variance160 with modern and Christian161 notions, but is in accordance with Hellenic sentiment. The opinion of Christendom has not altogether condemned162 passionate friendships between persons of the same sex, but has certainly not encouraged them, because though innocent in themselves in a few temperaments163 they are liable to degenerate164 into fearful evil. Pausanias is very earnest in the defence of such loves; and he speaks of them as generally approved among Hellenes and disapproved165 by barbarians. His speech is 'more words than matter,' and might have been composed by a pupil of Lysias or of Prodicus, although there is no hint given that Plato is specially117 referring to them. As Eryximachus says, 'he makes a fair beginning, but a lame166 ending.'
Plato transposes the two next speeches, as in the Republic he would transpose the virtues167 and the mathematical sciences. This is done partly to avoid monotony, partly for the sake of making Aristophanes 'the cause of wit in others,' and also in order to bring the comic and tragic poet into juxtaposition168, as if by accident. A suitable 'expectation' of Aristophanes is raised by the ludicrous circumstance of his having the hiccough, which is appropriately cured by his substitute, the physician Eryximachus. To Eryximachus Love is the good physician; he sees everything as an intelligent physicist, and, like many professors of his art in modern times, attempts to reduce the moral to the physical; or recognises one law of love which pervades169 them both. There are loves and strifes of the body as well as of the mind. Like Hippocrates the Asclepiad, he is a disciple170 of Heracleitus, whose conception of the harmony of opposites he explains in a new way as the harmony after discord; to his common sense, as to that of many moderns as well as ancients, the identity of contradictories171 is an absurdity172. His notion of love may be summed up as the harmony of man with himself in soul as well as body, and of all things in heaven and earth with one another.
Aristophanes is ready to laugh and make laugh before he opens his mouth, just as Socrates, true to his character, is ready to argue before he begins to speak. He expresses the very genius of the old comedy, its coarse and forcible imagery, and the licence of its language in speaking about the gods. He has no sophistical notions about love, which is brought back by him to its common-sense meaning of love between intelligent beings. His account of the origin of the sexes has the greatest (comic) probability and verisimilitude. Nothing in Aristophanes is more truly Aristophanic than the description of the human monster whirling round on four arms and four legs, eight in all, with incredible rapidity. Yet there is a mixture of earnestness in this jest; three serious principles seem to be insinuated:—first, that man cannot exist in isolation174; he must be reunited if he is to be perfected: secondly, that love is the mediator175 and reconciler of poor, divided human nature: thirdly, that the loves of this world are an indistinct anticipation176 of an ideal union which is not yet realized.
The speech of Agathon is conceived in a higher strain, and receives the real, if half-ironical, approval of Socrates. It is the speech of the tragic poet and a sort of poem, like tragedy, moving among the gods of Olympus, and not among the elder or Orphic deities177. In the idea of the antiquity of love he cannot agree; love is not of the olden time, but present and youthful ever. The speech may be compared with that speech of Socrates in the Phaedrus in which he describes himself as talking dithyrambs. It is at once a preparation for Socrates and a foil to him. The rhetoric of Agathon elevates the soul to 'sunlit heights,' but at the same time contrasts with the natural and necessary eloquence178 of Socrates. Agathon contributes the distinction between love and the works of love, and also hints incidentally that love is always of beauty, which Socrates afterwards raises into a principle. While the consciousness of discord is stronger in the comic poet Aristophanes, Agathon, the tragic poet, has a deeper sense of harmony and reconciliation, and speaks of Love as the creator and artist.
All the earlier speeches embody179 common opinions coloured with a tinge180 of philosophy. They furnish the material out of which Socrates proceeds to form his discourse, starting, as in other places, from mythology and the opinions of men. From Phaedrus he takes the thought that love is stronger than death; from Pausanias, that the true love is akin46 to intellect and political activity; from Eryximachus, that love is a universal phenomenon and the great power of nature; from Aristophanes, that love is the child of want, and is not merely the love of the congenial or of the whole, but (as he adds) of the good; from Agathon, that love is of beauty, not however of beauty only, but of birth in beauty. As it would be out of character for Socrates to make a lengthened181 harangue182, the speech takes the form of a dialogue between Socrates and a mysterious woman of foreign extraction. She elicits183 the final truth from one who knows nothing, and who, speaking by the lips of another, and himself a despiser of rhetoric, is proved also to be the most consummate184 of rhetoricians (compare Menexenus).
The last of the six discourses begins with a short argument which overthrows185 not only Agathon but all the preceding speakers by the help of a distinction which has escaped them. Extravagant186 praises have been ascribed to Love as the author of every good; no sort of encomium was too high for him, whether deserved and true or not. But Socrates has no talent for speaking anything but the truth, and if he is to speak the truth of Love he must honestly confess that he is not a good at all: for love is of the good, and no man can desire that which he has. This piece of dialectics is ascribed to Diotima, who has already urged upon Socrates the argument which he urges against Agathon. That the distinction is a fallacy is obvious; it is almost acknowledged to be so by Socrates himself. For he who has beauty or good may desire more of them; and he who has beauty or good in himself may desire beauty and good in others. The fallacy seems to arise out of a confusion between the abstract ideas of good and beauty, which do not admit of degrees, and their partial realization187 in individuals.
But Diotima, the prophetess of Mantineia, whose sacred and superhuman character raises her above the ordinary proprieties188 of women, has taught Socrates far more than this about the art and mystery of love. She has taught him that love is another aspect of philosophy. The same want in the human soul which is satisfied in the vulgar by the procreation of children, may become the highest aspiration189 of intellectual desire. As the Christian might speak of hungering and thirsting after righteousness; or of divine loves under the figure of human (compare Eph. 'This is a great mystery, but I speak concerning Christ and the church'); as the mediaeval saint might speak of the 'fruitio Dei;' as Dante saw all things contained in his love of Beatrice, so Plato would have us absorb all other loves and desires in the love of knowledge. Here is the beginning of Neoplatonism, or rather, perhaps, a proof (of which there are many) that the so-called mysticism of the East was not strange to the Greek of the fifth century before Christ. The first tumult190 of the affections was not wholly subdued191; there were longings192 of a creature moving about in worlds not realized, which no art could satisfy. To most men reason and passion appear to be antagonistic193 both in idea and fact. The union of the greatest comprehension of knowledge and the burning intensity194 of love is a contradiction in nature, which may have existed in a far-off primeval age in the mind of some Hebrew prophet or other Eastern sage195, but has now become an imagination only. Yet this 'passion of the reason' is the theme of the Symposium of Plato. And as there is no impossibility in supposing that 'one king, or son of a king, may be a philosopher,' so also there is a probability that there may be some few—perhaps one or two in a whole generation—in whom the light of truth may not lack the warmth of desire. And if there be such natures, no one will be disposed to deny that 'from them flow most of the benefits of individuals and states;' and even from imperfect combinations of the two elements in teachers or statesmen great good may often arise.
Yet there is a higher region in which love is not only felt, but satisfied, in the perfect beauty of eternal knowledge, beginning with the beauty of earthly things, and at last reaching a beauty in which all existence is seen to be harmonious196 and one. The limited affection is enlarged, and enabled to behold the ideal of all things. And here the highest summit which is reached in the Symposium is seen also to be the highest summit which is attained197 in the Republic, but approached from another side; and there is 'a way upwards198 and downwards,' which is the same and not the same in both. The ideal beauty of the one is the ideal good of the other; regarded not with the eye of knowledge, but of faith and desire; and they are respectively the source of beauty and the source of good in all other things. And by the steps of a 'ladder reaching to heaven' we pass from images of visible beauty (Greek), and from the hypotheses of the Mathematical sciences, which are not yet based upon the idea of good, through the concrete to the abstract, and, by different paths arriving, behold the vision of the eternal (compare Symp. (Greek) Republic (Greek) also Phaedrus). Under one aspect 'the idea is love'; under another, 'truth.' In both the lover of wisdom is the 'spectator of all time and of all existence.' This is a 'mystery' in which Plato also obscurely intimates the union of the spiritual and fleshly, the interpenetration of the moral and intellectual faculties199.
The divine image of beauty which resides within Socrates has been revealed; the Silenus, or outward man, has now to be exhibited. The description of Socrates follows immediately after the speech of Socrates; one is the complement200 of the other. At the height of divine inspiration, when the force of nature can no further go, by way of contrast to this extreme idealism, Alcibiades, accompanied by a troop of revellers and a flute-girl, staggers in, and being drunk is able to tell of things which he would have been ashamed to make known if he had been sober. The state of his affections towards Socrates, unintelligible201 to us and perverted202 as they appear, affords an illustration of the power ascribed to the loves of man in the speech of Pausanias. He does not suppose his feelings to be peculiar203 to himself: there are several other persons in the company who have been equally in love with Socrates, and like himself have been deceived by him. The singular part of this confession204 is the combination of the most degrading passion with the desire of virtue and improvement. Such an union is not wholly untrue to human nature, which is capable of combining good and evil in a degree beyond what we can easily conceive. In imaginative persons, especially, the God and beast in man seem to part asunder205 more than is natural in a well-regulated mind. The Platonic Socrates (for of the real Socrates this may be doubted: compare his public rebuke206 of Critias for his shameful207 love of Euthydemus in Xenophon, Memorabilia) does not regard the greatest evil of Greek life as a thing not to be spoken of; but it has a ridiculous element (Plato's Symp.), and is a subject for irony, no less than for moral reprobation208 (compare Plato's Symp.). It is also used as a figure of speech which no one interpreted literally209 (compare Xen. Symp.). Nor does Plato feel any repugnance210, such as would be felt in modern times, at bringing his great master and hero into connexion with nameless crimes. He is contented211 with representing him as a saint, who has won 'the Olympian victory' over the temptations of human nature. The fault of taste, which to us is so glaring and which was recognized by the Greeks of a later age (Athenaeus), was not perceived by Plato himself. We are still more surprised to find that the philosopher is incited212 to take the first step in his upward progress (Symp.) by the beauty of young men and boys, which was alone capable of inspiring the modern feeling of romance in the Greek mind. The passion of love took the spurious form of an enthusiasm for the ideal of beauty—a worship as of some godlike image of an Apollo or Antinous. But the love of youth when not depraved was a love of virtue and modesty213 as well as of beauty, the one being the expression of the other; and in certain Greek states, especially at Sparta and Thebes, the honourable attachment of a youth to an elder man was a part of his education. The 'army of lovers and their beloved who would be invincible if they could be united by such a tie' (Symp.), is not a mere fiction of Plato's, but seems actually to have existed at Thebes in the days of Epaminondas and Pelopidas, if we may believe writers cited anonymously214 by Plutarch, Pelop. Vit. It is observable that Plato never in the least degree excuses the depraved love of the body (compare Charm.; Rep.; Laws; Symp.; and once more Xenophon, Mem.), nor is there any Greek writer of mark who condones215 or approves such connexions. But owing partly to the puzzling nature of the subject these friendships are spoken of by Plato in a manner different from that customary among ourselves. To most of them we should hesitate to ascribe, any more than to the attachment of Achilles and Patroclus in Homer, an immoral216 or licentious217 character. There were many, doubtless, to whom the love of the fair mind was the noblest form of friendship (Rep.), and who deemed the friendship of man with man to be higher than the love of woman, because altogether separated from the bodily appetites. The existence of such attachments may be reasonably attributed to the inferiority and seclusion218 of woman, and the want of a real family or social life and parental219 influence in Hellenic cities; and they were encouraged by the practice of gymnastic exercises, by the meetings of political clubs, and by the tie of military companionship. They were also an educational institution: a young person was specially entrusted220 by his parents to some elder friend who was expected by them to train their son in manly exercises and in virtue. It is not likely that a Greek parent committed him to a lover, any more than we should to a schoolmaster, in the expectation that he would be corrupted222 by him, but rather in the hope that his morals would be better cared for than was possible in a great household of slaves.
It is difficult to adduce the authority of Plato either for or against such practices or customs, because it is not always easy to determine whether he is speaking of 'the heavenly and philosophical love, or of the coarse Polyhymnia:' and he often refers to this (e.g. in the Symposium) half in jest, yet 'with a certain degree of seriousness.' We observe that they entered into one part of Greek literature, but not into another, and that the larger part is free from such associations. Indecency was an element of the ludicrous in the old Greek Comedy, as it has been in other ages and countries. But effeminate love was always condemned as well as ridiculed224 by the Comic poets; and in the New Comedy the allusions225 to such topics have disappeared. They seem to have been no longer tolerated by the greater refinement227 of the age. False sentiment is found in the Lyric228 and Elegiac poets; and in mythology 'the greatest of the Gods' (Rep.) is not exempt229 from evil imputations. But the morals of a nation are not to be judged of wholly by its literature. Hellas was not necessarily more corrupted in the days of the Persian and Peloponnesian wars, or of Plato and the Orators231, than England in the time of Fielding and Smollett, or France in the nineteenth century. No one supposes certain French novels to be a representation of ordinary French life. And the greater part of Greek literature, beginning with Homer and including the tragedians, philosophers, and, with the exception of the Comic poets (whose business was to raise a laugh by whatever means), all the greater writers of Hellas who have been preserved to us, are free from the taint232 of indecency.
Some general considerations occur to our mind when we begin to reflect on this subject. (1) That good and evil are linked together in human nature, and have often existed side by side in the world and in man to an extent hardly credible173. We cannot distinguish them, and are therefore unable to part them; as in the parable16 'they grow together unto the harvest:' it is only a rule of external decency223 by which society can divide them. Nor should we be right in inferring from the prevalence of any one vice42 or corruption233 that a state or individual was demoralized in their whole character. Not only has the corruption of the best been sometimes thought to be the worst, but it may be remarked that this very excess of evil has been the stimulus234 to good (compare Plato, Laws, where he says that in the most corrupt221 cities individuals are to be found beyond all praise). (2) It may be observed that evils which admit of degrees can seldom be rightly estimated, because under the same name actions of the most different degrees of culpability235 may be included. No charge is more easily set going than the imputation230 of secret wickedness (which cannot be either proved or disproved and often cannot be defined) when directed against a person of whom the world, or a section of it, is predisposed to think evil. And it is quite possible that the malignity236 of Greek scandal, aroused by some personal jealousy237 or party enmity, may have converted the innocent friendship of a great man for a noble youth into a connexion of another kind. Such accusations238 were brought against several of the leading men of Hellas, e.g. Cimon, Alcibiades, Critias, Demosthenes, Epaminondas: several of the Roman emperors were assailed239 by similar weapons which have been used even in our own day against statesmen of the highest character. (3) While we know that in this matter there is a great gulf240 fixed between Greek and Christian Ethics, yet, if we would do justice to the Greeks, we must also acknowledge that there was a greater outspokenness241 among them than among ourselves about the things which nature hides, and that the more frequent mention of such topics is not to be taken as the measure of the prevalence of offences, or as a proof of the general corruption of society. It is likely that every religion in the world has used words or practised rites242 in one age, which have become distasteful or repugnant to another. We cannot, though for different reasons, trust the representations either of Comedy or Satire243; and still less of Christian Apologists. (4) We observe that at Thebes and Lacedemon the attachment of an elder friend to a beloved youth was often deemed to be a part of his education; and was encouraged by his parents—it was only shameful if it degenerated244 into licentiousness245. Such we may believe to have been the tie which united Asophychus and Cephisodorus with the great Epaminondas in whose companionship they fell (Plutarch, Amat.; Athenaeus on the authority of Theopompus). (5) A small matter: there appears to be a difference of custom among the Greeks and among ourselves, as between ourselves and continental246 nations at the present time, in modes of salutation. We must not suspect evil in the hearty247 kiss or embrace of a male friend 'returning from the army at Potidaea' any more than in a similar salutation when practised by members of the same family. But those who make these admissions, and who regard, not without pity, the victims of such illusions in our own day, whose life has been blasted by them, may be none the less resolved that the natural and healthy instincts of mankind shall alone be tolerated (Greek); and that the lesson of manliness248 which we have inherited from our fathers shall not degenerate into sentimentalism or effeminacy. The possibility of an honourable connexion of this kind seems to have died out with Greek civilization. Among the Romans, and also among barbarians, such as the Celts and Persians, there is no trace of such attachments existing in any noble or virtuous249 form.
(Compare Hoeck's Creta and the admirable and exhaustive article of Meier in Ersch and Grueber's Cyclopedia on this subject; Plutarch, Amatores; Athenaeus; Lysias contra Simonem; Aesch. c. Timarchum.)
The character of Alcibiades in the Symposium is hardly less remarkable250 than that of Socrates, and agrees with the picture given of him in the first of the two Dialogues which are called by his name, and also with the slight sketch251 of him in the Protagoras. He is the impersonation of lawlessness—'the lion's whelp, who ought not to be reared in the city,' yet not without a certain generosity252 which gained the hearts of men,—strangely fascinated by Socrates, and possessed253 of a genius which might have been either the destruction or salvation254 of Athens. The dramatic interest of the character is heightened by the recollection of his after history. He seems to have been present to the mind of Plato in the description of the democratic man of the Republic (compare also Alcibiades 1).
There is no criterion of the date of the Symposium, except that which is furnished by the allusion226 to the division of Arcadia after the destruction of Mantinea. This took place in the year B.C. 384, which is the forty-fourth year of Plato's life. The Symposium cannot therefore be regarded as a youthful work. As Mantinea was restored in the year 369, the composition of the Dialogue will probably fall between 384 and 369. Whether the recollection of the event is more likely to have been renewed at the destruction or restoration of the city, rather than at some intermediate period, is a consideration not worth raising.
The Symposium is connected with the Phaedrus both in style and subject; they are the only Dialogues of Plato in which the theme of love is discussed at length. In both of them philosophy is regarded as a sort of enthusiasm or madness; Socrates is himself 'a prophet new inspired' with Bacchanalian255 revelry, which, like his philosophy, he characteristically pretends to have derived not from himself but from others. The Phaedo also presents some points of comparison with the Symposium. For there, too, philosophy might be described as 'dying for love;' and there are not wanting many touches of humour and fancy, which remind us of the Symposium. But while the Phaedo and Phaedrus look backwards256 and forwards to past and future states of existence, in the Symposium there is no break between this world and another; and we rise from one to the other by a regular series of steps or stages, proceeding from the particulars of sense to the universal of reason, and from one universal to many, which are finally reunited in a single science (compare Rep.). At first immortality means only the succession of existences; even knowledge comes and goes. Then follows, in the language of the mysteries, a higher and a higher degree of initiation257; at last we arrive at the perfect vision of beauty, not relative or changing, but eternal and absolute; not bounded by this world, or in or out of this world, but an aspect of the divine, extending over all things, and having no limit of space or time: this is the highest knowledge of which the human mind is capable. Plato does not go on to ask whether the individual is absorbed in the sea of light and beauty or retains his personality. Enough for him to have attained the true beauty or good, without enquiring258 precisely259 into the relation in which human beings stood to it. That the soul has such a reach of thought, and is capable of partaking of the eternal nature, seems to imply that she too is eternal (compare Phaedrus). But Plato does not distinguish the eternal in man from the eternal in the world or in God. He is willing to rest in the contemplation of the idea, which to him is the cause of all things (Rep.), and has no strength to go further.
The Symposium of Xenophon, in which Socrates describes himself as a pander260, and also discourses of the difference between sensual and sentimental6 love, likewise offers several interesting points of comparison. But the suspicion which hangs over other writings of Xenophon, and the numerous minute references to the Phaedrus and Symposium, as well as to some of the other writings of Plato, throw a doubt on the genuineness of the work. The Symposium of Xenophon, if written by him at all, would certainly show that he wrote against Plato, and was acquainted with his works. Of this hostility261 there is no trace in the Memorabilia. Such a rivalry262 is more characteristic of an imitator than of an original writer. The (so-called) Symposium of Xenophon may therefore have no more title to be regarded as genuine than the confessedly spurious Apology.
There are no means of determining the relative order in time of the Phaedrus, Symposium, Phaedo. The order which has been adopted in this translation rests on no other principle than the desire to bring together in a series the memorials of the life of Socrates.
 

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1 symposium 8r6wZ     
n.讨论会,专题报告会;专题论文集
参考例句:
  • What have you learned from the symposium?你参加了这次科学讨论会有什么体会?
  • The specialists and scholars present at the symposium come from all corners of the country.出席研讨会的专家学者们来自全国各地。
2 commentator JXOyu     
n.注释者,解说者;实况广播评论员
参考例句:
  • He is a good commentator because he can get across the game.他能简单地解说这场比赛,是个好的解说者。
  • The commentator made a big mistake during the live broadcast.在直播节目中评论员犯了个大错误。
3 interrogated dfdeced7e24bd32e0007124bbc34eb71     
v.询问( interrogate的过去式和过去分词 );审问;(在计算机或其他机器上)查询
参考例句:
  • He was interrogated by the police for over 12 hours. 他被警察审问了12个多小时。
  • Two suspects are now being interrogated in connection with the killing. 与杀人案有关的两名嫌疑犯正在接受审讯。 来自《简明英汉词典》
4 affected TzUzg0     
adj.不自然的,假装的
参考例句:
  • She showed an affected interest in our subject.她假装对我们的课题感到兴趣。
  • His manners are affected.他的态度不自然。
5 enthusiast pj7zR     
n.热心人,热衷者
参考例句:
  • He is an enthusiast about politics.他是个热衷于政治的人。
  • He was an enthusiast and loved to evoke enthusiasm in others.他是一个激情昂扬的人,也热中于唤起他人心中的激情。
6 sentimental dDuzS     
adj.多愁善感的,感伤的
参考例句:
  • She's a sentimental woman who believes marriage comes by destiny.她是多愁善感的人,她相信姻缘命中注定。
  • We were deeply touched by the sentimental movie.我们深深被那感伤的电影所感动。
7 aspired 379d690dd1367e3bafe9aa80ae270d77     
v.渴望,追求( aspire的过去式和过去分词 )
参考例句:
  • She aspired to a scientific career. 她有志于科学事业。
  • Britain,France,the United States and Japan all aspired to hegemony after the end of World War I. 第一次世界大战后,英、法、美、日都想争夺霸权。 来自《简明英汉词典》
8 platonic 5OMxt     
adj.精神的;柏拉图(哲学)的
参考例句:
  • Their friendship is based on platonic love.他们的友情是基于柏拉图式的爱情。
  • Can Platonic love really exist in real life?柏拉图式的爱情,在现实世界里到底可能吗?
9 emancipated 6319b4184bdec9d99022f96c4965261a     
adj.被解放的,不受约束的v.解放某人(尤指摆脱政治、法律或社会的束缚)( emancipate的过去式和过去分词 )
参考例句:
  • Slaves were not emancipated until 1863 in the United States. 美国奴隶直到1863年才获得自由。
  • Women are still struggling to be fully emancipated. 妇女仍在为彻底解放而斗争。 来自《简明英汉词典》
10 discourses 5f353940861db5b673bff4bcdf91ce55     
论文( discourse的名词复数 ); 演说; 讲道; 话语
参考例句:
  • It is said that his discourses were very soul-moving. 据说他的讲道词是很能动人心灵的。
  • I am not able to repeat the excellent discourses of this extraordinary man. 这位异人的高超言论我是无法重述的。
11 discourse 2lGz0     
n.论文,演说;谈话;话语;vi.讲述,著述
参考例句:
  • We'll discourse on the subject tonight.我们今晚要谈论这个问题。
  • He fell into discourse with the customers who were drinking at the counter.他和站在柜台旁的酒客谈了起来。
12 spoke XryyC     
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说
参考例句:
  • They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
  • The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。
13 authentic ZuZzs     
a.真的,真正的;可靠的,可信的,有根据的
参考例句:
  • This is an authentic news report. We can depend on it. 这是篇可靠的新闻报道, 我们相信它。
  • Autumn is also the authentic season of renewal. 秋天才是真正的除旧布新的季节。
14 rehearsal AVaxu     
n.排练,排演;练习
参考例句:
  • I want to play you a recording of the rehearsal.我想给你放一下彩排的录像。
  • You can sharpen your skills with rehearsal.排练可以让技巧更加纯熟。
15 humble ddjzU     
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低
参考例句:
  • In my humble opinion,he will win the election.依我拙见,他将在选举中获胜。
  • Defeat and failure make people humble.挫折与失败会使人谦卑。
16 parable R4hzI     
n.寓言,比喻
参考例句:
  • This is an ancient parable.这是一个古老的寓言。
  • The minister preached a sermon on the parable of the lost sheep.牧师讲道时用了亡羊的比喻。
17 narrative CFmxS     
n.叙述,故事;adj.叙事的,故事体的
参考例句:
  • He was a writer of great narrative power.他是一位颇有记述能力的作家。
  • Neither author was very strong on narrative.两个作者都不是很善于讲故事。
18 attire AN0zA     
v.穿衣,装扮[同]array;n.衣着;盛装
参考例句:
  • He had no intention of changing his mode of attire.他无意改变着装方式。
  • Her attention was attracted by his peculiar attire.他那奇特的服装引起了她的注意。
19 tragic inaw2     
adj.悲剧的,悲剧性的,悲惨的
参考例句:
  • The effect of the pollution on the beaches is absolutely tragic.污染海滩后果可悲。
  • Charles was a man doomed to tragic issues.查理是个注定不得善终的人。
20 flute hj9xH     
n.长笛;v.吹笛
参考例句:
  • He took out his flute, and blew at it.他拿出笛子吹了起来。
  • There is an extensive repertoire of music written for the flute.有很多供长笛演奏的曲目。
21 previously bkzzzC     
adv.以前,先前(地)
参考例句:
  • The bicycle tyre blew out at a previously damaged point.自行车胎在以前损坏过的地方又爆开了。
  • Let me digress for a moment and explain what had happened previously.让我岔开一会儿,解释原先发生了什么。
22 descants 85199af99fe87e7ec3d34593007e3ea5     
n.多声部音乐中的上方声部( descant的名词复数 )
参考例句:
23 antiquity SNuzc     
n.古老;高龄;古物,古迹
参考例句:
  • The museum contains the remains of Chinese antiquity.博物馆藏有中国古代的遗物。
  • There are many legends about the heroes of antiquity.有许多关于古代英雄的传说。
24 secondly cjazXx     
adv.第二,其次
参考例句:
  • Secondly,use your own head and present your point of view.第二,动脑筋提出自己的见解。
  • Secondly it is necessary to define the applied load.其次,需要确定所作用的载荷。
25 dishonour dishonour     
n./vt.拒付(支票、汇票、票据等);vt.凌辱,使丢脸;n.不名誉,耻辱,不光彩
参考例句:
  • There's no dishonour in losing.失败并不是耻辱。
  • He would rather die than live in dishonour.他宁死不愿忍辱偷生。
26 invincible 9xMyc     
adj.不可征服的,难以制服的
参考例句:
  • This football team was once reputed to be invincible.这支足球队曾被誉为无敌的劲旅。
  • The workers are invincible as long as they hold together.只要工人团结一致,他们就是不可战胜的。
27 virtue BpqyH     
n.德行,美德;贞操;优点;功效,效力
参考例句:
  • He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
  • You need to decorate your mind with virtue.你应该用德行美化心灵。
28 miserable g18yk     
adj.悲惨的,痛苦的;可怜的,糟糕的
参考例句:
  • It was miserable of you to make fun of him.你取笑他,这是可耻的。
  • Her past life was miserable.她过去的生活很苦。
29 apparition rM3yR     
n.幽灵,神奇的现象
参考例句:
  • He saw the apparition of his dead wife.他看见了他亡妻的幽灵。
  • But the terror of this new apparition brought me to a stand.这新出现的幽灵吓得我站在那里一动也不敢动。
30 contrived ivBzmO     
adj.不自然的,做作的;虚构的
参考例句:
  • There was nothing contrived or calculated about what he said.他说的话里没有任何蓄意捏造的成分。
  • The plot seems contrived.情节看起来不真实。
31 courageous HzSx7     
adj.勇敢的,有胆量的
参考例句:
  • We all honour courageous people.我们都尊重勇敢的人。
  • He was roused to action by courageous words.豪言壮语促使他奋起行动。
32 avenge Zutzl     
v.为...复仇,为...报仇
参考例句:
  • He swore to avenge himself on the mafia.他发誓说要向黑手党报仇。
  • He will avenge the people on their oppressor.他将为人民向压迫者报仇。
33 immediate aapxh     
adj.立即的;直接的,最接近的;紧靠的
参考例句:
  • His immediate neighbours felt it their duty to call.他的近邻认为他们有责任去拜访。
  • We declared ourselves for the immediate convocation of the meeting.我们主张立即召开这个会议。
34 distinguished wu9z3v     
adj.卓越的,杰出的,著名的
参考例句:
  • Elephants are distinguished from other animals by their long noses.大象以其长长的鼻子显示出与其他动物的不同。
  • A banquet was given in honor of the distinguished guests.宴会是为了向贵宾们致敬而举行的。
35 Uranus 3pZyA     
n.天王星
参考例句:
  • Uranus is unusual because it is tilted.天王星非常特殊,因为它是倾斜的。
  • Uranus represents sudden change and rebellion.天王星代表突然性的改变和反叛。
36 lust N8rz1     
n.性(淫)欲;渴(欲)望;vi.对…有强烈的欲望
参考例句:
  • He was filled with lust for power.他内心充满了对权力的渴望。
  • Sensing the explorer's lust for gold, the chief wisely presented gold ornaments as gifts.酋长觉察出探险者们垂涎黄金的欲念,就聪明地把金饰品作为礼物赠送给他们。
37 barbarians c52160827c97a5d2143268a1299b1903     
n.野蛮人( barbarian的名词复数 );外国人;粗野的人;无教养的人
参考例句:
  • The ancient city of Rome fell under the iron hooves of the barbarians. 古罗马城在蛮族的铁蹄下沦陷了。 来自《简明英汉词典》
  • It conquered its conquerors, the barbarians. 它战胜了征服者——蛮族。 来自英汉非文学 - 历史
38 disapprove 9udx3     
v.不赞成,不同意,不批准
参考例句:
  • I quite disapprove of his behaviour.我很不赞同他的行为。
  • She wants to train for the theatre but her parents disapprove.她想训练自己做戏剧演员,但她的父母不赞成。
39 perjuries 2e5de98048c81bc3b6bfd648ef32ff32     
n.假誓,伪证,伪证罪( perjury的名词复数 )
参考例句:
40 honourable honourable     
adj.可敬的;荣誉的,光荣的
参考例句:
  • I don't think I am worthy of such an honourable title.这样的光荣称号,我可担当不起。
  • I hope to find an honourable way of settling difficulties.我希望设法找到一个体面的办法以摆脱困境。
41 lasting IpCz02     
adj.永久的,永恒的;vbl.持续,维持
参考例句:
  • The lasting war debased the value of the dollar.持久的战争使美元贬值。
  • We hope for a lasting settlement of all these troubles.我们希望这些纠纷能获得永久的解决。
42 vice NU0zQ     
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的
参考例句:
  • He guarded himself against vice.他避免染上坏习惯。
  • They are sunk in the depth of vice.他们堕入了罪恶的深渊。
43 lawfully hpYzCv     
adv.守法地,合法地;合理地
参考例句:
  • Lawfully established contracts shall be protected by law. 依法成立的合同应受法律保护。 来自口语例句
  • As my lawfully wedded husband, in sickness and in health, till death parts us. 当成是我的合法丈夫,无论疾病灾难,直到死亡把我们分开。 来自电影对白
44 disinterested vu4z6s     
adj.不关心的,不感兴趣的
参考例句:
  • He is impartial and disinterested.他公正无私。
  • He's always on the make,I have never known him do a disinterested action.他这个人一贯都是唯利是图,我从来不知道他有什么无私的行动。
45 remains 1kMzTy     
n.剩余物,残留物;遗体,遗迹
参考例句:
  • He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
  • The remains of the meal were fed to the dog.残羹剩饭喂狗了。
46 akin uxbz2     
adj.同族的,类似的
参考例句:
  • She painted flowers and birds pictures akin to those of earlier feminine painters.她画一些同早期女画家类似的花鸟画。
  • Listening to his life story is akin to reading a good adventure novel.听他的人生故事犹如阅读一本精彩的冒险小说。
47 reconciliation DUhxh     
n.和解,和谐,一致
参考例句:
  • He was taken up with the reconciliation of husband and wife.他忙于做夫妻间的调解工作。
  • Their handshake appeared to be a gesture of reconciliation.他们的握手似乎是和解的表示。
48 applied Tz2zXA     
adj.应用的;v.应用,适用
参考例句:
  • She plans to take a course in applied linguistics.她打算学习应用语言学课程。
  • This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。
49 discord iPmzl     
n.不和,意见不合,争论,(音乐)不和谐
参考例句:
  • These two answers are in discord.这两个答案不一样。
  • The discord of his music was hard on the ear.他演奏的不和谐音很刺耳。
50 epicure Eolx4     
n.行家,美食家
参考例句:
  • This cookery book have being wrote by a real epicure.这本食谱是由一位真正的美食家写的。
  • He researches diets carefully,and is a true epicure.他对于饮食非常有研究,可以算得上是名副其实的美食家了。
51 inflicting 1c8a133a3354bfc620e3c8d51b3126ae     
把…强加给,使承受,遭受( inflict的现在分词 )
参考例句:
  • He was charged with maliciously inflicting grievous bodily harm. 他被控蓄意严重伤害他人身体。
  • It's impossible to do research without inflicting some pain on animals. 搞研究不让动物遭点罪是不可能的。
52 blight 0REye     
n.枯萎病;造成破坏的因素;vt.破坏,摧残
参考例句:
  • The apple crop was wiped out by blight.枯萎病使苹果全无收成。
  • There is a blight on all his efforts.他的一切努力都遭到挫折。
53 disorders 6e49dcafe3638183c823d3aa5b12b010     
n.混乱( disorder的名词复数 );凌乱;骚乱;(身心、机能)失调
参考例句:
  • Reports of anorexia and other eating disorders are on the increase. 据报告,厌食症和其他饮食方面的功能紊乱发生率正在不断增长。 来自《简明英汉词典》
  • The announcement led to violent civil disorders. 这项宣布引起剧烈的骚乱。 来自《简明英汉词典》
54 disorder Et1x4     
n.紊乱,混乱;骚动,骚乱;疾病,失调
参考例句:
  • When returning back,he discovered the room to be in disorder.回家后,他发现屋子里乱七八糟。
  • It contained a vast number of letters in great disorder.里面七零八落地装着许多信件。
55 divination LPJzf     
n.占卜,预测
参考例句:
  • Divination is made up of a little error and superstition,plus a lot of fraud.占卜是由一些谬误和迷信构成,再加上大量的欺骗。
  • Katherine McCormack goes beyond horoscopes and provides a quick guide to other forms of divination.凯瑟琳·麦考马克超越了占星并给其它形式的预言提供了快速的指导。
56 mere rC1xE     
adj.纯粹的;仅仅,只不过
参考例句:
  • That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
  • It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。
57 piety muuy3     
n.虔诚,虔敬
参考例句:
  • They were drawn to the church not by piety but by curiosity.他们去教堂不是出于虔诚而是出于好奇。
  • Experience makes us see an enormous difference between piety and goodness.经验使我们看到虔诚与善意之间有着巨大的区别。
58 impiety k41yi     
n.不敬;不孝
参考例句:
  • His last act must be a deed of impiety. 他最后的行为就是这一种不孝。
  • His remarks show impiety to religion.他的话表现出对宗教的不敬。
59 temperate tIhzd     
adj.温和的,温带的,自我克制的,不过分的
参考例句:
  • Asia extends across the frigid,temperate and tropical zones.亚洲地跨寒、温、热三带。
  • Great Britain has a temperate climate.英国气候温和。
60 professes 66b6eb092a9d971b6c69395313575231     
声称( profess的第三人称单数 ); 宣称; 公开表明; 信奉
参考例句:
  • She still professes her innocence. 她仍然声称自己无辜。
  • He professes himself to be sad but doesn't look it. 他自称感到悲伤,但外表却看不出来。
61 vein fi9w0     
n.血管,静脉;叶脉,纹理;情绪;vt.使成脉络
参考例句:
  • The girl is not in the vein for singing today.那女孩今天没有心情唱歌。
  • The doctor injects glucose into the patient's vein.医生把葡萄糖注射入病人的静脉。
62 reigned d99f19ecce82a94e1b24a320d3629de5     
vi.当政,统治(reign的过去式形式)
参考例句:
  • Silence reigned in the hall. 全场肃静。 来自《现代汉英综合大词典》
  • Night was deep and dead silence reigned everywhere. 夜深人静,一片死寂。 来自《现代汉英综合大词典》
63 celestial 4rUz8     
adj.天体的;天上的
参考例句:
  • The rosy light yet beamed like a celestial dawn.玫瑰色的红光依然象天上的朝霞一样绚丽。
  • Gravity governs the motions of celestial bodies.万有引力控制着天体的运动。
64 quelling f4267e1dfb0e0cf8eebbf7ab87b64dae     
v.(用武力)制止,结束,镇压( quell的现在分词 )
参考例句:
  • Quelling her grief, she said 'Good-bye! 'again and went on. 她把悲痛压下去,二番说了一声再见,又转身走去了。 来自辞典例句
  • The police succeeded in quelling the riot. 警方把暴乱镇压了下去。 来自辞典例句
65 expedient 1hYzh     
adj.有用的,有利的;n.紧急的办法,权宜之计
参考例句:
  • The government found it expedient to relax censorship a little.政府发现略微放宽审查是可取的。
  • Every kind of expedient was devised by our friends.我们的朋友想出了各种各样的应急办法。
66 derived 6cddb7353e699051a384686b6b3ff1e2     
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取
参考例句:
  • Many English words are derived from Latin and Greek. 英语很多词源出于拉丁文和希腊文。 来自《简明英汉词典》
  • He derived his enthusiasm for literature from his father. 他对文学的爱好是受他父亲的影响。 来自《简明英汉词典》
67 lascivious x92z9     
adj.淫荡的,好色的
参考例句:
  • I was there to protect her from the importunities of lascivious men.我在那里保护她,不受那些好色男子的纠缠不休。
  • In his old age Cato became lascivious and misconducted himself with a woman slave.到了晚年,卡托沉溺于女色,跟一个女奴私通。
68 attachments da2fd5324f611f2b1d8b4fef9ae3179e     
n.(用电子邮件发送的)附件( attachment的名词复数 );附着;连接;附属物
参考例句:
  • The vacuum cleaner has four different attachments. 吸尘器有四个不同的附件。
  • It's an electric drill with a range of different attachments. 这是一个带有各种配件的电钻。
69 attachment POpy1     
n.附属物,附件;依恋;依附
参考例句:
  • She has a great attachment to her sister.她十分依恋她的姐姐。
  • She's on attachment to the Ministry of Defense.她现在隶属于国防部。
70 manly fBexr     
adj.有男子气概的;adv.男子般地,果断地
参考例句:
  • The boy walked with a confident manly stride.这男孩以自信的男人步伐行走。
  • He set himself manly tasks and expected others to follow his example.他给自己定下了男子汉的任务,并希望别人效之。
71 halved e23e4ddc1c29e5a63536d2c9bb621fbc     
v.把…分成两半( halve的过去式和过去分词 );把…减半;对分;平摊
参考例句:
  • The shares have halved in value . 股价已经跌了一半。
  • Overall operating profits halved to $24 million. 总的营业利润减少了一半,降至2,400 万元。 来自《简明英汉词典》
72 hop vdJzL     
n.单脚跳,跳跃;vi.单脚跳,跳跃;着手做某事;vt.跳跃,跃过
参考例句:
  • The children had a competition to see who could hop the fastest.孩子们举行比赛,看谁单足跳跃最快。
  • How long can you hop on your right foot?你用右脚能跳多远?
73 exhort Nh5zl     
v.规劝,告诫
参考例句:
  • The opposition can only question and exhort.反对党只能提出质问和告诫。
  • This is why people exhort each other not to step into stock market.这就是为什么许多人互相告诫,不要涉足股市的原因。
74 alluding ac37fbbc50fb32efa49891d205aa5a0a     
提及,暗指( allude的现在分词 )
参考例句:
  • He didn't mention your name but I was sure he was alluding to you. 他没提你的名字,但是我确信他是暗指你的。
  • But in fact I was alluding to my physical deficiencies. 可我实在是为自己的容貌寒心。
75 skulls d44073bc27628272fdd5bac11adb1ab5     
颅骨( skull的名词复数 ); 脑袋; 脑子; 脑瓜
参考例句:
  • One of the women's skulls found exceeds in capacity that of the average man of today. 现已发现的女性颅骨中,其中有一个的脑容量超过了今天的普通男子。
  • We could make a whole plain white with skulls in the moonlight! 我们便能令月光下的平原变白,遍布白色的骷髅!
76 flexibility vjPxb     
n.柔韧性,弹性,(光的)折射性,灵活性
参考例句:
  • Her great strength lies in her flexibility.她的优势在于她灵活变通。
  • The flexibility of a man's muscles will lessen as he becomes old.人老了肌肉的柔韧性将降低。
77 obedience 8vryb     
n.服从,顺从
参考例句:
  • Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
  • Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。
78 conqueror PY3yI     
n.征服者,胜利者
参考例句:
  • We shall never yield to a conqueror.我们永远不会向征服者低头。
  • They abandoned the city to the conqueror.他们把那个城市丢弃给征服者。
79 defender ju2zxa     
n.保卫者,拥护者,辩护人
参考例句:
  • He shouldered off a defender and shot at goal.他用肩膀挡开防守队员,然后射门。
  • The defender argued down the prosecutor at the court.辩护人在法庭上驳倒了起诉人。
80 saviour pjszHK     
n.拯救者,救星
参考例句:
  • I saw myself as the saviour of my country.我幻想自己为国家的救星。
  • The people clearly saw her as their saviour.人们显然把她看成了救星。
81 absolved 815f996821e021de405963c6074dce81     
宣告…无罪,赦免…的罪行,宽恕…的罪行( absolve的过去式和过去分词 ); 不受责难,免除责任 [义务] ,开脱(罪责)
参考例句:
  • The court absolved him of all responsibility for the accident. 法院宣告他对该事故不负任何责任。
  • The court absolved him of guilt in her death. 法庭赦免了他在她的死亡中所犯的罪。
82 mighty YDWxl     
adj.强有力的;巨大的
参考例句:
  • A mighty force was about to break loose.一股巨大的力量即将迸发而出。
  • The mighty iceberg came into view.巨大的冰山出现在眼前。
83 foul Sfnzy     
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规
参考例句:
  • Take off those foul clothes and let me wash them.脱下那些脏衣服让我洗一洗。
  • What a foul day it is!多么恶劣的天气!
84 demon Wmdyj     
n.魔鬼,恶魔
参考例句:
  • The demon of greed ruined the miser's happiness.贪得无厌的恶习毁掉了那个守财奴的幸福。
  • He has been possessed by the demon of disease for years.他多年来病魔缠身。
85 everlasting Insx7     
adj.永恒的,持久的,无止境的
参考例句:
  • These tyres are advertised as being everlasting.广告上说轮胎持久耐用。
  • He believes in everlasting life after death.他相信死后有不朽的生命。
86 immortality hkuys     
n.不死,不朽
参考例句:
  • belief in the immortality of the soul 灵魂不灭的信念
  • It was like having immortality while you were still alive. 仿佛是当你仍然活着的时候就得到了永生。
87 benign 2t2zw     
adj.善良的,慈祥的;良性的,无危险的
参考例句:
  • The benign weather brought North America a bumper crop.温和的气候给北美带来大丰收。
  • Martha is a benign old lady.玛莎是个仁慈的老妇人。
88 diffuse Al0zo     
v.扩散;传播;adj.冗长的;四散的,弥漫的
参考例句:
  • Direct light is better for reading than diffuse light.直射光比漫射光更有利于阅读。
  • His talk was so diffuse that I missed his point.他的谈话漫无边际,我抓不住他的要点。
89 foulness foulness     
n. 纠缠, 卑鄙
参考例句:
  • The meeting is delayed by the foulness of the weather. 会议被恶劣的天气耽搁了。
  • In his book, he lay bare the foulness of man. 在他的著作中,他揭露人类的卑鄙。
90 averted 35a87fab0bbc43636fcac41969ed458a     
防止,避免( avert的过去式和过去分词 ); 转移
参考例句:
  • A disaster was narrowly averted. 及时防止了一场灾难。
  • Thanks to her skilful handling of the affair, the problem was averted. 多亏她对事情处理得巧妙,才避免了麻烦。
91 morose qjByA     
adj.脾气坏的,不高兴的
参考例句:
  • He was silent and morose.他沉默寡言、郁郁寡欢。
  • The publicity didn't make him morose or unhappy?公开以后,没有让他郁闷或者不开心吗?
92 nay unjzAQ     
adv.不;n.反对票,投反对票者
参考例句:
  • He was grateful for and proud of his son's remarkable,nay,unique performance.他为儿子出色的,不,应该是独一无二的表演心怀感激和骄傲。
  • Long essays,nay,whole books have been written on this.许多长篇大论的文章,不,应该说是整部整部的书都是关于这件事的。
93 initiate z6hxz     
vt.开始,创始,发动;启蒙,使入门;引入
参考例句:
  • A language teacher should initiate pupils into the elements of grammar.语言老师应该把基本语法教给学生。
  • They wanted to initiate a discussion on economics.他们想启动一次经济学讨论。
94 behold jQKy9     
v.看,注视,看到
参考例句:
  • The industry of these little ants is wonderful to behold.这些小蚂蚁辛勤劳动的样子看上去真令人惊叹。
  • The sunrise at the seaside was quite a sight to behold.海滨日出真是个奇景。
95 supreme PHqzc     
adj.极度的,最重要的;至高的,最高的
参考例句:
  • It was the supreme moment in his life.那是他一生中最重要的时刻。
  • He handed up the indictment to the supreme court.他把起诉书送交最高法院。
96 leaven m9lz0     
v.使发酵;n.酵母;影响
参考例句:
  • These men have been the leaven in the lump of the race.如果说这个种族是块面团,这些人便是发酵剂。
  • The leaven of reform was working.改革的影响力在起作用。
97 forth Hzdz2     
adv.向前;向外,往外
参考例句:
  • The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
  • He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。
98 encomium pp7xA     
n.赞颂;颂词
参考例句:
  • He pronounced a splendid encomium upon her in the forum.他在广场上为她作了华丽的赞颂。
  • We hear only encomiums to it.我们只听到对它的溢美之词。
99 appease uVhzM     
v.安抚,缓和,平息,满足
参考例句:
  • He tried to appease the crying child by giving him candy.他试图给那个啼哭的孩子糖果使他不哭。
  • The government tried to appease discontented workers.政府试图安抚不满的工人们。
100 busts c82730a2a9e358c892a6a70d6cedc709     
半身雕塑像( bust的名词复数 ); 妇女的胸部; 胸围; 突击搜捕
参考例句:
  • Dey bags swells up and busts. 那奶袋快胀破了。
  • Marble busts all looked like a cemetery. 大理石的半身象,简直就象是坟山。
101 thereby Sokwv     
adv.因此,从而
参考例句:
  • I have never been to that city,,ereby I don't know much about it.我从未去过那座城市,因此对它不怎么熟悉。
  • He became a British citizen,thereby gaining the right to vote.他成了英国公民,因而得到了投票权。
102 unity 4kQwT     
n.团结,联合,统一;和睦,协调
参考例句:
  • When we speak of unity,we do not mean unprincipled peace.所谓团结,并非一团和气。
  • We must strengthen our unity in the face of powerful enemies.大敌当前,我们必须加强团结。
103 narrates 700af7b03723e0e80ae386f04634402e     
v.故事( narrate的第三人称单数 )
参考例句:
  • It narrates the unconstitutional acts of James II. 它历数了詹姆斯二世的违法行为。 来自辞典例句
  • Chapter three narrates the economy activity which Jew return the Occident. 第三章讲述了犹太人重返西欧后的经济活动。 来自互联网
104 fatigue PhVzV     
n.疲劳,劳累
参考例句:
  • The old lady can't bear the fatigue of a long journey.这位老妇人不能忍受长途旅行的疲劳。
  • I have got over my weakness and fatigue.我已从虚弱和疲劳中恢复过来了。
105 pelican bAby7     
n.鹈鹕,伽蓝鸟
参考例句:
  • The pelican has a very useful beak.鹈鹕有一张非常有用的嘴。
  • This pelican is expected to fully recover.这只鹈鹕不久就能痊愈。
106 piques 0559a8ce8efccc416a5208a31e49d77d     
v.伤害…的自尊心( pique的第三人称单数 );激起(好奇心)
参考例句:
  • I understand practically everything, except one thing that piques my curiosity. 实际上,我什么都了解,只有一点除外,而且引起了我的好奇心。 来自飘(部分)
  • He piques himself on having a good memory. 他常夸耀自己记性好。 来自辞典例句
107 follower gjXxP     
n.跟随者;随员;门徒;信徒
参考例句:
  • He is a faithful follower of his home football team.他是他家乡足球队的忠实拥护者。
  • Alexander is a pious follower of the faith.亚历山大是个虔诚的信徒。
108 goblet S66yI     
n.高脚酒杯
参考例句:
  • He poured some wine into the goblet.他向高脚酒杯里倒了一些葡萄酒。
  • He swirled the brandy around in the huge goblet.他摇晃着高脚大玻璃杯使里面的白兰地酒旋动起来。
109 avocations ced84b6cc413c20155f985ee94d0e492     
n.业余爱好,嗜好( avocation的名词复数 );职业
参考例句:
  • Most seem to come from technical avocations, like engineering, computers and sciences. 绝大多数人原有技术方面的爱好,比如工程、计算机和科学。 来自互联网
  • In terms of avocations, there is hardly anything in common between Jenny and her younger sister. 就业余爱好而言,珍妮和她妹妹几乎没什么共同之处。 来自互联网
110 interpretation P5jxQ     
n.解释,说明,描述;艺术处理
参考例句:
  • His statement admits of one interpretation only.他的话只有一种解释。
  • Analysis and interpretation is a very personal thing.分析与说明是个很主观的事情。
111 mythology I6zzV     
n.神话,神话学,神话集
参考例句:
  • In Greek mythology,Zeus was the ruler of Gods and men.在希腊神话中,宙斯是众神和人类的统治者。
  • He is the hero of Greek mythology.他是希腊民间传说中的英雄。
112 sophistry OwWwG     
n.诡辩
参考例句:
  • Sophistry cannot alter history.诡辩改变不了历史。
  • No one can be persuaded by sophistry.强词夺理不能折服人。
113 rhetoric FCnzz     
n.修辞学,浮夸之言语
参考例句:
  • Do you know something about rhetoric?你懂点修辞学吗?
  • Behind all the rhetoric,his relations with the army are dangerously poised.在冠冕堂皇的言辞背后,他和军队的关系岌岌可危。
114 mingle 3Dvx8     
vt.使混合,使相混;vi.混合起来;相交往
参考例句:
  • If we mingle with the crowd,we should not be noticed.如果我们混在人群中,就不会被注意到。
  • Oil will not mingle with water.油和水不相融。
115 vestiges abe7c965ff1797742478ada5aece0ed3     
残余部分( vestige的名词复数 ); 遗迹; 痕迹; 毫不
参考例句:
  • the last vestiges of the old colonial regime 旧殖民制度最后的残余
  • These upright stones are the vestiges of some ancient religion. 这些竖立的石头是某种古代宗教的遗迹。
116 curiously 3v0zIc     
adv.有求知欲地;好问地;奇特地
参考例句:
  • He looked curiously at the people.他好奇地看着那些人。
  • He took long stealthy strides. His hands were curiously cold.他迈着悄没声息的大步。他的双手出奇地冷。
117 specially Hviwq     
adv.特定地;特殊地;明确地
参考例句:
  • They are specially packaged so that they stack easily.它们经过特别包装以便于堆放。
  • The machine was designed specially for demolishing old buildings.这种机器是专为拆毁旧楼房而设计的。
118 descending descending     
n. 下行 adj. 下降的
参考例句:
  • The results are expressed in descending numerical order . 结果按数字降序列出。
  • The climbers stopped to orient themselves before descending the mountain. 登山者先停下来确定所在的位置,然后再下山。
119 attaining da8a99bbb342bc514279651bdbe731cc     
(通常经过努力)实现( attain的现在分词 ); 达到; 获得; 达到(某年龄、水平、状况)
参考例句:
  • Jim is halfway to attaining his pilot's licence. 吉姆就快要拿到飞行员执照了。
  • By that time she was attaining to fifty. 那时她已快到五十岁了。
120 gender slSyD     
n.(生理上的)性,(名词、代词等的)性
参考例句:
  • French differs from English in having gender for all nouns.法语不同于英语,所有的名词都有性。
  • Women are sometimes denied opportunities solely because of their gender.妇女有时仅仅因为性别而无法获得种种机会。
121 physicist oNqx4     
n.物理学家,研究物理学的人
参考例句:
  • He is a physicist of the first rank.他是一流的物理学家。
  • The successful physicist never puts on airs.这位卓有成就的物理学家从不摆架子。
122 affinities 6d46cb6c8d10f10c6f4b77ba066932cc     
n.密切关系( affinity的名词复数 );亲近;(生性)喜爱;类同
参考例句:
  • Cubism had affinities with the new European interest in Jazz. 主体派和欧洲新近的爵士音乐热有密切关系。 来自辞典例句
  • The different isozymes bind calcium ions with different affinities. 不同的同功酶以不同的亲和力与钙离子相结合。 来自辞典例句
123 severed 832a75b146a8d9eacac9030fd16c0222     
v.切断,断绝( sever的过去式和过去分词 );断,裂
参考例句:
  • The doctor said I'd severed a vessel in my leg. 医生说我割断了腿上的一根血管。 来自《简明英汉词典》
  • We have severed diplomatic relations with that country. 我们与那个国家断绝了外交关系。 来自《简明英汉词典》
124 passionate rLDxd     
adj.热情的,热烈的,激昂的,易动情的,易怒的,性情暴躁的
参考例句:
  • He is said to be the most passionate man.据说他是最有激情的人。
  • He is very passionate about the project.他对那个项目非常热心。
125 mire 57ZzT     
n.泥沼,泥泞;v.使...陷于泥泞,使...陷入困境
参考例句:
  • I don't want my son's good name dragged through the mire.我不想使我儿子的名誉扫地。
  • He has rescued me from the mire of misery.他把我从苦海里救了出来。
126 penetrating ImTzZS     
adj.(声音)响亮的,尖锐的adj.(气味)刺激的adj.(思想)敏锐的,有洞察力的
参考例句:
  • He had an extraordinarily penetrating gaze. 他的目光有股异乎寻常的洞察力。
  • He examined the man with a penetrating gaze. 他以锐利的目光仔细观察了那个人。
127 fixed JsKzzj     
adj.固定的,不变的,准备好的;(计算机)固定的
参考例句:
  • Have you two fixed on a date for the wedding yet?你们俩选定婚期了吗?
  • Once the aim is fixed,we should not change it arbitrarily.目标一旦确定,我们就不应该随意改变。
128 amazement 7zlzBK     
n.惊奇,惊讶
参考例句:
  • All those around him looked at him with amazement.周围的人都对他投射出惊异的眼光。
  • He looked at me in blank amazement.他带着迷茫惊诧的神情望着我。
129 consistency IY2yT     
n.一贯性,前后一致,稳定性;(液体的)浓度
参考例句:
  • Your behaviour lacks consistency.你的行为缺乏一贯性。
  • We appreciate the consistency and stability in China and in Chinese politics.我们赞赏中国及其政策的连续性和稳定性。
130 adoration wfhyD     
n.爱慕,崇拜
参考例句:
  • He gazed at her with pure adoration.他一往情深地注视着她。
  • The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。
131 doctrine Pkszt     
n.教义;主义;学说
参考例句:
  • He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
  • The council met to consider changes to doctrine.宗教议会开会考虑更改教义。
132 climax yqyzc     
n.顶点;高潮;v.(使)达到顶点
参考例句:
  • The fifth scene was the climax of the play.第五场是全剧的高潮。
  • His quarrel with his father brought matters to a climax.他与他父亲的争吵使得事态发展到了顶点。
133 facetious qhazK     
adj.轻浮的,好开玩笑的
参考例句:
  • He was so facetious that he turned everything into a joke.他好开玩笑,把一切都变成了戏谑。
  • I became angry with the little boy at his facetious remarks.我对这个小男孩过分的玩笑变得发火了。
134 poetical 7c9cba40bd406e674afef9ffe64babcd     
adj.似诗人的;诗一般的;韵文的;富有诗意的
参考例句:
  • This is a poetical picture of the landscape. 这是一幅富有诗意的风景画。 来自《简明英汉词典》
  • John is making a periphrastic study in a worn-out poetical fashion. 约翰正在对陈腐的诗风做迂回冗长的研究。 来自辞典例句
135 dwelling auzzQk     
n.住宅,住所,寓所
参考例句:
  • Those two men are dwelling with us.那两个人跟我们住在一起。
  • He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。
136 ethics Dt3zbI     
n.伦理学;伦理观,道德标准
参考例句:
  • The ethics of his profession don't permit him to do that.他的职业道德不允许他那样做。
  • Personal ethics and professional ethics sometimes conflict.个人道德和职业道德有时会相互抵触。
137 philosophical rN5xh     
adj.哲学家的,哲学上的,达观的
参考例句:
  • The teacher couldn't answer the philosophical problem.老师不能解答这个哲学问题。
  • She is very philosophical about her bad luck.她对自己的不幸看得很开。
138 satirized 7f0c85cd94cf2c9a93b9d3769890149e     
v.讽刺,讥讽( satirize的过去式和过去分词 )
参考例句:
  • How could he stand being satirized by you like this? 你这么讽刺他,他怎么能搁得住。 来自互联网
  • The essay bitterly satirized some unhealthy tendencies in society. 这篇杂文辛辣地讽刺了社会上的一些不良现象。 来自互联网
139 satirize gCEzO     
v.讽刺
参考例句:
  • Somebody satirize that the general's lacking in courage.有人讽刺这位将军缺乏勇气。
  • Luxun created such an image to satirize.鲁迅是为了讽刺才塑造这样一个人物形象的。
140 vices 01aad211a45c120dcd263c6f3d60ce79     
缺陷( vice的名词复数 ); 恶习; 不道德行为; 台钳
参考例句:
  • In spite of his vices, he was loved by all. 尽管他有缺点,还是受到大家的爱戴。
  • He vituperated from the pulpit the vices of the court. 他在教堂的讲坛上责骂宫廷的罪恶。
141 drawn MuXzIi     
v.拖,拉,拔出;adj.憔悴的,紧张的
参考例句:
  • All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
  • Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。
142 ethical diIz4     
adj.伦理的,道德的,合乎道德的
参考例句:
  • It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
  • It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。
143 mythological BFaxL     
adj.神话的
参考例句:
  • He is remembered for his historical and mythological works. 他以其带有历史感和神话色彩的作品而著称。
  • But even so, the cumulative process had for most Americans a deep, almost mythological significance. 不过即使如此,移民渐增的过程,对于大部分美国人,还是意味深长的,几乎有不可思议的影响。
144 artistic IeWyG     
adj.艺术(家)的,美术(家)的;善于艺术创作的
参考例句:
  • The picture on this screen is a good artistic work.这屏风上的画是件很好的艺术品。
  • These artistic handicrafts are very popular with foreign friends.外国朋友很喜欢这些美术工艺品。
145 impede FcozA     
v.妨碍,阻碍,阻止
参考例句:
  • One shouldn't impede other's progress.一个人不应该妨碍他人进步。
  • The muddy roads impede our journey.我们的旅游被泥泞的道路阻挠了。
146 artifice 3NxyI     
n.妙计,高明的手段;狡诈,诡计
参考例句:
  • The use of mirrors in a room is an artifice to make the room look larger.利用镜子装饰房间是使房间显得大一点的巧妙办法。
  • He displayed a great deal of artifice in decorating his new house.他在布置新房子中表现出富有的技巧。
147 attested a6c260ba7c9f18594cd0fcba208eb342     
adj.经检验证明无病的,经检验证明无菌的v.证明( attest的过去式和过去分词 );证实;声称…属实;使宣誓
参考例句:
  • The handwriting expert attested to the genuineness of the signature. 笔迹专家作证该签名无讹。 来自《现代英汉综合大词典》
  • Witnesses attested his account. 几名证人都证实了他的陈述是真实的。 来自《简明英汉词典》
148 attestation fa087a97a79ce46bbb6243d8c4d26459     
n.证词
参考例句:
  • According to clew, until pay treasure attestation the success. 按照提示,直到支付宝认证成功。 来自互联网
  • Hongkong commercial college subdecanal. Specialty division of international attestation. 香港商学院副院长,国际认证专业培训师。 来自互联网
149 irony P4WyZ     
n.反语,冷嘲;具有讽刺意味的事,嘲弄
参考例句:
  • She said to him with slight irony.她略带嘲讽地对他说。
  • In her voice we could sense a certain tinge of irony.从她的声音里我们可以感到某种讥讽的意味。
150 insipid TxZyh     
adj.无味的,枯燥乏味的,单调的
参考例句:
  • The food was rather insipid and needed gingering up.这食物缺少味道,需要加点作料。
  • She said she was a good cook,but the food she cooked is insipid.她说她是个好厨师,但她做的食物却是无味道的。
151 irrational UaDzl     
adj.无理性的,失去理性的
参考例句:
  • After taking the drug she became completely irrational.她在吸毒后变得完全失去了理性。
  • There are also signs of irrational exuberance among some investors.在某些投资者中是存在非理性繁荣的征象的。
152 blessing UxDztJ     
n.祈神赐福;祷告;祝福,祝愿
参考例句:
  • The blessing was said in Hebrew.祷告用了希伯来语。
  • A double blessing has descended upon the house.双喜临门。
153 incentive j4zy9     
n.刺激;动力;鼓励;诱因;动机
参考例句:
  • Money is still a major incentive in most occupations.在许多职业中,钱仍是主要的鼓励因素。
  • He hasn't much incentive to work hard.他没有努力工作的动机。
154 pedantic jSLzn     
adj.卖弄学问的;迂腐的
参考例句:
  • He is learned,but neither stuffy nor pedantic.他很博学,但既不妄自尊大也不卖弄学问。
  • Reading in a pedantic way may turn you into a bookworm or a bookcase,and has long been opposed.读死书会变成书呆子,甚至于成为书橱,早有人反对过了。
155 monotonous FwQyJ     
adj.单调的,一成不变的,使人厌倦的
参考例句:
  • She thought life in the small town was monotonous.她觉得小镇上的生活单调而乏味。
  • His articles are fixed in form and monotonous in content.他的文章千篇一律,一个调调儿。
156 attic Hv4zZ     
n.顶楼,屋顶室
参考例句:
  • Leakiness in the roof caused a damp attic.屋漏使顶楼潮湿。
  • What's to be done with all this stuff in the attic?顶楼上的材料怎么处理?
157 proceeding Vktzvu     
n.行动,进行,(pl.)会议录,学报
参考例句:
  • This train is now proceeding from Paris to London.这次列车从巴黎开往伦敦。
  • The work is proceeding briskly.工作很有生气地进展着。
158 alluded 69f7a8b0f2e374aaf5d0965af46948e7     
提及,暗指( allude的过去式和过去分词 )
参考例句:
  • In your remarks you alluded to a certain sinister design. 在你的谈话中,你提到了某个阴谋。
  • She also alluded to her rival's past marital troubles. 她还影射了对手过去的婚姻问题。
159 motives 6c25d038886898b20441190abe240957     
n.动机,目的( motive的名词复数 )
参考例句:
  • to impeach sb's motives 怀疑某人的动机
  • His motives are unclear. 他的用意不明。
160 variance MiXwb     
n.矛盾,不同
参考例句:
  • The question of woman suffrage sets them at variance. 妇女参政的问题使他们发生争执。
  • It is unnatural for brothers to be at variance. 兄弟之间不睦是不近人情的。
161 Christian KVByl     
adj.基督教徒的;n.基督教徒
参考例句:
  • They always addressed each other by their Christian name.他们总是以教名互相称呼。
  • His mother is a sincere Christian.他母亲是个虔诚的基督教徒。
162 condemned condemned     
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词
参考例句:
  • He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
  • The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。
163 temperaments 30614841bea08bef60cd8057527133e9     
性格( temperament的名词复数 ); (人或动物的)气质; 易冲动; (性情)暴躁
参考例句:
  • The two brothers have exactly opposite temperaments: one likes to be active while the other tends to be quiet and keep to himself. 他们弟兄两个脾气正好相反, 一个爱动,一个好静。
  • For some temperaments work is a remedy for all afflictions. 对于某些人来说,工作是医治悲伤的良药。
164 degenerate 795ym     
v.退步,堕落;adj.退步的,堕落的;n.堕落者
参考例句:
  • He didn't let riches and luxury make him degenerate.他不因财富和奢华而自甘堕落。
  • Will too much freedom make them degenerate?太多的自由会令他们堕落吗?
165 disapproved 3ee9b7bf3f16130a59cb22aafdea92d0     
v.不赞成( disapprove的过去式和过去分词 )
参考例句:
  • My parents disapproved of my marriage. 我父母不赞成我的婚事。 来自《简明英汉词典》
  • She disapproved of her son's indiscriminate television viewing. 她不赞成儿子不加选择地收看电视。 来自《简明英汉词典》
166 lame r9gzj     
adj.跛的,(辩解、论据等)无说服力的
参考例句:
  • The lame man needs a stick when he walks.那跛脚男子走路时需借助拐棍。
  • I don't believe his story.It'sounds a bit lame.我不信他讲的那一套。他的话听起来有些靠不住。
167 virtues cd5228c842b227ac02d36dd986c5cd53     
美德( virtue的名词复数 ); 德行; 优点; 长处
参考例句:
  • Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
  • She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。
168 juxtaposition ykvy0     
n.毗邻,并置,并列
参考例句:
  • The juxtaposition of these two remarks was startling.这两句话连在一起使人听了震惊。
  • It is the result of the juxtaposition of contrasting colors.这是并列对比色的结果。
169 pervades 0f02439c160e808685761d7dc0376831     
v.遍及,弥漫( pervade的第三人称单数 )
参考例句:
  • An unpleasant smell pervades the house. 一种难闻的气味弥漫了全屋。 来自《简明英汉词典》
  • An atmosphere of pessimism pervades the economy. 悲观的气氛笼罩着整个经济。 来自辞典例句
170 disciple LPvzm     
n.信徒,门徒,追随者
参考例句:
  • Your disciple failed to welcome you.你的徒弟没能迎接你。
  • He was an ardent disciple of Gandhi.他是甘地的忠实信徒。
171 contradictories 8e1ad44b195d36261564ddcc984c8ced     
n.矛盾的,抵触的( contradictory的名词复数 )
参考例句:
172 absurdity dIQyU     
n.荒谬,愚蠢;谬论
参考例句:
  • The proposal borders upon the absurdity.这提议近乎荒谬。
  • The absurdity of the situation made everyone laugh.情况的荒谬可笑使每个人都笑了。
173 credible JOAzG     
adj.可信任的,可靠的
参考例句:
  • The news report is hardly credible.这则新闻报道令人难以置信。
  • Is there a credible alternative to the nuclear deterrent?是否有可以取代核威慑力量的可靠办法?
174 isolation 7qMzTS     
n.隔离,孤立,分解,分离
参考例句:
  • The millionaire lived in complete isolation from the outside world.这位富翁过着与世隔绝的生活。
  • He retired and lived in relative isolation.他退休后,生活比较孤寂。
175 mediator uCkxk     
n.调解人,中介人
参考例句:
  • He always takes the role of a mediator in any dispute.他总是在争论中充当调停人的角色。
  • He will appear in the role of mediator.他将出演调停者。
176 anticipation iMTyh     
n.预期,预料,期望
参考例句:
  • We waited at the station in anticipation of her arrival.我们在车站等着,期待她的到来。
  • The animals grew restless as if in anticipation of an earthquake.各种动物都变得焦躁不安,像是感到了地震即将发生。
177 deities f904c4643685e6b83183b1154e6a97c2     
n.神,女神( deity的名词复数 );神祗;神灵;神明
参考例句:
  • Zeus and Aphrodite were ancient Greek deities. 宙斯和阿佛洛狄是古希腊的神。 来自《简明英汉词典》
  • Taoist Wang hesitated occasionally about these transactions for fearof offending the deities. 道士也有过犹豫,怕这样会得罪了神。 来自汉英文学 - 现代散文
178 eloquence 6mVyM     
n.雄辩;口才,修辞
参考例句:
  • I am afraid my eloquence did not avail against the facts.恐怕我的雄辩也无补于事实了。
  • The people were charmed by his eloquence.人们被他的口才迷住了。
179 embody 4pUxx     
vt.具体表达,使具体化;包含,收录
参考例句:
  • The latest locomotives embody many new features. 这些最新的机车具有许多新的特色。
  • Hemingway's characters plainly embody his own values and view of life.海明威笔下的角色明确反映出他自己的价值观与人生观。
180 tinge 8q9yO     
vt.(较淡)着色于,染色;使带有…气息;n.淡淡色彩,些微的气息
参考例句:
  • The maple leaves are tinge with autumn red.枫叶染上了秋天的红色。
  • There was a tinge of sadness in her voice.她声音中流露出一丝忧伤。
181 lengthened 4c0dbc9eb35481502947898d5e9f0a54     
(时间或空间)延长,伸长( lengthen的过去式和过去分词 )
参考例句:
  • The afternoon shadows lengthened. 下午影子渐渐变长了。
  • He wanted to have his coat lengthened a bit. 他要把上衣放长一些。
182 harangue BeyxH     
n.慷慨冗长的训话,言辞激烈的讲话
参考例句:
  • We had to listen to a long harangue about our own shortcomings.我们必须去听一有关我们缺点的长篇大论。
  • The minister of propaganda delivered his usual harangue.宣传部长一如既往发表了他的长篇大论。
183 elicits cee4cb809d0a00118197f3ba47d4b570     
引出,探出( elicit的第三人称单数 )
参考例句:
  • You might find that a sympathetic approach elicits kinder and gentler behavior. 你或许会发现用同情的方法,可引出更友善及更温和的行为。
  • It presents information, shares ideas and elicits emotions. 它展示信息、流思想和抒发情感。
184 consummate BZcyn     
adj.完美的;v.成婚;使完美 [反]baffle
参考例句:
  • The restored jade burial suit fully reveals the consummate skill of the labouring people of ancient China.复原后的金缕玉衣充分显示出中国古代劳动人民的精湛工艺。
  • The actor's acting is consummate and he is loved by the audience.这位演员技艺精湛,深受观众喜爱。
185 overthrows 88652903dc50c91316f99b3d9f9f0c08     
n.推翻,终止,结束( overthrow的名词复数 )v.打倒,推翻( overthrow的第三人称单数 );使终止
参考例句:
  • Newly-elected French President Charles Louis Bonaparte overthrows the Second Republic. 1851年,新选出来的法国总统查尔斯·路易斯·波拿巴推翻了第二次共和。 来自互联网
  • With unexpected innovative elements, the Next Step overthrows your knowledge for percussion! 意想不到的创新元素,颠覆你对打击乐的印象。 来自互联网
186 extravagant M7zya     
adj.奢侈的;过分的;(言行等)放肆的
参考例句:
  • They tried to please him with fulsome compliments and extravagant gifts.他们想用溢美之词和奢华的礼品来取悦他。
  • He is extravagant in behaviour.他行为放肆。
187 realization nTwxS     
n.实现;认识到,深刻了解
参考例句:
  • We shall gladly lend every effort in our power toward its realization.我们将乐意为它的实现而竭尽全力。
  • He came to the realization that he would never make a good teacher.他逐渐认识到自己永远不会成为好老师。
188 proprieties a7abe68b92bbbcb6dd95c8a36305ea65     
n.礼仪,礼节;礼貌( propriety的名词复数 );规矩;正当;合适
参考例句:
  • "Let us not forget the proprieties due. "咱们别忘了礼法。 来自英汉文学 - 败坏赫德莱堡
  • Be careful to observe the proprieties. 注意遵守礼仪。 来自辞典例句
189 aspiration ON6z4     
n.志向,志趣抱负;渴望;(语)送气音;吸出
参考例句:
  • Man's aspiration should be as lofty as the stars.人的志气应当象天上的星星那么高。
  • Young Addison had a strong aspiration to be an inventor.年幼的爱迪生渴望成为一名发明家。
190 tumult LKrzm     
n.喧哗;激动,混乱;吵闹
参考例句:
  • The tumult in the streets awakened everyone in the house.街上的喧哗吵醒了屋子里的每一个人。
  • His voice disappeared under growing tumult.他的声音消失在越来越响的喧哗声中。
191 subdued 76419335ce506a486af8913f13b8981d     
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词
参考例句:
  • He seemed a bit subdued to me. 我觉得他当时有点闷闷不乐。
  • I felt strangely subdued when it was all over. 一切都结束的时候,我却有一种奇怪的压抑感。
192 longings 093806503fd3e66647eab74915c055e7     
渴望,盼望( longing的名词复数 )
参考例句:
  • Ah, those foolish days of noble longings and of noble strivings! 啊,那些充满高贵憧憬和高尚奋斗的傻乎乎的时光!
  • I paint you and fashion you ever with my love longings. 我永远用爱恋的渴想来描画你。
193 antagonistic pMPyn     
adj.敌对的
参考例句:
  • He is always antagonistic towards new ideas.他对新思想总是持反对态度。
  • They merely stirred in a nervous and wholly antagonistic way.他们只是神经质地,带着完全敌对情绪地骚动了一下。
194 intensity 45Ixd     
n.强烈,剧烈;强度;烈度
参考例句:
  • I didn't realize the intensity of people's feelings on this issue.我没有意识到这一问题能引起群情激奋。
  • The strike is growing in intensity.罢工日益加剧。
195 sage sCUz2     
n.圣人,哲人;adj.贤明的,明智的
参考例句:
  • I was grateful for the old man's sage advice.我很感激那位老人贤明的忠告。
  • The sage is the instructor of a hundred ages.这位哲人是百代之师。
196 harmonious EdWzx     
adj.和睦的,调和的,和谐的,协调的
参考例句:
  • Their harmonious relationship resulted in part from their similar goals.他们关系融洽的部分原因是他们有着相似的目标。
  • The room was painted in harmonious colors.房间油漆得色彩调和。
197 attained 1f2c1bee274e81555decf78fe9b16b2f     
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况)
参考例句:
  • She has attained the degree of Master of Arts. 她已获得文学硕士学位。
  • Lu Hsun attained a high position in the republic of letters. 鲁迅在文坛上获得崇高的地位。
198 upwards lj5wR     
adv.向上,在更高处...以上
参考例句:
  • The trend of prices is still upwards.物价的趋向是仍在上涨。
  • The smoke rose straight upwards.烟一直向上升。
199 faculties 066198190456ba4e2b0a2bda2034dfc5     
n.能力( faculty的名词复数 );全体教职员;技巧;院
参考例句:
  • Although he's ninety, his mental faculties remain unimpaired. 他虽年届九旬,但头脑仍然清晰。
  • All your faculties have come into play in your work. 在你的工作中,你的全部才能已起到了作用。 来自《简明英汉词典》
200 complement ZbTyZ     
n.补足物,船上的定员;补语;vt.补充,补足
参考例句:
  • The two suggestions complement each other.这两条建议相互补充。
  • They oppose each other also complement each other.它们相辅相成。
201 unintelligible sfuz2V     
adj.无法了解的,难解的,莫明其妙的
参考例句:
  • If a computer is given unintelligible data, it returns unintelligible results.如果计算机得到的是难以理解的数据,它给出的也将是难以理解的结果。
  • The terms were unintelligible to ordinary folk.这些术语一般人是不懂的。
202 perverted baa3ff388a70c110935f711a8f95f768     
adj.不正当的v.滥用( pervert的过去式和过去分词 );腐蚀;败坏;使堕落
参考例句:
  • Some scientific discoveries have been perverted to create weapons of destruction. 某些科学发明被滥用来生产毁灭性武器。
  • sexual acts, normal and perverted 正常的和变态的性行为
203 peculiar cinyo     
adj.古怪的,异常的;特殊的,特有的
参考例句:
  • He walks in a peculiar fashion.他走路的样子很奇特。
  • He looked at me with a very peculiar expression.他用一种很奇怪的表情看着我。
204 confession 8Ygye     
n.自白,供认,承认
参考例句:
  • Her confession was simply tantamount to a casual explanation.她的自白简直等于一篇即席说明。
  • The police used torture to extort a confession from him.警察对他用刑逼供。
205 asunder GVkzU     
adj.分离的,化为碎片
参考例句:
  • The curtains had been drawn asunder.窗帘被拉向两边。
  • Your conscience,conviction,integrity,and loyalties were torn asunder.你的良心、信念、正直和忠诚都被扯得粉碎了。
206 rebuke 5Akz0     
v.指责,非难,斥责 [反]praise
参考例句:
  • He had to put up with a smart rebuke from the teacher.他不得不忍受老师的严厉指责。
  • Even one minute's lateness would earn a stern rebuke.哪怕迟到一分钟也将受到严厉的斥责。
207 shameful DzzwR     
adj.可耻的,不道德的
参考例句:
  • It is very shameful of him to show off.他向人炫耀自己,真不害臊。
  • We must expose this shameful activity to the newspapers.我们一定要向报社揭露这一无耻行径。
208 reprobation TVTxX     
n.斥责
参考例句:
  • Nearly everyone had something to say in reprobation of the views suggested by Owen. 几乎每个人都说几句话来表示反对欧文的见解。 来自辞典例句
209 literally 28Wzv     
adv.照字面意义,逐字地;确实
参考例句:
  • He translated the passage literally.他逐字逐句地翻译这段文字。
  • Sometimes she would not sit down till she was literally faint.有时候,她不走到真正要昏厥了,决不肯坐下来。
210 repugnance oBWz5     
n.嫌恶
参考例句:
  • He fought down a feelings of repugnance.他抑制住了厌恶感。
  • She had a repugnance to the person with whom she spoke.她看不惯这个和她谈话的人。
211 contented Gvxzof     
adj.满意的,安心的,知足的
参考例句:
  • He won't be contented until he's upset everyone in the office.不把办公室里的每个人弄得心烦意乱他就不会满足。
  • The people are making a good living and are contented,each in his station.人民安居乐业。
212 incited 5f4269a65c28d83bc08bbe5050389f54     
刺激,激励,煽动( incite的过去式和过去分词 )
参考例句:
  • He incited people to rise up against the government. 他煽动人们起来反对政府。
  • The captain's example incited the men to bravery. 船长的榜样激发了水手们的勇敢精神。
213 modesty REmxo     
n.谦逊,虚心,端庄,稳重,羞怯,朴素
参考例句:
  • Industry and modesty are the chief factors of his success.勤奋和谦虚是他成功的主要因素。
  • As conceit makes one lag behind,so modesty helps one make progress.骄傲使人落后,谦虚使人进步。
214 anonymously czgzOU     
ad.用匿名的方式
参考例句:
  • The manuscripts were submitted anonymously. 原稿是匿名送交的。
  • Methods A self-administered questionnaire was used to survey 536 teachers anonymously. 方法采用自编“中小学教师职业压力问卷”对536名中小学教师进行无记名调查。
215 condones ea2592ebf02aafe9c86d8b83ce5e567b     
v.容忍,宽恕,原谅( condone的第三人称单数 )
参考例句:
  • A morality that condones such bloodshed is totally unacceptalbe to me. 宽恕这种杀戮的道德是我完全不能接受的。 来自辞典例句
  • When government condones evil, he insists, "the true place for a just man is a prison." 他坚持认为,当政府宽容罪恶时,“正直人的真正去处是监狱”。 来自哲学部分
216 immoral waCx8     
adj.不道德的,淫荡的,荒淫的,有伤风化的
参考例句:
  • She was questioned about his immoral conduct toward her.她被询问过有关他对她的不道德行为的情况。
  • It is my belief that nuclear weapons are immoral.我相信使核武器是不邪恶的。
217 licentious f3NyG     
adj.放纵的,淫乱的
参考例句:
  • She felt uncomfortable for his licentious act.她对他放肆的行为感到有点不舒服。
  • The licentious monarch helped bring about his country's downfall.这昏君荒淫无道,加速了这个国家的灭亡。
218 seclusion 5DIzE     
n.隐遁,隔离
参考例句:
  • She liked to sunbathe in the seclusion of her own garden.她喜欢在自己僻静的花园里晒日光浴。
  • I live very much in seclusion these days.这些天我过着几乎与世隔绝的生活。
219 parental FL2xv     
adj.父母的;父的;母的
参考例句:
  • He encourages parental involvement in the running of school.他鼓励学生家长参与学校的管理。
  • Children always revolt against parental disciplines.孩子们总是反抗父母的管束。
220 entrusted be9f0db83b06252a0a462773113f94fa     
v.委托,托付( entrust的过去式和过去分词 )
参考例句:
  • He entrusted the task to his nephew. 他把这任务托付给了他的侄儿。
  • She was entrusted with the direction of the project. 她受委托负责这项计划。 来自《简明英汉词典》
221 corrupt 4zTxn     
v.贿赂,收买;adj.腐败的,贪污的
参考例句:
  • The newspaper alleged the mayor's corrupt practices.那家报纸断言市长有舞弊行为。
  • This judge is corrupt.这个法官贪污。
222 corrupted 88ed91fad91b8b69b62ce17ae542ff45     
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏
参考例句:
  • The body corrupted quite quickly. 尸体很快腐烂了。
  • The text was corrupted by careless copyists. 原文因抄写员粗心而有讹误。
223 decency Jxzxs     
n.体面,得体,合宜,正派,庄重
参考例句:
  • His sense of decency and fair play made him refuse the offer.他的正直感和公平竞争意识使他拒绝了这一提议。
  • Your behaviour is an affront to public decency.你的行为有伤风化。
224 ridiculed 81e89e8e17fcf40595c6663a61115a91     
v.嘲笑,嘲弄,奚落( ridicule的过去式和过去分词 )
参考例句:
  • Biosphere 2 was ultimately ridiculed as a research debade, as exfravagant pseudoscience. 生物圈2号最终被讥讽为科研上的大失败,代价是昂贵的伪科学。 来自《简明英汉词典》
  • She ridiculed his insatiable greed. 她嘲笑他的贪得无厌。 来自《简明英汉词典》
225 allusions c86da6c28e67372f86a9828c085dd3ad     
暗指,间接提到( allusion的名词复数 )
参考例句:
  • We should not use proverbs and allusions indiscriminately. 不要滥用成语典故。
  • The background lent itself to allusions to European scenes. 眼前的情景容易使人联想到欧洲风光。
226 allusion CfnyW     
n.暗示,间接提示
参考例句:
  • He made an allusion to a secret plan in his speech.在讲话中他暗示有一项秘密计划。
  • She made no allusion to the incident.她没有提及那个事件。
227 refinement kinyX     
n.文雅;高尚;精美;精制;精炼
参考例句:
  • Sally is a woman of great refinement and beauty. 莎莉是个温文尔雅又很漂亮的女士。
  • Good manners and correct speech are marks of refinement.彬彬有礼和谈吐得体是文雅的标志。
228 lyric R8RzA     
n.抒情诗,歌词;adj.抒情的
参考例句:
  • This is a good example of Shelley's lyric poetry.这首诗是雪莱抒情诗的范例。
  • His earlier work announced a lyric talent of the first order.他的早期作品显露了一流的抒情才华。
229 exempt wmgxo     
adj.免除的;v.使免除;n.免税者,被免除义务者
参考例句:
  • These goods are exempt from customs duties.这些货物免征关税。
  • He is exempt from punishment about this thing.关于此事对他已免于处分。
230 imputation My2yX     
n.归罪,责难
参考例句:
  • I could not rest under the imputation.我受到诋毁,无法平静。
  • He resented the imputation that he had any responsibility for what she did.把她所作的事情要他承担,这一责难,使他非常恼火。
231 orators 08c37f31715969550bbb2f814266d9d2     
n.演说者,演讲家( orator的名词复数 )
参考例句:
  • The hired orators continued to pour forth their streams of eloquence. 那些雇来的演说家继续滔滔不绝地施展辩才。 来自辞典例句
  • Their ears are too full of bugles and drums and the fine words from stay-at-home orators. 人们的耳朵被军号声和战声以及呆在这的演说家们的漂亮言辞塞得太满了。 来自飘(部分)
232 taint MIdzu     
n.污点;感染;腐坏;v.使感染;污染
参考例句:
  • Everything possible should be done to free them from the economic taint.应尽可能把他们从经济的腐蚀中解脱出来。
  • Moral taint has spread among young people.道德的败坏在年轻人之间蔓延。
233 corruption TzCxn     
n.腐败,堕落,贪污
参考例句:
  • The people asked the government to hit out against corruption and theft.人民要求政府严惩贪污盗窃。
  • The old man reviled against corruption.那老人痛斥了贪污舞弊。
234 stimulus 3huyO     
n.刺激,刺激物,促进因素,引起兴奋的事物
参考例句:
  • Regard each failure as a stimulus to further efforts.把每次失利看成对进一步努力的激励。
  • Light is a stimulus to growth in plants.光是促进植物生长的一个因素。
235 culpability e7529dc2faf94dc34775af32bfdda275     
n.苛责,有罪
参考例句:
  • As if the estrangement between them had come of any culpability of hers. 姐弟俩疏远的责任竟仿佛落到了她的身上! 来自英汉文学 - 双城记
  • The offence, as now defined in English law, covers a wide spectrum of culpability. 英国法律规定,违法包括很多种过失行为。 来自互联网
236 malignity 28jzZ     
n.极度的恶意,恶毒;(病的)恶性
参考例句:
  • The little witch put a mock malignity into her beautiful eyes, and Joseph, trembling with sincere horror, hurried out praying and ejaculating "wicked" as he went. 这个小女巫那双美丽的眼睛里添上一种嘲弄的恶毒神气。约瑟夫真的吓得直抖,赶紧跑出去,一边跑一边祷告,还嚷着“恶毒!” 来自《简明英汉词典》
  • Outside, the pitiless rain fell, fell steadily, with a fierce malignity that was all too human. 外面下着无情的雨,不断地下着,简直跟通人性那样凶狠而恶毒。 来自辞典例句
237 jealousy WaRz6     
n.妒忌,嫉妒,猜忌
参考例句:
  • Some women have a disposition to jealousy.有些女人生性爱妒忌。
  • I can't support your jealousy any longer.我再也无法忍受你的嫉妒了。
238 accusations 3e7158a2ffc2cb3d02e77822c38c959b     
n.指责( accusation的名词复数 );指控;控告;(被告发、控告的)罪名
参考例句:
  • There were accusations of plagiarism. 曾有过关于剽窃的指控。
  • He remained unruffled by their accusations. 对于他们的指控他处之泰然。
239 assailed cca18e858868e1e5479e8746bfb818d6     
v.攻击( assail的过去式和过去分词 );困扰;质问;毅然应对
参考例句:
  • He was assailed with fierce blows to the head. 他的头遭到猛烈殴打。
  • He has been assailed by bad breaks all these years. 这些年来他接二连三地倒霉。 来自《用法词典》
240 gulf 1e0xp     
n.海湾;深渊,鸿沟;分歧,隔阂
参考例句:
  • The gulf between the two leaders cannot be bridged.两位领导人之间的鸿沟难以跨越。
  • There is a gulf between the two cities.这两座城市间有个海湾。
241 outspokenness 372f5419f0ade33e3ca5f3656132af01     
参考例句:
  • He wondered whether his outspokenness a liability to John. 他怀疑自己那么心直口快,是否为成为约翰的包袱。
  • He wondered whether his outspokenness might a. to his friend. 他怀疑自己那么心直口快,会否使他朋友背上思想包袱。
242 rites 5026f3cfef698ee535d713fec44bcf27     
仪式,典礼( rite的名词复数 )
参考例句:
  • to administer the last rites to sb 给某人举行临终圣事
  • He is interested in mystic rites and ceremonies. 他对神秘的仪式感兴趣。
243 satire BCtzM     
n.讽刺,讽刺文学,讽刺作品
参考例句:
  • The movie is a clever satire on the advertising industry.那部影片是关于广告业的一部巧妙的讽刺作品。
  • Satire is often a form of protest against injustice.讽刺往往是一种对不公正的抗议形式。
244 degenerated 41e5137359bcc159984e1d58f1f76d16     
衰退,堕落,退化( degenerate的过去式和过去分词 )
参考例句:
  • The march degenerated into a riot. 示威游行变成了暴动。
  • The wide paved road degenerated into a narrow bumpy track. 铺好的宽阔道路渐渐变窄,成了一条崎岖不平的小径。
245 licentiousness d0c16bc4293aa3a7a47ea1e6e01dd660     
n.放肆,无法无天
参考例句:
  • Without law, liberty also loses its nature and its name, and becomes licentiousness. 没有法律,自由也同样名实具亡,就是无法无天。
246 continental Zazyk     
adj.大陆的,大陆性的,欧洲大陆的
参考例句:
  • A continental climate is different from an insular one.大陆性气候不同于岛屿气候。
  • The most ancient parts of the continental crust are 4000 million years old.大陆地壳最古老的部分有40亿年历史。
247 hearty Od1zn     
adj.热情友好的;衷心的;尽情的,纵情的
参考例句:
  • After work they made a hearty meal in the worker's canteen.工作完了,他们在工人食堂饱餐了一顿。
  • We accorded him a hearty welcome.我们给他热忱的欢迎。
248 manliness 8212c0384b8e200519825a99755ad0bc     
刚毅
参考例句:
  • She was really fond of his strength, his wholesome looks, his manliness. 她真喜欢他的坚强,他那健康的容貌,他的男子气概。
  • His confidence, his manliness and bravery, turn his wit into wisdom. 他的自信、男子气概和勇敢将他的风趣变为智慧。
249 virtuous upCyI     
adj.有品德的,善良的,贞洁的,有效力的
参考例句:
  • She was such a virtuous woman that everybody respected her.她是个有道德的女性,人人都尊敬她。
  • My uncle is always proud of having a virtuous wife.叔叔一直为娶到一位贤德的妻子而骄傲。
250 remarkable 8Vbx6     
adj.显著的,异常的,非凡的,值得注意的
参考例句:
  • She has made remarkable headway in her writing skills.她在写作技巧方面有了长足进步。
  • These cars are remarkable for the quietness of their engines.这些汽车因发动机没有噪音而不同凡响。
251 sketch UEyyG     
n.草图;梗概;素描;v.素描;概述
参考例句:
  • My sister often goes into the country to sketch. 我姐姐常到乡间去写生。
  • I will send you a slight sketch of the house.我将给你寄去房屋的草图。
252 generosity Jf8zS     
n.大度,慷慨,慷慨的行为
参考例句:
  • We should match their generosity with our own.我们应该像他们一样慷慨大方。
  • We adore them for their generosity.我们钦佩他们的慷慨。
253 possessed xuyyQ     
adj.疯狂的;拥有的,占有的
参考例句:
  • He flew out of the room like a man possessed.他像着了魔似地猛然冲出房门。
  • He behaved like someone possessed.他行为举止像是魔怔了。
254 salvation nC2zC     
n.(尤指基督)救世,超度,拯救,解困
参考例句:
  • Salvation lay in political reform.解救办法在于政治改革。
  • Christians hope and pray for salvation.基督教徒希望并祈祷灵魂得救。
255 bacchanalian pP3yf     
adj.闹酒狂饮的;n.发酒疯的人
参考例句:
  • Emperor nero attended the bacchanalian orgy.尼禄皇参加了狂饮的祭酒神仪式。
  • College-admissions deans and potential employers browse bacchanalian footage.高校招生处主任和潜在的雇主会浏览到发酒疯的画面。
256 backwards BP9ya     
adv.往回地,向原处,倒,相反,前后倒置地
参考例句:
  • He turned on the light and began to pace backwards and forwards.他打开电灯并开始走来走去。
  • All the girls fell over backwards to get the party ready.姑娘们迫不及待地为聚会做准备。
257 initiation oqSzAI     
n.开始
参考例句:
  • her initiation into the world of marketing 她的初次涉足营销界
  • It was my initiation into the world of high fashion. 这是我初次涉足高级时装界。
258 enquiring 605565cef5dc23091500c2da0cf3eb71     
a.爱打听的,显得好奇的
参考例句:
  • a child with an enquiring mind 有好奇心的孩子
  • Paul darted at her sharp enquiring glances. 她的目光敏锐好奇,保罗飞快地朝她瞥了一眼。
259 precisely zlWzUb     
adv.恰好,正好,精确地,细致地
参考例句:
  • It's precisely that sort of slick sales-talk that I mistrust.我不相信的正是那种油腔滑调的推销宣传。
  • The man adjusted very precisely.那个人调得很准。
260 pander UKSxI     
v.迎合;n.拉皮条者,勾引者;帮人做坏事的人
参考例句:
  • Don't pander to such people. 要迎合这样的人。
  • Those novels pander to people's liking for stories about crime.那些小说迎合读者对犯罪故事的爱好。
261 hostility hdyzQ     
n.敌对,敌意;抵制[pl.]交战,战争
参考例句:
  • There is open hostility between the two leaders.两位领导人表现出公开的敌意。
  • His hostility to your plan is well known.他对你的计划所持的敌意是众所周知的。
262 rivalry tXExd     
n.竞争,竞赛,对抗
参考例句:
  • The quarrel originated in rivalry between the two families.这次争吵是两家不和引起的。
  • He had a lot of rivalry with his brothers and sisters.他和兄弟姐妹间经常较劲。


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